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Who said: “The path towards sustainable energy sources will be long and sometimes difficult. But America cannot resist this transition, we must lead it... That is how we will preserve our planet, commanded to our care by God. Thats what will lend meaning to the creed our fathers once declared.”
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Home > Category Index for Science Quotations > Category Index I > Category: Indian

Indian Quotes (32 quotes)

If the Indians hadnât spent the \$24. In 1626 Peter Minuit, first governor of New Netherland, purchased Manhattan Island from the Indians for about \$24. âŠ Assume for simplicity a uniform rate of 7% from 1626 to the present, and suppose that the Indians had put their \$24 at [compound] interest at that rate âŠ. What would be the amount now, after 280 years? 24 x (1.07)280 = more than 4,042,000,000.
The latest tax assessment available at the time of writing gives the realty for the borough of Manhattan as \$3,820,754,181. This is estimated to be 78% of the actual value, making the actual value a little more than \$4,898,400,000.
The amount of the Indiansâ money would therefore be more than the present assessed valuation but less than the actual valuation.
In A Scrap-book of Elementary Mathematics: Notes, Recreations, Essays (1908), 47-48.
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American archaeology has always attracted lots of amateurs ... They were digging up Indian pottery all over the place.
From Robert S. Grumet, 'An Interview with Anthony F. C. Wallace', Ethnohistory (Winter 1998), 45, No. 1, 109.
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An Englishman, unless asleep, feels an invisible compulsion to be doing something, to consider time as of some importance. With us, according to custom and tradition, the charm of life consists in easeâease from the absence of compulsion to do anything.
Comparing English and Indian culture in Address to Mysore Civil Engineers Association (14 Nov 1910), collected in Speeches by Sir M. Visvesvaraya, KCIE. Dewan of Mysore. 1910-11 to 1916-17 (1917), 11.
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An optical unit has been devised which will convey optical images along a flexible axis. The unit comprises a bundle of fibres of glass, or other transparent material, and it therefore appears appropriate to introduce the term 'fibrescope' to denote it.
Co-author with Indian-American physicist Narinder Singh Kapany..
'A Flexible Fibrescope, using Static Scanning', Nature (1954), 173, 39.
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Arithmetic must be discovered in just the same sense in which Columbus discovered the West Indies, and we no more create numbers than he created the Indians.
The Principles of Mathematics (1903), 451.
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Chief Seattle, of the Indians that inhabited the Seattle area, wrote a wonderful paper that has to do with putting oneself in tune with the universe. He said, âWhy should I lament the disappearance of my people! All things end, and the white man will find this out also.â And this goes for the universe. One can be at peace with that. This doesnât mean that one shouldnât participate in efforts to correct the situation. But underlying the effort to change must be an âat peace.â To win a dog sled race is great. To lose is okay too.
In Diane K. Osbon (ed.), A Joseph Campbell Companion: Reflections on the Art of Living (Collected Works of Joseph Campbell) (1991, 1995), 98-99.
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He adhered, with a severity most unusual in Indians resident in England, to the religious observances of his caste; but his religion was a matter of observance and not of intellectual conviction, and I remember well his telling me (much to my surprise) that all religions seemed to him more or less equally true.
In obituary notice by G.H. Hardy in the Proceedings of the London Mathematical Society (2) (1921), 19, xlâlviii. Reprinted in G.H. Hardy, P.V. Seshu Aiyar and B.M. Wilson (eds.) Collected Papers of Srinivasa Ramanujan (1927), xxxi.
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I contend that the continued racial classification of Homo sapiens represents an outmoded approach to the general problem of differentiation within a species. In other words, I reject a racial classification of humans for the same reasons that I prefer not to divide into subspecies the prodigiously variable West Indian land snails that form the subject of my own research.
âŠ...
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In a great number of the cosmogonic myths the world is said to have developed from a great water, which was the prime matter. In many cases, as for instance in an Indian myth, this prime matter is indicated as a solution, out of which the solid earth crystallized out.
In Theories of Solutions (1912), 1.
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In Seneca the north is âthe sun never goes there,â and this sentence may be used as adjective or noun; in such cases noun, adjective, verb, and adverb are found as one vocable or word, and the four parts of speech are undifferentiated.
In Introduction to the Study of Indian Languages: With Words, Phrases and Sentences to be Collected (1880), 73.
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In the wilderness, people think of danger from Indians, alligators, and jaguars. They are not the things you mind. It is the mosquitoes, the poisonous ants, the maribondo wasps that are perfectly awful. It is the borrachudos and plum fliesâlike the black flies of the north woods, only worse âŠ The day after I threw away my spare clothing ants ate up all my underwear. These were white ants. The driver ants try to eat the man instead of his clothes.
In National Geographic, Great Adventures with National Geographic: Exploring Land, Sea, and Sk (1963), 109. The last sentences about the white and driver ants, with slightly different wording, also appear in Theodore Roosevelt, 'A Journey in Central Brazil', The Geographical Journey (Feb 1915), 45, No. 2, 104, previously read to the Royal Geographic Society (16 Jun 1914).
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In Ute the name for bear is âhe seizes,â or âthe hugger.â In this case the verb is used for the noun, and in so doing the Indian names the bear by predicating one of his characteristics. Thus noun and verb are undifferentiated.
In Introduction to the Study of Indian Languages: With Words, Phrases and Sentences to be Collected (1880), 73.
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Indian nouns are extremely connotive; that is, the name does more than simply denote the thing to which it belongs; in denoting the object, it also assigns to it some quality or characteristic.
In Introduction to the Study of Indian Languages: With Words, Phrases and Sentences to be Collected (1880), 72.
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Crescent Meadow in Sequoia National Park (source)
Indians walk softly and hurt the landscape hardly more than the birds and squirrels, and their brush and bark huts last hardly longer than those of wood rats, while their more enduring monuments, excepting those wrought on the forests by the fires they made to improve their hunting grounds, vanish in a few centuries.
In My First Summer in the Sierra (1911), 73. Based on Muirâs original journals and sketches of his 1869 stay in the Sierra.
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It is said that the composing of the Lilavati was occasioned by the following circumstance. Lilavati was the name of the authorâs daughter, concerning whom it appeared, from the qualities of the ascendant at her birth, that she was destined to pass her life unmarried, and to remain without children. The father ascertained a lucky hour for contracting her in marriage, that she might be firmly connected and have children. It is said that when that hour approached, he brought his daughter and his intended son near him. He left the hour cup on the vessel of water and kept in attendance a time-knowing astrologer, in order that when the cup should subside in the water, those two precious jewels should be united. But, as the intended arrangement was not according to destiny, it happened that the girl, from a curiosity natural to children, looked into the cup, to observe the water coming in at the hole, when by chance a pearl separated from her bridal dress, fell into the cup, and, rolling down to the hole, stopped the influx of water. So the astrologer waited in expectation of the promised hour. When the operation of the cup had thus been delayed beyond all moderate time, the father was in consternation, and examining, he found that a small pearl had stopped the course of the water, and that the long-expected hour was passed. In short, the father, thus disappointed, said to his unfortunate daughter, I will write a book of your name, which shall remain to the latest timesâfor a good name is a second life, and the ground-work of eternal existence.
In Preface to the Persian translation of the Lilavati by Faizi (1587), itself translated into English by Strachey and quoted in John Taylor (trans.) Lilawati, or, A Treatise on Arithmetic and Geometry by Bhascara Acharya (1816), Introduction, 3. [The Lilavati is the 12th century treatise on mathematics by Indian mathematician, Bhaskara Acharya, born 1114.]
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Living with my Indian friends I found I was a stranger in my native land. As time went on, the outward aspect of nature remained the same, but change was wrought in me. I learned to hear the echoes of a time when every living thing even the sky had a voice. That voice devoutly heard by the ancient people of America I desired to make audible to others.
On the plaque over her cremated remains in the patio of the Art Museum at Sante Fe. Edited by William Henry Homes from the preface she wrote in her last book, a small collection of Indian Games and Dances (1915). As stated in concluding pages of Joan T. Mark, A Stranger in Her Native Land: Alice Fletcher and the American Indians (1988), 354-355.
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Lo! the poor Indian! whose untutorâd mind
Sees God in clouds, or hears him in the wind;
His soul proud Science never taught to stray
Far as the solar walk or milky way.
Essay on Man. Epistle I. Line 99. In Alexander Pope, Maynard Mack (Ed.), An Essay on Man (reprint of the Twickenham Edition of the Poems of Alexander Pope, 1982), 27. by Alexander Pope, Maynard Mack - Poetry - 1982 - 186 pages
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Old King Coal was a merry old soul:
âIâll move the world,â quoth he;
âMy Englandâs high, and rich, and great,
But greater she shall be !â
And he callâd for the pick, and he callâd for the spade,
And he callâd for his miners bold;
â And itâs dig,â he said, âin the deep, deep earth;
Youâll find my treasures better worth
Than mines of Indian gold!â

Old King Coal was a merry old soul,
Yet not content was he;
And he said, âIâve found what Iâve desired,
Though âtis but one of three.â
And he callâd for water, he callâd for fire,
For smiths and workmen true:
âCome, build me engines great and strong ;
Weâll have,â quoth he, âa change ere long;
Weâll try what Steam can do.â

Old King Coal was a merry old soul:
ââTis fairly done,â quoth he,
When he saw the myriad wheels at work
Oâer all the land and sea.
They spared the bones and strength of men,
They hammerâd, wove, and spun;
There was nought too great, too mean, or small,
The giant Steam had power for all;â
From song, 'Old King Coal' (1846), collected in The Poetical Works of Charles Mackay: Now for the First Time Collected Complete in One Volume (1876), 565. To the melody of 'Old King Cole'.
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Sir Edward has calculated that quick-growing Indian eucalyptus trees have a yield of nine and one-quarter tons of wood an acre a year. As the wood contains 0.8 per cent of the solar energy reaching the ground in the tropics in the form of heat, Sir Edward has suggested that in theory eucalyptus forests could provide a perpetual source of fuel. He has said that by rotational tree planting and felling, a forest of twenty kilometers square would enable a wood consuming power station to provide 10,000 kilowatts of power.
In 'British Hope to Use Green Trees of Jungles As Source of Power for New Steam Engine,' New York Times (27 Jun 1953), 6.
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The doctor listens in with a stethoscope and hears sounds of a warpath Indian drum.
âŠ...
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The history of the word sankhyā shows the intimate connection which has existed for more than 3000 years in the Indian mind between âadequate knowledgeâ and ânumber.â As we interpret it, the fundamental aim of statistics is to give determinate and adequate knowledge of reality with the help of numbers and numerical analysis. The ancient Indian word Sankhyā embodies the same idea, and this is why we have chosen this name for the Indian Journal of Statistics.
Editorial, Vol. 1, Part 1, in the new statistics journal of the Indian Statistical Institute, Sankhayā (1933). Also reprinted in Sankhyā: The Indian Journal of Statistics (Feb 2003), 65, No. 1, xii.
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The Humorless Person: I have a friend who has about as much sense of humor as the wooden Indian of commerce. Some time ago he made a trip through the Mammoth Cave of Kentucky. âŠ He did his sight-seeing very thoroughly. He didnât miss a single ramification in that great crack in the face of Mother Nature. âŠ I asked him what he thought of the Mammoth Cave. âWell,â said he, âtaking it as a hole, it is all right.â
In A Sample Case of Humor (1919), 15.
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The idiot, the Indian, the child and unschooled farmerâs boy stand nearer to the light by which nature is to be read, than the dissector or the antiquary.
Concluding sentence in 'History', collected in The Complete Works of Ralph Waldo Emerson (1903), 41.
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The Indian may now become a free man; free from the thralldom of the tribe; free from the domination of the reservation system; free to enter into the body of our citizens. This bill may therefore be considered as the Magna Carta of the Indians of our country.
On the General Allotment Act (The Dawes Severalty Act) passed 8 Feb 1887. The Act had tragic negative consequences for Indian tribal life. Quoted from David Phillips Hansen, Native Americans, The Mainline Church, and the Quest for Interracial Justice (2017), 62.
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The mystic and the physicist arrive at the same conclusion; one starting from the inner realm, the other from the outer world. The harmony between their views confirms the ancient Indian wisdom that Brahman, the ultimate reality without, is identical to Atman, the reality within.
In The Tao of Physics (1975), 305.
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The verb is relatively of much greater importance in an Indian tongue than in a civilized language.
In Introduction to the Study of Indian Languages: With Words, Phrases and Sentences to be Collected (1880), 49.
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Time will soon destroy the works of famous painters and sculptors, but the Indian arrowhead will balk his efforts and Eternity will have to come to his aid. They are not fossil bones, but, as it were, fossil thoughts, forever reminding me of the mind that shaped themâŠ . Myriads of arrow-points lie sleeping in the skin of the revolving earth, while meteors revolve in space. The footprint, the mind-print of the oldest men.
(28 Mar 1859). In Henry David Thoreau and Bradford Torrey (ed.), The Writings of Henry Thoreau: Journal: XII: March, 2, 1859-November 30, 1859 (1906), 91.
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When I was living with the Indians, my hostess, a fine looking woman, who wore numberless bracelets, and rings in her ears and on her fingers, and painted her face like a brilliant sunset, one day gave away a very fine horse. I was surprised, for I knew there had been no family talk on the subject, so I asked: âWill your husband like to have you give the horse away?â Her eyes danced, and, breaking into a peal of laughter, she hastened to tell the story to the other women gathered in the tent, and I became the target of many merry eyes. I tried to explain how a white woman would act, but laughter and contempt met my explanation of the white manâs hold upon his wifeâs property.
Speech on 'The Legal Conditions of Indian Women', delivered to Evening Session (Thur 29 Mar 1888), collected in Report of the International Council of Women: Assembled by the National Woman Suffrage Association, Washington, D.C., U.S. of America, March 25 to April 1, 1888 (1888), Vol. 1, 240.
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When living with the Indians in their homes and pursuing my ethnological studies: One day I suddenly realized with a rude shock that, unlike my Indian friends, I was an alien, a stranger in my native land; its fauna and flora had no fond, familiar place amid my mental imagery, nor did any thoughts of human aspiration or love give to its hills and valleys the charm of personal companionship. I was alone, even in my loneliness.
Opening of Preface, Indian Games and Dances with Native Songs (1915), v.
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Why do they [Americans] quarrel, why do they hate Negroes, Indians, even Germans, why do they not have science and poetry commensurate with themselves, why are there so many frauds and so much nonsense? I cannot soon give a solution to these questions ... It was clear that in the United States there was a development not of the best, but of the middle and worst sides of European civilization; the notorious general voting, the tendency to politics... all the same as in Europe. A new dawn is not to be seen on this side of the ocean.
The Oil Industry in the North American State of Pennsylvania and in the Caucasus (1877). Translated by H. M. Leicester, from the original in Russian, in 'Mendeleev's Visit to America', Journal of Chemical Education (1957), 34, 333.
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You see layers as you look down. You see clouds towering up. You see their shadows on the sunlit plains, and you see a shipâs wake in the Indian Ocean and brush fires in Africa and a lightning storm walking its way across Australia. You see the reds and the pinks of the Australian desert, and itâs just like a stereoscopic view of all nature, except youâre a hundred ninety miles up.
âŠ...
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[Misquotation? Probably not by Einstein.] We owe a lot to the Indians, who taught us how to count, without which no worthwhile scientific discovery could have been made.
Webmaster doubts that this is a true Albert Einstein quote, having been unable to find it in any major collection of quotations (although it is seen widely quoted) and has been unable to find any source or citation elsewhere. The quote seems of the notable kind that, were it valid, it would have surely have been included in a major collection of Einstein quotes. Nor has it been found attributed to someone else. So, since it is impossible to prove a negative, Webmaster can only caution anyone using this quote that it seems to be an orphan. To provide this warning is the reason it is included here. Neither can it be found attributed to someone else. Otherwise, remember the words of Studs Terkel: âI like quoting Einstein. Know why? Because nobody dares contradict you.â in âVoice of Americaâ, The Guardian (1 Mar 2002). If you have knowledge of a primary source, please contact the Webmaster.
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In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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