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Eternity Quotes (63 quotes)


Homo hominem arreptum a tellure, et utcunque exigua impulsum vi, vel uno etiam oris flatu impetitum, ab hominum omnium commercio in infinitum expelleret, nunquam per totam aeternitatem rediturum.
Were it not for gravity one man might hurl another by a puff of his breath into the depths of space, beyond recall for all eternity.
Philosophiae Naturalis Theoria (1758), Vol. 1, para. DXLIII, 293.
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La vérité est sur une courbe dont notre ésprit suit éternellement l'asymptote. (Oct 1879)
Truth is on a curve whose asymptote our spirit follows eternally.
In Recueil d'Œuvres de Léo Errera: Botanique Générale (1908), 193. As translated in John Arthur Thomson, Introduction to Science (1911), 57,
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Mahomet’s tombe at Mecha is said strangely to hang up, attracted by some invisible Loadstone, but the Memory of this Doctor will never fall to the ground, which his incomparable Book ‘De Magnete’ will support to Eternity.
In The History of the The Worthies of England (1662, 1840), Vol. 1, 515.
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QUEEN: Thou know'st 'tis common—all that lives must die,
Passing through nature to eternity.
HAMLET: Ay, madam, it is common.
Hamlet (1601), I, ii.
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A force unconnected with matter, hovering loose over matter, is an utterly empty conception. In nitrogen, carbon, hydrogen, oxygen, in sulphur and phosphorus, their several properties have dwelt from all eternity.
As quoted in Ludwig Büchner, Force and Matter: Or, Principles of the Natural Order of the Universe (1891), 1.
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A teacher effects eternity; [s]he can never tell where [her] his influence stops.
The Education of Henry Adams: An Autobiography? (1918), 300.
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All change is relative. The universe is expanding relatively to our common material standards; our material standards are shrinking relatively to the size of the universe. The theory of the “expanding universe” might also be called the theory of the “shrinking atom”. …
:Let us then take the whole universe as our standard of constancy, and adopt the view of a cosmic being whose body is composed of intergalactic spaces and swells as they swell. Or rather we must now say it keeps the same size, for he will not admit that it is he who has changed. Watching us for a few thousand million years, he sees us shrinking; atoms, animals, planets, even the galaxies, all shrink alike; only the intergalactic spaces remain the same. The earth spirals round the sun in an ever-decreasing orbit. It would be absurd to treat its changing revolution as a constant unit of time. The cosmic being will naturally relate his units of length and time so that the velocity of light remains constant. Our years will then decrease in geometrical progression in the cosmic scale of time. On that scale man’s life is becoming briefer; his threescore years and ten are an ever-decreasing allowance. Owing to the property of geometrical progressions an infinite number of our years will add up to a finite cosmic time; so that what we should call the end of eternity is an ordinary finite date in the cosmic calendar. But on that date the universe has expanded to infinity in our reckoning, and we have shrunk to nothing in the reckoning of the cosmic being.
We walk the stage of life, performers of a drama for the benefit of the cosmic spectator. As the scenes proceed he notices that the actors are growing smaller and the action quicker. When the last act opens the curtain rises on midget actors rushing through their parts at frantic speed. Smaller and smaller. Faster and faster. One last microscopic blurr of intense agitation. And then nothing.
In The Expanding Universe (1933) , 90-92.
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And from true lordship it follows that the true God is living, intelligent, and powerful; from the other perfections, that he is supreme, or supremely perfect. He is eternal and infinite, omnipotent and omniscient; that is, he endures from eternity to eternity; and he is present from infinity to infinity; he rules all things, and he knows all things that happen or can happen.
The Principia: Mathematical Principles of Natural Philosophy (1687), 3rd edition (1726), trans. I. Bernard Cohen and Anne Whitman (1999), General Scholium, 941.
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Architecture aims at Eternity
Quoted in The Architectural Magazine (1834), Vol. 1, 328.
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Architecture has its political Use; publick Buildings being the Ornament of a Country; it establishes a Nation, draws People and Commerce; makes the People love their native Country, which Passion is the Original of all great Actions in a Common-wealth…. Architecture aims at Eternity.
In Charles Henry Bellenden Ker, Sir Christopher Wren (1828), 1.
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Art arises in those strange complexities of action that are called human beings. It is a kind of human behavior. As such it is not magic, except as human beings are magical. Nor is it concerned in absolutes, eternities, “forms,” beyond those that may reside in the context of the human being and be subject to his vicissitudes. Art is not an inner state of consciousness, whatever that may mean. Neither is it essentially a supreme form of communication. Art is human behavior, and its values are contained in human behavior.
In Art Is Action: A Discussion of Nine Arts in a Modern World (1939), 1.
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As if you could kill time without injuring eternity.
In 'Economy', in Walden: Or, Life in the Woods (1854, 1899), 10.
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Enough for me the mystery of the eternity of life, and the inkling of the marvellous structure of reality, together with the single-hearted endeavour to comprehend a portion, be it never so tiny, of the reason that manifests itself in nature.
In Alan Harris (ed.), The World As I See It (1934), 242.
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Equations are more important to me, because politics is for the present, but an equation is something for eternity.
Quoted in Carl Seelig (ed.), Helle Zeit, Dunkle Zeit: In Memoriam Albert Einstein (1956), 71.
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Eternity is a terrible thought. I mean, where's it going to end?
Spoken by Rosencrantz in Rosencrantz and Guildenstern are Dead (1967), Act 2, 51
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Every situation, every moment—is of infinite worth; for it is the representative of a whole eternity.
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 166
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For a billion years the patient earth amassed documents and inscribed them with signs and pictures which lay unnoticed and unused. Today, at last, they are waking up, because man has come to rouse them. Stones have begun to speak, because an ear is there to hear them. Layers become history and, released from the enchanted sleep of eternity, life's motley, never-ending dance rises out of the black depths of the past into the light of the present.
Conversation with the Earth (1954), 4
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Geologists have not been slow to admit that they were in error in assuming that they had an eternity of past time for the evolution of the earth's history. They have frankly acknowledged the validity of the physical arguments which go to place more or less definite limits to the antiquity of the earth. They were, on the whole, disposed to acquiesce in the allowance of 100 millions of years granted to them by Lord Kelvin, for the transaction of the whole of the long cycles of geological history. But the physicists have been insatiable and inexorable. As remorseless as Lear's daughters, they have cut down their grant of years by successive slices, until some of them have brought the number to something less than ten millions. In vain have the geologists protested that there must somewhere be a flaw in a line of argument which tends to results so entirely at variance with the strong evidence for a higher antiquity, furnished not only by the geological record, but by the existing races of plants and animals. They have insisted that this evidence is not mere theory or imagination, but is drawn from a multitude of facts which become hopelessly unintelligible unless sufficient time is admitted for the evolution of geological history. They have not been able to disapprove the arguments of the physicists, but they have contended that the physicists have simply ignored the geological arguments as of no account in the discussion.
'Twenty-five years of Geological Progress in Britain', Nature, 1895, 51, 369.
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High in the North in a land called Svithjod there is a mountain. It is a hundred miles long and a hundred miles high and once every thousand years a little bird comes to this mountain to sharpen its beak. When the mountain has thus been worn away a single day of eternity will have passed
In The Story of America (1921). As cited in David Blatner, Spectrums: Our Mind-boggling Universe from Infinitesimal to Infinity (2012), 24.
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How many times did the sun shine, how many times did the wind howl over the desolate tundras, over the bleak immensity of the Siberian taigas, over the brown deserts where the Earth’s salt shines, over the high peaks capped with silver, over the shivering jungles, over the undulating forests of the tropics! Day after day, through infinite time, the scenery has changed in imperceptible features. Let us smile at the illusion of eternity that appears in these things, and while so many temporary aspects fade away, let us listen to the ancient hymn, the spectacular song of the seas, that has saluted so many chains rising to the light.
Tectonics of Asia (1924), 165, trans. Albert V. and Marguerite Carozzi.
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How peacefully he sleep!
Yet may his ever-questing spirit, freed at length
from all the frettings of this little world,
Wander at will among the uncharted stars.
Fairfield his name. Perchance celestial fields
disclosing long sought secrets of the past
Spread 'neath his enraptured gaze
And beasts and men that to his earthly sight
were merely bits of stone shall live again to
gladden those eager eyes.
o let us picture him—enthusiast—scientist—friend—
Seeker of truth and light through all eternity!
New York Sun (13 Nov 1935). Reprinted in 'Henry Fairfield Osborn', Supplement to Natural History (Feb 1936), 37:2, 135. Bound in Kofoid Collection of Pamphlets on Biography, University of California.
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I am satisfied with the mystery of life’s eternity and with a knowledge, a sense, of the marvelous structure of existence–as well as the humble attempt to understand even a tiny portion of the Reason that manifests itself in nature.
…...
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I am very astonished that the scientific picture of the real world around me is deficient. It gives a lot of factual information, puts all our experience in a magnificently consistent order, but it is ghastly silent about all and sundry that is really near to our heart, that really matters to us. It cannot tell us a word about red and blue, bitter and sweet, physical pain and physical delight; it knows nothing of beautiful and ugly, good or bad, God and eternity. Science sometimes pretends to answer questions in these domains, but the answers are very often so silly that we are not inclined to take them seriously.
…...
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I believe with Schopenhauer that one of the strongest motives that lead men to art and science is escape from everyday life with its painful crudity and hopeless dreariness, from the fetters of one’s own ever shifting desires. A finely tempered nature longs to escape from personal life into the world of objective perception and thought; this desire may be compared with the townsman’s irresistible longing to escape from his noisy, cramped surroundings into the silence of high mountains, where the eye ranges freely through the still, pure air and fondly traces out the restful contours apparently built for eternity.
Address at The Physical Society, Berlin (1918) for Max Planck’s 60th birthday, 'Principles of Research', collected in Essays in Science (1934) 2.
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I can hear the sizzle of newborn stars, and know anything of meaning, of the fierce magic emerging here. I am witness to flexible eternity, the evolving past, and I know we will live forever, as dust or breathe in the face of stars, in the shifting pattern of winds.
Joy Harjo
In Secrets from the Center of the World (1989), 56.
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I cannot imagine a God who rewards and punishes the objects of his creation, whose purposes are modeled after our own–a God, in short, who is but a reflection of human frailty. Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism. It is enough for me to contemplate the mystery of conscious life perpetuating itself through all eternity, to reflect upon the marvelous structure of the universe which we can dimly perceive, and to try humbly to comprehend even an infinitesimal part of the intelligence manifested in nature.
From 'What I Believe: Living Philosophies XIII', Forum and Century (Oct 1930), 84, No. 4, 194. Article in full, reprinted in Edward H. Cotton (ed.), Has Science Discovered God? A Symposium of Modern Scientific Opinion (1931), 97.
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I had at one time a very bad fever of which I almost died. In my fever I had a long consistent delirium. I dreamt that I was in Hell, and that Hell is a place full of all those happenings that are improbable but not impossible. The effects of this are curious. Some of the damned, when they first arrive below, imagine that they will beguile the tedium of eternity by games of cards. But they find this impossible, because, whenever a pack is shuffled, it comes out in perfect order, beginning with the Ace of Spades and ending with the King of Hearts. There is a special department of Hell for students of probability. In this department there are many typewriters and many monkeys. Every time that a monkey walks on a typewriter, it types by chance one of Shakespeare's sonnets. There is another place of torment for physicists. In this there are kettles and fires, but when the kettles are put on the fires, the water in them freezes. There are also stuffy rooms. But experience has taught the physicists never to open a window because, when they do, all the air rushes out and leaves the room a vacuum.
'The Metaphysician's Nightmare', Nightmares of Eminent Persons and Other Stories (1954), 38-9.
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I have just got a new theory of eternity.
Alleged comment to the secretary of the Netherlands embassy, seated beside him at a National Academy of Sciences annual awards ceremony (1921), after listening to lengthy formal speeches. As quoted in Ronald W. Clark, Einstein: The Life and Times (1971), 389.
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I saw Eternity the other night,
Like a great Ring of pure and endless light,
All calm, as it was bright;
And round beneath it,
Time, in hours, days, years,
Driv’n by the spheres
Like a vast shadow mov’d; in which the world
And all her train were hurl’d.
In 'The World', in Silex Scintillans (1650), 91.
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I suppose that the first chemists seemed to be very hard-hearted and unpoetical persons when they scouted the glorious dream of the alchemists that there must be some process for turning base metals into gold. I suppose that the men who first said, in plain, cold assertion, there is no fountain of eternal youth, seemed to be the most cruel and cold-hearted adversaries of human happiness. I know that the economists who say that if we could transmute lead into gold, it would certainly do us no good and might do great harm, are still regarded as unworthy of belief. Do not the money articles of the newspapers yet ring with the doctrine that we are getting rich when we give cotton and wheat for gold rather than when we give cotton and wheat for iron?
'The Forgotten Man' (1883). In The Forgotten Man and Other Essays (1918), 468.
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If in our withered leaves you see
Hint of your own mortality:—
Think how, when they have turned to earth,
New loveliness from their rich worth
Shall spring to greet the light; then see
Death as the keeper of eternity,
And dying Life’s perpetual re-birth !
Anonymous
Poem attributed with initials W.L., epigraph for chapter on 'The Nitrogen Cycle', in Arthur E. Shipley, Life: A Book for Elementary Students (1925, 2013), 37.
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In some remote corner of the universe, poured out and glittering in innumerable solar systems, there once was a star on which clever animals invented knowledge. That was the haughtiest and most mendacious minute of ‘world history’—yet only a minute. After nature had drawn a few breaths the star grew cold, and the clever animals had to die. ... There have been eternities when [human intellect] did not exist; and when it is done for again, nothing will have happened.
…...
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In the search for truth there are certain questions that are not important. Of what material is the universe constructed? Is the universe eternal? Are there limits or not to the universe? ... If a man were to postpone his search and practice for Enlightenment until such questions were solved, he would die before he found the path.
Budha
…...
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Is it in Time to hide Eternity?
And why not in an Atom on the Shore,
To cover Ocean? or a Mote, the Sun?
The Complaint: or, Night-Thoughts on Life, Death, and Immortality (1742, 1750), Night 6, 127. [A mote means a speck - Webmaster]
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IT IS SAID TO AWAIT CERTAINTY IS TO AWAIT ETERNITY.
Telegram to Basil O’Connor (8 Nov 1954). In J. S. Smith, Patenting the Sun: Polio and the Salk Vaccine (1990), 295.
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It is very remarkable that while the words Eternal, Eternity, Forever, are constantly in our mouths, and applied without hesitation, we yet experience considerable difficulty in contemplating any definite term which bears a very large proportion to the brief cycles of our petty chronicles. There are many minds that would not for an instant doubt the God of Nature to have existed from all Eternity, and would yet reject as preposterous the idea of going back a million of years in the History of His Works. Yet what is a million, or a million million, of solar revolutions to an Eternity?
Memoir on the Geology of Central France (1827), 165.
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Mere infants of the universe, with no feel for infinity, no sense of place in time and space, we human beings have yet to comprehend the enormity of what we are doing: In a geological second, we are unraveling complexities it took eternity to create.
In Jacques Cousteau and Susan Schiefelbein, The Human, the Orchid, and the Octopus: Exploring and Conserving Our Natural World (2007), 107.
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Not greatly moved with awe am I
To learn that we may spy
Five thousand firmaments beyond our own.
The best that's known
Of the heavenly bodies does them credit small.
View'd close, the Moon's fair ball
Is of ill objects worst,
A corpse in Night's highway, naked, fire-scarr'd, accurst;
And now they tell
That the Sun is plainly seen to boil and burst
Too horribly for hell.
So, judging from these two,
As we must do,
The Universe, outside our living Earth,
Was all conceiv'd in the Creator's mirth,
Forecasting at the time Man's spirit deep,
To make dirt cheap.
Put by the Telescope!
Better without it man may see,
Stretch'd awful in the hush'd midnight,
The ghost of his eternity.
'The Two Deserts' (1880-85). Poems, Introduction Basil Champneys (1906), 302.
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Nothing has afforded me so convincing a proof of the unity of the Deity as these purely mental conceptions of numerical and mathematical science which have been by slow degrees vouchsafed to man, and are still granted in these latter times by the Differential Calculus, now superseded by the Higher Algebra, all of which must have existed in that sublimely omniscient Mind from eternity.
Martha Somerville (ed.) Personal Recollections, from Early Life to Old Age, of Mary Somerville (1874), 140-141.
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One has to divide one’s time between politics and our equations. But our equations are much more important to me, because politics is for the present, while such an equation is for eternity.
Remark to his assistant, Ernst Straus,(late 1940s) while at Princeton University Institute of Advanced Study. As quoted in Albrecht Fösling and Ewald Osers (trans.), Albert Einstein: A Biography (1997), 725. At the time Einstein was one of the Emergency Committee of Atomic Scientists, concerned with informing the public on the atomic bomb and its effects. (He was its Chairman from May 1946.)
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One is constantly reminded of the infinite lavishness and fertility of Nature—inexhaustible abundance amid what seems enormous waste. And yet when we look into any of her operations that lie within reach of our minds, we learn that no particle of her material is wasted or worn out. It is eternally flowing from use to use, beauty to yet higher beauty; and we soon cease to lament waste and death, and rather rejoice and exult in the imperishable, unspendable wealth of the universe.
John Muir
In My First Summer in the Sierra (1911), 325. Based on Muir's original journals and sketches of his 1869 stay in the Sierra.
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Poets need be in no degree jealous of the geologists. The stony science, with buried creations for its domains, and half an eternity charged with its annals, possesses its realms of dim and shadowy fields, in which troops of fancies already walk like disembodied ghosts in the old fields of Elysium, and which bid fair to be quite dark and uncertain enough for all the purposes of poesy for centuries to come.
Lecture Third, collected in Popular Geology: A Series of Lectures Read Before the Philosophical Institution of Edinburgh, with Descriptive Sketches from a Geologist's Portfolio (1859), 127.
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Scientists are the peeping toms at the keyhole of eternity.
In The Roots of Coincidence (1972), 140.
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Six weeks with a fever is an eternity.
Attributed as a conversation on his death bed with his doctor. Quoted in Mary Frances Sandars, Honoré de Balzac, His Life and Writings (1905), 352, with footnote stating doubts by Vicomte de Spoelberch de Lovenjoul (an authority on Balzac) as to its accuracy when originally recounted in an article by Arsène Houssaye in Figaro (20 Aug 1883), over three decades after Balzac's death.
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Space is to place as eternity is to time.
…...
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The created world is but a small parenthesis in eternity.
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 7
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The important thing is not to stop questioning. Curiosity has its own reason for existing. One cannot help but be in awe when he contemplates the mysteries of eternity, of life, of the marvelous structure of reality.
Recollection of a statement to William Miller, an editor, as quoted in, 'Old Man’s Advice to Youth: “Never Lose a Holy Curiosity”', Life (2 May 1955), 64.
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The mind, in short, works on the data it receives very much as a sculptor works on his block of stone. In a sense the statue stood there from eternity. But there were a thousand different ones beside it, and the sculptor alone is to thank for having extricated this one from the rest. Just so with the world of each of us, howsoever different our several views of it may be, all lay embedded in the primordial chaos of sensations, which gave the mere matter to the thought of all of us indifferently.
In 'The Stream of Thought', The Principles of Psychology (1890), Vol. 1, 288.
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The One remains, the many change and pass;
Heaven's light forever shines, Earth's shadows fly;
Life, like a dome of many-coloured glass,
Stains the white radiance of Eternity,
Until Death tramples it to fragments.
Adonais (1821), St. 52. In K. Raine (ed.), Shelley (1974), 209.
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The size and age of the Cosmos are beyond ordinary human understanding. Lost somewhere between immensity and eternity is our tiny planetary home.
Cosmos (1981), 4.
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The world of mathematics, which you condemn, is really a beautiful world; it has nothing to do with life and death and human sordidness, but is eternal, cold and passionless. To me, pure, mathematics is one of the highest forms of art; it has a sublimity quite special to itself, and an immense dignity derived, from the fact that its world is exempt I, from change and time. I am quite serious in this. The only difficulty is that none but mathematicians can enter this enchanted region, and they hardly ever have a sense of beauty. And mathematics is the only thing we know of that is capable of perfection; in thinking about it we become Gods.
Letter to Helen Thomas (30 Dec 1901). Quoted in Nicholas Griffin (ed.), The Selected Letters of Bertrand Russell (1992), Vol. 1, 224.
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The worst primary school scolding I ever received was for ridiculing a classmate who asked, ‘What’s an atom?’ To my third grader’s mind, the question betrayed a level of ignorance more befitting a preschooler, but the teacher disagreed and banned me from recess for a week. I had forgotten the incident until a few years ago, while sitting in on a quantum mechanics class taught by a Nobel Prizewinning physicist. Midway through a brutally abstract lecture on the hydrogen atom, a plucky sophomore raised his hand and asked the very same question. To the astonishment of all, our speaker fell silent. He stared out the window for what seemed like an eternity before answering, ‘I don’t know.’
'The Secret Life of Atoms'. Discover (Jun 2007), 28:6, 52.
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This world is but the vestibule of an immortal life. Every action of our lives touches on some chord that will vibrate in eternity.
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 167
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Time is but a stream I go a-fishing in. I drink at it; but while I drink I see the sandy bottom, and detect how shallow it is. Its thin current slides away, but eternity remains. I would drink deeper; fish in the sky, whose bottom is pebby with stars.
Walden (1882), Vol. 1, 155.
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Time is but the stream I go a-fishing in. I drink at it; but while I drink I see the sandy bottom and detect how shallow it is. Its thin current slides away, but eternity remains.
In 'Where I Lived and What I Lived For', in Walden: Or, Life in the Woods (1854, 1899), 112.
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Time will soon destroy the works of famous painters and sculptors, but the Indian arrowhead will balk his efforts and Eternity will have to come to his aid. They are not fossil bones, but, as it were, fossil thoughts, forever reminding me of the mind that shaped them… . Myriads of arrow-points lie sleeping in the skin of the revolving earth, while meteors revolve in space. The footprint, the mind-print of the oldest men.
(28 Mar 1859). In Henry David Thoreau and Bradford Torrey (ed.), The Writings of Henry Thoreau: Journal: XII: March, 2, 1859-November 30, 1859 (1906), 91.
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To see a World in a grain of Sand,
And a Heaven in a Wild Flower,
Hold Infinity in the palm of your hand,
And Eternity in an hour.
William Blake and Alexander Gilchrist (ed.), Life of William Blake: with selections from his poems and other writings (1880), Vol. 2, 107.
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To see a world in a grain of sand
And a heaven in a wild flower,
Hold infinity in the palm of your hand
And eternity in an hour.
'The Pickering Manuscript' - Auguries of Innocence (c.1805). In W. H. Stevenson (ed.), The Poems of William Blake (1971), 585.
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To show, therefore, that we are capable of knowing, i.e. being certain that there is a God, and how we may come by this certainty, I think we need go no further than ourselves, and that undoubted knowledge we have of our own existence... For man knows that he himself exists... If any one pretends to be so sceptical as to deny his own existence, (for really to doubt of it is manifestly impossible,) let him for me enjoy his beloved happiness of being nothing, until hunger or some other pain convince him of the contrary... He knows also that nothing cannot produce a being; therefore something must have existed from eternity... Next, it is evident, that what had its being and beginning from another, must also have all that which is in and belongs to its being from another too. All the powers it has must be owing to and received from the same source. This eternal source, then, of all being must also be the source and original of all power; and so this eternal Being must be also the most powerful... And most knowing. Again, a man finds in himself perception and knowledge. We have then got one step further; and we are certain now that there is not only some being, but some knowing, intelligent being in the world. There was a time, then, when there was no knowing being, and when knowledge began to be; or else there has been also a knowing being from eternity...And therefore God.
Essay Concerning Human Understanding (1690), book 4, ch. 10, sec 19.
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Trust in dreams, for in them is the hidden gate to eternity.
…...
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Unless you make yourself equal to God, you cannot understand God: for the like is not intelligible save to the like. Make yourself grow to a greatness beyond measure, by a bound free yourself from the body; raise yourself above all time, become Eternity; then you will understand God. Believe that nothing is impossible for you, think yourself immortal and capable of understanding all, all arts, all sciences, the nature of every living being. Mount higher than the highest height; descend lower than the lowest depth. Draw into yourself all sensations of everything created, fire and water, dry and moist, imagining that you are everywhere, on earth, in the sea, in the sky, that you are not yet born, in the maternal womb, adolescent, old, dead, beyond death. If you embrace in your thought all things at once, times, places, substances, qualities, quantities, you may understand God.
Quoted in F. A. Yales, Giordano Bruno and the Hermetic Tradition (1964), 198.
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We come no nearer the infinitude of the creative power of God, if we enclose the space of its revelation within a sphere described with the radius of the Milky Way, than if we were to limit it to a ball an inch in diameter. All that is finite, whatever has limits and a definite relation to unity, is equally far removed from the infinite... Eternity is not sufficient to embrace the manifestations of the Supreme Being, if it is not combined with the infinitude of space.
'Universal Natural History and Theory of the Heavens' (1755), part 2, ch.7. In W. Hastie (ed. and trans.), Kant's Cosmogony: As in his Essay on the Retardation of the Rotation of the Earth and his Natural History and Theory of the Heavens (1900), 139-40.
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We have the hunger for eternity in our souls, the thought of eternity in our hearts, the destination for eternity written on our inmost being.
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 5
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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- 90 -
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- 70 -
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