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Home > Category Index for Science Quotations > Category Index H > Category: Hunger

Hunger Quotes (13 quotes)

I was often humiliated to see men disputing for a piece of bread, just as animals might have done. My feelings on this subject have very much altered since I have been personally exposed to the tortures of hunger. I have discovered, in fact, that a man, whatever may have been his origin, his education, and his habits, is governed, under certain circumstances, much more by his stomach than by his intelligence and his heart.
In François Arago, trans. by William Henry Smyth, Baden Powell and Robert Grant, 'The History of My Youth: An Autobiography of Francis Arago', Biographies of Distinguished Scientific Men (1859), Vol. 1, 55.
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If we are industrious, we shall never starve; for, ‘at the workingman’s house hunger looks in, but dares not enter.’ Nor will the bailiff or the constable enter, for ‘industry pays debts, while despair increaseth them.’
Published in Poor Richard's Almanac. Collected in Memoirs of Benjamin Franklin (1834), 477.
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It is science alone that can solve the problems of hunger and poverty, of insanitation and literacy, of superstition and tradition, of vast resources running to waste, of a rich country inhabited by starving people. ... The future belongs to science and to those who make friends with science.
Address to the Indian Institute of Science, Proceedings of the National Institute of Science of India (1960), 27, 564, cited in Mary Midgley, The myths We live By (2004), 14., x. In Vinoth Ramachandra, Subverting Global Myths: Theology and the Public Issues Shaping our World (2008), 172.
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It is science alone that can solve the problems of hunger and poverty, of insanitation and illiteracy, of superstition and deadening custom and tradition, of vast resources running to waste, of a rich country inhabited by starving people… Who indeed could afford to ignore science today? At every turn we have to seek its aid … the future belongs to science and those who make friends with science.
From address to the Indian Science Congress (26 Dec 1937). As cited in M.J. Vinod and Meena Deshpande, Contemporary Political Theory (2013), 507. An earlier, longer version of the quote is in Atma Ram, 'The Making of Optical Glass in India: Its Lessons for Industrial Development', Proceedings of the National Institute of Sciences of India (1961), 27, 564-5.
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It is the individual only who is timeless. Societies, cultures, and civilizations - past and present - are often incomprehensible to outsiders, but the individual’s hunger, anxieties, dreams, and preoccupations have remained unchanged through the millennia. Thus, we are up against the paradox that the individual who is more complex, unpredictable, and mysterious than any communal entity is the one nearest to our understanding; so near that even the interval of millennia cannot weaken our feeling of kinshiIf in some manner the voice of an individual reaches us from the remotest distance of time, it is a timeless voice speaking about ourselves.
In Reflections on the Human Condition (1973), 97.
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Leo Szilard’s Ten Commandments:
1. Recognize the connections of things and the laws of conduct of men, so that you may know what you are doing.
2. Let your acts be directed towards a worthy goal, but do not ask if they will reach it; they are to be models and examples, not means to an end.
3. Speak to all men as you do to yourself, with no concern for the effect you make, so that you do not shut them out from your world; lest in isolation the meaning of life slips out of sight and you lose the belief in the perfection of the creation.
4. Do not destroy what you cannot create.
5. Touch no dish, except that you are hungry.
6. Do not covet what you cannot have.
7. Do not lie without need.
8. Honor children. Listen reverently to their words and speak to them with infinite love.
9. Do your work for six years; but in the seventh, go into solitude or among strangers, so that the memory of your friends does not hinder you from being what you have become.
10. Lead your life with a gentle hand and be ready to leave whenever you are called.
Circulated by Mrs. Szilard in July 1964, in a letter to their friends (translated by Dr. Jacob Bronowski). As printed in Robert J. Levine, Ethics and Regulation of Clinical Research (1988), 431.
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Misuse of reason might yet return the world to pre-technological night; plenty of religious zealots hunger for just such a result, and are happy to use the latest technology to effect it.
The Heart of Things: Applying Philosophy to the 21st Century (2006).
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Our atom of carbon enters the leaf, colliding with other innumerable (but here useless) molecules of nitrogen and oxygen. It adheres to a large and complicated molecule that activates it, and simultaneously receives the decisive message from the sky, in the flashing form of a packet of solar light; in an instant, like an insect caught by a spider, it is separated from its oxygen, combined with hydrogen and (one thinks) phosphous, and finally inserted in a chain, whether long or short does not matter, but it is the chain of life. All this happens swiftly, in silence, at the temperature and pressure of the atmosphere, and gratis: dear colleagues, when we learn to do likewise we will be sicut Deus [like God], and we will have also solved the problem of hunger in the world.
Levi Primo and Raymond Rosenthal (trans.), The Periodic Table (1975, 1984), 227-228. In this final section of his book, Levi imagines the life of a carbon atom. He calls this his first “literary dream”. It came to him at Auschwitz.
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The next decade will perhaps raise us a step above despair to a cleaner, clearer wisdom and biology cannot fail to help in this. As we become increasingly aware of the ethical problems raised by science and technology, the frontiers between the biological and social sciences are clearly of critical importance—in population density and problems of hunger, psychological stress, pollution of the air and water and exhaustion of irreplaceable resources.
As quoted in 'H. Bentley Glass', New York Times (12 Jan 1970), 96.
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Throw out opium, which the Creator himself seems to prescribe, for we often see the scarlet poppy growing in the cornfields, as if it were foreseen that wherever there is hunger to be fed there must also be a pain to be soothed; throw out a few specifics which our art did not discover, and it is hardly needed to apply; throw out wine, which is a food, and the vapors which produce the miracle of anaesthesia, and I firmly believe that if the whole materia medica [medical drugs], as now used, could be sunk to the bottom of the sea, it would be all the better for mankind,—and all the worse for the fishes.
'Currents and Counter-Currents in Medical Science', Address to Massachusetts Medical Society (30 May 1860). In Medical Essays 1842-1882 (1891), 202-3.
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We have the hunger for eternity in our souls, the thought of eternity in our hearts, the destination for eternity written on our inmost being.
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 5
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We take for granted the need to escape the self. Yet the self can also be a refuge. In totalitarian countries the great hunger is for private life. Absorption in the minutiae of an individual existence is the only refuge from the apocalyptic madhouse staged by maniacal saviors of humanity.
In Reflections on the Human Condition (1973), 35.
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[The Book of Genesis is] [p]rofoundly interesting and indeed pathetic to me are those attempts of the opening mind of man to appease its hunger for a Cause. But the Book of Genesis has no voice in scientific questions. It is a poem, not a scientific treatise. In the former aspect it is for ever beautiful; in the latter it has been, and it will continue to be, purely obstructive and hurtful.'
In 'Professor Virchow and Evolution', Fragments of Science (1879), Vol. 2, 377. Tyndall is quoting himself from “four years ago”&mdashthus c.1875.
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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