Custom Quotes (28 quotes)
At the present time it is of course quite customary for physicists to trespass on chemical ground, for mathematicians to do excellent work in physics, and for physicists to develop new mathematical procedures. Trespassing is one of the most successful techniques in science.
Cayley was singularly learned in the work of other men, and catholic in his range of knowledge. Yet he did not read a memoir completely through: his custom was to read only so much as would enable him to grasp the meaning of the symbols and understand its scope. The main result would then become to him a subject of investigation: he would establish it (or test it) by algebraic analysis and, not infrequently, develop it so to obtain other results. This faculty of grasping and testing rapidly the work of others, together with his great knowledge, made him an invaluable referee; his services in this capacity were used through a long series of years by a number of societies to which he was almost in the position of standing mathematical advisor.
Custom is the most certain mistress of language, as the public stamp makes the current money.
I definitely deny that any pathological process, i.e. any life-process taking place under unfavourable circumstances, is able to call forth qualitatively new formations lying beyond the customary range of forms characteristic of the species. All pathological formations are either degenerations, transformations, or repetitions of typical physiological structures.
If on occasion Mr. Casson exhibits an insularity of judgment when it comes to the evaluation of the contribution made by various men to the development of modern anthropology, he may be forgiven upon the ground that, where anthropology is concerned, he is only following an old English custom!
In departing from any settled opinion or belief, the variation, the change, the break with custom may come gradually; and the way is usually prepared; but the final break is made, as a rule, by some one individual, who sees with his own eyes, and with an instinct or genius for truth, escapes from the routine in which his fellows live. But he often pays dearly for his boldness.
In this great society wide lying around us, a critical analysis would find very few spontaneous actions. It is almost all custom and gross sense.
It is a custom often practiced by seafaring people to throw a bottle overboard, with a paper, stating the time and place at which it is done. In the absence of other information as to currents, that afforded by these mute little navigators is of great value.
It is science alone that can solve the problems of hunger and poverty, of insanitation and illiteracy, of superstition and deadening custom and tradition, of vast resources running to waste, of a rich country inhabited by starving people Who indeed could afford to ignore science today? At every turn we have to seek its aid the future belongs to science and those who make friends with science.
Laughter is a most healthful exercise; it is one of the greatest helps to digestion with which I am acquainted; and the custom prevalent among our forefathers, of exciting it at table by jesters and buffoons, was in accordance with true medical principles.
Ninety-nine [students] out of a hundred are automata, careful to walk in prescribed paths, careful to follow the prescribed custom. This is not an accident but the result of substantial education, which, scientifically defined, is the subsumption of the individual.
No man ever looks at the world with pristine eyes. He sees it edited by a definite set of customs and institutions and ways of thinking.
Not only such Actions as were at first Indifferent to us, but even such as were Painful, will by Custom and Practice become Pleasant. Sir Francis Bacon observes in his Natural Philosophy, that our Taste is never pleased better, than with those things which at first created a Disgust in it. He gives particular Instances of Claret, Coffee, and other Liquors, which the Palate seldom approves upon the first Taste; but when it has once got a Relish of them, generally retains it for Life.
One is hard pressed to think of universal customs that man has successfully established on earth. There is one, however, of which he can boast the universal adoption of the Hindu-Arabic numerals to record numbers. In this we perhaps have mans unique worldwide victory of an idea.
Our commercial and mercantile law was no sudden invention. It was not the work of a day, or of one set of minds In the incipient, the early existence of this system, a single maxim obtained force, others succeeded; one rule of right formed a nucleus around which other kindred rules might cling; the necessities of trade originated customs, customs ripened into law; a few feeble decisions of courts laid the foundation for others; the wisdom and experience of each succeeding generation improved upon the wisdom and experience of generations that were past; and thus the edifice arose, perfect in its parts, beautiful in its proportions.
Our ideals. laws and customs should he based on the proposition that each, in turn, becomes the custodian rather than the absolute owner of our resources and each generation has the obligation to pass this inheritance on to the future.
Our Science comes to be at once a history of the ideas, the customs, and the deeds of mankind. From these three we shall derive the principles of the history of human nature, which we shall show to be the principles of universal history, which principles it seems hitherto to have lacked.
So true is it that unnatural generally means only uncustomary, and that everything which is usual appears natural. The subjection of women to men being a universal custom, any departure from it quite naturally appears unnatural.
That a woman should at present be almost driven from society, for an offence [illegitimate childbearing], which men commit nearly with impunity, seems to be undoubtedly a breach of natural justice . What at first might be dictated by state necessity, is now supported by female delicacy; and operates with the greatest force on that part of society, where, if the original intention of the custom were preserved, there is the least real occasion for it.
The custom of eating the lover after consummation of the nuptials, of making a meal of the exhausted pigmy, who is henceforth good for nothing, is not so difficult to understand, since insects can hardly be accused of sentimentality; but to devour him during the act surpasses anything the most morbid mind could imagine. I have seen the thing with my own eyes, and I have not yet recovered from my surprise.
The custom of giving patients appointments weeks in advance, during which time their illness may become seriously aggravated, seems to me to fall short of the ideal doctor-patient relationship.
The Historic Method may be described as the comparison of the forms of an idea, or a usage, or a belief, at any given time, with the earlier forms from which they were evolved, or the later forms into which they were developed and the establishment from such a comparison, of an ascending and descending order among the facts. It consists in the explanation of existing parts in the frame of society by connecting them with corresponding parts in some earlier frame; in the identification of present forms in the past, and past forms in the present. Its main process is the detection of corresponding customs, opinions, laws, beliefs, among different communities, and a grouping of them into general classes with reference to some one common feature. It is a certain way of seeking answers to various questions of origin, resting on the same general doctrine of evolution, applied to moral and social forms, as that which is being applied with so much ingenuity to the series of organic matter.
The laws of conscience, which we pretend to be derived from nature, proceed from custom
The life history of the individual is first and foremost an accommodation to the patterns and standards traditionally handed down in his community. From the moment of birth the customs into which he is born shape his experience and behavior.
The more efficient causes of progress seem to consist of a good education during youth whilst the brain is impressible, and of a high standard of excellence, inculcated by the ablest and best men, embodied in the laws, customs and traditions of the nation, and enforced by public opinion. It should, however, be borne in mind, that the enforcement of public opinion depends on our appreciation of the approbation and disapprobation of others; and this appreciation is founded on our sympathy, which it can hardly be doubted was originally developed through natural selection as one of the most important elements of the social instincts.
The student of biology is often struck with the feeling that historians, when dealing with the rise and fall of nations, do not generally view the phenomena from a sufficiently high biological standpoint. To me, at least, they seem to attach too much importance to individual rulers and soldiers, and to particular wars, policies, religions, and customs; while at the same time they make little attempt to extract the fundamental causes of national success or failure.
The use of sea and air is common to all; neither can a title to the ocean belong to any people or private persons, forasmuch as neither nature nor public use and custom permit any possession therof.
We quote not only books and proverbs, but arts, sciences, religion, customs and laws; nay, we quote temples and houses, tables and chairs by imitation.