Sociology Quotes (46 quotes)
A specter is haunting Europe—the specter of Communism. All the Powers of old Europe have entered into a holy alliance to exorcise this specter: Pope and Czar, Metternich and Guizot, French Radicals and German police-spies.
A sufficient measure of civilization is the influence of good women.
An act cannot be defined by the end sought by the actor, for an identical system of behaviour may be adjustable to too many different ends without altering its nature.
As the first monogamian family has improved greatly since the commencement of civilization, and very sensibly in our times, it is at least supposable that it is capable of still further improvement until the equality of the sexes is attained.
Civilization is simply a series of victories over nature.
Conformity-enforcing packs of vicious children and adults gradually shape the social complexes we know as religion, science, corporations, ethnic groups, and even nations. The tools of our cohesion include ridicule, rejection, snobbery, self-righteousness, assault, torture, and death by stoning, lethal injection, or the noose. A collective brain may sound warm and fuzzily New Age, but one force lashing it together is abuse.
Every individual is continually exerting himself to find out the most advantageous employment for whatever capital he can command. It is his own advantage, indeed, and not that of society, which he has in view. But the study of his own advantage naturally, or rather necessarily, leads him to prefer that employment which is most advantageous to the society.
Heaven forming each on other to depend,
A master, or a servant, or a friend,
Bids each on other for assistance call,
Till one man’s weakness grows the strength of all.
A master, or a servant, or a friend,
Bids each on other for assistance call,
Till one man’s weakness grows the strength of all.
Here is the element or power of conduct, of intellect and knowledge, of beauty, and of social life and manners, and all needful to build up a complete human life. … We have instincts responding to them all, and requiring them all, and we are perfectly civilized only when all these instincts of our nature—all these elements in our civilization have been adequately recognized and satisfied.
I have been described on more than one occasion as belonging to something called the 'Functional School of Social Anthropology' and even as being its leader, or one of its leaders. This Functional School does not really exist; it is a myth invented by Professor Malinowski ... There is no place in natural science for 'schools' in this sense, and I regard social anthropology as a branch of natural science. ... I conceive of social anthropology as the theoretical natural science of human society, that is, the investigation of social phenomena by methods essentially similar to those used in the physical and biological sciences. I am quite willing to call the subject 'comparative sociology', if anyone so wishes.
I see the whole of humankind becoming a single, integrated organism. … I look upon each of us as I would an individual cell in the organism, each of us playing his or her respective role.
In early times, when the knowledge of nature was small, little attempt was made to divide science into parts, and men of science did not specialize. Aristotle was a master of all science known in his day, and wrote indifferently treatises on physics or animals. As increasing knowledge made it impossible for any one man to grasp all scientific subjects, lines of division were drawn for convenience of study and of teaching. Besides the broad distinction into physical and biological science, minute subdivisions arose, and, at a certain stage of development, much attention was, given to methods of classification, and much emphasis laid on the results, which were thought to have a significance beyond that of the mere convenience of mankind.
But we have reached the stage when the different streams of knowledge, followed by the different sciences, are coalescing, and the artificial barriers raised by calling those sciences by different names are breaking down. Geology uses the methods and data of physics, chemistry and biology; no one can say whether the science of radioactivity is to be classed as chemistry or physics, or whether sociology is properly grouped with biology or economics. Indeed, it is often just where this coalescence of two subjects occurs, when some connecting channel between them is opened suddenly, that the most striking advances in knowledge take place. The accumulated experience of one department of science, and the special methods which have been developed to deal with its problems, become suddenly available in the domain of another department, and many questions insoluble before may find answers in the new light cast upon them. Such considerations show us that science is in reality one, though we may agree to look on it now from one side and now from another as we approach it from the standpoint of physics, physiology or psychology.
But we have reached the stage when the different streams of knowledge, followed by the different sciences, are coalescing, and the artificial barriers raised by calling those sciences by different names are breaking down. Geology uses the methods and data of physics, chemistry and biology; no one can say whether the science of radioactivity is to be classed as chemistry or physics, or whether sociology is properly grouped with biology or economics. Indeed, it is often just where this coalescence of two subjects occurs, when some connecting channel between them is opened suddenly, that the most striking advances in knowledge take place. The accumulated experience of one department of science, and the special methods which have been developed to deal with its problems, become suddenly available in the domain of another department, and many questions insoluble before may find answers in the new light cast upon them. Such considerations show us that science is in reality one, though we may agree to look on it now from one side and now from another as we approach it from the standpoint of physics, physiology or psychology.
In this great society wide lying around us, a critical analysis would find very few spontaneous actions. It is almost all custom and gross sense.
It is most true that a natural and secret hatred and aversation towards society, in any man, hath somewhat of the savage beast.
It is only by historical analysis that we can discover what makes up man, since it is only in the course of history that he is formed.
It is the utmost folly to denounce capital. To do so is to undermine civilization, for capital is the first requisite of every social gain, educational, ecclesiastical, political, or other.
It seems to me that you are solving a problem which goes beyond the limits of physiology in too simple a way. Physiology has realized its problem with fortitude, breaking man down into endless actions and counteractions and reducing him to a crossing, a vortex of reflex acts. Let it now permit sociology to restore him as a whole. Sociology will wrest man from the anatomical theatre and return him to history.
Man is a social animal formed to please in society.
Man perfected by society is the best of all animals; he is the most terrible of all when he lives without law and without justice.
Many a person thinks he is hard-boiled when he is only half-baked.
Moving parts in rubbing contact require lubrication to avoid excessive wear. Honorifics and formal politeness provide lubrication where people rub together.
People who know little talk much; people who know much talk little.
People who wouldn’t think of talking with their mouths full often speak with their heads empty.
Segregation is the offspring of an illicit intercourse between injustice and immorality.
Segregationalists will even argue that God was the first segregationalist. “Red birds and blue birds don't fly together”, they contend. … They turn to some pseudo-scientific writing and argue that the Negro’s brain is smaller than the white man’s brain. They do not know, or they refuse to know that the idea of an inferior or superior race has been refuted by the best evidence of the science of anthropology. Great anthropologists, like Ruth Benedict, Margaret Mead, and Melville J. Herskovits, agree that, although there may be inferior and superior individuals within all races, there is no superior or inferior race. And segregationalists refuse to acknowledge that there are four types of blood, and these four types are found within every racial group.
Society is a republic. When an individual endeavors to lift himself above his fellows, he is dragged down by the mass, either by means of ridicule or of calumny. No one shall be more virtuous or more intellectually gifted than others. Whoever, by the irresistible force of genius, rises above the common herd is certain to be ostracized by society, which will pursue him with such merciless derision and detraction that at last he will be compelled to retreat into the solitude of his thoughts.
Society is as ancient as the world.
Society is itself a kind of organism, an enormously powerful one, but unfortunately not a very wise one.
Society is the union of men and not the men themselves.
Society itself, which should create Kindness, destroys what little we had got:
To feel for none is the true social art
Of the world’s stoics—men without a heart.
To feel for none is the true social art
Of the world’s stoics—men without a heart.
Sociological method as we practice it rests wholly on the basic principle that social facts must be studied as things, that is, as realities external to the individual. There is no principle for which we have received more criticism; but none is more fundamental. Indubitably for sociology to be possible, it must above all have an object all its own. It must take cognizance of a reality which is not in the domain of other sciences... there can be no sociology unless societies exist, and that societies cannot exist if there are only individuals.
Sociological researchers maintain a mask of objectivity. But … when students in these movements report facts that contradict the tenets of their group's creed, they are … punished for their heresy. … forcing them “to leave the movement.” A similar mechanism of repression is at work in every scientific discipline that I know.
Sociology is the science with the greatest number of methods and the least results.
Sociology should... be thought of as a science of action—of the ultimate common value element in its relations to the other elements of action.
The ambitious bullfrog puffed and puffed until he burst.
The great enemy of communication, we find, is the illusion of it. We have talked enough; but we have not listened. And by not listening we have failed to concede the immense complexity of our society–and thus the great gaps between ourselves and those with whom we seek understanding.
The meaning of the evolution of culture is no longer a riddle to us. It must present to us the struggle between Eros and Death, between the instincts of life and the instincts of destruction, as it works itself out in the human species.
The office of the leisure class in social evolution is to retard movement and to conserve what is obsolescent.
The sociological context of the times [affects education]. Some people call it television culture—you’re supposed to be able to get everything in 30 seconds, a sort of quiz-show attitude.
The two poles of social and political philosophy seem necessarily to be organization or anarchy; man’s intellect or the forces of nature.
The weeping philosopher too often impairs his eyesight by his woe, and becomes unable from his tears to see the remedies for the evils which he deplores. Thus it will often be found that the man of no tears is the truest philanthropist, as he is the best physician who wears a cheerful face, even in the worst of cases.
Those who love fairy-tales do not like it when people speak of the innate tendencies in mankind toward aggression, destruction, and, in addition, cruelty.
Three causes especially have excited the discontent of mankind; and, by impelling us to seek remedies for the irremediable, have bewildered us in a maze of madness and error. These are death, toil, and the ignorance of the future.
Throughout the last four hundred years, during which the growth of science had gradually shown men how to acquire knowledge of the ways of nature and mastery over natural forces, the clergy have fought a losing battle against science, in astronomy and geology, in anatomy and physiology, in biology and psychology and sociology. Ousted from one position, they have taken up another. After being worsted in astronomy, they did their best to prevent the rise of geology; they fought against Darwin in biology, and at the present time they fight against scientific theories of psychology and education. At each stage, they try to make the public forget their earlier obscurantism, in order that their present obscurantism may not be recognized for what it is.
We need to explore the possibility that homosexual bonding may be a biological mechanism.
Your enemy is never a villain in his own eyes. Keep this in mind; it may offer a way to make him your friend. If not, you can kill him without hate—and quickly.