Wear Quotes (19 quotes)
A mathematician … has no material to work with but ideas, and so his patterns are likely to last longer, since ideas wear less with time than words.
A painter makes patterns with shapes and colours, a poet with words. A painting may embody an “idea,” but the idea is usually commonplace and unimportant. In poetry, ideas count for a good deal more; but, as Housman insisted, the importance of ideas in poetry is habitually exaggerated. … The poverty of ideas seems hardly to affect the beauty of the verbal pattern. A mathematician, on the other hand, has no material to work with but ideas, and so his patterns are likely to last longer, since ideas wear less with time than words.
After you have exhausted what there is in business, politics, conviviality, and so on - have found that none of these finally satisfy, or permanently wear - what remains? Nature remains.
An idea must not be condemned for being a little shy and incoherent; all new ideas are shy when introduced first among our old ones. We should have patience and see whether the incoherency is likely to wear off or to wear on, in which latter case the sooner we get rid of them the better.
At the sea shore you pick up a pebble, fashioned after a law of nature, in the exact form that best resists pressure, and worn as smooth as glass. It is so perfect that you take it as a keepsake. But could you know its history from the time when a rough fragment of rock fell from the overhanging cliff into the sea, to be taken possession of by the under currents, and dragged from one ocean to another, perhaps around the world, for a hundred years, until in reduced and perfect form it was cast upon the beach as you find it, you would have a fit illustration of what many principles, now in familiar use, have endured, thus tried, tortured and fashioned during the ages.
Even on the most solemn occasions I got away without wearing socks and hid that lack of civilisation in high boots.
For they are not given to idleness, nor go in a proud habit, or plush and velvet garments, often showing their rings upon their fingers, or wearing swords with silver hilts by their sides, or fine and gay gloves upon their hands, but diligently follow their labours, sweating whole days and nights by their furnaces. They do not spend their time abroad for recreation, but take delight in their laboratory. They wear leather garments with a pouch, and an apron wherewith they wipe their hands. They put their fingers amongst coals, into clay, and filth, not into gold rings. They are sooty and black like smiths and colliers, and do not pride themselves upon clean and beautiful faces.
Good hard-pan sense iz the thing that will wash well, wear well, iron out without wrinkling, and take starch without kracking.
I have no dress except the one I wear every day. If you are going to be kind enough to give me one, please let it be practical and dark so that I can put it on afterwards to go to the laboratory.
[Referring to her wedding dress.]
[Referring to her wedding dress.]
If you go out to fight for freedom and truth, you should never wear your best trousers.
Moving parts in rubbing contact require lubrication to avoid excessive wear. Honorifics and formal politeness provide lubrication where people rub together.
Nature never wears a mean appearance. Neither does the wisest man extort her secret, and lose his curiosity by finding out all her perfection.
Old and new put their stamp to everything in Nature. The snowflake that is now falling is marked by both. The present moment gives the motion and the color of the flake, Antiquity its form and properties. All things wear a lustre which is the gift of the present, and a tarnish of time.
Once you can accept the universe as matter expanding into nothing that is something, wearing stripes with plaid comes easy.
Probably the simple facts about health are that all of us form bad dietary habits when we have young stomachs, and continue in them when our stomachs show the natural wear of long use. Stomachs weaken, as do eyes; but we cannot buy spectacles for our stomachs.
Scientists have been only too willing to show their haughty disregard for philosophy. It is also true that in going against the practices of one’s own time and in ignoring the fashion prevailing in the schools and in books, one runs the risk of being very poorly received. But, after all, each philosopher works in his own way, and each brings to his philosophical speculations the imprint of his other studies and the turn of mind which they have given him. The theologian, the jurist, the mathematician, the physicist, and the philologist can each be recognised at a glance by the way in which he wears the mantle of philosophy.
Ultra-modern physicists [are tempted to believe] that Nature in all her infinite variety needs nothing but mathematical clothing [and are] strangely reluctant to contemplate Nature unclad. Clothing she must have. At the least she must wear a matrix, with here and there a tensor to hold the queer garment together.
When we find facts within our knowledge exhibited by some new method, or even, it may be, described in a foreign language, they receive a peculiar charm of novelty and wear a fresh air.
When we survey our lives and endeavours we soon observe that almost the whole of our actions and desires are bound up with the existence of other human beings. We see that our whole nature resembles that of the social animals. We eat food that others have grown, wear clothes that others have made, live in houses that others have built. The greater part of our knowledge and beliefs has been communicated to us by other people through the medium of a language which others have created. Without language our mental capacities would be poor indeed, comparable to those of the higher animals; we have, therefore, to admit that we owe our principal advantage over the beasts to the fact of living in human society. The individual, if left alone from birth would remain primitive and beast-like in his thoughts and feelings to a degree that we can hardly conceive. The individual is what he is and has the significance that he has not so much in virtue of his individuality, but rather as a member of a great human society, which directs his material and spiritual existence from the cradle to the grave.