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Who said: “Every body perseveres in its state of being at rest or of moving uniformly straight forward, except insofar as it is compelled to change its state by forces impressed.”
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Home > Category Index for Science Quotations > Category Index W > Category: World

World Quotes (667 quotes)

Ante mare et terras et quod tegit omnia caelum
unus erat toto naturae vultus in orbe,
quem dixere chaos: rudis indigestaque moles
nec quicquam nisi pondus iners congestaque eodem
non bene iunctarum discordia semina rerum.

The original Latin text of Ovid’s Metamorphoses, lines 5-9, in which he described the Creation of the universe. The Google translation engine gives this raw version: “In front of the sea, the sky and the earth, and that which covers all was one of the faces of the whole of nature in the world, which they called chaos: rough and unorganized mass he desires nothing but an inert weight, in the same discordant seeds of things not well joined.”
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Die Energie der Welt ist constant. Die Entropie der Welt strebt einem Maximum zu.
The energy of the world is constant. The entropy of the world tends towards a maximum.
The “world” here refers to the universe as a whole. This is the way Clausius gave a summary of the first and second laws of thermodynamics. German from Clausius, conclusion of 'Ueber verschiedene für die Anwendung bequeme Formen der Hauptgleichungen der mechanischen Wärmetheorie' in Poggendorff’s Annals of Physics (1865)‚ 125, 400. Also quoted at the conclusion of 'Theorie der Wärme', in G. Quincke and B. Schwalbe (eds.), Die Fortschritte der Physik im Jahre 1866 (1869), 22, 254. As translated in P.K. Nag, Engineering Thermodynamics (5th ed., 2013), 25.
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Die Grenzen meiner Sprache bedeuten die Grenzen meiner Welt.
The limits of my language mean the limits of my world.
In Tractatus logico-philosophicus (1921, 1955), Sec. 5.6, 149.
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Die Religion ist der Seufzer der bedrängten Kreatur, das Gemüt einer herzlosen Welt, wie sie der Geist geistloser Zustände ist. Sie ist das Opium des Volks. Die Aufhebung der Religion als des illusorischen Glücks des Volks ist die Forderung seines wirklichen Glücks.
Religion is the sigh of the oppressed creature, the heart of a heartless world, just as it is the spirit of spiritless conditions. It is the opium of the people. To abolish religion as the illusory happiness of the people is to demand their real happiness.
Karl Marx
'Zur Kritik der Hegelschen Rechtsphilosophie. Einleitung' (1844), Karl Marx Fredrich Engels (1964), 378-9.
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Die Welt der chemischen Vorgänge gleicht einer Bühne, auf welcher sich in unablässiger Aufeinanderfolge Scene um Scene abspielt. Die handelnden Personen auf ihr sind die Elemente.
The world of chemical reactions is like a stage, on which scene after scene is ceaselessly played. The actors on it are the elements.
Original German quote in Mary Elvira Weeks, The Discovery of the Elements (1934), 2, citing Winkler, 'Ueber die Entdeckung neuer Elemente im Verlaufe der letzten fünfundzwanzig Jahre," Ber. (Jan 1897), 30, 13. Translation in Mary Elvira Weeks and Henry M. Leicester (ed.)The Discovery of the Elements (6th ed. 1956), 3.
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Die Welt ist alles, was der Pall ist.
The world is everything that is the case.
In Tractatus logico-philosophicus (1921, 1955), Sec. 1, 31.
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La Chimie n’est pas une science primitive, comme la géométrie ou l’astronomie; elle s’est constituée sur les débris d’une formation scientifique antérieure; formation demi-chimérique et demi-positive, fondée elle-même sur le trésor lentement amassé des découvertes pratiques de la métallurgie, de la médecine, de l’industrie et de l’économie domestique. Il s’agit de l’alchimie, qui prétendait à la fois enrichir ses adeptes en leur apprenant à fabriquer l’or et l’argent, les mettre à l’abri des maladies par la préparation de la panacée, enfin leur procurer le bonheur parfait en les identifiant avec l’âme du monde et l’esprit universel.
Chemistry is not a primitive science like geometry and astronomy; it is constructed from the debris of a previous scientific formation; a formation half chimerical and half positive, itself found on the treasure slowly amassed by the practical discoveries of metallurgy, medicine, industry and domestic economy. It has to do with alchemy, which pretended to enrich its adepts by teaching them to manufacture gold and silver, to shield them from diseases by the preparation of the panacea, and, finally, to obtain for them perfect felicity by identifying them with the soul of the world and the universal spirit.
From Les Origines de l’Alchemie (1885), 1-2. As quoted by Harry Shipley Fry in 'An Outline of the History of Chemistry Symbolically Represented in a Rookwood Fountain', The Journal of Industrial and Engineering Chemistry (1 Sep 1922), 14, No. 9, 868.
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La determination de la relation & de la dépendance mutuelle de ces données dans certains cas particuliers, doit être le premier but du Physicien; & pour cet effet, il falloit one mesure exacte qui indiquât d’une manière invariable & égale dans tous les lieux de la terre, le degré de l'électricité au moyen duquel les expéiences ont été faites… Aussi, l'histoire de l'électricité prouve une vérité suffisamment reconnue; c'est que le Physicien sans mesure ne fait que jouer, & qu'il ne diffère en cela des enfans, que par la nature de son jeu & la construction de ses jouets.
The determination of the relationship and mutual dependence of the facts in particular cases must be the first goal of the Physicist; and for this purpose he requires that an exact measurement may be taken in an equally invariable manner anywhere in the world… Also, the history of electricity yields a well-known truth—that the physicist shirking measurement only plays, different from children only in the nature of his game and the construction of his toys.
'Mémoire sur la mesure de force de l'électricité', Journal de Physique (1782), 21, 191. English version by Google Translate tweaked by Webmaster.
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Mon royaume est de la dimension de l’univers, et mon désir n’a pas de bornes. Je vais toujours, affranchissant l’esprit et pesant les mondes, sans haine, sans peur, sans pitié, sans amour, et sans Dieu. On m’appelle la Science.
My kingdom is of the dimension of the universe and my desire has no bounds. I am going about always to free the spirit and weigh the worlds, without hatred, without fear, without pity and without God. They call me Science.
French passage from La Tentation de Saint-Antoine (1874) in Œvres Complètes de Gustave Flaubert (1885), 222. English translation by Ernest Tristan and G.F. Monkshood, The Temptation of Saint Anthony (1910), 254.
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Thomasina: Every week I plot your equations dot for dot, x’s against y’s in all manner of algebraical relation, and every week they draw themselves as commonplace geometry, as if the world of forms were nothing but arcs and angles. God’s truth, Septimus, if there is an equation for a curve like a bell, there must be an equation for one like a bluebell, and if a bluebell, why not a rose? Do we believe nature is written in numbers?
Septimus: We do.
Thomasina: Then why do your shapes describe only the shapes of manufacture?
Septimus: I do not know.
Thomasina: Armed thus, God could only make a cabinet.
In the play, Acadia (1993), Scene 3, 37.
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[When questioned on his longevity] First of all, I selected my ancestors very wisely. ... They were long-lived, healthy people. Then, as a chemist, I know how to eat, how to exercise, keep my blood circulating. ... I don't worry. I don't get angry at people. I don't worry about things I can't help. I do what I can to make the world a better place to live, but I don't complain if things aren't right. As a scientist I take the world as I find it.
[About celebrating his 77th birthday by swimming a half mile in 22 minutes] I used swim fins and webbed gloves because a man of intelligence should apply his power efficiently, not just churn the water.
As quoted in obituary by Wallace Turner, 'Joel Hildebrand, 101', New York Times (3 May 1983), D27.
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A bilious philosopher’s opinion of the world can only be accepted with a pinch of salt, of Epsom salt by preference.
From essay in Proper Studies: The Proper Study of Mankind Is Man (1927). Extract published in Vanity Fair (1927), 28, No. 4, 100.
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A fateful process is set in motion when the individual is released “to the freedom of his own impotence” and left to justify his existence by his own efforts. The autonomous individual, striving to realize himself and prove his worth, has created all that is great in literature, art, music, science and technology. The autonomous individual, also, when he can neither realize himself nor justify his existence by his own efforts, is a breeding call of frustration, and the seed of the convulsions which shake our world to its foundations.
In The Passionate State of Mind (1955), 18.
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A Frenchman who arrives in London, will find Philosophy, like every Thing else, very much chang’d there. He had left the World a plenum, and he now finds it a vacuum. At Paris the Universe is seen, compos’d of Vortices of subtile Matter; but nothing like it is seen in London. In France, ‘tis the Pressure of the Moon that causes the Tides; but in England ‘tis the Sea that gravitates towards the Moon; so what when you think that the Moon should make it flood with us, those Gentlemen fancy it should be Ebb, which, very unluckily, cannot be prov’d. For to be able to do this, ‘tis necessary the Moon and the Tides should have been enquir’d into, at the very instant of the Creation.
Letter XIV. 'On DesCartes and Sir Isaac Newton', in Letters Concerning the English Nation (1733), 109-110.
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A good method of discovery is to imagine certain members of a system removed and then see how what is left would behave: for example, where would we be if iron were absent from the world: this is an old example.
Aphorism 258 in Notebook J (1789-1793), as translated by R. J. Hollingdale in Aphorisms (1990). Reprinted as The Waste Books (2000), 181.
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A Man of Knowledge like a rich Soil, feeds
If not a world of Corn, a world of Weeds.
In Poor Richard's Almanack (1739).
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A nation which depends upon others for its new basic scientific knowledge will be slow in its industrial progress and weak in its competitive position in world trade, regardless of its mechanical skill.
Quoted by Edwin T. Layton, Jr., in 'American Ideologies of Science and Engineering', Technology and Culture (1976), 17, 689. As cited in Arie Leegwater, 'Technology and Science', Stephen V. Monsma (ed.), Responsible Technology: A Christian Perspective (1986), 79.
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A physician is obligated to consider more than a diseased organ, more than even the whole man—he must view the man in his world.
Attributed by Rene Dubos, Man Adapting (1965, 1980), Chap. 12, 342. Dubos introduces the quote with “is reported to have taught” and no other citation.
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A slave world is not worth preserving. Better be lifeless like the cold moon, or primitively vegetal like desolate Mars, than be a planet populated by social robots.
From speech (Oct 1947), 'Peace or Pieces: or Who Amends the Golden Rule'. As reprinted in Henry Goddard Leach (ed.), The American-Scandinavian Review (1950), 37-38, 34. As quoted in 'Dr. Harlow Shapley Dies at 86; Dean of American Astronomers', New York Times (21 Oct 1972), 69.
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A truer image of the world, I think, is obtained by picturing things as entering into the stream of time from an eternal world outside, than from a view which regards time as the devouring tyrant of all that is.
Essay, 'Mysticism and Logic' in Hibbert Journal (Jul 1914). Collected in Mysticism and Logic: And Other Essays (1919), 21.
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A wonder then it must needs be,—that there should be any Man found so stupid and forsaken of reason as to persuade himself, that this most beautiful and adorned world was or could be produced by the fortuitous concourse of atoms.
John Ray
The Wisdom of God Manifested in the Works of the Creation (1691), 21-2.
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A world is a circumscribed portion of sky... it is a piece cut off from the infinite.
Epicurus
Letter to Pythocles, in Epicurus: The Extant Remains (1926), trans. C. Bailey, 59.

A world of facts lies outside and beyond the world of words.
From After-Dinner Speech (Apr 1869) delivered before the Liverpool Philomathic Society, 'Scientific Education', collected in Lay Sermons, Addresses, and Reviews (1870), 63. Previously published in Macmillan’s Magazine.
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A world that did not lift a finger when Hitler was wiping out six million Jewish men, women, and children is now saying that the Jewish state of Israel will not survive if it does not come to terms with the Arabs. My feeling is that no one in this universe has the right and the competence to tell Israel what it has to do in order to survive. On the contrary, it is Israel that can tell us what to do. It can tell us that we shall not survive if we do not cultivate and celebrate courage, if we coddle traitors and deserters, bargain with terrorists, court enemies, and scorn friends.
In Before the Sabbath (1979), 6.
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Ah, the architecture of this world. Amoebas may not have backbones, brains, automobiles, plastic, television, Valium or any other of the blessings of a technologically advanced civilization; but their architecture is two billion years ahead of its time.
In The Center of Life: A Natural History of the Cell (1977), 15-16.
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Alike in the external and the internal worlds, the man of science sees himself in the midst of perpetual changes of which he can discover neither the beginning nor the end.
In First Principles (1864, 1898), 68.
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All creation is a mine, and every man a miner.
The whole earth, and all within it, upon it, and round about it, including himself … are the infinitely various “leads” from which, man, from the first, was to dig out his destiny.
Opening sentences of lecture 'Discoveries and Inventions', (1860) in Discoveries and Inventions (1915).
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All material Things seem to have been composed of the hard and solid Particles … variously associated with the first Creation by the Counsel of an intelligent Agent. For it became him who created them to set them in order: and if he did so, it is unphilosophical to seek for any other Origin of the World, or to pretend that it might arise out of a Chaos by the mere Laws of Nature.
From Opticks (1704, 2nd ed., 1718), 377-378.
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All of the books in the world contain no more information than is broadcast as video in a single large American city in a single year.
…...
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All over the world there lingers on the memory of a giant tree, the primal tree, rising up from the centre of the Earth to the heavens and ordering the universe around it. It united the three worlds: its roots plunged down into subterranean abysses, Its loftiest branches touched the empyrean. Thanks to the Tree, it became possible to breathe the air; to all the creatures that then appeared on Earth it dispensed its fruit, ripened by the sun and nourished by the water which it drew from the soil. From the sky it attracted the lightning from which man made fire and, beckoning skyward, where clouds gathered around its fall. The Tree was the source of all life, and of all regeneration. Small wonder then that tree-worship was so prevalent in ancient times.
From 'L'Arbre Sacre' ('The Sacred Tree'), UNESCO Courier (Jan 1989), 4. Epigraph to Chap 1, in Kenton Miller and Laura Tangley, Trees of Life: Saving Tropical Forests and Their Biological Wealt (1991), 1.
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All that concerns the Mediterranean is of the deepest interest to civilized man, for the history of its progress is the history of the development of the world; the memory of the great men who have lived and died around its banks; the recollection of the undying works that have come thence to delight us for ever; the story of patient research and brilliant discoveries connected with every physical phenomenon presented by its waves and currents, and with every order of creatures dwelling in and around its waters.
From Literary Papers (1855), 106. As quoted in On Early Explorations in the Mediterranean.In George Wilson and Archibald Geikie, Memoir of Edward Forbes F.R.S. (1861), 279. Geike introduces the Forbes quote as “the recollection of these, his earliest explorations in the Mediterranean,” as written down years later.
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All the inventions that the world contains,
Were not by reason first found out, nor brains;
But pass for theirs who had the luck to light
Upon them by mistake or oversight.
Under 'Butler's Poems: Miscellaneous Thoughts', in Samuel Johnson (ed.), The Works of the English Poets from Chaucer to Cowper(1810), Vol. 8, 227.
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All the world’s a stage, but the parts are often badly cast.
Aphorism in The Philistine (Jan 1905), 20, No. 2, 33.
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Almost all the world is natural chemicals, so it really makes you re-think everything. A cup of coffee is filled with chemicals. They've identified a thousand chemicals in a cup of coffee. But we only found 22 that have been tested in animal cancer tests out of this thousand. And of those, 17 are carcinogens. There are ten milligrams of known carcinogens in a cup of coffee and thats more carcinogens than youre likely to get from pesticide residues for a year!
Paper to the American Chemical Society, 'Pollution, Pesticides and Cancer Misconceptions.' As cited by Art Drysdale, 'Latest Insider News: Natural vs. Synthetic Chemical Pesticides' (14 Feb 1999), on the mitosyfraudes.org website. Bruce Ames has delivered a similar statistic in various other publications.
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An evolution is a series of events that in itself as series is purely physical, — a set of necessary occurrences in the world of space and time. An egg develops into a chick; … a planet condenses from the fluid state, and develops the life that for millions of years makes it so wondrous a place. Look upon all these things descriptively, and you shall see nothing but matter moving instant after instant, each instant containing in its full description the necessity of passing over into the next. … But look at the whole appreciatively, historically, synthetically, as a musician listens to a symphony, as a spectator watches a drama. Now you shall seem to have seen, in phenomenal form, a story.
In The Spirit of Modern Philosophy: An Essay in the Form of Lectures (1892), 425.
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And as long as industrial systems have bowels
The boss should reside in the nest that he fouls.
Economists argue that all the world lacks is
A suitable system of effluent taxes.
In Kenneth Ewart Boulding and Richard P. Beilock (Ed.), Illustrating Economics: Beasts, Ballads and Aphorisms (1980, 2009), 3.
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And do you know what “the world” is to me? Shall I,show it to you in my mirror? This world: a monster of energy, without beginning, without end; a firm, iron magnitude of force that does not grow bigger or smaller, that does not expend itself but only transforms itself; as a whole, of unalterable size, a household without expenses or losses, but likewise without increase or income; enclosed by “nothingness”' as by a boundary; not by something blurry or wasted, not something endlessly extended, but set in a definite space as a definite force, and not a space that might be “empty” here or there, but rather as force throughout, as a play of forces and waves of forces, at the same time one and many, increasing here and at the same time decreasing there; a sea of forces flowing and rushing together, eternally changing, eternally flooding back, with tremendous years of recurrence, with an ebb and a flood of its forms; out of the simplest forms striving toward the most complex, out of the stillest, most rigid, coldest forms toward the hottest, most turbulent, most self-contradictory, and then again returning home to the simple out of this abundance, out of the play of contradictions back to the joy of concord, still affirming itself in this uniformity of its courses and its years, blessing itself as that which must return eternally, as a becoming that knows no satiety, no disgust, no weariness: this, my Dionysian world of the eternally self-creating, the eternally self-destroying, this mystery world of the twofold voluptuous delight, my “beyond good and evil,” without goal, unless the joy of the circle itself is a goal; without will, unless a ring feels good will toward itself-do you want a name for this world? A solution for all its riddles? A light for you, too, you best-concealed, strongest, most intrepid, most midnightly men?—This world is the will to power—and nothing besides! And you yourselves are also this will to power—and nothing besides!
The Will to Power (Notes written 1883-1888), book 4, no. 1067. Trans. W. Kaufmann and R. J. Hollingdale and ed. W. Kaufmann (1968), 549-50.
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And, in this case, science could learn an important lesson from the literati–who love contingency for the same basic reason that scientists tend to regard the theme with suspicion. Because, in contingency lies the power of each person, to make a difference in an unconstrained world bristling with possibilities, and nudgeable by the smallest of unpredictable inputs into markedly different channels spelling either vast improvement or potential disaster.
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Anthropology is the science which tells us that people are the same the whole world over—except when they are different.
The Guardian (21 Jul 1988).
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Antiessentialist thinking forces us to view the world differently. We must accept shadings and continua as fundamental. We lose criteria for judgment by comparison to some ideal: short people, retarded people, people of other beliefs, colors, and religions are people of full status.
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Anyone who thinks we can continue to have world wars but make them nice polite affairs by outlawing this weapon or that should meditate upon the outlawing of the cross-bow by Papal authority. Setting up the machinery for international law and order must surely precede disarmament. The Wild West did not abandon its shooting irons till after sheriffs and courts were established.
Speech, American Library Assiciation Conference (3 Jul 1947), as quoted by Lawrence E. Davies in 'Army's Atomic Bid Viewed in Making', New York Times (4 Jul 1947), 11.
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Apparently separate parts of the world would be deeply and conspiratorially entangled, and our apparent free will would be entangled with them.
In 'Bertlmann's Socks and the Nature of Reality', Journal de physique (1981), 42, No.3, Supplement, C2-57.
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Art evokes the mystery without which the world would not exist.
John Mitchinson and John Lloyd, If Ignorance Is Bliss, Why Aren't There More Happy People?: Smart Quotes for Dumb Times (2009), 217.
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As a nation, we are too young to have true mythic heroes, and we must press real human beings into service. Honest Abe Lincoln the legend is quite a different character from Abraham Lincoln the man. And so should they be. And so should both be treasured, as long as they are distinguished. In a complex and confusing world, the perfect clarity of sports provides a focus for legitimate, utterly unambiguous support or disdain. The Dodgers are evil, the Yankees good. They really are, and have been for as long as anyone in my family can remember.
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As belief shrinks from this world, it is more necessary than ever that someone believe. Wild-eyed men in caves. Nuns in black. Monks who do not speak. We are left to believe... Hell is when no one believes.
White Noise. Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 24
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As the issues are greater than men ever sought to realize before, the recriminations will be fiercer and pride more desperately hurt. It may help to recall that many recognized before the bomb ever feel that the time had already come when we must learn to live in One World.
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As the world has seen its age of stone, its age of bronze, and its age of iron, so it may before long have embarked on a new and even more prosperous era—the age of aluminium.
Magazine
Concluding remark in uncredited 'Topics of the Day' article, 'The Future of Aluminium', The Spectator (15 Jul 1893), 77.
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As the world of science has grown in size and in power, its deepest problems have changed from the epistemological to the social.
Scientific Knowledge and its Social Problems (1971), 10.
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Astronomy was not studied by Kepler, Galileo, or Newton for the practical applications which might result from it, but to enlarge the bounds of knowledge, to furnish new objects of thought and contemplation in regard to the universe of which we form a part; yet how remarkable the influence which this science, apparently so far removed from the sphere of our material interests, has exerted on the destinies of the world!
In 'Report of the Secretary', Annual Report of the Board of Regents of the Smithsonian Institution for 1859 (1860), 15.
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At some future period, not very distant as measured by centuries, the civilised races of man will almost certainly exterminate, and replace the savage races throughout the world.
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Available energy is the main object at stake in the struggle for existence and the evolution of the world.
…...
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Bacteria represent the world’s greatest success story. They are today and have always been the modal organisms on earth; they cannot be nuked to oblivion and will outlive us all. This time is their time, not the ‘age of mammals’ as our textbooks chauvinistically proclaim. But their price for such success is permanent relegation to a microworld, and they cannot know the joy and pain of consciousness. We live in a universe of trade-offs; complexity and persistence do not work well as partners.
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Behold a universe so immense that I am lost in it. I no longer know where I am. I am just nothing at all. Our world is terrifying in its insignificance.
In Etretiens sur la Pluralité des Mondes (Conversations with a Lady on the Plurality of Worlds) (1686) as cited in Edward Harrison, Cosmology: The Science of the Universe (2000), 162.
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Blessings on Science! When the earth seem’d old, When Faith grew doting, and the Reason cold, ‘Twas she discover’d that the world was young, And taught a language to its lisping tongue: ‘Twas she disclosed a future to its view, And made old knowledge pale before the new.
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Books are the carriers of civilization. Without books, history is silent, literature dumb, science crippled, thought and speculation at a standstill. Without books the development of civilization would have been impossible. They are engines of change, windows on the world, “lighthouses,” (as a poet said), “erected in the sea of time.”
In Authors League Bulletin (1979). As city in Charles Francis (ed.), Wisdom Well Said (2009), 48.
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Both religion and natural science require a belief in God for their activities, to the former He is the starting point, and to the latter the goal of every thought process. To the former He is the foundation, to the latter, the crown of the edifice of every generalized world view.
Lecture, 'Religion and Natural Science' (1937) In Max Planck and Frank Gaynor (trans.), Scientific Autobiography and Other Papers (1949), 184.
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But as a philosopher said, one day after mastering the winds, the waves, the tides and gravity, after all the scientific and technological achievements, we shall harness for God the energies of love. And then, for the second time in the history of the world, man will have discovered fire.
Speech accepting nomination as candidate for vice president, Democratic National Committee, Washington, D.C. (8 Aug 1972) as reported in New York Times (9 Aug 1972), 18. Shriver slightly paraphrased the similar sentiment written in 1934 by Pierre Teilhard de Chardin, translated by René Hague in 'The Evolution of Chastity', Toward the Future (1975), 86-87.
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But if anyone, well seen in the knowledge, not onely of Sacred and exotick History, but of Astronomical Calculation, and the old Hebrew Kalendar, shall apply himself to these studies, I judge it indeed difficult, but not impossible for such a one to attain, not onely the number of years, but even, of dayes from the Creation of the World.
In 'Epistle to the Reader', The Annals of the World (1658). As excerpted in Wallen Yep, Man Before Adam: A Correction to Doctrinal Theology, "The Missing Link Found" (2002), 18.
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But why, it has been asked, did you go there [the Antarctic]? Of what use to civilization can this lifeless continent be? ... [Earlier] expeditions contributed something to the accumulating knowledge of the Antarctic ... that helps us thrust back further the physical and spiritual shadows enfolding our terrestrial existence. Is it not true that one of the strongest and most continuously sustained impulses working in civilization is that which leads to discovery? As long as any part of the world remains obscure, the curiosity of man must draw him there, as the lodestone draws the mariner's needle, until he comprehends its secret.
In 'Hoover Presents Special Medal to Byrd...', New York Times (21 Jun 1930), 1.
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By the act of observation we have selected a ‘real’ history out of the many realities, and once someone has seen a tree in our world it stays there even when nobody is looking at it.
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By the end of the next century, the “greenhouse effect” may increase temperatures worldwide to levels that have not been reached for at least 100,000 years. And the effects on sea level and on agriculture and other human activities are likely to be so profound that we should be planning for them now.
In 'Temperatures Rise in the Global Greenhouse', New Scientist (15 May 1986), 110, No. 1508, 32.
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Carbon has this genius of making a chemically stable two-dimensional, one-atom-thick membrane in a three-dimensional world. And that, I believe, is going to be very important in the future of chemistry and technology in general.
From Nobel Lecture (7 Dec 1996), 'Discovering the Fullerenes', collected in Ingmar Grenthe (ed.), Nobel Lectures, Chemistry 1996-2000 (2003).
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Certainly Lord Byron has expressed in words some aspects of spiritual turmoil; but our immortal natural historian has reconstructed worlds from bleached bones.
From 'La Peau de Chagrin' (1831). As translated as The Wild Ass’s Skin (1906) trans. Herbert J. Hunt, The Wild Ass’s Skin (1977), 40-1.
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Chemists must unite in order to force upon the reluctant world the power of their discoveries.
Shortly after World War I. Quoted, as a memory of Pope, in Sir William Jackson Pope Memorial Lecture by Leslie H. Lampitt, 'Sir William Jackson Pope: His Influence on Scientific Organisation' Journal of the Royal Society of Arts (31 Jan 1947), 95, No. 4736, 174. Webmaster notes that this is given as a memory, and the wording therefore may not be verbatim.
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Climate change threatens every corner of our country, every sector of our economy and the health and future of every child. We are already seeing its impacts and we know the poorest and most vulnerable people in the United States and around the world will suffer most of all.
In Hillary Clinton, 'Hillary Clinton: America Must Lead at Paris Climate Talks', Time (29 Nov 2015).
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Complexity is the prodigy of the world. Simplicity is the sensation of the universe. Behind complexity, there is always simplicity to be revealed. Inside simplicity, there is always complexity to be discovered
Gang Yu
In course Syllabus for 'Algorithm Design and Implementations' (2004) on mccombs.utexas.edu web site.
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Consciousness is never experienced in the plural, only in the singular. Not only has none of us ever experienced more than one consciousness, but there is also no trace of circumstantial evidence of this ever happening anywhere in the world. If I say that there cannot be more than one consciousness in the same mind, this seems a blunt tautology–we are quite unable to imagine the contrary.
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Considered from the standpoint of chemistry, living bodies appear to us as laboratories of chemical processes, for they undergo perpetual changes in their material substrate. They draw materials from the outside world and combine them with the mass of their liquid and solid parts.
In 'Allgemeine Betrachtungen der orgauischen Korper', Physiologie des Menschen (1830), Vol. 1, 34. Trans. in Kenneth L. Caneva, Robert Mayer and the Conservation of Energy (1993), 7I.
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Cuvier … brings the void to life again, without uttering abracadabras, he excavates a fragment of gypsum, spies a footprint and shouts: “Look!” And suddenly the marbles are teeming with creatures, the dead come to life again, the world turns!
From 'La Peau de Chagrin' (1831). As translated as by Helen Constantine The Wild Ass’s Skin (2012), 19.
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Cyberspace consists of transactions, relationships, and thought itself, arrayed like a standing wave in the web of our communications. Ours is a world that is both everywhere and nowhere, but it is not where bodies live. We are creating a world that all may enter without privilege or prejudice accorded by race, economic power, military force, or station of birth. We are creating a world where anyone, anywhere may express his or her beliefs, no matter how singular, without fear of being coerced into silence or conformity.
In 'A Declaration of the Independence of Cyberspace' (8 Feb 1996). Published on Electronic Frontier Foundation website. Reproduced in Lawrence Lessig, Code: Version 2.0) (2008), 303.
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Darwin's Origin of Species had come into the theological world like a plough into an ant-hill. Everywhere those thus rudely awakened from their old comfort and repose had swarmed forth angry and confused. Reviews, sermons, books light and heavy, came flying at the new thinker from all sides.
From The Warfare of Science and Theology in Christendom (1898), 70.
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Developmental Biology, in capitals, is the wave of the future. The creeping reductionism of biochemistry and molecular biology has taken over the cell and heredity, and looks covetously toward the heights of development and evolution. Recent literature is last year. Ancient literature is a decade ago. The rest is history, doubtfully alive. There is no time and often no opportunity to find and study the work of experimental biologists of 50 or 100 years ago, yet that was a time when the world was fresh.
Developmental biology was a lowercase phrase that graduated about 1950 and had previously lived under the cloak of Experimental Zoology
In obituary by Charles R. Scriver, Biographical Memoirs of Fellows of the Royal Society (Nov 1999), 45, 33.
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Do you see this egg? With this you can topple every theological theory, every church or temple in the world.
'Conversation Between d'Alembert and Diderot,' D'Alembert's Dream (written 1769, published 1830). Reprinted in Selected Writings, ed. Lester G. Crocker (1966).
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Leon M. Lederman quote: During an intense period of lab work, the outside world vanishes and the obsession is total
Background: Michael Faraday in his laboratory at the Royal Institution. (source)
During an intense period of lab work, the outside world vanishes and the obsession is total. Sleep is when you can curl up on the accelerator floor for an hour.
In Leon Lederman and Dick Teresi, The God Particle: If the Universe is the Answer, What is the Question (1993), 14-15.
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During the time that [Karl] Landsteiner gave me an education in the field of imununology, I discovered that he and I were thinking about the serologic problem in very different ways. He would ask, What do these experiments force us to believe about the nature of the world? I would ask, What is the most. simple and general picture of the world that we can formulate that is not ruled by these experiments? I realized that medical and biological investigators were not attacking their problems the same way that theoretical physicists do, the way I had been in the habit of doing.
‘Molecular Disease’, Pfizer Spectrum (1958), 6:9, 234.
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Early in my school days a boy had a copy of the “Wonders of the World,” which I often read, and disputed with other boys about the veracity of some of the statements; and I believe that this book first gave me a wish to travel in remote countries, which was ultimately fulfilled by the voyage of the Beagle.
In Charles Darwin and Francis Darwin (ed.), 'Autobiography', The Life and Letters of Charles Darwin (1887, 1896), Vol. 1, 31.
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Education enlarges the child’s survey of the world in which he lives. Education stimulates and develops a child’s individuality. Education should harmonize the individual will and the institutional will.
As quoted, without citation, in 'What Is Education?', The Journal of Education (28 Sep 1905), 62, No. 13, 354.
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Education is a private matter between the person and the world of knowledge and experience, and has little to do with school or college.
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Electrical Engineering: Peace be amplified, world be rectified.
Anonymous
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Engineering training deals with the exact sciences. That sort of exactness makes for truth and conscience. It might be good for the world if more men had that sort of mental start in life even if they did not pursue the profession.
Reprint of his 1916 statement in 'Engineering as a Profession', Engineer’s Week (1954).
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England was nothing, compared to continental nations until she had become commercial … until about the middle of the last century, when a number of ingenious and inventive men, without apparent relation to each other, arose in various parts of the kingdom, succeeded in giving an immense impulse to all the branches of the national industry; the result of which has been a harvest of wealth and prosperity, perhaps without a parallel in the history of the world.
In Lives of the Engineers (1862, 1874), xvii.
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Ere land and sea and the all-covering sky
Were made, in the whole world the countenance
Of nature was the same, all one, well named
Chaos, a raw and undivided mass,
Naught but a lifeless bulk, with warring seeds
Of ill-joined elements compressed together.
Ovid’s description of the Creation of the universe at the beginning of Metamorphoses, Book I, lines 5-9, as translated in A.D. Melville (trans.), Ovid: Metamorphoses (1987), 1.
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Eskimos living in a world of ice have no word at all for that substance—and this has been cited as evidence of their primitive mentality. But ice as such is of no interest to an Eskimo; what is of interest, indeed of vital importance, are the different kinds of ice with which he must deal virtually every day of his life.
As co-author with ‎Floyd W. Matson, in The Human Connection (1979), 174. More often seen without explanatory context, as “The Eskimos live among ice all their lives but have no single word for ice,” for example, in Richard Brautigan, Trout Fishing in America, The Pill Versus the Springhill Mine Disaster, and In Watermelon Sugar (1989), 111.
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Even if I knew that tomorrow the world would go to pieces, I would still plant my apple tree.
Attributed (?). Webmaster doubts authenticity and includes it only to provide this caution. Webmaster has thus far found no primary source. The quote is found only in relatively modern books - the absence in early books suggests it was not said by Martin Luther. See for example, Forbes: Vol. 122, Issues 7-13 (1978), 158. Also widely found attributed to Martin Luther King, Jr., but never with citation. If you know a primary source, please contact Webmaster. Compare with quote by Nelson Henderson.
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Every generation has the right to build its own world out of the materials of the past, cemented by the hopes of the future.
Speech, Republican National Convention, Chicago (27 Jun 1944), 'Freedom in America and the World', collected in Addresses Upon the American Road: 1941-1945 (1946), 254.
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Every man takes the limits of his own field of vision for the limits of the world.
Arthur Schopenhauer and T. Bailey Saunders (trans.), The Essays of Arthur Schopenhauer: Studies in Pessimism (2006), 26.
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Every well established truth is an addition to the sum of human power, and though it may not find an immediate application to the economy of every day life, we may safely commit it to the stream of time, in the confident anticipation that the world will not fail to realize its beneficial results.
In 'Report of the Secretary', Annual Report of the Board of Regents of the Smithsonian Institution for 1856 (1857), 20.
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Everyone is aware of the difficult and menacing situation in which human society–shrunk into one community with a common fate–now finds itself, but only a few act accordingly. Most people go on living their every-day life: half frightened, half indifferent, they behold the ghostly tragicomedy which is being performed on the international stage before the eyes and ears of the world. But on that stage, on which the actors under the floodlights play their ordained parts, our fate of tomorrow, life or death of the nations, is being decided.
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Evolution is a theory of organic change, but it does not imply, as many people assume, that ceaseless flux is the irreducible state of nature and that structure is but a temporary incarnation of the moment. Change is more often a rapid transition between stable states than a continuous transformation at slow and steady rates. We live in a world of structure and legitimate distinction. Species are the units of nature’s morphology.
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Facts alone, no matter how numerous or verifiable, do not automatically arrange themselves into an intelligible, or truthful, picture of the world. It is the task of the human mind to invent a theoretical framework to account for them.
In Francis Bello, Lawrence Lessing and George A.W. Boehm, Great American Scientists (1960, 1961), 116.
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Facts and theories are different things, not rungs in a hierarchy of increasing certainty. Facts are the world's data. Theories are structures of ideas that explain and interpret facts. Facts do not go away while scientists debate rival theories for explaining them. Einstein's theory of gravitation replaced Newton's, but apples did not suspend themselves in mid-air pending the outcome.
'Evolution as Fact and Theory', in Hen's Teeth and Horse's Toes (1983, 1994), Chap. 19.
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Thomas Robert Malthus quote Famine … the most dreadful resource of nature.
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Famine seems to be the last, the most dreadful resource of nature. The power of population is so superior to the power in the earth to produce subsistence for man, that premature death must in some shape or other visit the human race. The vices of mankind are active and able ministers of depopulation. They are the precursors in the great army of destruction; and often finish the dreadful work themselves. But should they fail in this war of extermination, sickly seasons, epidemics, pestilence, and plague, advance in terrific array, and sweep off their thousands and ten thousands. Should success be still incomplete, gigantic inevitable famine stalks in the rear, and with one mighty blow, levels the population with the food of the world.
In An Essay on the Principle of Population (1798), 140, and in new enlarged edition (1803), 350.
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Faraday, who had no narrow views in regard to education, deplored the future of our youth in the competition of the world, because, as he said with sadness, “ our school-boys, when they come out of school, are ignorant of their ignorance at the end of all that education.”
In Inaugural Presidential Address (9 Sep 1885) to the British Association for the Advancement of Science, Aberdeen, Scotland, 'Relations of Science to the Public Weal', Report to the Fifty-Fifth Meeting of the British Association (1886), 11.
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FAUSTUS: How many heavens or spheres are there?
MEPHASTOPHILIS: Nine: the seven planets, the firmament, and the empyreal heaven.
FAUSTUS: But is there not coelum igneum, et crystallinum?
MEPH.: No Faustus, they be but fables.
FAUSTUS: Resolve me then in this one question: Why are not conjunctions, oppositions, aspects, eclipses all at one time, but in some years we have more, in some less?
MEPH.: Per inaequalem motum respectu totius.
FAUSTUS: Well, I am answered. Now tell me who made the world.
MEPH.: I will not.
FAUSTUS: Sweet Mephastophilis, tell me.
MEPH.: Move me not, Faustus.
FAUSTUS: Villain, have I not bound thee to tell me any thing?
MEPH.: Ay, that is not against our kingdom.
This is. Thou are damn'd, think thou of hell.
FAUSTUS: Think, Faustus, upon God that made the world!
MEPH.: Remember this.
Doctor Faustus: A 1604-Version Edition, edited by Michael Keefer (1991), Act II, Scene iii, lines 60-77, 43-4.
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Figures govern the world.
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Finding the world would not accommodate to his theory, he wisely determined to accommodate the theory to the world.
Under the pseudonym of Diedrich Knickerbocker, in A History of New York (1809). Collected in The Works of Washington Irving (1840), Vol. 1, 24.
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First they told us the world was flat. Then they told us it was round. Now they are telling us it isn’t even there.
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Fish does not now—nor can it ever—feed the world. … Many developed, wealthy nations … dine on seafood more for taste than for necessity. … not one would on average incur any protein deficiency even if fish were completely removed from its dinner tables.
In Jacques Cousteau and Susan Schiefelbein, The Human, the Orchid, and the Octopus: Exploring and Conserving Our Natural World (2007), 153.
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Food is at present obtained almost entirely from the energy of the sunlight. The radiation from the sun produces from the carbonic acid in the air more or less complicated carbon compounds which serve us in plants and vegetables. We use the latent chemical energy of these to keep our bodies warm, we convert it into muscular effort. We employ it in the complicated process of digestion to repair and replace the wasted cells of our bodies. … If the gigantic sources of power become available, food would be produced without recourse to sunlight. Vast cellars, in which artificial radiation is generated, may replace the cornfields and potato patches of the world.
From 'Fifty Years Hence', Strand Magazine (Dec 1931). Reprinted in Popular Mechanics (Mar 1932), 57, No. 3, 396-397.
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For Christmas, 1939, a girl friend gave me a book token which I used to buy Linus Pauling's recently published Nature of the Chemical Bond. His book transformed the chemical flatland of my earlier textbooks into a world of three-dimensional structures.
'What Holds Molecules Together', in I Wish I'd Made You Angry Earlier (1998), 165.
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For if those who hold that there must be a physical basis for everything hold that these mystical views are nonsense, we may ask—What then is the physical basis of nonsense? ... In a world of ether and electrons we might perhaps encounter nonsense; we could not encounter damned nonsense.
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For the world was built in order,
And the atoms march in tune.
In poem, 'Monadnock', collected in Works of Ralph Waldo Emerson (1883), 533.
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For the world, I count it not an inn, but an hospital, and a place, not to live, but to die in.
In Religio Medici (1642, 1754), pt. 2, sec. 11, 203.
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For those of us who make only a brief study of chemistry, the benefits to be expected are of an indirect nature. Increased capacity for enjoyment, a livelier interest in the world in which we live, a more intelligent attitude toward the great questions of the day—these are the by-products of a well-balanced education, including chemistry in its proper relation to other studies.
In 'Introduction', General Chemistry: An Elementary Survey Emphasizing Industrial Applications of Fundamental Principles (1923), 4.
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For those who have seen the Earth from space, and for the hundreds and perhaps thousands more who will, the experience most certainly changes your perspective. The things that we share in our world are far more valuable than those which divide us.
As quoted, without citation, in Jeffrey O. Bennett, The Cosmic Perspective (1999), 24.
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For what are the whales being killed? For a few hundred jobs and products that are not needed, since there are cheap substitutes. If this continues, it will be the end of living and the beginning of survival. The world is being totaled.
Attributed.
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For what is thought to be a ‘system’ is after all, just conventional, and I do not see how one is supposed to divide up the world objectively so that one can make statements about parts.
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For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
Bible
Mark 8:36. Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 17
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Formal symbolic representation of qualitative entities is doomed to its rightful place of minor significance in a world where flowers and beautiful women abound.
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Fortunately science, like that nature to which it belongs, is neither limited by time nor by space. It belongs to the world, and is of no country and of no age. The more we know, the more we feel our ignorance; the more we feel how much remains unknown; and in philosophy, the sentiment of the Macedonian hero can never apply,– there are always new worlds to conquer.
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Forward, forward let us range,
Let the great world spin for ever down the ringing grooves of change.
'Locksley Hall' (1842), collected in Alfred Tennyson and William James Rolfe (ed.) The Poetic and Dramatic Works of Alfred, Lord Tennyson (1898), 94.
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From now on we live in a world where man has walked on the Moon. It’s not a miracle; we just decided to go.
Tom Hanks
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From our home on the Earth, we look out into the distances and strive to imagine the sort of world into which we were born. Today, we have reached far into space. Our immediate neighborhood we know rather intimately. But with increasing distance our knowledge fades The search will continue. The urge is older than history. It is not satisfied and will not be suppressed.
In 'From Our Home On The Earth', The Land (1946), 5, 145. As cited on the webpage of the Edwin Powell Hubble Papers.
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From the freedom to explore comes the joy of learning. From knowledge acquired by personal initiative arises the desire for more knowledge. And from mastery of the novel and beautiful world awaiting every child comes self-confidence.
In The Creation: An Appeal to Save Life on Earth (2010), 147.
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From this fountain (the free will of God) it is those laws, which we call the laws of nature, have flowed, in which there appear many traces of the most wise contrivance, but not the least shadow of necessity. These therefore we must not seek from uncertain conjectures, but learn them from observations and experimental. He who is presumptuous enough to think that he can find the true principles of physics and the laws of natural things by the force alone of his own mind, and the internal light of his reason, must either suppose the world exists by necessity, and by the same necessity follows the law proposed; or if the order of Nature was established by the will of God, the [man] himself, a miserable reptile, can tell what was fittest to be done.
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Geologists claim that although the world is running out of oil, there is still a two-hundred-year supply of brake fluid.
In Napalm and Silly Putty (2002), 105.
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Give me matter, and I will construct a world out of it!
'Universal Natural History and Theory of the Heavens' (1755), preface. In W. Hastie (ed. and trans.), Kant's Cosmogony: As in his Essay on the Retardation of the Rotation of the Earth and his Natural History and Theory of the Heavens (1900), 29.
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God [could] vary the laws of Nature, and make worlds of several sorts in several parts of the universe.
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Gold and iron at the present day, as in ancient times, are the rulers of the world; and the great events in the world of mineral art are not the discovery of new substances, but of new and rich localities of old ones.
Lecture (26 Npv 1851), to the London Society of Arts, 'The General Bearing of the Great Exhibition on the Progress of Art and Science', collected in Lectures on the Results of the Great Exhibition of 1851' (1852), 3.
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Gold is found in our own part of the world; not to mention the gold extracted from the earth in India by the ants, and in Scythia by the Griffins. Among us it is procured in three different ways; the first of which is in the shape of dust, found in running streams. … A second mode of obtaining gold is by sinking shafts or seeking among the debris of mountains …. The third method of obtaining gold surpasses the labors of the giants even: by the aid of galleries driven to a long distance, mountains are excavated by the light of torches, the duration of which forms the set times for work, the workmen never seeing the light of day for many months together.
In Pliny and John Bostock (trans.), The Natural History of Pliny (1857), Vol. 6, 99-101.
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Good scholars struggle to understand the world in an integral way (pedants bite off tiny bits and worry them to death). These visions of reality ... demand our respect, for they are an intellectual’s only birthright. They are often entirely wrong and always flawed in serious ways, but they must be understood honorably and not subjected to mayhem by the excision of patches.
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Goodbye from the world's biggest polluter.
Comment ending a private meeting with other world leaders to discuss carbon emissions at his final G8 summit in Japan. As reported in the media, for example, The Daily Telegraph (9 Jul 2008). Senior sources said Bush was making a private joke. According to the Telegraph, “He then punched the air while grinning widely, as the rest of those present including Gordon Brown and Nicolas Sarkozy looked on in shock.” It was about six months before his presidential term ended.
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Governments derive their just powers from the consent of the governed. You have neither solicited nor received ours. We did not invite you. You do not know us, nor do you know our world. Cyberspace does not lie within your borders. Do not think that you can build it, as though it were a public construction project. You cannot. It is an act of nature and it grows itself through our collective actions.
In 'A Declaration of the Independence of Cyberspace' (8 Feb 1996). Published on Electronic Frontier Foundation website. Reproduced in Lawrence Lessig, Code: Version 2.0) (2008), 303.
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Governments of the Industrial World, you weary giants of flesh and steel, I come from Cyberspace, the new home of Mind. On behalf of the future, I ask you of the past to leave us alone. You are not welcome among us. You have no sovereignty where we gather.
Opening statement of 'A Declaration of the Independence of Cyberspace' (8 Feb 1996). Published on Electronic Frontier Foundation website. Reproduced in Lawrence Lessig, Code: Version 2.0) (2008), 302.
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Great men are they who see that spiritual is stronger than any material force—that thoughts rule the world.
In James Elliot Cabot (ed.), Emerson's Complete Works: Letters and Social Aims (1883), Vol. 8, 217.
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He who works with the door open gets all kinds of interruptions, but he also occasionally gets clues as to what the world is and what might be important.
'You and Your Research', Bell Communications Research Colloquium Seminar, 7 Mar 1986.
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Heat energy of uniform temperature [is] the ultimate fate of all energy. The power of sunlight and coal, electric power, water power, winds and tides do the work of the world, and in the end all unite to hasten the merry molecular dance.
Matter and Energy (1911), 140.
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His spiritual insights were in three major areas: First, he has inspired mankind to see the world anew as the ultimate reality. Second, he perceived and described the physical universe itself as immanently divine. And finally, he challenged us to accept the ultimate demands of modern science which assign humanity no real or ultimate importance in the universe while also aspiring us to lives of spiritual celebration attuned to the awe, beauty and wonder about us.
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Holding then to science with one hand—the left hand—we give the right hand to religion, and cry: ‘Open Thou mine eyes, that I may behold wondrous things, more wondrous than the shining worlds can tell.’ Obedient to the promise, religion does awaken faculties within us, does teach our eyes to the beholding of more wonderful things. Those great worlds blazing like suns die like feeble stars in the glory of the morning, in the presence of this new light. The soul knows that an infinite sea of love is all about it, throbbing through it, everlasting arms of affection lift it, and it bathes itself in the clear consciousness of a Father’s love.
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How many discoveries are reserved for the ages to come when our memory shall be no more, for this world of ours contains matter for investigation for all generations.
From Quaestiones Naturales as translated in Charles Singer, From Magic to Science (1958), 57.
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Human spirituality is to seek an answer to the question: “how can you make sense out of a world which does not seem to be intrinsically reasonable?”
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 44
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Hyper-selectionism has been with us for a long time in various guises; for it represents the late nineteenth century’s scientific version of the myth of natural harmony–all is for the best in the best of all possible worlds (all structures well designed for a definite purpose in this case). It is, indeed, the vision of foolish Dr. Pangloss, so vividly satirized by Voltaire in Candide–the world is not necessarily good, but it is the best we could possibly have.
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I am a firm believer in the theory that you can do or be anything that you wish in this world, within reason, if you are prepared to make the sacrifices, think and work hard enough and long enough.
From Cameron Prize Lecture (1928), delivered before the University of Edinburgh. As quoted and cited in Editorial Section, 'Sir Frederick Banting', Canadian Public Health Journal (May 1941), 32, No. 5, 266-267.
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I am absolutely convinced that no wealth in the world can help humanity forward, even in the hands of the most devoted worker. The example of great and pure individuals is the only thing that can lead us to noble thoughts and deeds. Money only appeals to selfishness and irresistibly invites abuse. Can anyone imagine Moses, Jesus or Ghandi armed with the moneybags of Carnegie?
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I am become death, The Shatterer of Worlds.
[Quoting from the 2,000-year-old Bhagavad Gita of India at the instant the first test atomic device exploded.]
Abraham Pais and Robert P. Crease, J. Robert Oppenheimer: a Life‎ (2006), 44. Also seen translated as “I am become Death, the destroyer of worlds.”
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I ask any one who has adopted the calling of an engineer, how much time he lost when he left school, because he had to devote himself to pursuits which were absolutely novel and strange, and of which he had not obtained the remotest conception from his instructors? He had to familiarize himself with ideas of the course and powers of Nature, to which his attention had never been directed during his school-life, and to learn, for the first time, that a world of facts lies outside and beyond the world of words.
From After-Dinner Speech (Apr 1869) delivered before the Liverpool Philomathic Society, 'Scientific Education', collected in Lay Sermons, Addresses, and Reviews (1870), 63. Previously published in Macmillan’s Magazine.
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I believe in Spinoza’s God, Who reveals Himself in the lawful harmony of the world, not in a God Who concerns Himself with the fate and the doings of mankind.
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I believe television is going to be the test of the modern world, and that in this new opportunity to see beyond the range of our vision we shall discover either a new and unbearable disturbance of the general peace or a saving radiance in the sky. We shall stand or fall by television—of that I am quite sure
In 'Removal' (Jul 1938), collected in One Man's Meat (1942), 3.
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I believe with Schopenhauer that one of the strongest motives that lead men to art and science is escape from everyday life with its painful crudity and hopeless dreariness, from the fetters of one’s own ever shifting desires. A finely tempered nature longs to escape from personal life into the world of objective perception and thought; this desire may be compared with the townsman’s irresistible longing to escape from his noisy, cramped surroundings into the silence of high mountains, where the eye ranges freely through the still, pure air and fondly traces out the restful contours apparently built for eternity.
Address at The Physical Society, Berlin (1918) for Max Planck’s 60th birthday, 'Principles of Research', collected in Essays in Science (1934) 2.
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I don’t think many people remember what life was like in those days. This was the era when the Russians were claiming superiority, and they could make a pretty good case—they put up Sputnik in ’57; they had already sent men into space to orbit the earth. There was this fear that perhaps communism was the wave of the future. The astronauts, all of us, really believed we were locked in a battle of democracy versus communism, where the winner would dominate the world.
As reported by Howard Wilkinson in 'John Glenn Had the Stuff U.S. Heroes are Made of', The Cincinnati Enquirer (20 Feb 2002).
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I feel a desperation to make people see what we are doing to the environment, what a mess we are making of our world. At this point, the more people I reach, the more I accomplish. … I miss Gombe and my wonderful years in the forest But if I were to go back to that, I wouldn’t feel I was doing what I should be doing.
Answering the question, “Why have you transferred your energies from animal research to activism?” From interview by Tamar Lewin, 'Wildlife to Tireless Crusader, See Jane Run', New York Times (20 Nov 2000), F35.
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I find myself now preaching about the golden age of manned spaceflight, because something went on there, within us, that we’re missing. When we went to the Moon, it was not only just standing on a new plateau for all mankind. We changed the way everybody in the world thought of themselves, you know. It was a change that went on inside of us. And we’re losing that.
From interview with Ron Stone (24 May 1999) for NASA Johnson Space Center Oral History Project on NASA website.
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I find out what the world needs, then I proceed to invent. My main purpose in life is to make money so that I can afford to go on creating more inventions.
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I gambled on having the strength to live two lives, one for myself and one for the world.
Journal entry (in her late 30s), as quoted in Margaret Mead, 'Search: 1920-1930', An Anthropologist at Work (1959, 2011), 3.
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I grew up in love with science, asking the same questions all children ask as they try to codify the world to find out what makes it work. “Who is the smartest person in the world?” and “Where is the tallest mountain in the world?” turned into questions like, “How big is the universe?” and “What is it that makes us alive?”
In Introduction to Isaac Asimov and Jason A. Shulman (eds.), Isaac Asimov’s Book of Science and Nature Quotations (1988), xix.
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I had no idea of the worldwide influence of it [the world’s first kidney transplant]. It expanded to other organs, multiple organs.
As quoted by Alvin Powell in 'A Transplant Makes History', Harvard Gazette (22 Sep 2011).
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I had this experience at the age of eight. My parents gave me a microscope. I don’t recall why, but no matter. I then found my own little world, completely wild and unconstrained, no plastic, no teacher, no books, no anything predictable. At first I did not know the names of the water-drop denizens or what they were doing. But neither did the pioneer microscopists. Like them, I graduated to looking at butterfly scales and other miscellaneous objects. I never thought of what I was doing in such a way, but it was pure science. As true as could be of any child so engaged, I was kin to Leeuwenhoek, who said that his work “was not pursued in order to gain the praise I now enjoy, but chiefly from a craving after knowledge, which I notice resides in me more that most other men.”
In The Creation: An Appeal to Save Life on Earth (2010), 143-144.
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I have always looked upon alchemy in natural philosophy to be like enthusiasm in divinity, and to have troubled the world much to the same.
In The Works of Sir William Temple, Bart (1814), 506.
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I have always tried to fit knowledge that I acquired into my understanding of the world. … When something comes along that I don’t understand, that I can’t fit in, that bothers me, I think about it, mull over it, and perhaps ultimately do some work with it. That’s perhaps the reason that I’ve been able to make discoveries in molecular biology.
From interview with Neil A. Campbell, in 'Crossing the Boundaries of Science', BioScience (Dec 1986), 36, No. 11, 739.
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I have always used the world of make-believe with a certain desperation.
In An Anthropologist at Work (1959, 2011), 140.
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I have declared infinite worlds to exist beside this our earth. It would not be worthy of God to manifest Himself in less than an infinite universe.
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I have flown twice over Mount St. Helens out on our West Coast. I'm not a scientist and I don't know the figures, but I have a suspicion that that one little mountain has probably released more sulfur dioxide into the atmosphere of the world than has been released in the last ten years of automobile driving or things of that kind that people are so concerned about.
Address in Steubenville, Ohio (7 Oct 1980). As quoted in Douglas E. Kneeland, 'Teamsters Back Republican', New York Times (10 Oct 1980), D14. The article also stated that according to an E.P.A. spokesman, “all American manmade emissions of sulfur dioxide amounted to 81,000 tons a day, and the emissions from the volcano ranged from 500 to 2,000 tons a day.”
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I have long since come to see that no one deserves either praise or blame for the ideas that come to him, but only for the actions resulting therefrom. Ideas and beliefs are certainly not voluntary acts. They come to us—we hardly know how or whence, and once they have got possession of us we can not reject or change them at will. It is for the common good that the promulgation of ideas should be free—uninfluenced by either praise or blame, reward or punishment. But the actions which result from our ideas may properly be so treated, because it is only by patient thought and work, that new ideas, if good and true, become adopted and utilized; while, if untrue or if not adequately presented to the world, they are rejected or forgotten.
In 'The Origin of the Theory of Natural Selection', Popular Science Monthly (1909), 74, 400.
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I have never looked upon ease and happiness as ends in themselves–this critical basis I call the ideal of a pigsty. The ideals that have lighted my way, and time after time have given me new courage to face life cheerfully, have been Kindness, Beauty, and Truth. Without the sense of kinship with men of like mind, without the occupation with the objective world, the eternally unattainable in the field of art and scientific endeavors, life would have seemed empty to me. The trite objects of human efforts–possessions, outward success, luxury–have always seemed to me contemptible.
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I have not yet lost a feeling of wonder, and of delight, that this delicate motion should reside in all the things around us, revealing itself only to him who looks for it. I remember, in the winter of our first experiments, just seven years ago, looking on snow with new eyes. There the snow lay around my doorstep—great heaps of protons quietly precessing in the earth's magnetic field. To see the world for a moment as something rich and strange is the private reward of many a discovery.
Opening remark, Nobel Lecture (11 Dec 1952).
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I have now said enough to show you that it is indispensable for this country to have a scientific education in connexion with manufacturers, if we wish to outstrip the intellectual competition which now, happily for the world, prevails in all departments of industry. As surely as darkness follows the setting of the sun, so surely will England recede as a manufacturing nation, unless her industrial population become much more conversant with science than they are now.
'The Study of Abstract Science Essential to the Progress of Industry', Records of the School of Mines (1852) 1, 48.
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I have presented the periodic table as a kind of travel guide to an imaginary country, of which the elements are the various regions. This kingdom has a geography: the elements lie in particular juxtaposition to one another, and they are used to produce goods, much as a prairie produces wheat and a lake produces fish. It also has a history. Indeed, it has three kinds of history: the elements were discovered much as the lands of the world were discovered; the kingdom was mapped, just as the world was mapped, and the relative positions of the elements came to take on a great significance; and the elements have their own cosmic history, which can be traced back to the stars.
In The Periodic Kingdom: A Journey Into the Land of the Chemical Elements (1995), Preface, viii.
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I have therefore tried to show the tendency displayed throughout history, by the most profound investigators, to pass from the world of the senses to a world where vision becomes spiritual, where principles are elaborated, and from which the explorer emerges with conceptions and conclusions, to be approved or rejected according as they coincide with sensible things.
Heat, A Mode of Motion (1880, 1915), 6th ed., viii.
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I learned a lot of different things from different schools. MIT is a very good place…. It has developed for itself a spirit, so that every member of the whole place thinks that it’s the most wonderful place in the world—it’s the center, somehow, of scientific and technological development in the United States, if not the world … and while you don’t get a good sense of proportion there, you do get an excellent sense of being with it and in it, and having motivation and desire to keep on…
From Surely You’re Joking, Mr. Feynman!: Adventures of a Curious Character (1985), 51.
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I maintain that the human mystery is incredibly demeaned by scientific reductionism, with its claim in promissory materialism to account eventually for all of the spiritual world in terms of patterns of neuronal activity. This belief must be classed as a superstition. ... We have to recognize that we are spiritual beings with souls existing in a spiritual world as well as material beings with bodies and brains existing in a material world.
In Evolution of the Brain: Creation of the Self (1991), 241.
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I saw Eternity the other night,
Like a great Ring of pure and endless light,
All calm, as it was bright;
And round beneath it,
Time, in hours, days, years,
Driv’n by the spheres
Like a vast shadow mov’d; in which the world
And all her train were hurl’d.
In 'The World', in Silex Scintillans (1650), 91.
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I sometimes hear preachers speak of the sad condition of men who live without God in the world, but a scientist who lives without God in the world seems to me worse off than ordinary men.
As quoted in E.P. Whipple, 'Recollections of Agassiz', in Henry Mills Alden (ed.), Harper's New Monthly Magazine (June 1879), 59, 103.
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I stand almost with the others. They believe the world was made for man, I believe it likely that it was made for man; they think there is proof, astronomical mainly, that it was made for man, I think there is evidence only, not proof, that it was made for him. It is too early, yet, to arrange the verdict, the returns are not all in. When they are all in, I think that they will show that the world was made for man; but we must not hurry, we must patiently wait till they are all in.
Attributed.
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I suppose that I tend to be optimistic about the future of physics. And nothing makes me more optimistic than the discovery of broken symmetries. In the seventh book of the Republic, Plato describes prisoners who are chained in a cave and can see only shadows that things outside cast on the cave wall. When released from the cave at first their eyes hurt, and for a while they think that the shadows they saw in the cave are more real than the objects they now see. But eventually their vision clears, and they can understand how beautiful the real world is. We are in such a cave, imprisoned by the limitations on the sorts of experiments we can do. In particular, we can study matter only at relatively low temperatures, where symmetries are likely to be spontaneously broken, so that nature does not appear very simple or unified. We have not been able to get out of this cave, but by looking long and hard at the shadows on the cave wall, we can at least make out the shapes of symmetries, which though broken, are exact principles governing all phenomena, expressions of the beauty of the world outside.
In Nobel Lecture (8 Dec 1989), 'Conceptual Foundations of the Unified Theory of Weak and Electromagnetic Interactions.' Nobel Lectures: Physics 1971-1980 (1992), 556.
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I think that the unity we can seek lies really in two things. One is that the knowledge which comes to us at such a terrifyingly, inhumanly rapid rate has some order in it. We are allowed to forget a great deal, as well as to learn. This order is never adequate. The mass of ununderstood things, which cannot be summarized, or wholly ordered, always grows greater; but a great deal does get understood.
The second is simply this: we can have each other to dinner. We ourselves, and with each other by our converse, can create, not an architecture of global scope, but an immense, intricate network of intimacy, illumination, and understanding. Everything cannot be connected with everything in the world we live in. Everything can be connected with anything.
Concluding paragraphs of 'The Growth of Science and the Structure of Culture', Daedalus (Winter 1958), 87, No. 1, 76.
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I think that there is a world market for about five computers.
Quoted in C. Cerf and V. Navasky (eds.), The Experts Speak (1984), 208.
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I think there’s a world market for about five computers.
Thomas Watson (Founder of IBM)
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I think we are beginning to suspect that man is not a tiny cog that doesn’t really make much difference to the running of the huge machine but rather that there is a much more intimate tie between man and the universe than we heretofore suspected. … [Consider if] the particles and their properties are not somehow related to making man possible. Man, the start of the analysis, man, the end of the analysis—because the physical world is, in some deep sense, tied to the human being.
In The Intellectual Digest (Jun 1973), as quoted and cited in Mark Chandos, 'Philosophical Essay: Story Theory", Kosmoautikon: Exodus From Sapiens (2015).
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I want to know how God created this world. I am not interested in this or that phenomenon, in the spectrum of this or that element. I want to know His thoughts; the rest are details.
…...
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I wanted to be a scientist from my earliest school days. The crystallizing moment came when I first caught on that stars are mighty suns, and how staggeringly far away they must be to appear to us as mere points of light. I’m not sure I even knew the word science then, but I was gripped by the prospect of understanding how things work, of helping to uncover deep mysteries, of exploring new worlds.
In 'With Science on Our Side', Washington Post (9 Jan 1994).
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I will write peace on your wings and you will fly all over the world.
As given in United States Committee for Cooperation with the Japan Council Against A and H Bombs, Report from Hiroshima (1961), 48. The report says Sadako murmured these (translated) words while on her deathbed, holding one of the paper cranes she had folded.
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I would be content that we might procreate like trees, without conjunction, or that there were any way to perpetuate the World without this trivial and vulgar way of coition.
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I would rather live in a world where my life is surrounded by mystery than live in a world so small that my mind could comprehend it.
'The Mystery of Life', Riverside Sermons (1958), 22.
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I would teach the world that science is the best way to understand the world, and that for any set of observations, there is only one correct explanation. Also, science is value-free, as it explains the world as it is. Ethical issues arise only when science is applied to technology – from medicine to industry.
Response to question “What is the one thing everyone should learn about science?” in 'Life Lessons' The Guardian (7 Apr 2005).
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I've known rivers:
I've known rivers ancient as the world and older than the flow of human blood in human veins.
My soul has grown deep like the rivers.
The Negro Speaks of Rivers (1926).
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I'm not saying … I'm gonna change the world, but I guarantee you that I will spark the brain that will change the world.
From interview on MTV (1994).
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Ideas go booming through the world like cannon. Thoughts are mightier than armies.
In Hialmer Day Gould, New Practical Spelling (1905), 19
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If all mankind were to disappear, the world would regenerate back to the rich state of equilibrium that existed ten thousand years ago. If insects were to vanish, the environment would collapse into chaos.
In Rosemarie Jarski, Words From The Wise (2007), 269. [Contact webmaster if you know the primary print source.]
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If atomic bombs are to be added as new weapons to the arsenals of a warring world, or to the arsenals of nations preparing for war, then the time will come when mankind will curse the names of Los Alamos and Hiroshima. The people must unite, or they will perish.
Speech at Fuller Lodge when the U.S. Army was honouring the work at Los Alamos. (16 Oct 1945). Quoted in Kai Bird, Martin J. Sherwin, American Prometheus: the Triumph and Tragedy of J. Robert Oppenheimer‎ (2005), 323.
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If God did create the world by a word, the word would have been hydrogen.
Attributed, without source, in Johns S. Rigden, Hydrogen: The Essential Element (2003), 6. If you know the primary source, please contact Webmaster.
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If many a man did not feel obliged to repeat what is untrue, because he has said it once, the world would have been quite different.
In The Maxims and Reflections of Goethe (1906), 196.
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If matter is not eternal, its first emergence into being is a miracle beside which all others dwindle into absolute insignificance. But, as has often been pointed out, the process is unthinkable; the sudden apocalypse of a material world out of blank nonentity cannot be imagined; its emergence into order out of chaos when “without form and void” of life, is merely a poetic rendering of the doctrine of its slow evolution.
In Nineteenth Century (Sep c.1879?). Quoted in John Tyndall, 'Professor Virchow and Evolution', Fragments of Science (1879), Vol. 2, 377.
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If one were to bring ten of the wisest men in the world together and ask them what was the most stupid thing in existence, they would not be able to discover anything so stupid as astrology.
Quoted in D MacHale, Comic Sections (Dublin 1993)
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If physics leads us today to a world view which is essentially mystical, it returns, in a way, to its beginning, 2,500 years ago. ... This time, however, it is not only based on intuition, but also on experiments of great precision and sophistication, and on a rigorous and consistent mathematical formalism.
In The Tao of Physics (1975), 19.
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If the radiance of a thousand suns
Were to burst at once into the sky
That would be like the splendour of the Mighty One...
I am become Death,
The shatterer of worlds.
[Quoted after the bombing of Hiroshima and Nagasaki.]
Sacred Hindu Epic, Bhagavad Gita. Quoted in A. Berry (ed.), Harrop's Book of Scientific Anecdotes (1989), 175.
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If the world goes crazy for a lovely fossil, that's fine with me. But if that fossil releases some kind of mysterious brain ray that makes people say crazy things and write lazy articles, a serious swarm of flies ends up in my ointment.
Criticism of excessive media hype about a fossil discovery, from blog 'The Loom' (19 May 2009) on Discover magazine website.
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If the world is turning, even the church can’t stop it; if it isn’t turning, nobody can go out and make it turn.
From the play Galileo Galilei (2001) .
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If we lived on a planet where nothing ever changed, there would be little to do. There would be nothing to figure out. There would be no impetus for science. And if we lived in an unpredictable world, where things changed in random or very complex ways, we would not be able to figure things out. But we live in an in-between universe, where things change, but according to patterns, rules, or as we call them, laws of nature. If I throw a stick up in the air, it always falls down. If the sun sets in the west, it always rises again the next morning in the east. And so it becomes possible to figure things out. We can do science, and with it we can improve our lives.
Cosmos (1980, 1985), 32.
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If we look round the world, there seem to be not above six distinct varieties in the human species, each of which is strongly marked, and speaks the kind seldom to have mixed with any other. But there is nothing in the shape, nothing in the faculties, that shows their coming from different originals; and the varieties of climate, of nourishment, and custom, are sufficient to produce every change.
In History of the Earth and Animated Nature (1774, 1812), Vol. 2, 154.
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If we take a survey of our own world … our portion in the immense system of creation, we find every part of it, the earth, the waters, and the air that surround it, filled, and as it were crouded with life, down from the largest animals that we know of to the smallest insects the naked eye can behold, and from thence to others still smaller, and totally invisible without the assistance of the microscope. Every tree, every plant, every leaf, serves not only as an habitation, but as a world to some numerous race, till animal existence becomes so exceedingly refined, that the effluvia of a blade of grass would be food for thousands.
In The Age of Reason: Being an Investigation of True and Fabulous Theology (27 Jan O.S. 1794), 60. The word “crouded” is as it appears in the original.
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If we [humans] disappeared overnight, the world would probably be better off.
Interview about Life In The Undergrowth (book and TV series on insects), The Daily Telegraph (12 Nov 2005).
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If you look right, you can see the whole world from wherever you happen to be.
As quoted by Karin Lipson in 'The World's Wonders, In an Ecologist's Eyes', New York Times (27 Feb 2011), LI 11.
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If you look the right way, you can see that the whole world is a garden.
The Secret Garden. Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 22
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Imagination will often carry us to worlds that never were. But without it we go nowhere.
In Cosmos (1980), 4.
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Imagine that … the world is something like a great chess game being played by the gods, and we are observers of the game. … If we watch long enough, we may eventually catch on to a few of the rules…. However, we might not be able to understand why a particular move is made in the game, merely because it is too complicated and our minds are limited…. We must limit ourselves to the more basic question of the rules of the game.
If we know the rules, we consider that we “understand” the world.
In 'Basic Physics', The Feynman Lectures on Physics (1964, 2013), Vol. 1, 2-1.
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Imagine the world so greatly magnified that particles of light look like twenty-four-pound cannon balls.
As given, without source, in James Geary, Geary's Guide to the World's Great Aphorists (2008), 341.
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In a great number of the cosmogonic myths the world is said to have developed from a great water, which was the prime matter. In many cases, as for instance in an Indian myth, this prime matter is indicated as a solution, out of which the solid earth crystallized out.
In Theories of Solutions (1912), 1.
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In Cairo, I secured a few grains of wheat that had slumbered for more than thirty centuries in an Egyptian tomb. As I looked at them this thought came into my mind: If one of those grains had been planted on the banks of the Nile the year after it grew, and all its lineal descendants had been planted and replanted from that time until now, its progeny would to-day be sufficiently numerous to feed the teeming millions of the world. An unbroken chain of life connects the earliest grains of wheat with the grains that we sow and reap. There is in the grain of wheat an invisible something which has power to discard the body that we see, and from earth and air fashion a new body so much like the old one that we cannot tell the one from the other.…This invisible germ of life can thus pass through three thousand resurrections.
In In His Image (1922), 33.
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In essence, science is a perpetual search for an intelligent and integrated comprehension of the world we live in.
In Matthew M. Radmanesh, Cracking the Code of Our Physical Universe (2006), 248.
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In every living being there exists a capacity for endless diversity of form; each possesses the power of adapting its organization to the variations of the external world, and it is this power, called into activity by cosmic changes, which has enabled the simple zoophytes of the primitive world to climb to higher and higher stages of organization, and has brought endless variety into nature.
From Gottfried Reinold Treviranus, Biologie, oder Philosophie der lebenden Natur [Biology, or Philosophy of Animate Nature], quoted in Lecture 1, August Weismann (1904, 2nd German ed.) as translated in August Weismann, Margaret R. Thomson (trans.), The Evolution Theory, Vol 1., 18-19.
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In her starry shade
Of dim and solitary loveliness,
I learn the language of another world.
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In light of new knowledge ... an eventual world state is not just desirable in the name of brotherhood, it is necessary for survival ... Today we must abandon competition and secure cooperation. This must be the central fact in all our considerations of international affairs; otherwise we face certain disaster. Past thinking and methods did not prevent world wars. Future thinking must prevent wars.
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In my opinion there is no other salvation for civilization and even for the human race than the creation of a world government with security on the basis of law. As long as there are sovereign states with their separate armaments and armament secrets, new world wars cannot be avoided.
Interview comment reported in 'For a World Government: Einstein Says This is Only Way to Save Mankind', New York Times (15 Sep 1945), 11.
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In natural history, great discovery often requires a map to a hidden mine filled with gems then easily gathered by conventional tools, not a shiny new space-age machine for penetrating previously inaccessible worlds.
…...
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In order that the relations between science and the age may be what they ought to be, the world at large must be made to feel that science is, in the fullest sense, a ministry of good to all, not the private possession and luxury of a few, that it is the best expression of human intelligence and not the abracadabra of a school, that it is a guiding light and not a dazzling fog.
'Hindrances to Scientific Progress', The Popular Science Monthly (Nov 1890), 38, 121.
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In some remote corner of the universe, poured out and glittering in innumerable solar systems, there once was a star on which clever animals invented knowledge. That was the haughtiest and most mendacious minute of ‘world history’—yet only a minute. After nature had drawn a few breaths the star grew cold, and the clever animals had to die. ... There have been eternities when [human intellect] did not exist; and when it is done for again, nothing will have happened.
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In the beginning God created Heaven and Earth … Which beginning of time, according to our Cronologie, fell upon the entrance of the night preceding the twenty third day of Octob. in the year of the Julian Calendar, 710 [or 4004 B.C.]. Upon the first day therefore of the world, or Octob. 23. being our Sunday, God, together with the highest Heaven, created the Angels. Then having finished, as it were, the roofe of this building, he fell in hand with the foundation of this wonderfull Fabrick of the World, he fashioned this lowermost Globe, consisting of the Deep, and of the Earth; all the Quire of Angels singing together and magnifying his name therefore … And when the Earth was void and without forme, and darknesse covered the face of the Deepe, on the very middle of the first day, the light was created; which God severing from the darknesses, called the one day, and the other night.
In 'Annals of the Old Testament', The Annals of the World (1658), excerpted in Louis A. Ruprecht, God Gardened East: A Gardener's Meditation on the Dynamics of Genesis (2008), 53-54.
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In the center of everything rules the sun; for who in this most beautiful temple could place this luminary at another better place whence it can light up the whole at once? ... In this arrangement we thus find an admirable harmony of the world, and a constant harmonious connection between the motion and the size of the orbits as could not be found otherwise.
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In the higher walks of politics the same sort of thing occurs. The statesman who has gradually concentrated all power within himself … may have had anything but a public motive… The phrases which are customary on the platform and in the Party Press have gradually come to him to seem to express truths, and he mistakes the rhetoric of partisanship for a genuine analysis of motives… He retires from the world after the world has retired from him.
In The Conquest of Happiness (1930, 2006), 79.
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In the morning, we carry the world like Atlas; at noon, we stoop and bend beneath it; and at night, it crushes us flat to the ground.
In Proverbs from Plymouth Pulpit (1887), 13.
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In the whole of geophysics there is probably hardly another law of such clarity and reliability as this—that there are two preferential levels for the world’s surface which occur in alternation side by side and are represented by the continents and the ocean floors, respectively. It is therefore very surprising that scarcely anyone has tried to explain this law.
In The Origins of Continents and Oceans (4th ed. 1929), trans. John Biram (1966), 37.
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In the world of science, however, these sentiments have never been of much account. There everything depends on making opinion prevail and dominate; few men are really independent; the majority draws the individual after it.
In The Maxims and Reflections of Goethe (1906), 191.
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In the year of our Lord’s incarnation 729, two comets appeared about the sun, to the great terror of the beholders. One of them went before the rising sun in the morning, the other followed him when he set at night, as it were presaging much destruction to the east and west; one was the forerunner of the day, and the other of the night, to signify that mortals were threatened with calamities at both times. They carried their flaming tails towards the north, as it were ready to set the world on fire. They appeared in January, and continued nearly a fortnight. At which time a dreadful plague of Saracens ravaged France with miserable slaughter; … the beginning and progress of Ceolwulf’s reign were so filled with commotions, that it cannot yet be known what is to be said concerning them, or what end they will have.
Bede
From Historia Ecclesiastica Gentis Anglorum, Book V, Chap. XXIII, as translated in J.A. Giles (ed.), The Venerable Bede’s Ecclesiastical History of England. Also the Anglo-Saxon Chronicle (1894), 291-292. The editor reprinted the translation based on the 1723 work of John Stevens into modern English. Note: The observation likely was on a single comet seen twice each day. The event is also in both the Laud and Parker manuscripts of The Anglo-Saxon Chronicle.
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In this world [of art] the emotions of life find no place.
In Art (1913), 27.
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In those parts of the world where learning and science has prevailed, miracles have ceased; but in those parts of it as are barbarous and ignorant, miracles are still in vogue.
In Reason, the Only Oracle of Man (1836), 46.
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Included in this ‘almost nothing,’ as a kind of geological afterthought of the last few million years, is the first development of self-conscious intelligence on this planet–an odd and unpredictable invention of a little twig on the mammalian evolutionary bush. Any definition of this uniqueness, embedded as it is in our possession of language, must involve our ability to frame the world as stories and to transmit these tales to others. If our propensity to grasps nature as story has distorted our perceptions, I shall accept this limit of mentality upon knowledge, for we receive in trade both the joys of literature and the core of our being.
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Increasingly, our leaders must deal with dangers that threaten the entire world, where an understanding of those dangers and the possible solutions depends on a good grasp of science. The ozone layer, the greenhouse effect, acid rain, questions of diet and heredity. All require scientific literacy. Can Americans choose the proper leaders and support the proper programs if they themselves are scientifically illiterate? The whole premise of democracy is that it is safe to leave important questions to the court of public opinion—but is it safe to leave them to the court of public ignorance?
In Los Angeles Times (31 Mar 1989).
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Instead of disbursing her annual millions for these dye stuffs, England will, beyond question, at no distant day become herself the greatest coloring producing country in the world; nay, by the very strangest of revolutions she may ere long send her coal-derived blues to indigo-growing India, her tar-distilled crimson to cochineal-producing Mexico, and her fossil substitutes for quercitron and safflower to China, Japan and the other countries whence these articles are now derived.
From 'Report on the Chemical Section of the Exhibition of 1862.' As quoted in Sir Frederick Abel, 'The Work of the Imperial Institute' Nature (28 Apr 1887), 35, No. 913, 620. Abel called the display of the first dye-products derived from coal tar at the Exhibition of 1862, “one of the features of greatest novelty.”
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Is evolution a theory, a system or a hypothesis? It is much more: it is a general condition to which all theories, all hypotheses, all systems must bow and which they must satisfy henceforth if they are to be thinkable and true. Evolution is a light illuminating all facts, a curve that all lines must follow. ... The consciousness of each of us is evolution looking at itself and reflecting upon itself....Man is not the center of the universe as once we thought in our simplicity, but something much more wonderful—the arrow pointing the way to the final unification of the world in terms of life. Man alone constitutes the last-born, the freshest, the most complicated, the most subtle of all the successive layers of life. ... The universe has always been in motion and at this moment continues to be in motion. But will it still be in motion tomorrow? ... What makes the world in which we live specifically modern is our discovery in it and around it of evolution. ... Thus in all probability, between our modern earth and the ultimate earth, there stretches an immense period, characterized not by a slowing-down but a speeding up and by the definitive florescence of the forces of evolution along the line of the human shoot.
In The Phenomenon of Man (1975), pp 218, 220, 223, 227, 228, 277.
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Is it absurd to imagine that our social behavior, from amoeba to man, is also planned and dictated, from stored Information, by the cells? And that the time has come for men to be entrusted with the task, through heroic efforts, of bringing life to other worlds?
From Nobel Prize Lecture (Dec 1974), 'The Coming Age of the Cell'. Collected in Jan Lindsten (ed.) Nobel Lectures, Physiology or Medicine 1971-1980 (1992).
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Is man a peculiar organism? Does he originate in a wholly different way from a dog, bird, frog, or fish? and does he thereby justify those who assert that he has no place in nature, and no real relationship with the lower world of animal life? Or does he develop from a similar embryo, and undergo the same slow and gradual progressive modifications? The answer is not for an instant doubtful, and has not been doubtful for the last thirty years. The mode of man’s origin and the earlier stages of his development are undoubtedly identical with those of the animals standing directly below him in the scale; without the slightest doubt, he stands in this respect nearer the ape than the ape does to the dog. (1863)
As quoted in Ernst Haeckel and E. Ray Lankester (trans.) as epigraph for Chap. 12, The History of Creation (1886), Vol. 1, 364.
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Is not Cuvier the great poet of our era? Byron has given admirable expression to certain moral conflicts, but our immortal naturalist has reconstructed past worlds from a few bleached bones; has rebuilt cities, like Cadmus, with monsters’ teeth; has animated forests with all the secrets of zoology gleaned from a piece of coal; has discovered a giant population from the footprints of a mammoth.
From 'La Peau de Chagrin' (1831). As translated by Ellen Marriage in The Wild Ass’s Skin (1906), 21-22.
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Is not Cuvier the greatest poet of our age? Of course Lord Byron has set down in fine words certain of our souls’ longings; but our immortal naturalist has reconstructed whole worlds out of bleached bones. Like Cadmus, he has rebuilt great cities from teeth, repopulated thousands of forests with all the mysteries of zoology from a few pieces of coal, discovered races of giants in the foot of a mammoth.
From 'La Peau de Chagrin' (1831). As translated as by Helen Constantine The Wild Ass’s Skin (2012), 19.
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It follows from the supreme perfection of God, that in creating the universe has chosen the best possible plan, in which there is the greatest variety together with the greatest order; the best arranged ground, place, time; the most results produced in the most simple ways; the most of power, knowledge, happiness and goodness the creatures that the universe could permit. For since all the possibles in I understanding of God laid claim to existence in proportion to their perfections, the actual world, as the resultant of all these claims, must be the most perfect possible. And without this it would not be possible to give a reason why things have turned out so rather than otherwise.
The Principles of Nature and Grace (1714), The Philosophical Works of Leibnitz (1890), ed. G. M. Duncan, 213-4.
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It gave me great pleasure to tell you about the mysteries with which physics confronts us. As a human being, one has been endowed with just enough intelligence to be able to see clearly how utterly inadequate that intelligence is when confronted with what exists. If such humility could be conveyed to everybody, the world of human activities would be more appealing.
Letter (19 Sep 1932) replying to Queen Elizabeth of Belgium, in which she had complimented his lucid explanation of the casual and probabilistic theories in physics during a wander with her, in a park. As quoted in Albert Einstein, edited by Helen Dukas and Banesh Hoffman, Albert Einstein, The Human Side: Glimpses from His Archives (1979, 2013), 48.
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It is a happy world after all. The air, the earth, the water teem with delighted existence. In a spring noon, or a summer evening, on whichever side I turn my eyes, myriads of happy beings crowd upon my view. “The insect youth are on the wing.” Swarms of new-born flies are trying their pinions in the air. Their sportive motions, their wanton mazes, their gratuitous activity testify their joy and the exultation they feel in their lately discovered faculties … The whole winged insect tribe, it is probable, are equally intent upon their proper employments, and under every variety of constitution, gratified, and perhaps equally gratified, by the offices which the author of their nature has assigned to them.
Natural Theology: or, Evidences of the Existence and Attributes of The Deity, Collected from the Appearances of Nature (1802), 490-1.
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It is a remarkable illustration of the ranging power of the human intellect that a principle first detected in connection with the clumsy puffing of the early steam engines should be found to apply to the whole world, and possibly, even to the whole cosmic universe.
In Man and Energy (1955, 1963), 132.
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It is a substance called Chlorophyll, the most wonderful substance in our world. A world without chlorophyll would be a world without the higher forms of life, and in such a world no life, save perhaps that of the lowest bacteria, could possibly endure. In fact, without this remarkable pigment the living world as at present constituted could not exist.
In Life: A Book for Elementary Students (1925, 2013), 28.
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It is change, continuing change, inevitable change, that is the dominant factor in society today. No sensible decision can be made any longer without taking into account not only the world as it is, but the world as it will be … This, in turn, means that our statesmen, our businessmen, our everyman must take on a science fictional way of thinking.
In 'My Own View', Robert Holdstock (ed.), The Encyclopedia of Science Fiction (1978). As cited in Robert Andrews, The Columbia Dictionary of Quotations (1993), 129.
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It is comforting to reflect that the disproportion of things in the world seems to be only arithmetical.
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It is known that there are an infinite number of worlds, simply because there is an infinite amount of space for them to be in. However, not every one of them is inhabited. Therefore, there must be a finite number of inhabited worlds. Any finite number divided by infinity is as near to nothing as makes no odds, so the average population of all the planets in the Universe can be said to be zero. From this it follows that the population of the whole Universe is also zero, and that any people you may meet from time to time are merely the products of a deranged imagination.
In The Restaurant at the End of the Universe (1980, 2005), 142-143. Slightly revised from 'Fit the Fifth', The Original Hitchhiker Radio Scripts (1985), 102. The show was recorded for the BBC on 21 Feb 1978.
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It is not always the most brilliant speculations nor the choice of the most exotic materials that is most profitable. I prefer Monsieur de Reaumur busy exterminating moths by means of an oily fleece; or increasing fowl production by making them hatch without the help of their mothers, than Monsieur Bemouilli absorbed in algebra, or Monsieur Leibniz calculating the various advantages and disadvantages of the possible worlds.
Spectacle, 1, 475. Quoted in Camille Limoges, 'Noel-Antoine Pluche', in C. C. Gillispie (ed.), Dictionary of Scientific Biography (1974 ), Vol. 11, 43.
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It is not enough to say that we cannot know or judge because all the information is not in. The process of gathering knowledge does not lead to knowing. A child's world spreads only a little beyond his understanding while that of a great scientist thrusts outward immeasurably. An answer is invariably the parent of a great family of new questions. So we draw worlds and fit them like tracings against the world about us, and crumple them when we find they do not fit and draw new ones.
In John Steinbeck and Edward Flanders Ricketts, Sea of Cortez: a Leisurely Journal of Travel and Research (1941), 165-66.
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It is obvious that man dwells in a splendid universe, a magnificent expanse of earth and sky and heaven, which manifestly is built on a majestic plan, maintains some mighty design, though man himself cannot grasp it. Yet for him it is not a pleasant or satisfying world. In his few moments of respite from labor or from his enemies, he dreams that this very universe might indeed be perfect, its laws operating just as now they seem to do, and yet he and it somehow be in full accord. The very ease with which he can frame this image to himself makes the reality all the more mocking. ... It is only too clear that man is not at home in this universe, and yet he is not good enough to deserve a better.
In The New England Mind: The Seventeenth Century (1939, 1954), 7.
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It is perhaps just dawning on five or six minds that physics, too, is only an interpretation and exegesis of the world (to suit us, if I may say so!) and not a world-explanation.
Beyond Good and Evil (1886). Trans. W. Kaufmann (ed.), Basic Writings of Nietzsche (1968), 211.
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It is the business of scientists to explain away the magic in the world. The largest coherent body of magic remaining is the behavior of (humans) and animals.
In paper co-authored by William G. Quinn and James L. Gould, 'Nerves and genes', Nature (1 Mar 1979), 278, No. 5699, 23. As partially quoted in Michael F. Roberts and Anne E. Kruchten, Receptor Biology (2016), 238.
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It is the duty of every man of good will to strive steadfastly in his own little world to make this teaching of pure humanity a living force, so far as he can. If he makes an honest attempt in this direction without being crushed and trampled under foot by his contemporaries, he may consider himself and the community to which he belongs lucky.
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It is therefore easy to see why the churches have always fought science and persecuted its devotees. On the other hand, I maintain that the cosmic religious feeling is the strongest and noblest motive for scientific research. Only those who realize the immense efforts and, above all, the devotion without which pioneer work in theoretical science cannot be achieved are able to grasp the strength of the emotion out of which alone such work, remote as it is from the immediate realities of life, can issue. What a deep conviction of the rationality of the universe and what a yearning to understand, were it but a feeble reflection of the mind revealed in this world, Kepler and Newton must have had to enable them to spend years of solitary labor in disentangling the principles of celestial mechanics! Those whose acquaintance with scientific research is derived chiefly from its practical results easily develop a completely false notion of the mentality of the men who, surrounded by a skeptical world, have shown the way to kindred spirits scattered wide through the world and through the centuries. Only one who has devoted his life to similar ends can have a vivid realization of what has inspired these men and given them the strength to remain true to their purpose in spite of countless failures. It is cosmic religious feeling that gives a man such strength. A contemporary has said, not unjustly, that in this materialistic age of ours the serious scientific workers are the only profoundly religious people.
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It is through it [intuition] that the mathematical world remains in touch with the real world, and even if pure mathematics could do without it, we should still have to have recourse to it to fill up the gulf that separates the symbol from reality.
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It is true that Fourier had the opinion that the principal end of mathematics was public utility and the explanation of natural phenomena; but a philosopher as he is should have known that the unique end of science is the honor of the human mind and that from this point of view a question of [the theory of] number is as important as a question of the system of the world.
From letter to Legendre, translation as given in F.R. Moulton, 'The Influence of Astronomy on Mathematics', Science (10 Mar 1911), N.S. Vol. 33, No. 845, 359.
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It is unnatural in a large field to have only one shaft of wheat, and in the infinite Universe only one living world.
Attributed. Variations of the idea are also seen. Webmaster has been unable to find and check a primary source. See 'Hunting the Wild Quote' at www.roger-pearse.com/weblog/?p=3894.
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It may be unpopular and out-of-date to say—but I do not think that a scientific result which gives us a better understanding of the world and makes it more harmonious in our eyes should be held in lower esteem than, say, an invention which reduces the cost of paving roads, or improves household plumbing.
From final remarks in 'The Semantic Conception of Truth and the Foundations of Semantics' (1944), collected in Leonard Linsky (ed.), Semantics and the Philosophy of Language: A Collection of Readings (1952), 41.
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It must be admitted that science has its castes. The man whose chief apparatus is the differential equation looks down upon one who uses a galvanometer, and he in turn upon those who putter about with sticky and smelly things in test tubes. But all of these, and most biologists too, join together in their contempt for the pariah who, not through a glass darkly, but with keen unaided vision, observes the massing of a thundercloud on the horizon, the petal as it unfolds, or the swarming of a hive of bees. And yet sometimes I think that our laboratories are but little earthworks which men build about themselves, and whose puny tops too often conceal from view the Olympian heights; that we who work in these laboratories are but skilled artisans compared with the man who is able to observe, and to draw accurate deductions from the world about him.
The Anatomy of Science (1926), 170- 1.
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It seems very strange … that in the course of the world's history so obvious an improvement should never have been adopted. … The next generation of Britishers would be the better for having had this extra hour of daylight in their childhood.
In Report, and Special Report, from the Select Committee on the Daylight Saving Bill: Minutes of Evidence (1908), 116.
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It was my science that drove me to the conclusion that the world is much more complicated than can be explained by science. It is only through the supernatural that I can understand the mystery of existence.
As quoted in Sharon Begley, 'Science Finds God', Newsweek (1998).
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It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it.
From Letter (24 Mar 1954) in Einstein archives. Quoted by Helen Dukas and Banesh Hoffman, Albert Einstein: The Human Side (1979, 2013), 43. Dukas was Einstein’s personal secretary for 28 years, so she knew his philosophy well.
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It would not be difficult to come to an agreement as to what we understand by science. Science is the century-old endeavor to bring together by means of systematic thought the perceptible phenomena of this world into as thoroughgoing an association as possible. To put it boldly, it is the attempt at the posterior reconstruction of existence by the process of conceptualization. But when asking myself what religion is I cannot think of the answer so easily. And even after finding an answer which may satisfy me at this particular moment, I still remain convinced that I can never under any circumstances bring together, even to a slight extent, the thoughts of all those who have given this question serious consideration.
…...
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It's a case of many oceans around the world being degraded by negligence. The ocean is the lifeblood of our world. If we were to lose our fish that we appreciate so much by overfishing; or if we were to lose some of our favorite beaches to overbuilding and pollution, then how would we feel? It's become a case of not knowing what you've got until it's gone. But by no means is it too late.
From transcript of interview, 'Olympic swimmer: Oceans need our help', NBC News Today web site (14 Nov 2008).
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It’s a vacuous answer … To say that “God made the world” is simply a more or less sophisticated way of saying that we don't understand how the universe originated. A god, in so far as it is anything, is an admission of ignorance.
From Speech, Annual Meeting of the British Association for the Advancement of Science. As quoted in 'Professor Says Science Rules Out Belief in God', The Telegraph (11 Sep 1996). As cited in John C. Weaver and John David Weaver, Christianity and Science (1973, 1984), 22.
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It’s important natural history isn’t seen as something that is “out there”, which you have to travel to. It’s right there in your garden. Public awareness of the natural history of the world as a whole has never been as great. But it’s important to know about species close to home.
As reported by Adam Lusher in 'Sir David Attenborough', Daily Mail (28 Feb 2014).
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I’m one of those people that think Thomas Edison and the light bulb changed the world more than Karl Marx ever did.
Expressing his reason for having no interest in a public sector role in politics. Interview with Rolling Stone writer, Steven Levy (late Nov 1983). As quoted in Nick Bilton, 'The 30-Year-Old Macintosh and a Lost Conversation With Steve Jobs' (24 Jan 2014), on New York Times blog web page. Levy appended a transcript of the interview to an updated Kindle version of his book, Insanely Great: The Life and Times of Macintosh, the Computer that Changed Everything.
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I’ve always been inspired by Dr. Martin Luther King, who articulated his Dream of an America where people are judged not by skin color but “by the content of their character.” In the scientific world, people are judged by the content of their ideas. Advances are made with new insights, but the final arbitrator of any point of view are experiments that seek the unbiased truth, not information cherry picked to support a particular point of view.
In letter (1 Feb 2013) to Energy Department employees announcing his decision not to serve a second term.
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James Watt patented his steam engine on the eve of the American Revolution, consummating a relationship between coal and the new Promethean spirit of the age, and humanity made its first tentative steps into an industrial way of life that would, over the next two centuries, forever change the world.
In The Hydrogen Economy: The Creation of the Worldwide Energy Web and the Redistribution of Power on Earth (2002), 2.
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Kant, discussing the various modes of perception by which the human mind apprehends nature, concluded that it is specially prone to see nature through mathematical spectacles. Just as a man wearing blue spectacles would see only a blue world, so Kant thought that, with our mental bias, we tend to see only a mathematical world.
In The Mysterious Universe (1930), 115.
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Know then thyself, presume not God to scan;
The proper study of Mankind is Man.
Plac'd on this isthmus of a middle state,
A being darkly wise, and rudely great:
With too much knowledge for the Sceptic side,
With too much weakness for the Stoic's pride,
He hangs between; in doubt to act, or rest;
In doubt to deem himself a God, or Beast;
In doubt his Mind or Body to prefer,
Born but to die, and reas'ning but to err;
Alike in ignorance, his reason such,
Whether he thinks too little, or too much:
Chaos of Thought and Passion, all confus'd;
Still by himself abus'd, or disabus'd;
Created half to rise, and half to fall;
Great lord of all things, yet a prey to all;
Sole judge of Truth, in endless Error hurl'd:
The glory, jest, and riddle of the world!
... Superior beings, when of late they saw
A mortal Man unfold all Nature's law,
Admir'd such wisdom in an earthly shape,
And shew'd a NEWTON as we shew an Ape.
'An Essay on Man' (1733-4), Epistle II. In John Butt (ed.), The Poems of Alexander Pope (1965), 516-7.
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Knowledge = relation.
Explanation = classification.
The outward world a hieroglyph.
In Sir William Withey Gull and Theodore Dyke Acland (ed.), A Collection of the Published Writings of William Withey Gull (1896), lii.
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Knowledge is limited. Imagination encircles the world.
…...
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Lavoisier was right in the deepest, almost holy, way. His passion harnessed feeling to the service of reason; another kind of passion was the price. Reason cannot save us and can even persecute us in the wrong hands; but we have no hope of salvation without reason. The world is too complex, too intransigent; we cannot bend it to our simple will.
…...
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Laws, in their most general signification, are the necessary relations arising from the nature of things. In this sense all beings have their laws: the Deity His laws, the material world its laws, the intelligences superior to man their laws, the beasts their laws, man his laws.
The Spirit of the Laws (1748), Vol. 1, book 1, 1.
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Let us keep the discoveries and indisputable measurements of physics. But ... A more complete study of the movements of the world will oblige us, little by little, to turn it upside down; in other words, to discover that if things hold and hold together, it is only by reason of complexity, from above.
In Teilhard de Chardin and Bernard Wall (trans.), The Phenomenon of Man (1959, 2008), 43. Originally published in French as Le Phénomene Humain (1955).
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Life is the most important thing about the world, the most important thing about life is evolution. Thus, by consciously seeking what is most meaningful, I moved from poetry to mineralogy to paleontology to evolution.
This View of Life: the World of an Evolutionist (1964), 27-28.
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Life through many long periods has been manifested in a countless host of varying structures, all circumscribed by one general plan, each appointed to a definite place, and limited to an appointed duration. On the whole the earth has been thus more and more covered by the associated life of plants and animals, filling all habitable space with beings capable of enjoying their own existence or ministering to the enjoyment of others; till finally, after long preparation, a being was created capable of the wonderful power of measuring and weighing all the world of matter and space which surrounds him, of treasuring up the past history of all the forms of life, and considering his own relation to the whole. When he surveys this vast and co-ordinated system, and inquires into its history and origin, can he be at a loss to decide whether it be a work of Divine thought and wisdom, or the fortunate offspring of a few atoms of matter, warmed by the anima mundi, a spark of electricity, or an accidental ray of sunshine?
Life on the Earth: Its Origin and Succession (1860), 216-7.
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Living in a world such as this is like dancing on a live volcano.
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 23
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Look at those animals and remember the greatest scientists in the world have never discovered how to make grass into milk.
As quoted in Dorothy Caruso, Enrico Caruso: His Life and Death (1963), 41.
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M. Waldman … concluded with a panegyric upon modern chemistry…:— “The ancient teachers of this science” said he, “Promised impossibilities and performed nothing. The modern masters promise very little; they know that metals cannot be transmuted and that the elixir of life is a chimera. But these philosophers seem only made to dabble in dirt, and their eyes to pore over the microscope or crucible, have indeed performed miracles. They penetrate into the recesses of nature and show how she works in her hiding-places. They ascend into the heavens; they have discovered how the blood circulates, and the nature of the air we breathe. They can command the thunders of heaven, mimic the earthquake, and even mock the invisible world with its own shadows.”
In Frankenstein: Or, The Modern Prometheus (1823), Vol. 1, 73-74. Webmaster note: In the novel, when the fictional characters meet, M. Waldman, professor of chemistry, sparks Victor Frankenstein’s interest in science. Shelley was age 20 when the first edition of the novel was published anonymously (1818).
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M.D.—Make Do.— Quaint idea! … Work for the handicapped … who is handicapped, your patients, or you? Both. Helping the survival of the unfit.… With more to come. What in the world was the solution. Where to find a formula for head and heart too?
Quoted in M.C. Winternitz, 'Alan Gregg, Physician', Science (20 Dec 1957), 1279.
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Man is a seed and the world is his apple; and just as the seed fares in the apple, so does man fare in the world, which surrounds him.
'Man in the Cosmos', in J. Jacobi (ed.), Paracelus: Selected Writings (1951), 112.
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Man is the summit, the crown of nature's development, and must comprehend everything that has preceded him, even as the fruit includes within itself all the earlier developed parts of the plant. In a word, Man must represent the whole world in miniature.
In Lorenz Oken, trans. by Alfred Tulk, Elements of Physiophilosophy (1847), 2.
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Man tries to make for himself in the fashion that suits him best a simplified and intelligible picture of the world; he then tries to some extent to substitute this cosmos of his for the world of experience, and thus to overcome it. This is what the painter, the poet, the speculative philosopher, and the natural scientist do, each in his own fashion. Each makes this cosmos and its construction the pivot of his emotional life, in order to find in this way the peace and security which he cannot find in the narrow whirlpool of personal experience.
Address at The Physical Society, Berlin (1918) for Max Planck’s 60th birthday, 'Principles of Research', collected in Essays in Science (1934, 2004) 3.
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Man, some modern philosophers tell us, is alienated from his world: he is a stranger and afraid in a world he never made. Perhaps he is; yet so are animals, and even plants. They too were born, long ago, into a physico-chemical world, a world they never made.
'A Realist View of Logic Physics', in Wolfgang Yourgrau, et al., Physics, Logic, and History: based on the First International Colloquium held at the University of Denver, May 16-20, 1966 (1970), 1.
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Many scientists have spent years collecting information about the effect of human actions on the climate. There’s no question that the climate is changing, I’ve seen it all over the world. And the fact that people can deny that humans have influenced this change in climate is quite frankly absurd.
From Facebook video 10155220356117171 (31 Mar 2017) posted by Dr. Jane Goodall.
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Many Species of Animals have been lost out of the World, which Philosophers and Divines are unwilling to admit, esteeming the Destruction of anyone Species a Dismembring of the Universe, and rendring the World imperfect; whereas they think the Divine Providence is especially concerned, and solicitous to secure and preserve the Works of the Creation. And truly so it is, as appears, in that it was so careful to lodge all Land Animals in the Ark at the Time of the general Deluge; and in that, of all Animals recorded in Natural Histories, we cannot say that there hath been anyone Species lost, no not of the most infirm, and most exposed to Injury and Ravine. Moreover, it is likely, that as there neither is nor can be any new Species of Animals produced, all proceeding from Seeds at first created; so Providence, without which one individual Sparrow falls not to the ground, doth in that manner watch over all that are created, that an entire Species shall not be lost or destroyed by any Accident. Now, I say, if these Bodies were sometimes the Shells and Bones of Fish, it will thence follow, that many Species have been lost out of the World... To which I have nothing to reply, but that there may be some of them remaining some where or other in the Seas, though as yet they have not come to my Knowledge. Far though they may have perished, or by some Accident been destroyed out of our Seas, yet the Race of them may be preserved and continued still in others.
John Ray
Three Physico-Theological Discourses (1713), Discourse II, 'Of the General Deluge, in the Days of Noah; its Causes and Effects', 172-3.
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Mathematicians are only dealing with the structure of reasoning, and they do not really care what they are talking about. They do not even need to know what they are talking about … But the physicist has meaning to all his phrases. … In physics, you have to have an understanding of the connection of words with the real world.
In The Character of Physical Law (1965), 55.
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Mathematicians deal with possible worlds, with an infinite number of logically consistent systems. Observers explore the one particular world we inhabit. Between the two stands the theorist. He studies possible worlds but only those which are compatible with the information furnished by observers. In other words, theory attempts to segregate the minimum number of possible worlds which must include the actual world we inhabit. Then the observer, with new factual information, attempts to reduce the list further. And so it goes, observation and theory advancing together toward the common goal of science, knowledge of the structure and observation of the universe.
Lecture to Sigma Xi, 'The Problem of the Expanding Universe' (1941), printed in Sigma Xi Quarterly (1942), 30, 104-105. Reprinted in Smithsonian Institution Report of the Board of Regents (1943), 97, 123. As cited by Norriss S. Hetherington in 'Philosophical Values and Observation in Edwin Hubble's Choice of a Model of the Universe', Historical Studies in the Physical Sciences (1982), 13, No. 1, 63.
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Mathematics is much more than a language for dealing with the physical world. It is a source of models and abstractions which will enable us to obtain amazing new insights into the way in which nature operates. Indeed, the beauty and elegance of the physical laws themselves are only apparent when expressed in the appropriate mathematical framework.
In Principles of Electrodynamics (1972, 1987), 105.
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Mathematics knows no races or geographic boundaries; for mathematics, the cultural world is one country.
In H. Eves, Mathematical Circles Squared (1972). As cited in Anton Zettl, Sturm-Liouville Theory (2005), 171.
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Mathematics, a creation of the mind, so accurately fits the outside world. … [There is a] fantastic amount of uniformity in the universe. The formulas of physics are compressed descriptions of nature's weird repetitions. The accuracy of those formulas, coupled with nature’s tireless ability to keep doing everything the same way, gives them their incredible power.
In book review, 'Adventures Of a Mathematician: The Man Who Invented the H-Bomb', New York Times (9 May 1976), 201. The book is a biography of Stanislaw Ulam, and this is Gardner’s description of one of Ulam’s reflections on nature and mathematics.
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Men fear thought as they fear nothing else on earth more than ruin more even than death. Thought is subversive and revolutionary, destructive and terrible, thought is merciless to privilege, established institutions, and comfortable habit. Thought looks into the pit of hell and is not afraid. Thought is great and swift and free, the light of the world, and the chief glory of man.
…...
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Misuse of reason might yet return the world to pre-technological night; plenty of religious zealots hunger for just such a result, and are happy to use the latest technology to effect it.
The Heart of Things: Applying Philosophy to the 21st Century (2006).
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Modern civilisation rests upon physical science; take away her gifts to our own country, and our position among the leading nations of the world is gone to-morrow; for it is physical science only that makes intelligence and moral energy stronger than brute force
By Thomas Henry Huxley and Henrietta A. Huxley (ed.), Aphorisms and Reflections (1908), 80.
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Modern Physics impresses us particularly with the truth of the old doctrine which teaches that there are realities existing apart from our sense-perceptions, and that there are problems and conflicts where these realities are of greater value for us than the richest treasures of the world of experience.
In The Universe in the Light of Modern Physics (1931), 107.
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More species of true turtle have left their remains in the London clay at the mouth of the Thames than are now known to exist in the whole world.
In article 'Palæontology' contributed to Encyclopædia Britannica (8th ed., 1859), Vol. 17, 153.
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mother like son’ is a saying so true, the world will judge largely of mother by you.
Silk Parachute
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My dynamite will sooner lead to peace than a thousand world conventions. As soon as men will find that in one instant, whole armies can be utterly destroyed, they surely will abide by golden peace.
As quoted, without citation, in Peter T. Davis and ‎Craig R. McGuffin, Wireless Local Area Networks: Technology, Issues, and Strategies (1995), 159. Various sources since then have the quote with that wording. This shares the same sentiment - and may be an alternate translation - as Nobel’s quote given by Linus Pauling in his Nobel Acceptance Speech (see elsewhere on this page). Pauling in his speech said it was from a statement by Nobel in 1892, as reported by Bertha von Sutter. Webmaster has so far found no definitive print source for either version. Please contact Webmaster if you have.
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My impression about the Panama Canal is that the great revolution it is going to introduce in the trade of the world is in the trade between the east and the west coast of the United States.
Speech at a banquet in San Francisco (5 Oct 1909). Collected in Presidential addresses and state papers, from March 4, 1909 to March 4, 1910 (1910), 330.
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My kingdom is as wide as the universe, and my desire has no limits. I am always going about enfranchising the mind and weighing the worlds, without hate, without fear, without love, and without God. I am called Science.
From La Tentation de Saint-Antoine (1874), as The Temptation of Saint Anthony, collected in The Complete Works of Gustave Flaubert (1904), 141.
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My kingdom is as wide as the world, and my desire has no limit. I go forward always, freeing spirits and weighing worlds, without fear, without compassion, without love, and without God. Men call me science.
From La Tentation de Saint-Antoine (The Temptation of Saint Anthony) (1874), as translated, without citation, in Isaac Asimov, Isaac Asimov’s Book Science and Nature Quotations (1988), 247.
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My kingdom is vast as the universe; and my desire knows no limits. I go on forever,—freeing minds, weighing worlds,—without hatred, without fear, without pity, without love, and without God. Men call me Science!
From La Tentation de Saint-Antoine (1874), as translated by Lafcadio Hearn, The Temptation of Saint Anthony (1911), 218-219.
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My original decision to devote myself to science was a direct result of the discovery which has never ceased to fill me with enthusiasm since my early youth—the comprehension of the far from obvious fact that the laws of human reasoning coincide with the laws governing the sequences of the impressions we receive from the world about us; that, therefore, pure reasoning can enable man to gain an insight into the mechanism of the latter. In this connection, it is of paramount importance that the outside world is something independent from man, something absolute, and the quest for the laws which apply to this absolute appeared to me as the most sublime scientific pursuit in life.
'A Scientific Autobiography' (1948), in Scientific Autobiography and Other Papers, trans. Frank Gaynor (1950), 13.
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My picture of the world is drawn in perspective and not like a model to scale. The foreground is occupied by human beings and the stars are all as small as three-penny bits. I don't really believe in astronomy, except as a complicated description of part of the course of human and possibly animal sensation. I apply my perspective not merely to space but also to time. In time the world will cool and everything will die; but that is a long time off still and its present value at compound discount is almost nothing.
From a paper read to the Apostles, a Cambridge discussion society (1925). In 'The Foundations of Mathematics' (1925), collected in Frank Plumpton Ramsey and D. H. Mellor (ed.), Philosophical Papers (1990), Epilogue, 249. Citation to the paper, in Nils-Eric Sahlin, The Philosophy of F.P. Ramsey (1990), 225.
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Naturally, some intriguing thoughts arise from the discovery that the three chief particles making up matter—the proton, the neutron, and the electron—all have antiparticles. Were particles and antiparticles created in equal numbers at the beginning of the universe? If so, does the universe contain worlds, remote from ours, which are made up of antiparticles?
In The Intelligent Man's Guide to the Physical Sciences (1960, 1968), 222. Also in Isaac Asimov’s Book of Science and Nature Quotations (1988), 138.
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Nature has no reverence towards life. Nature treats life as though it were the most valueless thing in the world. … Nature does not act by purposes.
In Tarner Lecture, at Trinity College, Cambridge (Oct 1956), 'The Arithmetical Paradox: The Oneness of Mind', printed in Mind and Matter (1958), 66. Also collected in What is Life?: With Mind and Matter and Autobiographical Sketches (1992, 2012), 138.
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Nature is neutral. Man has wrested from nature the power to make the world a desert or make the deserts bloom. There is no evil in the atom; only in men's souls.
Speech, 'The Atomic Future' (18 Sep 1952), ed. Richard Harrity, quoted in A. Stevenson, Speeches (1953), 129.
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Nature when more shy in one, hath more freely confest and shewn herself in another; and a Fly sometimes hath given greater light towards the true knowledge of the structure and the uses of the Parts in Humane Bodies, than an often repeated dissection of the same might have done … We must not therefore think the meanest of the Creation vile or useless, since that in them in lively Characters (if we can but read) we may find the knowledge of a Deity and ourselves … In every Animal there is a world of wonders; each is a Microcosme or a world in it self.
Phocrena, or the Anatomy of a Porpess, dissected at Gresham College: With a Prreliminary Discourse Concerning Anatomy, and a Natural History of Animals (1680), 2-3.
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Nazis started the Science of Eugenics. It’s the theory that to them, justified the holocaust. The problem is the Science has been broadly accepted around the world, including the United States. We even went as far as to hire the Scientists that were working on it and brought them over here rather then charging them with war crimes. [Project Paperclip] I think it is a very dangerous Science that contains ideologies that are a grave danger to the entire world.
James Dye
…...
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Neither had Watt of the Steam engine a heroic origin, any kindred with the princes of this world. The princes of this world were shooting their partridges… While this man with blackened fingers, with grim brow, was searching out, in his workshop, the Fire-secret.
From Chartism, collected in James Wood (ed.) The Carlyle Reader (1894), 73.
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Neither the Army nor the Navy is of any protection, or very slight protection, against aerial raids. We may therefore look forward with certainty to the time that is coming, and indeed is almost now at hand, when sea power and land power will be secondary to air power, and that nation which gains control of the air will practically control the world.
In 'Preparedness for Aerial Defense', Addresses Before the Eleventh Annual Convention of the Navy League of the United States, Washington, D.C., April 10-13, 1916 (1916), 76.
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Never doubt that a small group of thoughtful, committed citizens can change the world; indeed, it is the only thing that ever has.
Although this quote is frequently seen, “the quotation does not appear in any of Mead’s published work, and may have first appeared in one of her public speeches, perhaps, some say, in her speech at the Earth Day celebration in 1970.” As stated by Nancy Lutkehaus, 'Margaret Mead: Public Anthropologist', Anthropology Now (Apr 2009), 1, No. 1, 34.
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Never say there is nothing beautiful in the world anymore. There is always something to make you wonder in the shape of a tree, the trembling of a leaf.
In The Schweitzer Album: A Portrait in Words and Pictures (1965), 39.
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Newton’s and Darwin’s world were different from the worlds of most men, and yet their worlds were not the world, but more and better than mine, as they had followed out further and better the teachings of the sense.
In Sir William Withey Gull and Theodore Dyke Acland (ed.), A Collection of the Published Writings of William Withey Gull (1896), xlviii.
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No country in the world is so much indebted for its progress in power and intelligence to science than ours, and yet no country does so little to encourage or advance it.
Address (2 Jun 1874) at the Laying of the Cornerstone of the American Museum of Natural History, in Fifth and Sixth Annual Reports of the American Museum of Natural History (1 Dec 1874), 47.
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No man ever looks at the world with pristine eyes. He sees it edited by a definite set of customs and institutions and ways of thinking.
In 'The Science of Custom', Patterns of Culture (1934, 2005), 2.
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Nobody in the world of policy appears to be asking what is best for society, wild fish or farmed fish. And what sort of farmed fish, anyway? Were this question to be asked, and answered honestly, we might find that our interests lay in prioritizing wild fish and making their ecosystems more productive by leaving them alone enough of the time.
In The End of the Line: How Overfishing Is Changing the World and What We Eat (2008), 313.
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Not all is doom and gloom. We are beginning to understand the natural world and are gaining a reverence for life - all life.
Source unverified. Please contact Webmaster if you know the primary source.
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Not all the winds, and storms, and earthquakes, and seas, and seasons of the world, have done so much to revolutionize the earth as Man, the power of an endless life, has done since the day he came forth upon it, and received dominion over it.
From Sermon on the Power of Endless Life, and Other Sermons (1876), 310.
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Not enough of our society is trained how to understand and interpret quantitative information. This activity is a centerpiece of science literacy to which we should all strive—the future health, wealth, and security of our democracy depend on it. Until that is achieved, we are at risk of making under-informed decisions that affect ourselves, our communities, our country, and even the world.
From email message, as published on Huffington Post website (5 Feb 2015).
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Not explaining science seems to me perverse. When you’re in love, you want to tell the world.
In 'With Science on Our Side', Washington Post (9 Jan 1994).
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Not to know what has been transacted in former times is to be always a child. If no use is made of the labors of past ages, the world must remain always in the infancy of knowledge.
In Samuel Johnson and Arthur Murphy, The works of Samuel Johnson (1837), 237.
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Nothing I then learned [in high school] had any bearing at all on the big and real questions. Who am I? What am I doing here? What is the world? What is my relationship to it?
This View of Life: the World of an Evolutionist (1964), 37.
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Nothing in this world is to be feared ... only understood.
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Now and then, in the course of the century, a great man of science, like Darwin; a great poet, like Keats; a fine critical spirit, like M. Renan; a supreme artist, like Flaubert, has been able to isolate himself, to keep himself out of reach of the clamorous claims of others, to stand “under the shelter of the wall,” as Plato puts it, and so to realise the perfection of what was in him, to his own incomparable gain, and to the incomparable and lasting gain of the whole world.
In Sebastian Melmoth (1908), 133-134.
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Nowadays everyone knows that the US is the world’s biggest polluter, and that with only one 20th of the world’s population it produces a quarter of its greenhouse gas emissions. But the US government, in an abdication of leadership of epic proportions, is refusing to take the problem seriously. … Emissions from the US are up 14% on those in 1990 and are projected to rise by a further 12% over the next decade.
In 'Global Warming is Now a Weapon of Mass Destruction', The Guardian (28 Jul 2003).
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Obviously everyone wants to be successful, but I want to be looked back on as being very innovative, very trusted and ethical and ultimately making a big difference in the world.
Concerning philanthropy and investment in alternative energy research. In Tim Walker, 'Sergey Brin: Engine Driver', Independent (15 Jan 2010).
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Of … habitable worlds, such as the Earth, all which we may suppose to be of a terrestrial or terraqueous nature, and filled with beings of the human species, subject to mortality, it may not be amiss in this place to compute how many may he conceived within our finite view every clear Star-light night. … In all together then we may safely reckon 170,000,000, and yet be much within compass, exclusive Of the Comets which I judge to be by far the most numerous part of the creation.
In The Universe and the Stars: Being an Original Theory on the Visible Creation, Founded on the Laws of Nature (1750, 1837), 131-132.
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Often in evolutionary processes a species must adapt to new conditions in order to survive. Today the atomic bomb has altered profoundly the nature of the world as we know it, and the human race consequently finds itself in a new habitat to which it must adapt its thinking.
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Oh! But I have better news for you, Madam, if you have any patriotism as citizen of this world and wish its longevity. Mr. Herschel has found out that our globe is a comely middle-aged personage, and has not so many wrinkles as seven stars, who are evidently our seniors. Nay, he has discovered that the Milky Way is not only a mob of stars, but that there is another dairy of them still farther off, whence, I conclude, comets are nothing but pails returning from milking, instead of balloons filled with inflammable air.
Letter to the Countess of Upper Ossory (4 Jul 1785) in W. S. Lewis (ed.), Horace Walpole's Correspondence with the Countess of Upper Ossory (1965), Vol. 33, 474.
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Ohm (a distinguished mathematician, be it noted) brought into order a host of puzzling facts connecting electromotive force and electric current in conductors, which all previous electricians had only succeeded in loosely binding together qualitatively under some rather vague statements. Even as late as 20 years ago, “quantity” and “tension” were much used by men who did not fully appreciate Ohm's law. (Is it not rather remarkable that some of Germany's best men of genius should have been, perhaps, unfairly treated? Ohm; Mayer; Reis; even von Helmholtz has mentioned the difficulty he had in getting recognised. But perhaps it is the same all the world over.)
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On principle, there is nothing new in the postulate that in the end exact science should aim at nothing more than the description of what can really be observed. The question is only whether from now on we shall have to refrain from tying description to a clear hypothesis about the real nature of the world. There are many who wish to pronounce such abdication even today. But I believe that this means making things a little too easy for oneself.
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Once early in the morning, at two or three in the morning, when the master was asleep, the books in the library began to quarrel with each other as to which was the king of the library. The dictionary contended quite angrily that he was the master of the library because without words there would be no communication at all. The book of science argued stridently that he was the master of the library for without science there would have been no printing press or any of the other wonders of the world. The book of poetry claimed that he was the king, the master of the library, because he gave surcease and calm to his master when he was troubled. The books of philosophy, the economic books, all put in their claims, and the clamor was great and the noise at its height when a small low voice was heard from an old brown book lying in the center of the table and the voice said, “The Lord is my shepherd, I shall not want.” And all of the noise and the clamor in the library ceased, and there was a hush in the library, for all of the books knew who the real master of the library was.
'Ministers of Justice', address delivered to the Eighty-Second Annual Convention of the Tennessee Bar Association at Gatlinburg (5 Jun 1963). In Tennessee Law Review (Fall 1963), 31, No. 1, 19.
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One aim of physical sciences had been to give an exact picture the material world. One achievement of physics in the twentieth century has been to prove that that aim is unattainable.
From The Ascent of Man (1973), 353.
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One can truly say that the irresistible progress of natural science since the time of Galileo has made its first halt before the study of the higher parts of the brain, the organ of the most complicated relations of the animal to the external world. And it seems, and not without reason, that now is the really critical moment for natural science; for the brain, in its highest complexity—the human brain—which created and creates natural science, itself becomes the object of this science.
Natural Science and Brain (1909), 120.
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One may say “the eternal mystery of the world is its comprehensibility” … The fact that it is comprehensible is a miracle.
‘Physics and Reality’, Franklin Institute Journal (Mar 1936). Collected in Out of My Later Years (1950), 60.
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One must care about a world one will not see.
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One never finds fossil bones bearing no resemblance to human bones. Egyptian mummies, which are at least three thousand years old, show that men were the same then. The same applies to other mummified animals such as cats, dogs, crocodiles, falcons, vultures, oxen, ibises, etc. Species, therefore, do not change by degrees, but emerged after the new world was formed. Nor do we find intermediate species between those of the earlier world and those of today's. For example, there is no intermediate bear between our bear and the very different cave bear. To our knowledge, no spontaneous generation occurs in the present-day world. All organized beings owe their life to their fathers. Thus all records corroborate the globe's modernity. Negative proof: the barbaritY of the human species four thousand years ago. Positive proof: the great revolutions and the floods preserved in the traditions of all peoples.
'Note prese al Corso di Cuvier. Corso di Geologia all'Ateneo nel 1805', quoted in Pietro Corsi, The Age of Lamarck, trans. J. Mandelbaum (1988), 183.
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One of the greatest gifts science has brought to the world is continuing elimination of the supernatural, and it was a lesson that my father passed on to me, that knowledge liberates mankind from superstition. We can live our lives without the constant fear that we have offended this or that deity who must be placated by incantation or sacrifice, or that we are at the mercy of devils or the Fates. With increasing knowledge, the intellectual darkness that surrounds us is illuminated and we learn more of the beauty and wonder of the natural world.
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One of the ways the telegraph changed us as humans was it gave us a new sense of what time it is. It gave us an understanding of simultaneity. It gave us the ability to synchronize clocks from one place to another. It made it possible for the world to have standard time and time zones and then Daylight Savings Time and then after that jetlag. All of that is due to the telegraph because, before that, the time was whatever it was wherever you were.
From transcript for video interview on bigthink website
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One orbit, with a radius of 42,000 kilometers, has a period of exactly 24 hours. A body in such an orbit, if its plane coincided with that of the Earth’s equator, would revolve with the Earth and would thus be stationary above the same spot on the planet. It would remain fixed in the sky of a whole hemisphere ... [to] provide coverage to half the globe, and for a world service three would be required, though more could be readily utilized. (1945) [Predidicting geosynchronous communication satellites]
In 'Can Rocket Stations Give Worldwide Coverage?', Wireless World (Oct 1945). Quoted and cited in Arthur C. Clarke, Greetings, Carbon-Based Bipeds!: Collected Essays, 1934-1998, 22.
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One touch of nature makes the whole world kin.
Ulysses speaking to Achilles, in Troilus and Cressida, Act 3, Scene 3, line 175. John Phin and Edward Dowden clarify to the true meaning of this quote in The Shakespeare Cyclopædia and New Glossary (1902), 183, writing that in ‘an article in the Galaxy for Feb., 1877, Grant White calls attention to its true meaning, which is: “There is one point on which all men are alike, one touch of human nature which shows the kindred of all mankind—that they slight familiar merit and prefer trivial novelty. ... [It is] one of the most cynical utterances of an undisputable moral truth, disparaging to the nature of all mankind, that ever came from Shakespeare's pen.” ’
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One wonders whether a generation that demands instant satisfaction of all its needs and instant solution of the world’s problems will produce anything of lasting value. Such a generation, even when equipped with the most modern technology, will be essentially primitive - it will stand in awe of nature, and submit to the tutelage of medicine men.
In Reflections on the Human Condition (1973), 38.
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Only in quiet waters things mirror themselves undistorted. Only in a quiet mind is adequate perception of the world.
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 183
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Our atom of carbon enters the leaf, colliding with other innumerable (but here useless) molecules of nitrogen and oxygen. It adheres to a large and complicated molecule that activates it, and simultaneously receives the decisive message from the sky, in the flashing form of a packet of solar light; in an instant, like an insect caught by a spider, it is separated from its oxygen, combined with hydrogen and (one thinks) phosphous, and finally inserted in a chain, whether long or short does not matter, but it is the chain of life. All this happens swiftly, in silence, at the temperature and pressure of the atmosphere, and gratis: dear colleagues, when we learn to do likewise we will be sicut Deus [like God], and we will have also solved the problem of hunger in the world.
Levi Primo and Raymond Rosenthal (trans.), The Periodic Table (1975, 1984), 227-228. In this final section of his book, Levi imagines the life of a carbon atom. He calls this his first “literary dream”. It came to him at Auschwitz.
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Our challenge is to give what account we can of what becomes of life in the solar system, this corner of the universe that is our home; and, most of all, what becomes of men—all men, of all nations, colors, and creeds. This has become one world, a world for all men. It is only such a world that can now offer us life, and the chance to go on.
From speech given at an anti-war teach-in at the Massachusetts Institute of Technology, (4 Mar 1969) 'A Generation in Search of a Future', as edited by Ron Dorfman for Chicago Journalism Review, (May 1969).
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Our failure to discern a universal good does not record any lack of insight or ingenuity, but merely demonstrates that nature contains no moral messages framed in human terms. Morality is a subject for philosophers, theologians, students of the humanities, indeed for all thinking people. The answers will not be read passively from nature; they do not, and cannot, arise from the data of science. The factual state of the world does not teach us how we, with our powers for good and evil, should alter or preserve it in the most ethical manner.
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Our knowledge of the external world must always consist of numbers, and our picture of the universe—the synthesis of our knowledge—must necessarily be mathematical in form. All the concrete details of the picture, the apples, the pears and bananas, the ether and atoms and electrons, are mere clothing that we ourselves drape over our mathematical symbols— they do not belong to Nature, but to the parables by which we try to make Nature comprehensible. It was, I think, Kronecker who said that in arithmetic God made the integers and man made the rest; in the same spirit, we may add that in physics God made the mathematics and man made the rest.
From Address (1934) to the British Association for the Advancement of Science, Aberdeen, 'The New World—Picture of Modern Physics'. Printed in Nature (Sep 1934) 134, No. 3384, 356. As quoted and cited in Wilbur Marshall Urban, Language and Reality: The Philosophy of Language and the Principles of Symbolism (2004), Vol. 15, 542.
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Our problem is that the climate crisis hatched in our laps at a moment in history when political and social conditions were uniquely hostile to a problem of this nature and magnitude—that moment being the tail end of the go-go ’80s, the blastoff point for the crusade to spread deregulated capitalism around the world. Climate change is a collective problem demanding collective action the likes of which humanity has never actually accomplished. Yet it entered mainstream consciousness in the midst of an ideological war being waged on the very idea of the collective sphere.
In 'The Change Within: The Obstacles We Face Are Not Just External', The Nation (12 May 2014).
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Our problem is, in fact, to lit the world to our perceptions, and not our perceptions to the world.
In The Organisation of Thought: Educational and Scientific (1917), 228.
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Our science is a drop, our ignorance a sea. Whatever else be certain, this at least is certain—that the world of our present natural knowledge is enveloped in a larger world of some sort of whose residual properties we at present can frame no positive idea.
In Address to Harvard Young Men’s Christian Association, 'Is Life Worth Living?', collected in The Will to Believe and other Essays in Popular Philosophy, (1897, 2006), 54. Published earlier in International Journal of Ethics (Oct 1895).
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Our world is not an optimal place, fine tuned by omnipotent forces of selection. It is a quirky mass of imperfections, working well enough (often admirably); a jury-rigged set of adaptations built of curious parts made available by past histories in different contexts ... A world optimally adapted to current environments is a world without history, and a world without history might have been created as we find it. History matters; it confounds perfection and proves that current life transformed its own past.
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Our world will yet grow so subtle that it will be as ludicrous to believe in a god as it is today to believe in ghosts.
Aphorism 57 in Notebook D (1773-1775), as translated by R.J. Hollingdale in Aphorisms (1990). Reprinted as The Waste Books (2000), 52.
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Ours is a brand-new world of allatonceness [all-at-once-ness]. “Time” has ceased, “space” has vanished. We now live in a global village … a simultaneous happening. … The new electronic interdependence recreates the world in the image of a global village.
Co-author with Quentin Fiore, in The Medium is the Massage (1967), 63-67.
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Outside our consciousness there lies the cold and alien world of actual things. Between the two stretches the narrow borderland of the senses. No communication between the two worlds is possible excepting across the narrow strip. For a proper understanding of ourselves and of the world, it is of the highest importance that this borderland should be thoroughly explored.
Keynote Address, a tribute to Helmholtz, at the Imperial Palace, Berlin (Aug 1891). Cited in Davis Baird, R.I.G. Hughes and Alfred Nordmann, Heinrich Hertz: Classical Physicist, Modern Philosopher (1998), 157.
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Peace means creative giving, making a contribution to the betterment of our own people and to the betterment of people throughout the world. And who better understands that than the men and women of American agriculture?
'Remarks to Farm Leaders Participating in the “Salute to Agriculture”' (7 May 1971), Public Papers of the Presidents of the United States: Richard M. Nixon (1972), 627.
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People say to me, “Are you looking for the ultimate laws of physics?” No, I’m not; I’m just looking to find out more about the world and if it turns out there is a simple ultimate law which explains everything, so be it; that would be very nice to discover. If it turns out it’s like an onion with millions of layers, and we’re just sick and tired of looking at the layers, then that’s the way it is …
From Interview in BBC TV program Horizon (1981). As quoted in The Pleasure of Finding Things Out: The Best Short Works of Richard P. Feynman 1983, (1999), 23.
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Perhaps randomness is not merely an adequate description for complex causes that we cannot specify. Perhaps the world really works this way, and many events are uncaused in any conventional sense of the word. Perhaps our gut feeling that it cannot be so reflects only our hopes and prejudices, our desperate striving to make sense of a complex and confusing world, and not the ways of nature.
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Phenomena unfold on their own appropriate scales of space and time and may be invisible in our myopic world of dimensions assessed by comparison with human height and times metered by human lifespans. So much of accumulating importance at earthly scales ... is invisible by the measuring rod of a human life. So much that matters to particles in the microscopic world of molecules ... either averages out to stability at our scale or simply stands below our limits of perception.
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Philosophers no longer write for the intelligent, only for their fellow professionals. The few thousand academic philosophers in the world do not stint themselves: they maintain more than seventy learned journals. But in the handful that cover more than one subdivision of philosophy, any given philosopher can hardly follow more than one or two articles in each issue. This hermetic condition is attributed to “technical problems” in the subject. Since William James, Russell, and Whitehead, philosophy, like history, has been confiscated by scholarship and locked away from the contamination of general use.
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Philosophers of science constantly discuss theories and representation of reality, but say almost nothing about experiment, technology, or the use of knowledge to alter the world. This is odd, because ‘experimental method’ used to be just another name for scientific method.... I hope [to] initiate a Back-to-Bacon movement, in which we attend more seriously to experimental science. Experimentation has a life of its own.
Representing and Intervening, p. 149f (1983). Announcing the author's intention to stress 'intervening' as an essential component of science.
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Philosophers say, that Man is a Microcosm, or little World, resembling in Miniature every Part of the Great: And, in my Opinion, the Body Natural may be compared to the Body Politic: and if this be so, how can the Epicureans Opinion be true, that the Universe was formed by a fortuitous Concourse of Atoms; which I will no more believe, than that the accidental Jumbling of the Letters of the Alphabet, could fall by Chance into a most ingenious and learned Treatise of Philosophy. Risum teneatis Amici, Hor.
In 'A Tritical Essay Upon the Faculties of the Mind' (6 Aug 1707), collected in various volumes and editions, for example, The Works of J.S, D.D, D.S.P.D.: Volume 1: Miscellanies in Prose (1739), 173. An earlier, undated, fourth volume of Miscellanies gives the 6 Aug 1707 date the essay was written. The final Latin phrase can be translated as, “Can you help laughing, friends?” attributed to Horace. In Jonathan Swift and Temple Scott (ed.), The Prose Works of Jonathan Swift: A Tale of a Tub: the Battle of the Books, and Other Early Works (1897, reprint 1907), Vol. 1, 291, the editor footnotes that “this essay is a parody on the pseudo-philosophical essays of the time, in which all sense was lost in the maze of inconsequential quotations.” Indeed, the rest of the essay is, by design, a jumble of disjointed thoughts and makes next to no sense.
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Philosophy, and science, and the springs
Of wonder, and th wisdom of the world,
I have essayed; and in my mind there is
A power to make these subject to itself...
From poem 'Manfred'.
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Physicists and astronomers see their own implications in the world being round, but to me it means that only one-third of the world is asleep at any given time and the other two-thirds is up to something.
Dean Rusk
Speech to American Bar Association, Atlanta, Ga. (22 Oct 1964), quoted in The Atlanta Constitution (23 Oct 1964), 10. In James H. Billington, Respectfully Quoted (2010), 380.
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Physics does not change the nature of the world it studies, and no science of behavior can change the essential nature of man, even though both sciences yield technologies with a vast power to manipulate their subject matters.
In article 'Man', Proceedings of the American Philosophical Society (1964), 108, 482-85. Collected in Cumulative Record: Definitive Edition (2015).
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Physics inquires whether the world is eternal, or perpetual, or had a beginning and will have an end in time, or whether none of these alternatives is accurate.
In The Metalogicon of John of Salisbury: A Twelfth-Century Defense of the Verbal and Logical Arts of the Trivium, Book 2, Chap. 12, as translated by Daniel D. McGarry (1955, 2009), 103. The translator footnotes “eternal” as “without beginning or end” and “perpetual” as “having a beginning, but without end.” The context is describing “physics” as one of the three fields of philosophy (literally, faculties): natural, moral and rational—translated as Physics, Ethics, Logic.
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Physics investigates the essential nature of the world, and biology describes a local bump. Psychology, human psychology, describes a bump on the bump.
Theories and Things (1981), 93.
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Physio-philosophy has to show how, and in accordance indeed with what laws, the Material took its origin; and, therefore, how something derived its existence from nothing. It has to portray the first periods of the world's development from nothing; how the elements and heavenly bodies originated; in what method by self-evolution into higher and manifold forms, they separated into minerals, became finally organic, and in Man attained self-consciousness.
In Lorenz Oken, trans. by Alfred Tulk, Elements of Physiophilosophy (1847), 1.
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Poetry, mythology, and religion represent the world as man would like to have it, while science represents the world as he gradually comes to discover it.
In The Modern Temper: a Study and a Confession (1956), 6.
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Prayer moves the hand which moves the world.
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 178
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Producing food for 6.2 billion people, adding a population of 80 million more a year, is not simple. We better develop an ever improved science and technology, including the new biotechnology, to produce the food that’s needed for the world today. In response to the fraction of the world population that could be fed if current farmland was convered to organic-only crops: “We are 6.6 billion people now. We can only feed 4 billion. I don’t see 2 billion volunteers to disappear.” In response to extreme critics: “These are utopian people that live on Cloud 9 and come into the third world and cause all kinds of confusion and negative impacts on the developing countries.”
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Progress should mean that we are always changing the world to fit the vision, instead we are always changing the vision.
From Orthodoxy (1908, 1909), 195.
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Psychiatrist David Shainberg argued that mental illness, which appears chaotic, is actually the reverse. Mental illness occurs when images of the self become rigid and closed, restricting an open creative response to the world.[Co-author with David Peat]
In John F. Briggs and David Peat, Seven Life Lessons of Chaos: Spiritual Wisdom from the Science of Change (1999, 2000), 29. A footnote gives the source of this idea as from David Shainberg, The Transforming Self: New Dimensions in Psychoanalytic Process (1973).
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Psychogenesis has led to man. Now it effaces itself, relieved or absorbed by another and a higher function—the engendering and subsequent development of the mind, in one word noogenesis. When for the first time in a living creature instinct perceived itself in its own mirror, the whole world took a pace forward.
In Teilhard de Chardin and Bernard Wall (trans.), The Phenomenon of Man (1959, 2008), 181. Originally published in French as Le Phénomene Humain (1955).
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Quantum theory—at least in the Heisenberg interpretation—describes the way the world works as a literal moment-to-moment emergence of actual facts out of a background of less factual 'potentia.'
Quoted in article 'Nick Herbert', in Gale Cengage Learning, Contemporary Authors Online (2002).
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Real life is, to most men, a long second-best, a perpetual compromise between the ideal and the possible; but the world of pure reason ;knows no compromise, no practical limitations, no barrier to the creative activity.
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Reasonable people adapt themselves to the world. Unreasonable people attempt to adapt the world to themselves. All progress, therefore, depends on unreasonable people.
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Relations between authors and referees are, of course, almost always strained. Authors are convinced that the malicious stupidity of the referee is alone preventing them from laying their discoveries before an admiring world. Referees are convinced that authors are too arrogant and obtuse to recognize blatant fallacies in their own reasoning, even when these have been called to their attention with crystalline lucidity. All physicists know this, because all physicists are both authors and referees, but it does no good. The ability of one person to hold both views is an example of what Bohr called complementarity.
In Boojums All the Way Through: Communicating Science in a Prosaic Age (1990), 19-20.
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Reliable scientific knowledge is value free and has no moral or ethical value. Science tells us how the world is. … Dangers and ethical issue arise only when science is applied as technology.
Nobel Symposium, at Stockholm, Sweden on 'Virtual Museums and Public Understanding of Science and Culture' (26-29 May 2002), Lecture 'Is Science Dangerous'. Published in 'Is Cell Science Dangerous?', Journal of Medical Ethics (Jun 2007), 33, No. 6, 345.
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Religion, in contrast to science, deploys the repugnant view that the world is too big for our understanding. Science, in contrast to religion, opens up the great questions of being to rational discussion, to discussion with the prospect of resolution and elucidation.
Essay collected in John Cornwell (ed.), 'The Limitless Power of Science', Nature's Imagination: The Frontiers of Scientific Vision (1995), 125.
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Reproduction anywhere in the world of photographic pictures and all kinds of drawings or records.
One of 12 visionary goals listed in Brochure (1900) on his 'World System of Wireless Transmission', In Arthur J. Beckhard, Electrical Genius Nikola Tesla (1959), 176. Webmaster note: Tesla was years ahead of his time predicting possibilities of radio.
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Science and art belong to the whole world, and the barriers of nationality vanish before them.
Wissenschaft und Kunst gehoren der Welt an, und vor ihhen verschwinden die Schranken der Nationalitat.
From 'In a Conversation With a German Historian' (1813), in Kate Louise Roberts (ed.), Hoyt’s New Cyclopedia of Practical Quotations (1922), 691.
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Science and technology have freed humanity from many burdens and given us this new perspective and great power. This power can be used for the good of all. If wisdom governs our actions; but if the world is mad or foolish, it can destroy itself just when great advances and triumphs are almost without its grasp.
As quoted in Suranjan Das 'The Nehru Years in Indian politics', Edinburgh Papers on South Asian Studies (16 Nov 2001), 16, 230. As cited in M.J. Vinod and Meena Deshpande, Contemporary Political Theory (2013), 507. Vinod and Deshpande introduce the quote by writing “Nehru was largely instrumental for building a scientific temper and culture in India” and “emphasized the need for building national laboratories and research institutes.”
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Science can give us only the tools in the box, these mechanical miracles that it has already given us. But of what use to us are miraculous tools until we have mastered the humane, cultural use of them? We do not want to live in a world where the machine has mastered the man; we want to live in a world where man has mastered the machine.
Frank Lloyd Wright on Architecture: Selected Writings 1894-1940 (1941), 258.
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Science fiction is the most important literature in the history of the world, because it’s the history of ideas, the history of our civilization birthing itself; Science fiction is central to everything we’ve ever done, and people who make fun of science fiction writers don’t know what they’’re talking about
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Science has “explained” nothing; the more we know the more fantastic the world becomes and the profounder the surrounding darkness.
Along the Road: Notes and Essays of a Tourist (1928), 108.
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Science in the modern world has many uses, its chief use, however, is to provide long words to cover the errors of the rich. The word “kleptomania” is a vulgar example of what I mean.
From 'Celts and Celtophiles', in Heretics (1905, 1909), 171.
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Science is not the enemy of humanity but one of the deepest expressions of the human desire to realize that vision of infinite knowledge. Science shows us that the visible world is neither matter nor spirit; the visible world is the invisible organization of energy.
The Cosmic Code (1982), 348.
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Science is the language of the temporal world; love is that of the spiritual world. Man, indeed, describes more than he explains; while the angelic spirit sees and understands. Science saddens man; love enraptures the angel; science is still seeking; love has found.
The Works of Honoré de Balzac (1896), Vol. 19, 80.
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