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Who said: “The path towards sustainable energy sources will be long and sometimes difficult. But America cannot resist this transition, we must lead it... That is how we will preserve our planet, commanded to our care by God. That’s what will lend meaning to the creed our fathers once declared.”
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Home > Category Index for Science Quotations > Category Index O > Category: Opposition

Opposition Quotes (31 quotes)

Eine neue wissenschaftliche Wahrheit pflegt sich nicht in der Weise durchzusetzen, daß ihre Gegner überzeugt werden und sich als belehrt erklären, sondern vielmehr dadurch, daß ihre Gegner allmählich aussterben und daß die heranwachsende Generation von vornherein mit der Wahrheit vertraut gemacht ist.
A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather its opponents eventually die, and a new generation grows up that is familiar with it.
In Scientific Autobiography and Other Papers, trans. F. Gaynor (1950), 33. Also seen paraphrased in shortened form as: Die Wahrheit triumphiert nie, ihre Gegner sterben nur aus. (Translated as “Truth never triumphs—its opponents just die out.” More loosely paraphrased as “Science advances one funeral at a time.”)
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Question: State what are the conditions favourable for the formation of dew. Describe an instrument for determining the dew point, and the method of using it.
Answer: This is easily proved from question 1. A body of gas as it ascends expands, cools, and deposits moisture; so if you walk up a hill the body of gas inside you expands, gives its heat to you, and deposits its moisture in the form of dew or common sweat. Hence these are the favourable conditions; and moreover it explains why you get warm by ascending a hill, in opposition to the well-known law of the Conservation of Energy.
Genuine student answer* to an Acoustics, Light and Heat paper (1880), Science and Art Department, South Kensington, London, collected by Prof. Oliver Lodge. Quoted in Henry B. Wheatley, Literary Blunders (1893), 179, Question 12. (*From a collection in which Answers are not given verbatim et literatim, and some instances may combine several students' blunders.)
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A conflict arises when a religious community insists on the absolute truthfulness of all statements recorded in the Bible. This means an intervention on the part of religion into the sphere of science; this is where the struggle of the Church against the doctrines of Galileo and Darwin belongs. On the other hand, representatives of science have often made an attempt to arrive at fundamental judgments with respect to values and ends on the basis of scientific method, and in this way have set themselves in opposition to religion. These conflicts have all sprung from fatal errors.
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All truth passes through three stages. First, it is ridiculed. Second, it is violently opposed. Third, it is accepted as being self-evident. [Caution: expressed in this wording, it is likely misattributed.]
Schopenhauer did write a different reflection with this theme, much less tersely, on how the acceptance of truth has “only one short victory celebration is granted between the two long periods where it is despised as paradox and condemned as trivial.” See the Introduction to The World as Will and Representation (1819), xvi. The “three stages” quote is included here so it may be found with this caution: it is questionable that Schopenhauer expressed this idea with this wording. Although widely repeated, Webmaster has not yet found any citation to a primary source for these words. (Schopenhauer was German, so any quote in English represents a translation.) According to Ralph Keys, diligent search by scholars has found no written source in German, either. The sentiment has been variously restated and attributed to other authors. A somewhat better-documented version of the “three stages of truth” is attributed to Louis Agassiz, though still with only second-person references. See Ralph Keyes, The Quote Verifier (2006), 225-226.
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An important scientific innovation rarely makes its way by gradually winning over and converting its opponents. What does happen is that its opponents gradually die out, and that the growing generation is familiarized with the ideas from the beginning.
Scientific Autobiography and Other Papers, trans. F. Gaynor (1950), 97. Quoted in David L. Hull, Science as a Process (1990), 379.
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Darwin's characteristic perspicacity is nowhere better illustrated than in his prophecy of the reaction of the world of science. He admitted at once that it would be impossible to convince those older men '...whose minds are stocked with a multitude of facts, all viewed ... from a point of view directly opposite to mine ... A few naturalists endowed with much flexibility of mind and who have already begun to doubt the immutability of species, may be influenced by this volume; but I look with confidence to the young and rising naturalists, who will be able to view both sides with equal impartiality.
'The Reaction of American scientists to Darwinism', American Historical Review 1932), 38, 687. Quoted in David L. Hull, Science as Process (), 379.
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Do the day’s work. If it be to protect the rights of the weak, whoever objects, do it. If it be to help a powerful corporation better to serve the people, whatever the opposition, do that. Expect to be called a stand-patter, but don’t be a stand-patter. Expect to be called a demagogue, but don’t be a demagogue. Don’t hesitate to be as revolutionary as science. Don’t hesitate to be as reactionary as the multiplication table. Don’t expect to build up the weak by pulling down the strong. Don’t hurry to legislate. Give administration a chance to catch up with legislation.
Speech (7 Jan 1914), to the State Senate of Massachusetts upon election as its president. Collected in Coolidge, Have Faith in Massachusetts (1919, 2004), 7-8.
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FAUSTUS: How many heavens or spheres are there?
MEPHASTOPHILIS: Nine: the seven planets, the firmament, and the empyreal heaven.
FAUSTUS: But is there not coelum igneum, et crystallinum?
MEPH.: No Faustus, they be but fables.
FAUSTUS: Resolve me then in this one question: Why are not conjunctions, oppositions, aspects, eclipses all at one time, but in some years we have more, in some less?
MEPH.: Per inaequalem motum respectu totius.
FAUSTUS: Well, I am answered. Now tell me who made the world.
MEPH.: I will not.
FAUSTUS: Sweet Mephastophilis, tell me.
MEPH.: Move me not, Faustus.
FAUSTUS: Villain, have I not bound thee to tell me any thing?
MEPH.: Ay, that is not against our kingdom.
This is. Thou are damn'd, think thou of hell.
FAUSTUS: Think, Faustus, upon God that made the world!
MEPH.: Remember this.
Doctor Faustus: A 1604-Version Edition, edited by Michael Keefer (1991), Act II, Scene iii, lines 60-77, 43-4.
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For, however much we may clench our teeth in anger, we cannot but confess, in opposition to Galen’s teaching but in conformity with the might of Aristotle’s opinion, that the size of the orifice of the hollow vein at the right chamber of the heart is greater than that of the body of the hollow vein, no matter where you measure the latter. Then the following chapter will show the falsity of Galen’s view that the hollow vein is largest at the point where it joins the hump of the liver.
From De Humani Corporis Fabrica Libri Septem (1543), Book III, 275, as translated by William Frank Richardson and John Burd Carman, in 'The Arguments Advanced by Galen in Opposition to Aristotl’s Views about the Origin of the Hollow Vein Do Not Have Oracular Authority', On The Fabric of the Human Body: Book III: The Veins And Arteries; Book IV: The Nerves (1998), 45.
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From religion comes a man's purpose; from science, his power to achieve it. Sometimes people ask if religion and science are not opposed to one another. They are: in the sense that the thumb and fingers of my hands are opposed to one another. It is an opposition by means of which anything can be grasped.
In Sir Kerr Grant, The Life and Work of Sir William Bragg (1952), 43.
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Great spirits have always encountered violent opposition from mediocre minds.
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Great spirits have always found violent opposition from mediocrities. The latter cannot understand it when a man does not thoughtlessly submit to hereditary prejudices but honestly and courageously uses his intelligence and fulfills the duty to express the results of his thoughts in clear form.
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I hardly know of a great physical truth whose universal reception has not been preceded by an epoch in which the most estimable persons have maintained that the phenomena investigated were directly dependent on the Divine Will, and that the attempt to investigate them was not only futile but blasphemous. And there is a wonderful tenacity of life about this sort of opposition to physical science. Crushed and maimed in every battle, it yet seems never to be slain; and after a hundred defeats it is at this day as rampant, though happily not so mischievous, as in the time of Galileo.
In Address (10 Feb 1860) to weekly evening meeting, 'On Species and Races, and their Origin', Notices of the Proceedings at the Meetings of the Members of the Royal Institution: Vol. III: 1858-1862 (1862), 199.
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I have always felt that astronomical hypotheses should not be regarded as articles of faith, but should only serve as a framework for astronomical calculations, so that it does not matter whether they were right or wrong, as long as the phenomena can be characterized precisely. For who could possibly be certain as to whether the uneven movement of the sun, if we follow the hypotheses of Ptolemy, can be explained by assuming an epicycle or eccentricity. Both assumptions are plausible. That’s why I would consider it quite desirable for you to tell something about that in the preface. In this way you would appease the Aristotelians and the theologians, whose opposition you dread.
From surviving fragment of a Letter (20 Apr 1541) answering a query from Copernicus as to whether he should publish his book (De Revolutionibus). From the German in Leopold Friedrich Prowe, Nicolaus Coppernicus (1883), Vol. 1, Part 2, 521-522. Translated from Prowe by Webmaster using web resources. Original German: “Hypothesen nicht als Glaubens-Artikel zu betrachten seien, sondern nur als Grundlage für die astronomischen Rechnungen zu dienen hätten, so dass es nicht darauf ankomme, ob sie richtig oder falsch seien, wofern sich nur die Erscheinungen dadurch genau bestimmen liessen. »Denn wer dürfte uns wohl darüber sichere Auskunft geben, ob die ungleiche Bewegung der Sonne, wenn wir den Hypothesen des Ptolemaeus folgen, durch Annahme eines Epicykels oder der Ekcentricität zu erklären sei. Beide Annahmen sind gestattet. Daher würde ich—so schliesst Osiander—es für recht wünschenswerth erachten, wenn Du hierüber in der Vorrede etwas beibrächtest. Auf diese Weise würdest Du die Aristoteliker und die Theologen milder stimmen, von denen Du befürchtest, dass sie heftigen Widerspruch kundthun werden.«” Compare Latin text, from Johannes Kepler, 'Apologia Tychonia', Astronomi Opera Omnia (1858), Vol. 1, 246: “De hypothesibus ego sic sensi semper, non esse articulos fidei, sed fundamenta calculi ita ut, etiamsi falsae sint, modo motuum φαινομενα exacte exhibeant, nihil referat; quis enim nos certiores reddet, an Solis inaequalis motus nomine epicycli an nomine eccentricitatis contingat, si Ptolemaei hypotheses sequamur, cum id possit utrumque. Quare plausibile fore videretur, si hac de re in praefatione nonnihil attingeres. Sic enim placidiores redderes peripatheticos et theologos, quos contradicturos metuis.”
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I know that certain minds would regard as audacious the idea of relating the laws which preside over the play of our organs to those laws which govern inanimate bodies; but, although novel, this truth is none the less incontestable. To hold that the phenomena of life are entirely distinct from the general phenomena of nature is to commit a grave error, it is to oppose the continued progress of science.
Leçons sur les Phenomenes Physiques de la Vie (1836-38), Vol. 1, 6. Trans. J. M. D. Olmsted, François Magendie (1944), 203.
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It is perhaps a law of nature that when a species (or group) fits itself to a place not previously occupied, and in which it is subject to no opposition from beings of its own class, or where it attains so great a perfection as to be able easily to overcome all opposition, the character eventually loses its original plasticity, or tendency to vary, since improvement in such a case would be superfluous, and becomes, so to speak, crystallized in that form which continues thereafter unaltered. … [Such as] the humming-bird.
In The Naturalist in La Plata (1895), 40.
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It seems to me that the evidence ... is opposed to the view that the spirals are individual galaxies comparable with our own. In fact, there appears as yet no reason for modifying the tentative hypothesis that the spirals are not composed of typical stars at all, but are truly nebulous objects.
[Contradicting the view of Heber Curtis during the Shapley-Curtis debate on 26 Apr 1920 to the National Academy of Sciences.]
In Aleksandr Sergeevich Sharov and Igor Dmitrievich Novikov, Edwin Hubble: The Discoverer of the Big Bang Universe (1993), 27.
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That which lies before the human race is a constant struggle to maintain and improve, in opposition to State of Nature, the State of Art of an organized polity; in which, and by which, man may develop a worthy civilization
'Prolegomena', Evolution and Ethics, and Other Essays (1897), 45.
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The assumptions of population thinking are diametrically opposed to those of the typologist. The populationist stresses the uniqueness of everything in the organic world. What is true for the human species,–that no two individuals are alike, is equally true for all other species of animals and plants ... All organisms and organic phenomena are composed of unique features and can be described collectively only in statistical terms. Individuals, or any kind of organic entities, form populations of which we can determine the arithmetic mean and the statistics of variation. Averages are merely statistical abstractions, only the individuals of which the populations are composed have reality. The ultimate conclusions of the population thinker and of the typologist are precisely the opposite. For the typologist, the type (eidos) is real and the variation. an illusion, while for the populationist the type (average) is an abstraction and only the variation is real. No two ways of looking at nature could be more different.
Darwin and the Evolutionary Theory in Biology (1959), 2.
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The fear of meeting the opposition of envy, or the illiberality of ignorance is, no doubt, the frequent cause of preventing many ingenious men from ushering opinions into the world which deviate from common practice. Hence for want of energy, the young idea is shackled with timidity and a useful thought is buried in the impenetrable gloom of eternal oblivion.
A Treatise on the Improvement of Canal Navigation (1796), preface, ix.
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The test of a first-rate intelligence is the ability to hold two opposed ideas in mind at the same time and still retain the ability to function.
The Crack-Up (1936, 1993), 69.
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The test of an invention is the power of an inventor to push it through in the face of staunch—not opposition, but indifference—in society.
Speaking at a shareholders' meeting (1975) as quoted by Victor K. McElheny, in Insisting On The Impossible: The Life Of Edwin Land (1999), 404.
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There can never be any real opposition between religion and science; for the one is the complement of the other.
In Where is Science Going? (1932), 168.
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There is a tradition of opposition between adherents of induction and of deduction. In my view it would be just as sensible for the two ends of a worm to quarrel.
From address to the Mathematical and Physical Science Section of the British Association, Newcastle-on-Tyne (1916). In The Chemical News and Journal of Physical Science (22 Sep 1916), 142.114, No. 2965,
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There is nothing opposed in Biometry and Mendelism. Your husband [W.F.R. Weldon] and I worked that out at Peppards [on the Chilterns] and you will see it referred in the Biometrika memoir. The Mendelian formula leads up to the “ancestral law.” What we fought against was the slovenliness in applying Mendel's categories and asserting that such formulae apply in cases when they did not.
Letter to Mrs.Weldon (12 Apr 1907). Quoted in M. E. Magnello, 'Karl Pearson's Mathematization of Inheritance: From Ancestral Heredity to Mendelian Genetics (1895-1909)', Annals of Science (1998), 55, 89.
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Truth scarce ever yet carried it by Vote any where at its first appearance: New Opinions are always suspected, and usually opposed, without any other Reason, but because they are not already common.
An Essay Concerning Human Understanding (1690). Edited by Peter Nidditch (1975), The Epistle Dedicatory, 4.
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We are many small puppets moved by fate and fortune through strings unseen by us; therefore, if it is so as I think, one has to prepare oneself with a good heart and indifference to accept things coming towards us, because they cannot be avoided, and to oppose them requires a violence that tears our souls too deeply, and it seems that both fortune and men are always busy in affairs for our dislike because the former is blind and the latter only think of their interest.
'Letter to Bellini' (17 Oct 1689), in H. B. Adelmann (ed.), The Correspondence of Marcello Malpighi (1975), Vol. 4, 1534.
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[Allowing embryonic stem cell research] … is also likely to lead to human cloning and the harvesting of body parts from babies conceived for this purpose.
An example of extreme prolife religious conservative opposition confusing public opinion.
Statement released 15 Jun 2004 from Focus on the Family organisation which he founded. Quoted in Eve Herold, George Daley, Stem Cell Wars (2007), 39.
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[L]et us not overlook the further great fact, that not only does science underlie sculpture, painting, music, poetry, but that science is itself poetic. The current opinion that science and poetry are opposed is a delusion. ... On the contrary science opens up realms of poetry where to the unscientific all is a blank. Those engaged in scientific researches constantly show us that they realize not less vividly, but more vividly, than others, the poetry of their subjects. Whoever will dip into Hugh Miller's works on geology, or read Mr. Lewes's “Seaside Studies,” will perceive that science excites poetry rather than extinguishes it. And whoever will contemplate the life of Goethe will see that the poet and the man of science can co-exist in equal activity. Is it not, indeed, an absurd and almost a sacrilegious belief that the more a man studies Nature the less he reveres it? Think you that a drop of water, which to the vulgar eye is but a drop of water, loses anything in the eye of the physicist who knows that its elements are held together by a force which, if suddenly liberated, would produce a flash of lightning? Think you that what is carelessly looked upon by the uninitiated as a mere snow-flake, does not suggest higher associations to one who has seen through a microscope the wondrously varied and elegant forms of snow-crystals? Think you that the rounded rock marked with parallel scratches calls up as much poetry in an ignorant mind as in the mind of a geologist, who knows that over this rock a glacier slid a million years ago? The truth is, that those who have never entered upon scientific pursuits know not a tithe of the poetry by which they are surrounded. Whoever has not in youth collected plants and insects, knows not half the halo of interest which lanes and hedge-rows can assume. Whoever has not sought for fossils, has little idea of the poetical associations that surround the places where imbedded treasures were found. Whoever at the seaside has not had a microscope and aquarium, has yet to learn what the highest pleasures of the seaside are. Sad, indeed, is it to see how men occupy themselves with trivialities, and are indifferent to the grandest phenomena—care not to understand the architecture of the Heavens, but are deeply interested in some contemptible controversy about the intrigues of Mary Queen of Scots!—are learnedly critical over a Greek ode, and pass by without a glance that grand epic written by the finger of God upon the strata of the Earth!
Education: Intellectual, Moral, and Physical (1889), 82-83.
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…tis a dangerous thing to ingage the authority of Scripture in disputes about the Natural World, in opposition to Reason; lest Time, which brings all things to light, should discover that to be evidently false which we had made Scripture to assert.
The Sacred Theory of the Earth (1681)
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“I should have more faith,” he said; “I ought to know by this time that when a fact appears opposed to a long train of deductions it invariably proves to be capable of bearing some other interpretation.”
Spoken by character, Sherlock Holmes, in A Study in Scarlet (1887), in Works of Arthur Conan Doyle (1902), Vol. 11, 106.
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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- 90 -
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- 80 -
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- 70 -
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- 60 -
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- 50 -
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- 40 -
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- 30 -
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- 20 -
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- 10 -
John Watson
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