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Home > Category Index for Science Quotations > Category Index F > Category: Finger

Finger Quotes (48 quotes)

A world that did not lift a finger when Hitler was wiping out six million Jewish men, women, and children is now saying that the Jewish state of Israel will not survive if it does not come to terms with the Arabs. My feeling is that no one in this universe has the right and the competence to tell Israel what it has to do in order to survive. On the contrary, it is Israel that can tell us what to do. It can tell us that we shall not survive if we do not cultivate and celebrate courage, if we coddle traitors and deserters, bargain with terrorists, court enemies, and scorn friends.
In Before the Sabbath (1979), 6.
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Being perpetually charmed by his familiar siren, that is, by his geometry, he [Archimedes] neglected to eat and drink and took no care of his person; that he was often carried by force to the baths, and when there he would trace geometrical figures in the ashes of the fire, and with his finger draws lines upon his body when it was anointed with oil, being in a state of great ecstasy and divinely possessed by his science.
Plutarch
As translated in George Finlay Simmons, Calculus Gems: Brief Lives and Memorable Mathematics, (1992), 39.
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Could Hamlet have been written by a committee, or the “Mona Lisa” painted by a club? Could the New Testament have been composed as a conference report? Creative ideas do not spring from groups. They spring from individuals. The divine spark leaps from the finger of God to the finger of Adam, whether it takes ultimate shape in a law of physics or a law of the land, a poem or a policy, a sonata or a mechanical computer.
Baccalaureate address (9 Jun 1957), Yale University. In In the University Tradition (1957), 156.
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From religion comes a man's purpose; from science, his power to achieve it. Sometimes people ask if religion and science are not opposed to one another. They are: in the sense that the thumb and fingers of my hands are opposed to one another. It is an opposition by means of which anything can be grasped.
In Sir Kerr Grant, The Life and Work of Sir William Bragg (1952), 43.
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Gradually, at various points in our childhoods, we discover different forms of conviction. There’s the rock-hard certainty of personal experience (“I put my finger in the fire and it hurt,”), which is probably the earliest kind we learn. Then there’s the logically convincing, which we probably come to first through maths, in the context of Pythagoras’s theorem or something similar, and which, if we first encounter it at exactly the right moment, bursts on our minds like sunrise with the whole universe playing a great chord of C Major.
In short essay, 'Dawkins, Fairy Tales, and Evidence', 2.
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How did I discover saccharin? Well, it was partly by accident and partly by study. I had worked a long time on the compound radicals and substitution products of coal tar... One evening I was so interested in my laboratory that I forgot about my supper till quite late, and then rushed off for a meal without stopping to wash my hands. I sat down, broke a piece of bread, and put it to my lips. It tasted unspeakably sweet. I did not ask why it was so, probably because I thought it was some cake or sweetmeat. I rinsed my mouth with water, and dried my moustache with my napkin, when, to my surprise the napkin tasted sweeter than the bread. Then I was puzzled. I again raised my goblet, and, as fortune would have it, applied my mouth where my fingers had touched it before. The water seemed syrup. It flashed on me that I was the cause of the singular universal sweetness, and I accordingly tasted the end of my thumb, and found it surpassed any confectionery I had ever eaten. I saw the whole thing at once. I had discovered some coal tar substance which out-sugared sugar. I dropped my dinner, and ran back to the laboratory. There, in my excitement, I tasted the contents of every beaker and evaporating dish on the table.
Interview with American Analyst. Reprinted in Pacific Record of Medicine and Surgery (1886), 1, No. 3, 78.
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How might letters be most efficiently copied so that the blind might read them with their fingers?
Aphorism 28 in Notebook J (1789-1793), as translated by R. J. Hollingdale in Aphorisms (1990). Reprinted as The Waste Books (2000), 133.
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I could burn my fingers that I wrote that first letter to Roosevelt.
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I don't really care how time is reckoned so long as there is some agreement about it, but I object to being told that I am saving daylight when my reason tells me that I am doing nothing of the kind. I even object to the implication that I am wasting something valuable if I stay in bed after the sun has risen. As an admirer of moonlight I resent the bossy insistence of those who want to reduce my time for enjoying it. At the back of the Daylight Saving scheme I detect the bony, blue-fingered hand of Puritanism, eager to push people into bed earlier, and get them up earlier, to make them healthy, wealthy and wise in spite of themselves.
In The Diary of Samuel Marchbanks (1947), 75.
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I experimented with all possible maneuvers—loops, somersaults and barrel rolls. I stood upside down on one finger and burst out laughing, a shrill, distorted laugh. Nothing I did altered the automatic rhythm of the air. Delivered from gravity and buoyancy, I flew around in space.
Describing his early test (1943) in the Mediterranean Sea of the Aqua-Lung he co-invented.
Quoted in 'Sport: Poet of the Depths', Time (28 Mar 1960)
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I have occasionally had the exquisite thrill of putting my finger on a little capsule of truth, and heard it give the faint squeak of mortality under my pressure.
Letter to Stanley Hart White (Jan 1929), collected in The Letters of E.B. White (1976, 1989), 85.
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I prefer the spagyric chemical physicians, for they do not consort with loafers or go about gorgeous in satins, silks and velvets, gold rings on their fingers, silver daggers hanging at their sides and white gloves on their hands, but they tend their work at the fire patiently day and night. They do not go promenading, but seek their recreation in the laboratory, wear plain learthern dress and aprons of hide upon which to wipe their hands, thrust their fingers amongst the coals, into dirt and rubbish and not into golden rings. They are sooty and dirty like the smiths and charcoal burners, and hence make little show, make not many words and gossip with their patients, do not highly praise their own remedies, for they well know that the work must praise the master, not the master praise his work. They well know that words and chatter do not help the sick nor cure them... Therefore they let such things alone and busy themselves with working with their fires and learning the steps of alchemy. These are distillation, solution, putrefaction, extraction, calcination, reverberation, sublimination, fixation, separation, reduction, coagulation, tinction, etc.
Quoted in R. Oesper, The Human Side of Scientists (1975), 150. [Spagyric is a form of herbalism based on alchemic procedures of preparation.]
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I realized that my prior projects were just finger warm-ups. Now I have to tackle complexity itself. But it took long, before I had assembled the courage to do so.
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If all boys could be made to know that with every breath of cigarette smoke they inhale imbecility and exhale manhood … and that the cigarette is a maker of invalids, criminals and fools—not men—it ought to deter them some. The yellow finger stain is an emblem of deeper degradation and enslavement than the ball and chain.
In Hudson Maxim and Clifton Johnson, 'Smoking, Swearing, and Perfumery', Hudson Maxim: Reminiscences and Comments (1924), 234. The quote is as reported by Clifton Johnson, based on interviews with Hudson Maxim.
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If we can get kids talking about conservation and doing it, they can have a great influence on their parents by lecturing them and pointing the finger.
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In all spheres of science, art, skill, and handicraft it is never doubted that, in order to master them, a considerable amount of trouble must be spent in learning and in being trained. As regards philosophy, on the contrary, there seems still an assumption prevalent that, though every one with eyes and fingers is not on that account in a position to make shoes if he only has leather and a last, yet everybody understands how to philosophize straight away, and pass judgment on philosophy, simply because he possesses the criterion for doing so in his natural reason.
From Phänomenologie des Geistes (1807) as translated by J.B. Baillie in 'Preface', The Phenomenology of Mind (1910), Vol. 1, 67.
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In the human body the central point is naturally the navel. For if a man be placed flat on his back, with his hands and feet extended, and a pair of compasses centered at his navel, the fingers and toes of his two hands and feet will touch the circumference of a circle described therefrom.
Vitruvius
Leonardo da Vinci’s depiction of a man with outstretched limbs inscribed in a circle is thus called the Vitruvian Man (c. 1490). In De Architectura, Book 3, Chap 1, Sec. 3. As translated in Morris Hicky Morgan (trans.), Vitruvius: The Ten Books on Architecture (1914), 73.
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It may truly be said that the eye as much touches the most distant star as that my fingers touch the pen with which I write.
In Sir William Withey Gull and Theodore Dyke Acland (ed.), A Collection of the Published Writings of William Withey Gull (1896), xlviii.
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It might be said of psychoanalysis that if you give it your little finger, it will soon have your whole hand.
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It was a dark and stormy night, so R. H. Bing volunteered to drive some stranded mathematicians from the fogged-in Madison airport to Chicago. Freezing rain pelted the windscreen and iced the roadway as Bing drove on—concentrating deeply on the mathematical theorem he was explaining. Soon the windshield was fogged from the energetic explanation. The passengers too had beaded brows, but their sweat arose from fear. As the mathematical description got brighter, the visibility got dimmer. Finally, the conferees felt a trace of hope for their survival when Bing reached forward—apparently to wipe off the moisture from the windshield. Their hope turned to horror when, instead, Bing drew a figure with his finger on the foggy pane and continued his proof—embellishing the illustration with arrows and helpful labels as needed for the demonstration.
In 'R. H. Bing', Biographical Memoirs: National Academy of Sciences (2002), 49. Anecdote based on the recollections of Bing's colleagues, Steve Armentrout and C. E. Burgess. The narrative was given in a memorial tribute at the University of Texas at Austin.
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Like most fathers, by clear star-studded skies I used to take each of my two little boys in my arms for a glimpse at infinity. The splendor of the unreachable silenced their chatterboxes for a few seconds. They raised their arms and closed their little fingers in a futile attempt to grasp one of the twinkling sparks that dot our dreams. The little fellows obeyed the command reported by Ovid: “God elevated man's forehead and ordered him to contemplate the stars.”
Written as opening paragraph for 'Foreword' to Kevin W. Kelley (ed.), The Home Planet (1988) (unpaginated).
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Napoleon and other great men were makers of empires, but these eight men whom I am about to mention were makers of universes and their hands were not stained with the blood of their fellow men. I go back 2,500 years and how many can I count in that period? I can count them on the fingers of my two hands. Pythagoras, Ptolemy, Kepler, Copernicus, Aristotle, Galileo, Newton and Einstein—and I still have two fingers left vacant.
Speech (28 Oct 1930) at the Savoy Hotel, London in Einstein’s honor sponsored by a committee to help needy Jews in Eastern Europe. In Albert Einstein, Cosmic Religion: With Other Opinions and Aphorisms (1931), 31.
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Neither had Watt of the Steam engine a heroic origin, any kindred with the princes of this world. The princes of this world were shooting their partridges… While this man with blackened fingers, with grim brow, was searching out, in his workshop, the Fire-secret.
From Chartism, collected in James Wood (ed.) The Carlyle Reader (1894), 73.
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No video, no photographs, no verbal descriptions, no lectures can provide the enchantment that a few minutes out-of-doors can: watch a spider construct a web; observe a caterpillar systematically ravaging the edge of a leaf; close your eyes, cup your hands behind your ears, and listen to aspen leaves rustle or a stream muse about its pools and eddies. Nothing can replace plucking a cluster of pine needles and rolling them in your fingers to feel how they’re put together, or discovering that “sedges have edges and grasses are round,” The firsthand, right-and-left-brain experience of being in the out-of-doors involves all the senses including some we’ve forgotten about, like smelling water a mile away. No teacher, no student, can help but sense and absorb the larger ecological rhythms at work here, and the intertwining of intricate, varied and complex strands that characterize a rich, healthy natural world.
Into the Field: A Guide to Locally Focused Teaching
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Of all the constituents of the human body, bone is the hardest, the driest, the earthiest, and the coldest; and, excepting only the teeth, it is devoid of sensation. God, the great Creator of all things, formed its substance to this specification with good reason, intending it to be like a foundation for the whole body; for in the fabric of the human body bones perform the same function as do walls and beams in houses, poles in tents, and keels and ribs in boats.
Bones Differentiated by Function
Some bones, by reason of their strength, form as it were props for the body; these include the tibia, the femur, the spinal vertebrae, and most of the bony framework. Others are like bastions, defense walls, and ramparts, affording natural protection to other parts; examples are the skull, the spines and transverse processes of the vertebrae, the breast bone, the ribs. Others stand in front of the joints between certain bones, to ensure that the joint does not move too loosely or bend to too acute an angle. This is the function of the tiny bones, likened by the professors of anatomy to the size of a sesame seed, which are attached to the second internode of the thumb, the first internode of the other four fingers and the first internodes of the five toes. The teeth, on the other hand, serve specifically to cut, crush, pound and grind our food, and similarly the two ossicles in the organ of hearing perform a specifically auditory function.
From De Humani Corporis Fabrica Libri Septem: (1543), Book I, 1, as translated by William Frank Richardson, in 'Nature of Bone; Function of Bones', On The Fabric of the Human Body: Book I: The Bones and Cartilages (1998), 1.
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Once when lecturing to a class he [Lord Kelvin] used the word “mathematician,” and then interrupting himself asked his class: “Do you know what a mathematician is?” Stepping to the blackboard he wrote upon it:— [an integral expression equal to the square root of pi]
Then putting his finger on what he had written, he turned to his class and said: “A mathematician is one to whom that is as obvious as that twice two makes four is to you. Liouville was a mathematician.”
In Life of Lord Kelvin (1910), 1139.
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One can argue that mathematics is a human activity deeply rooted in reality, and permanently returning to reality. From counting on one’s fingers to moon-landing to Google, we are doing mathematics in order to understand, create, and handle things, … Mathematicians are thus more or less responsible actors of human history, like Archimedes helping to defend Syracuse (and to save a local tyrant), Alan Turing cryptanalyzing Marshal Rommel’s intercepted military dispatches to Berlin, or John von Neumann suggesting high altitude detonation as an efficient tactic of bombing.
In 'Mathematical Knowledge: Internal, Social and Cultural Aspects', Mathematics As Metaphor: Selected Essays (2007), 3.
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Our popular lecturers on physics present us with chains of deductions so highly polished that it is a luxury to let them slip from end to end through our fingers. But they leave nothing behind but a vague memory of the sensation they afforded.
Said by the fictional character Lydia in Cashel Byron’s Profession (1886, 1906), 88.
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Some people believe in fate, others don’t. I do, and I don't. It may seem at times as if invisible fingers move us about like puppets on strings. But for sure, we are not born to be dragged along. We can grab the strings ourselves and adjust our course at every crossroad, or take off at any little trail into the unknown.
Opening paragraph in 'Foreword to the 35th Anniversary Edition', Kon-Tiki: Across the Pacific by Raft (1990), xi.
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Spending an evening on the World Wide Web is much like sitting down to a dinner of Cheetos, two hours later your fingers are yellow and you’re no longer hungry, but you haven’t been nourished.
Quoted, without source, in Harmik Vaishnav, Dictionary of Humourous Quotations (2021), 32.
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That only Galileo’s physical finger is preserved but the descendants of his techniques thrive is also symbolic of the transitoriness of personal existence in contrast to the immortality of knowledge.
In Galileo's Finger: The Ten Great Ideas of Science (2003), 1.
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The Earth reminded us of a Christmas tree ornament hanging in the blackness of space. As we got farther and farther away it diminished in size. Finally it shrank to the size of a marble, the most beautiful marble you can imagine. That beautiful, warm, living object looked so fragile, so delicate, that if you touched it with a finger it would crumble and fall apart. Seeing this has to change a man, has to make a man appreciate the creation of God and the love of God.
…...
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The examining physician often hesitates to make the necessary examination because it involves soiling the finger.
Lancet (1915).
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The Moving Finger writes; and, having writ,
Moves on: nor all thy Piety nor Wit
  Shall lure it back to cancel half a Line,
Nor all thy Tears wash out a Word of it.
Quatrain LI, as translated in Rubáiyát of Omar Khayyám: The Astronomer-poet of Persia (1859), 11.
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The puritanical potentialities of science have never been forecast. If it evolves a body of organized rites, and is established as a religion, hierarchically organized, things more than anything else will be done in the name of 'decency.' The coarse fumes of tobacco and liquors, the consequent tainting of the breath and staining of white fingers and teeth, which is so offensive to many women, will be the first things attended to.
Wyndham Lewis: an Anthology of his Prose (1969), 170.
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The truth is that the scientific value of Polar exploration is greatly exaggerated. The thing that takes men on such hazardous trips is really not any thirst for knowledge, but simply a yearning for adventure. ... A Polar explorer always talks grandly of sacrificing his fingers and toes to science. It is an amiable pretention, but there is no need to take it seriously.
'Penguin's Eggs'. From the American Mercury (Sep 1930), 123-24. Reprinted in A Second Mencken Chrestomathy: A New Selection from the Writings of America's Legendary Editor, Critic, and Wit (2006), 166.
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Thinking is the activity I love best, and writing to me is simply thinking through my fingers. I can write up to 18 hours a day. Typing 90 words a minute, I’ve done better than 50 pages a day. Nothing interferes with my concentration. You could put an orgy in my office and I wouldn't look up—well, maybe once.
When accepting the James T. Grady award from the American Chemical Society. As quoted in Something About the Author (1981), Vol. 26, 32.
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This will end the mythology of the dumb little Dutch boy with his stupid finger in the dike to save his country.
On completion of new, technologically advanced sea barrier in the Netherlands
NY Times 5 Oct 86
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Tree…
he watching you.
You look at tree,
he listen to you.
He got no finger,
he can’t speak.
But that leaf...
he pumping, growing,
growing in the night.
While you sleeping
you dream something.
Tree and grass same thing.
They grow with your body,
with your feeling.
Poem from Gagadju Man Bill Neidjie: The Environmental and Spiritual Philosophy of a Senior Traditional Owner, Kakadu National Park, Northern Territory Australia (2002), 40.
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We build our personalities laboriously and through many years, and we cannot order fundamental changes just because we might value their utility; no button reading ‘positive attitude’ protrudes from our hearts, and no finger can coerce positivity into immediate action by a single and painless pressing.
…...
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We have little more personal stake in cosmic destiny than do sunflowers or butterflies. The transfiguration of the universe lies some 50 to 100 billion years in the future; snap your fingers twice and you will have consumed a greater fraction of your life than all human history is to such a span. ... We owe our lives to universal processes ... and as invited guests we might do better to learn about them than to complain about them. If the prospect of a dying universe causes us anguish, it does so only because we can forecast it, and we have as yet not the slightest idea why such forecasts are possible for us. ... Why should nature, whether hostile or benign, be in any way intelligible to us? All the mysteries of science are but palace guards to that mystery.
…...
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When I consider Thy heavens, the work of Thy fingers, the moon and the stars, which Thou hast ordained; What is man, that Thou art mindful of him? and the son of man, that Thou visitest him?
Bible
Psalms VIII, verses 3-4, in The Book of Psalms: Containing the Prayer Book Version, The Authorized Version and The Revised Version: in Parallel Columns (1899), 8, Authorized Version column.
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When I first ventured into the Gulf of Mexico in the 1950s, the sea appeared to be a blue infinity too large, too wild to be harmed by anything that people could do. I explored powder white beaches, dense marshes, mangrove forests, and miles of sea grass meadows alive with pink sea urchins, tiny shrimps, and seahorses half the size of my little finger. … Then, in mere decades, not millennia, the blue wilderness of my childhood disappeared: biologic change in the space of a lifetime.
From 'My Blue Wilderness', National Geographic Magazine (Oct 2010), 76.
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When I was living with the Indians, my hostess, a fine looking woman, who wore numberless bracelets, and rings in her ears and on her fingers, and painted her face like a brilliant sunset, one day gave away a very fine horse. I was surprised, for I knew there had been no family talk on the subject, so I asked: “Will your husband like to have you give the horse away?” Her eyes danced, and, breaking into a peal of laughter, she hastened to tell the story to the other women gathered in the tent, and I became the target of many merry eyes. I tried to explain how a white woman would act, but laughter and contempt met my explanation of the white man’s hold upon his wife’s property.
Speech on 'The Legal Conditions of Indian Women', delivered to Evening Session (Thur 29 Mar 1888), collected in Report of the International Council of Women: Assembled by the National Woman Suffrage Association, Washington, D.C., U.S. of America, March 25 to April 1, 1888 (1888), Vol. 1, 240.
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While reading in a textbook of chemistry, … I came across the statement, “nitric acid acts upon copper.” I was getting tired of reading such absurd stuff and I determined to see what this meant. Copper was more or less familiar to me, for copper cents were then in use. I had seen a bottle marked “nitric acid” on a table in the doctor’s office where I was then “doing time.” I did not know its peculiarities, but I was getting on and likely to learn. The spirit of adventure was upon me. Having nitric acid and copper, I had only to learn what the words “act upon” meant … I put one of them [cent] on the table, opened the bottle marked “nitric acid”; poured some of the liquid on the copper; and prepared to make an observation. But what was this wonderful thing which I beheld? The cent was already changed, and it was no small change either. A greenish blue liquid foamed and fumed over the cent and over the table. The air in the neighborhood of the performance became colored dark red. A great colored cloud arose. This was disagreeable and suffocating—how should I stop this? I tried to get rid of the objectionable mess by picking it up and throwing it out of the window, which I had meanwhile opened. I learned another fact—nitric acid not only acts upon copper but it acts upon fingers. The pain led to another unpremeditated experiment. I drew my fingers across my trousers and another fact was discovered. Nitric acid acts upon trousers. Taking everything into consideration, that was the most impressive experiment, and, relatively, probably the most costly experiment I have ever performed.
In F.H. Getman, The Life of Ira Remsen (1940), 9.
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Why does a suppurating lung give so little warning and a sore on the finger so much?
Aphorism 3 in Notebook J (1789-1793), as translated by R. J. Hollingdale in Aphorisms (1990). Reprinted as The Waste Books (2000), 128.
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Winter opened its vaults last night, flinging fistfuls of crystalline diamonds into the darkening sky. Like white-tulled ballerinas dancing gracefully on heaven’s stage, silent stars stood entranced by their intricate beauty. Motionless, I watched each lacy gem drift softly by my upturned face, as winter’s icy hands guided them gently on their swirling lazy way, and blanketed the waiting earth in cold splendor. The shivering rustling of reeds, the restless fingers of the trees snapping in the frosty air, broke the silent stillness, as winter quietly pulled up its white coverlet over the sleepy earth.
…...
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Wit must grow like Fingers. If it be taken from others, ’tis like Plums stuck upon black Thorns; there they are for a while, but they come to nothing.
In John Selden, Richard Milward (ed.), 'Wit', Table-Talk of John Selden (1689), 60.
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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