Center Quotes (33 quotes)
Archimedes [indicates] that there can be no true levelling by means of water, because he holds that water has not a level surface, but is of a spherical form, having its centre at the centre of the earth.
Humanity, in the course of time, had to endure from the hands of science two great outrages against its naive self-love. The first was when humanity discovered that our earth was not the center of the universe…. The second occurred when biological research robbed man of his apparent superiority under special creation, and rebuked him with his descent from the animal kingdom, and his ineradicable animal nature.
I am not ... asserting that humans are either genial or aggressive by inborn biological necessity. Obviously, both kindness and violence lie with in the bounds of our nature because we perpetrate both, in spades. I only advance a structural claim that social stability rules nearly all the time and must be based on an overwhelmingly predominant (but tragically ignored) frequency of genial acts, and that geniality is therefore our usual and preferred response nearly all the time ... The center of human nature is rooted in ten thousand ordinary acts of kindness that define our days.
I am not insensible to natural beauty, but my emotional joys center on the improbable yet sometimes wondrous works of that tiny and accidental evolutionary twig called Homo sapiens. And I find, among these works, nothing more noble than the history of our struggle to understand nature—a majestic entity of such vast spatial and temporal scope that she cannot care much for a little mammalian afterthought with a curious evolutionary invention, even if that invention has, for the first time in so me four billion years of life on earth, produced recursion as a creature reflects back upon its own production and evolution. Thus, I love nature primarily for the puzzles and intellectual delights that she offers to the first organ capable of such curious contemplation.
I learned a lot of different things from different schools. MIT is a very good place…. It has developed for itself a spirit, so that every member of the whole place thinks that it’s the most wonderful place in the world—it’s the center, somehow, of scientific and technological development in the United States, if not the world … and while you don’t get a good sense of proportion there, you do get an excellent sense of being with it and in it, and having motivation and desire to keep on…
In a sense, the galaxy hardest for us to see is our own. For one thing, we are imprisoned within it, while the others can be viewed as a whole from outside… . Furthermore, we are far out from the center, and to make matters worse, we lie in a spiral arm clogged with dust. In other words, we are on a low roof on the outskirts of the city on a foggy day.
In the center of everything rules the sun; for who in this most beautiful temple could place this luminary at another better place whence it can light up the whole at once? ... In this arrangement we thus find an admirable harmony of the world, and a constant harmonious connection between the motion and the size of the orbits as could not be found otherwise.
In the human body the central point is naturally the navel. For if a man be placed flat on his back, with his hands and feet extended, and a pair of compasses centered at his navel, the fingers and toes of his two hands and feet will touch the circumference of a circle described therefrom.
Is evolution a theory, a system or a hypothesis? It is much more: it is a general condition to which all theories, all hypotheses, all systems must bow and which they must satisfy henceforth if they are to be thinkable and true. Evolution is a light illuminating all facts, a curve that all lines must follow. ... The consciousness of each of us is evolution looking at itself and reflecting upon itself....Man is not the center of the universe as once we thought in our simplicity, but something much more wonderful—the arrow pointing the way to the final unification of the world in terms of life. Man alone constitutes the last-born, the freshest, the most complicated, the most subtle of all the successive layers of life. ... The universe has always been in motion and at this moment continues to be in motion. But will it still be in motion tomorrow? ... What makes the world in which we live specifically modern is our discovery in it and around it of evolution. ... Thus in all probability, between our modern earth and the ultimate earth, there stretches an immense period, characterized not by a slowing-down but a speeding up and by the definitive florescence of the forces of evolution along the line of the human shoot.
It is the very strangeness of nature that makes science engrossing. That ought to be at the center of science teaching. There are more than seven-times-seven types of ambiguity in science, awaiting analysis. The poetry of Wallace Stevens is crystal-clear alongside the genetic code.
It seems reasonable to envision, for a time 10 or 15 years hence, a “thinking center” that will incorporate the functions of present-day libraries together with anticipated advances in information storage and retrieval and ... a network of such centers, connected to one another by wide-band communication lines and to individual users by leased-wire services.
Knowledge conceald and not broached for a publicke use, is like to a pearelesse gemme interred in the center of the earth, whereof no man knows but he that hid it.
Many errors, of a truth, consist merely in the application of the wrong names of things. For if a man says that the lines which are drawn from the centre of the circle to the circumference are not equal, he understands by the circle, at all events for the time, something else than mathematicians understand by it.
Nature … is an infinite sphere of which the center is everywhere and the circumference nowhere.
No one in his senses, or imbued with the slightest knowledge of physics, will ever think that the earth, heavy and unwieldy from its own weight and mass, staggers up and down around its own center and that of the sun; for at the slightest jar of the earth, we would see cities and fortresses, towns and mountains thrown down.
Nothing could be more obvious than that the earth is stable and unmoving, and that we are in the center of the universe. Modern Western science takes its beginning from the denial of this common sense axiom.
One of the great triumphs of 20th Century astrophysics, was tracing the elements of your body, of all the elements around us, to the actions of stars—that crucible in the centers of stars that cooked basic elements into heavier elements, light elements into heavy elements. (I say “cooked”—I mean thermonuclear fusion.) The heat brings them together, gets you bigger atoms, that then do other interesting chemical things, fleshing out the contents of the Periodic Table.
Perhaps the central problem we face in all of computer science is how we are to get to the situation where we build on top of the work of others rather than redoing so much of it in a trivially different way.
Recognize that the very molecules that make up your body, the atoms that construct the molecules, are traceable to the crucibles that were once the centers of high mass stars that exploded their chemically rich guts into the galaxy, enriching pristine gas clouds with the chemistry of life. So that we are all connected to each other biologically, to the earth chemically and to the rest of the universe atomically. That’s kinda cool! That makes me smile and I actually feel quite large at the end of that. It’s not that we are better than the universe, we are part of the universe. We are in the universe and the universe is in us.
Some think that the earth remains at rest. But Philolaus the Pythagorean believes that, like the sun and moon, it revolves around the fire in an oblique circle. Heraclides of Pontus, and Ephantus the Pythagorean make the earth move, not in a progressive motion, but like a wheel in a rotation from west to east about its own center.
The earth, formed out of the same debris of which the sun was born, is extraordinarily rich in iron—iron which once may have existed at the center of a star that exploded many billions of years ago.
The golden age of mathematics—that was not the age of Euclid, it is ours. Ours is the age when no less than six international congresses have been held in the course of nine years. It is in our day that more than a dozen mathematical societies contain a growing membership of more than two thousand men representing the centers of scientific light throughout the great culture nations of the world. It is in our time that over five hundred scientific journals are each devoted in part, while more than two score others are devoted exclusively, to the publication of mathematics. It is in our time that the Jahrbuch über die Fortschritte der Mathematik, though admitting only condensed abstracts with titles, and not reporting on all the journals, has, nevertheless, grown to nearly forty huge volumes in as many years. It is in our time that as many as two thousand books and memoirs drop from the mathematical press of the world in a single year, the estimated number mounting up to fifty thousand in the last generation. Finally, to adduce yet another evidence of a similar kind, it requires not less than seven ponderous tomes of the forthcoming Encyclopaedie der Mathematischen Wissenschaften to contain, not expositions, not demonstrations, but merely compact reports and bibliographic notices sketching developments that have taken place since the beginning of the nineteenth century.
The most beautiful emotion we can experience is the mystical. It is the power of all true art and science. He to whom this emotion is a stranger, who can no longer wonder and stand rapt in awe, is as good as dead. To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty, which our dull faculties can comprehend only in their most primitive forms — this knowledge, this feeling, is at the center of true religiousness. In this sense, and in this sense only, I belong to the rank of devoutly religious men.
The purpose of the history of science is to establish the genesis and the development of scientific facts and ideas, taking into account all intellectual exchanges and all influences brought into play by the very progress of civilization. It is indeed a history of civilization considered from its highest point of view. The center of interest is the evolution of science, but general history remains always in the background.
The Sun is all in all to us, the center from which all arises, but look wider, and it is only one of countless billions.
The Sun is at the center of the Universe.
The universe, then, has no circumference, for, if it had a center and a circumference, it would thus have in itself its beginning and its end, and the universe itself would be terminated by relation to something else; there would be outside the universe another thing and a place—but all this contains no truth.
The weight of any heavy body of known weight at a particular distance from the center of the world varies according to the variation of its distance therefrom: so that as often as it is removed from the center, it becomes heavier, and when brought near to it, is lighter. On this account, the relation of gravity to gravity is as the relation of distance to distance from the center.
To encounter the sacred is to be alive at the deepest center of human existence.
We live on an obscure hunk of rock and metal circling a humdrum sun, which is on the outskirts of a perfectly ordinary galaxy comprised of 400 billion other suns, which, in turn, is one of some hundred billion galaxies that make up the universe, which, current thinking suggests, is one of a huge number—perhaps an infinite number—of other closed-off universes. From that perspective, the idea that we’re at the center, that we have some cosmic importance, is ludicrous.
Whether a man is on the earthy, or the sun, or some other star, it will always seem to him that the position that he occupies is the motionless center, and that all other things are in motion.
Yet the widespread [planetary theories], advanced by Ptolemy and most other [astronomers], although consistent with the numerical [data], seemed likewise to present no small difficulty. For these theories were not adequate unless they also conceived certain equalizing circles, which made the planet appear to move at all times with uniform velocity neither on its deferent sphere nor about its own [epicycle's] center … Therefore, having become aware of these [defects], I often considered whether there could perhaps be found a more reasonable arrangement of circles, from which every apparent irregularity would be derived while everything in itself would move uniformly, as is required by the rule of perfect motion.
[In 1909,] Paris was the center of the aviation world. Aeronautics was neither an industry nor even a science; both were yet to come. It was an “art” and I might say a “passion”. Indeed, at that time it was a miracle. It meant the realization of legends and dreams that had existed for thousands of years and had been pronounced again and again as impossible by scientific authorities. Therefore, even the brief and unsteady flights of that period were deeply impressive. Many times I observed expressions of joy and tears in the eyes of witnesses who for the first time watched a flying machine carrying a man in the air.