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Today in Science History - Quickie Quiz
Who said: “I seem to have been only like a boy playing on the seashore, ... finding a smoother pebble or a prettier shell ... whilst the great ocean of truth lay all undiscovered before me.”
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Home > Category Index for Science Quotations > Category Index S > Category: Sometimes

Sometimes Quotes (46 quotes)

...sometimes a scream is better than a thesis.
Journal entry (23 Apr 1838), Ralph Waldo Emerson and Joel Porte (ed.), Emerson in His Journals (1960, 1982), 185.
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~~[False Attribution]~~ Sometimes I think we’re alone in the universe, and sometimes I think we’re not. In either case, the idea is quite staggering.
Quote Investigator found no authentic source for this quote from Clarke. Thorough discussion here.
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A professor of experimental science must sometimes grab at any, even senseless, means to impress scientific laws [on students]. Sometimes, one can only capture what is most important about beautiful drastic experiments with a joke. Nothing conveys it better!
Given as “fashioned from Boltzmann’s notes for his lecture on natural philosophy on November 3, 1903” and translated in John Blackmore (ed.), Ludwig Boltzmann: His Later Life and Philosophy, 1900-1906 (1995), 133. Blackmore indicates that since Boltzmann spoke freely, this may not be verbatim for what he actually said, because he did not read his lectures from his notes. However, it does “rather accurately represent his thinking” at the time he wrote his lecture. His Lectures on Natural Philosophy (1903-1906) were reconstructed from Boltzmann’s shorthand notes by Ilse M. Fasol-Boltzmann (ed.), in Ludwig Boltzmann Principien der Naturfolosofti (1990).
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Each thing in the world has names or unnamed relations to everything else. Relations are infinite in number and kind. To be is to be related. It is evident that the understanding of relations is a major concern of all men and women. Are relations a concern of mathematics? They are so much its concern that mathematics is sometimes defined to be the science of relations.
In Mole Philosophy and Other Essays (1927), 94-95.
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Einstein never accepted quantum mechanics because of this element of chance and uncertainty. He said: God does not play dice. It seems that Einstein was doubly wrong. The quantum effects of black holes suggests that not only does God play dice, He sometimes throws them where they cannot be seen.
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Elaborate apparatus plays an important part in the science of to-day, but I sometimes wonder if we are not inclined to forget that the most important instrument in research must always be the mind of man.
The Art of Scientific Investigation (1951), ix.
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Evolutionists sometimes take as haughty an attitude toward the next level up the conventional ladder of disciplines: the human sciences. They decry the supposed atheoretical particularism of their anthropological colleagues and argue that all would be well if only the students of humanity regarded their subject as yet another animal and therefore yielded explanatory control to evolutionary biologists.
From book review, 'The Ghost of Protagoras', The New York Review of Books (22 Jan 1981), 27, No. 21 & 22. Collected in An Urchin in the Storm: Essays about Books and Ideas (1987, 2010), 64. The article reviewed two books: John Tyler Bonner, The Evolution of Culture and Peter J. Wilson, The Promising Primate.
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Firefly meteorites blazed against a dark background, and sometimes the lightning was frighteningly brilliant. Like a boy, I gazed open-mouthed at the fireworks, and suddenly, before my eyes, something magical occurred. A greenish radiance poured from Earth directly up to the station, a radiance resembling gigantic phosphorescent organ pipes, whose ends were glowing crimson, and overlapped by waves of swirling green mist.
“Consider yourself very lucky, Vladimir,” I said to myself, “to have watched the northern lights.”
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For undemocratic reasons and for motives not of State, they arrive at their conclusions—largely inarticulate. Being void of self-expression they confide their views to none; but sometimes in a smoking room, one learns why things were done.
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Geometry, which should only obey Physics, when united with it sometimes commands it. If it happens that the question which we wish to examine is too complicated for all the elements to be able to enter into the analytical comparison which we wish to make, we separate the more inconvenient [elements], we substitute others for them, less troublesome, but also less real, and we are surprised to arrive, notwithstanding a painful labour, only at a result contradicted by nature; as if after having disguised it, cut it short or altered it, a purely mechanical combination could give it back to us.
From Essai d’une nouvelle théorie de la résistance des fluides (1752), translated as an epigram in Ivor Grattan-Guinness, Convolutions in French Mathematics, 1800-1840: From the Calculus and Mechanics to Mathematical Analysis and Mathematical Physics (1990), Vol. 1, 33.
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God not only plays dice. He also sometimes throws the dice where they cannot be seen.
In 'News and Views: The Breakdown of Physics?', Nature (2 Oct 1975), 257, 362. [A reference to Albert Einstein’s earlier quote on dice].
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He that in ye mine of knowledge deepest diggeth, hath, like every other miner, ye least breathing time, and must sometimes at least come to terr. alt. for air.
[Explaining how he writes a letter as break from his study.]
Letter to Dr. Law (15 Dec 1716) as quoted in Norman Lockyer, (ed.), Nature (25 May 1881), 24, 39. The source refers to it as an unpublished letter.
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How strange is the lot of us mortals! Each of us is here for a brief sojourn; for what purpose he knows not, though he sometimes thinks he senses it. But without deeper reflection one knows from daily life that one exists for other people–first of all for those upon whose smiles and well-being our own happiness is wholly dependent, and then for the many, unknown to us, to whose destinies we are bound by the ties of sympathy. A hundred times every day I remind myself that my inner and outer life are based on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving.
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I am not insensible to natural beauty, but my emotional joys center on the improbable yet sometimes wondrous works of that tiny and accidental evolutionary twig called Homo sapiens. And I find, among these works, nothing more noble than the history of our struggle to understand nature—a majestic entity of such vast spatial and temporal scope that she cannot care much for a little mammalian afterthought with a curious evolutionary invention, even if that invention has, for the first time in so me four billion years of life on earth, produced recursion as a creature reflects back upon its own production and evolution. Thus, I love nature primarily for the puzzles and intellectual delights that she offers to the first organ capable of such curious contemplation.
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I am very astonished that the scientific picture of the real world around me is deficient. It gives a lot of factual information, puts all our experience in a magnificently consistent order, but it is ghastly silent about all and sundry that is really near to our heart, that really matters to us. It cannot tell us a word about red and blue, bitter and sweet, physical pain and physical delight; it knows nothing of beautiful and ugly, good or bad, God and eternity. Science sometimes pretends to answer questions in these domains, but the answers are very often so silly that we are not inclined to take them seriously.
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I sometimes think about the tower at Pisa as the first particle accelerator, a (nearly) vertical linear accelerator that Galileo used in his studies.
In Leon Lederman and Dick Teresi, The God Particle: If the Universe is the Answer, What is the Question (1993, 2006), 200.
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I try in my prints to testify that we live in a beautiful and orderly world, and not in a formless chaos, as it sometimes appears.
(1965). As quoted in Michele Emmer and ‎Doris Schattschneider, M.C. Escher’s Legacy: A Centennial Celebration (2007), 71.
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I’ve learned that life sometimes gives you a second chance.
Fifth stanza of poem 'On Turning 70'. The poem is printed in Michigan Office of Services to the Aging, Annual Report 2004 (2005), no page number.
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If the historical development of science has indeed sometimes pricked our vanity, it has not plunged us into an abyss of immorality ... it has liberated us from misconceptions, and thereby aided us in our moral progress.
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It is sometimes as dangerous to be run into by a microbe as by a trolley car.
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It is sometimes important for science to know how to forget the things she is surest of.
Pensées d’un Biologiste (1939). Translated in The Substance of Man (1962), Chap. 7.
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It is sometimes well for a blatant error to draw attention to overmodest truths.
Pensées d'un Biologiste (1939). Translated in The Substance of Man (1962), 89.
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It sometimes strikes me that the whole of science is a piece of impudence; that nature can afford to ignore our impertinent interference. If our monkey mischief should ever reach the point of blowing up the earth by decomposing an atom, and even annihilated the sun himself, I cannot really suppose that the universe would turn a hair.
The Confessions of Aleister Crowley, ch. 14 (1929, rev 1970).
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It’s a basic fact about being human that sometimes the self seems to just melt away.
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 7
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Logic sometimes breeds monsters.
In Science and Method (1952), 125.
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Many quite nefarious ideologies pass for common sense. For decades of American history, it was common sense in some quarters for white people to own slaves and for women not to vote. … If common sense sometimes preserves the social status quo, and that status quo sometimes treats unjust social hierarchies as natural, it makes good sense on such occasions to find ways of challenging common sense.
In 'A “Bad Writer” Bites Back', The New York Times (20 Mar 1999), A15.
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Medicine sometimes snatches away health, sometimes gives it.
From 'Tristia' (9 A.D.), 2, 269. As quoted in Latin, cited and translated to English in W. Gurney Benham (ed.), A Book of Quotations, Proverbs and Household Words (1907), 527. From the original Latin, “Eripit interdum, modo de medicina saluterem”. Also translated as, “Medicine sometimes brings health, sometimes removes it,” in Ovid and A.D. Melville (trans.), Sorrows of an exile: Tristia (1992), 33.
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Our intelligence has brought us far, but it has also brought us to the brink of total destruction. It cuts both ways, its application sometimes terrifies us, but it also reveals a humbling, sobering perspective of our cosmological home.
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Sometimes dreams alter the course of an entire life.
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Sometimes one has got to say difficult things, but one ought to say them as simply as one knows how.
In A Mathematician's Apology (1940, 2012), 47.
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Sometimes one pays most for the things one gets for nothing.
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Sometimes you gotta run before you can walk.
Movie character, to Jarvis, before doing a flying test run
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That sometimes clear … and sometimes vague stuff … which is … mathematics.
In Mathematics, Science and Epistemology (1980), Vol. 2, 69. This quote condensed from a longer quote which begins, “Mathematical proofs are…”, on the Imre Lakatos Quotes page of this website.
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The actual evolution of mathematical theories proceeds by a process of induction strictly analogous to the method of induction employed in building up the physical sciences; observation, comparison, classification, trial, and generalisation are essential in both cases. Not only are special results, obtained independently of one another, frequently seen to be really included in some generalisation, but branches of the subject which have been developed quite independently of one another are sometimes found to have connections which enable them to be synthesised in one single body of doctrine. The essential nature of mathematical thought manifests itself in the discernment of fundamental identity in the mathematical aspects of what are superficially very different domains. A striking example of this species of immanent identity of mathematical form was exhibited by the discovery of that distinguished mathematician … Major MacMahon, that all possible Latin squares are capable of enumeration by the consideration of certain differential operators. Here we have a case in which an enumeration, which appears to be not amenable to direct treatment, can actually be carried out in a simple manner when the underlying identity of the operation is recognised with that involved in certain operations due to differential operators, the calculus of which belongs superficially to a wholly different region of thought from that relating to Latin squares.
In Presidential Address British Association for the Advancement of Science, Sheffield, Section A, Nature (1 Sep 1910), 84, 290.
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The by-product is sometimes more valuable than the product.
In Little Essays on Love and Virtue (1922), 66.
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The complexity of contemporary biology has led to an extreme specialization, which has inevitably been followed by a breakdown in communication between disciplines. Partly as a result of this, the members of each specialty tend to feel that their own work is fundamental and that the work of other groups, although sometimes technically ingenious, is trivial or at best only peripheral to an understanding of truly basic problems and issues. There is a familiar resolution to this problem but it is sometimes difficulty to accept emotionally. This is the idea that there are a number of levels of biological integration and that each level offers problems and insights that are unique to it; further, that each level finds its explanations of mechanism in the levels below, and its significances in the levels above it.
From 'Interaction of physiology and behavior under natural conditions', collected in R.I. Bowman (ed.), The Galapagos (1966), 39.
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The function of science fiction is not always to predict the future but sometimes to prevent it.
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The individual feels the futility of human desires and aims and the sublimity and marvelous order which reveal themselves both in nature and in the world of thought. Individual existence impresses him as a sort of prison and he wants to experience the universe as a single significant whole. The beginnings of cosmic religious feeling already appear at an early stage of development, e.g., in many of the Psalms of David and in some of the Prophets. Buddhism, as we have learned especially from the wonderful writings of Schopenhauer, contains a much stronger element of this. The religious geniuses of all ages have been distinguished by this kind of religious feeling, which knows no dogma and no God conceived in man’s image; so that there can be no church whose central teachings are based on it. Hence it is precisely among the heretics of every age that we find men who were filled with this highest kind of religious feeling and were in many cases regarded by their contemporaries as atheists, sometimes also as saints. Looked at in this light, men like Democritus, Francis of Assisi, and Spinoza are closely akin to one another.
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The methods of science aren’t foolproof, but they are indefinitely perfectible. Just as important: there is a tradition of criticism that enforces improvement whenever and wherever flaws are discovered. The methods of science, like everything else under the sun, are themselves objects of scientific scrutiny, as method becomes methodology, the analysis of methods. Methodology in turn falls under the gaze of epistemology, the investigation of investigation itself—nothing is off limits to scientific questioning. The irony is that these fruits of scientific reflection, showing us the ineliminable smudges of imperfection, are sometimes used by those who are suspicious of science as their grounds for denying it a privileged status in the truth-seeking department—as if the institutions and practices they see competing with it were no worse off in these regards. But where are the examples of religious orthodoxy being simply abandoned in the face of irresistible evidence? Again and again in science, yesterday’s heresies have become today’s new orthodoxies. No religion exhibits that pattern in its history.
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This brings me to the final point of my remarks, the relation between creativity and aging, a topic with which I have had substantial experience. Scientific research, until it has gone through the grueling and sometimes painful process of publication, is just play, and play is characteristic of young vertebrates, particularly young mammals. In some ways, scientific creativity is related to the exuberant behavior of young mammals. Indeed, creativity seems to be a natural characteristic of young humans. If one is fortunate enough to be associated with a university, even as one ages, teaching allows one to contribute to, and vicariously share, in the creativity of youth.”
In 'Integrative Biology: An Organismic Biologist’s Point of View', Integrative and Comparative Biology (2005), 45, 331.
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This sense of the unfathomable beautiful ocean of existence drew me into science. I am awed by the universe, puzzled by it and sometimes angry at a natural order that brings such pain and suffering, Yet an emotion or feeling I have toward the cosmos seems to be reciprocated by neither benevolence nor hostility but just by silence. The universe appears to be a perfectly neutral screen unto which I can project any passion or attitude, and it supports them all.
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We are at our human finest, dancing with our minds, when there are more choices than two. Sometimes there are ten, even twenty different ways to go, all but one bound to be wrong, and the richness of the selection in such situations can lift us onto totally new ground.
In The Medusa and the Snail: More Notes of a Biology Watcher (1974, 1979), 39.
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What is scandalous is not that stupid people should sometimes inherit private incomes; but that clever people should sometimes not.
In The Decline and Fall of Science (1976).
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When you repeat an old pattern in a new location, you sometimes make something new.
In The God Problem: How a Godless Cosmos Creates (2012), 24.
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Words can sometimes, in moments of grace, attain the quality of deeds.
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 239
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You find sometimes that a Thing which seemed very Thingish inside you is quite different when it gets out into the open and has other people looking at it.
Winnie-the-Pooh
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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