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Home > Category Index for Science Quotations > Category Index S > Category: Sublimity

Sublimity Quotes (6 quotes)

Among the memoirs of Kirchhoff are some of uncommon beauty. … Can anything be beautiful, where the author has no time for the slightest external embellishment?—But—; it is this very simplicity, the indispensableness of each word, each letter, each little dash, that among all artists raises the mathematician nearest to the World-creator; it establishes a sublimity which is equalled in no other art, something like it exists at most in symphonic music. The Pythagoreans recognized already the similarity between the most subjective and the most objective of the arts.
In Ceremonial Speech (15 Nov 1887) celebrating the 301st anniversary of the Karl-Franzens-University Graz. Published as Gustav Robert Kirchhoff: Festrede zur Feier des 301. Gründungstages der Karl-Franzens-Universität zu Graz (1888), 28-29, as translated in Robert Édouard Moritz, Memorabilia Mathematica; Or, The Philomath’s Quotation-book (1914), 186. From the original German, “Gerade unter den zuletzt erwähnten Abhandlungen Kirchhoff’s sind einige von ungewöhnlicher Schönheit. … kann etwas schön sein, wo dem Autor auch zur kleinsten äusseren Ausschmückung die Zeit fehlt?–Doch–; gerade durch diese Einfachheit, durch diese Unentbehrlichkeit jedes Wortes, jedes Buchstaben, jedes Strichelchens kömmt der Mathematiker unter allen Künstlern dem Weltenschöpfer am nächsten; sie begründet eine Erhabenheit, die in keiner Kunst ein Gleiches,–Aehnliches höchstens in der symphonischen Musik hat. Erkannten doch schon die Pythagoräer die Aehnlichkeit der subjectivsten und der objectivsten der Künste.”
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Among the scenes which are deeply impressed on my mind, none exceed in sublimity the primeval [tropical] forests, ... temples filled with the varied productions of the God of Nature. No one can stand in these solitudes unmoved, and not feel that there is more in man than the mere breath of his body.
In What Mr. Darwin Saw in His Voyage Round the World in the Ship “Beagle” 1879, 170.
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The individual feels the futility of human desires and aims and the sublimity and marvelous order which reveal themselves both in nature and in the world of thought. Individual existence impresses him as a sort of prison and he wants to experience the universe as a single significant whole. The beginnings of cosmic religious feeling already appear at an early stage of development, e.g., in many of the Psalms of David and in some of the Prophets. Buddhism, as we have learned especially from the wonderful writings of Schopenhauer, contains a much stronger element of this. The religious geniuses of all ages have been distinguished by this kind of religious feeling, which knows no dogma and no God conceived in man’s image; so that there can be no church whose central teachings are based on it. Hence it is precisely among the heretics of every age that we find men who were filled with this highest kind of religious feeling and were in many cases regarded by their contemporaries as atheists, sometimes also as saints. Looked at in this light, men like Democritus, Francis of Assisi, and Spinoza are closely akin to one another.
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The most beautiful and deepest experience a man can have is the sense of the mysterious. It is the underlying principle of religion as well as all serious endeavour in art and science. He who never had this experience seems to me, if not dead, then at least blind. To sense that behind anything that can be experienced there is a something that our mind cannot grasp and whose beauty and sublimity reaches us only indirectly and as a feeble reflection, this is religiousness.
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The world of mathematics, which you condemn, is really a beautiful world; it has nothing to do with life and death and human sordidness, but is eternal, cold and passionless. To me, pure, mathematics is one of the highest forms of art; it has a sublimity quite special to itself, and an immense dignity derived, from the fact that its world is exempt I, from change and time. I am quite serious in this. The only difficulty is that none but mathematicians can enter this enchanted region, and they hardly ever have a sense of beauty. And mathematics is the only thing we know of that is capable of perfection; in thinking about it we become Gods.
Letter to Helen Thomas (30 Dec 1901). Quoted in Nicholas Griffin (ed.), The Selected Letters of Bertrand Russell (1992), Vol. 1, 224.
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You cannot see the Grand Canyon in one view, as if it were a changeless spectacle from which a curtain might be lifted, but to see it you have to toil from month to month through its labyrinths. It is a region more difficult to traverse than the Alps or the Himalayas, but if strength and courage are sufficient for the task, by a year’s toil a concept of sublimity can be obtained never again to be equaled or the hither side of Paradise.
In Canyons of the Colorado (1895), 397.
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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