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Home > Category Index for Science Quotations > Category Index S > Category: Sacred

Sacred Quotes (45 quotes)

A ... hypothesis may be suggested, which supposes the word 'beginning' as applied by Moses in the first of the Book of Genesis, to express an undefined period of time which was antecedent to the last great change that affected the surface of the earth, and to the creation of its present animal and vegetable inhabitants; during which period a long series of operations and revolutions may have been going on, which, as they are wholly unconnected with the history of the human race, are passed over in silence by the sacred historian, whose only concern with them was largely to state, that the matter of the universe is not eternal and self-existent but was originally created by the power of the Almighty.
Vindiciae Geologicae (1820), 31-2.
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Albert Einstein called the intuitive or metaphoric mind a sacred gift. He added that the rational mind is a faithful servant. It it paradoxical that in the context of modern life we have begun to worship the servant and defile the divine.
In The Metaphoric Mind: A Celebration of Creative Consciousness (1976), 26. Note that these words are the author’s own free interpretation Einstein’s views. He is not directly quoting Einstein’s words. No verbatim version appears in Einstein writings. A variant of Samples’ words has become misattributed as an Einstein quote: “The intuitive mind is a sacred gift and the rational mind is a faithful servant; we have created a society that honors the servant and has forgotten the gift.”
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All human discoveries seem to be made only for the purpose of confirming more strongly the truths come from on high, and contained in the sacred writings.
Quoted in Marcel de Serres, 'On the Physical Facts in the Bible Compared with the Discoveries of the Modern Sciences', The Edinburgh New Philosophical Journal (1845), Vol. 38, 260.
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All science has God as its author and giver. Much is heard of the conflict between science and religion, and of the contrast between sacred and secular. There may be aspects of truth to which religion is the gate, as indeed there are aspects of truth to which particular sciences are the gate. But if there be a Creator, and if truth be one of his attributes, then everything that is true can claim his authorship, and every search for truth can claim his authority.
In Margaret Duggan (ed.), Through the Year with Michael Ramsey: Devotional Readings for Every Day (1975).
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Although [Charles Darwin] would patiently go on repeating experiments where there was any good to be gained, he could not endure having to repeat an experiment which ought, if complete care had been taken, to have told its story at first—and this gave him a continual anxiety that the experiment should not be wasted; he felt the experiment to be sacred, however slight a one it was. He wished to learn as much as possible from an experiment, so that he did not confine himself to observing the single point to which the experiment was directed, and his power of seeing a number of other things was wonderful. ... Any experiment done was to be of some use, and ... strongly he urged the necessity of keeping the notes of experiments which failed, and to this rule he always adhered.
In Charles Darwin: His Life Told in an Autobiographical Chapter, and in a Selected Series of his Published Letters (1908), 92.
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At the Egyptian city of Naucratis there was a famous old god whose name was Theuth; the bird which is called the Ibis was sacred to him, and he was the inventor of many arts, such as arithmetic and calculation and geometry and astronomy and draughts and dice, but his great discovery was the use of letters.
Plato
In the Phaedrus. Collected in Plato the Teacher (1897), 171. A footnote gives that Naucratis was a city in the Delta of Egypt, on a branch of the Nile.
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But if anyone, well seen in the knowledge, not onely of Sacred and exotick History, but of Astronomical Calculation, and the old Hebrew Kalendar, shall apply himself to these studies, I judge it indeed difficult, but not impossible for such a one to attain, not onely the number of years, but even, of dayes from the Creation of the World.
In 'Epistle to the Reader', The Annals of the World (1658). As excerpted in Wallen Yep, Man Before Adam: A Correction to Doctrinal Theology, "The Missing Link Found" (2002), 18.
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Creation science has not entered the curriculum for a reason so simple and so basic that we often forget to mention it: because it is false, and because good teachers understand why it is false. What could be more destructive of that most fragile yet most precious commodity in our entire intellectual heritage—good teaching—than a bill forcing our honorable teachers to sully their sacred trust by granting equal treatment to a doctrine not only known to be false, but calculated to undermine any general understanding of science as an enterprise?.
In 'The Verdict on Creationism' The Sketical Inquirer (Winter 1987/88), 12, 186.
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Education is the most sacred concern, indeed the only hope, of a nation.
In paper 'On Social Unrest', The Daily Mail (1912). Collected and cited in A Sheaf (1916), 198.
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Education must be subversive if it is to be meaningful. By this I mean that it must challenge all the things we take for granted, examine all accepted assumptions, tamper with every sacred cow, and instil a desire to question and doubt.
As quoted, without citation, in Ronald William Clark, The Life of Bertrand Russell (1976), 423.
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I am about to discuss the disease called “sacred”. It is not, in my opinion, any more divine or more sacred that other diseases, but has a natural cause, and its supposed divine origin is due to men's inexperience, and to their wonder at its peculiar character.
From 'The Sacred Disease', in Hippocrates, trans. W.H.S. Jones (1923), Vol. 2, 139.
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I can conceive few human states more enviable than that of the man to whom, panting in the foul laboratory, or watching for his life under the tropic forest, Isis shall for a moment lift her sacred veil, and show him, once and for ever, the thing he dreamed not of; some law, or even mere hint of a law, explaining one fact; but explaining with it a thousand more, connecting them all with each other and with the mighty whole, till order and meaning shoots through some old Chaos of scattered observations.
Health and Education (1874), 289.
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I, Galileo Galilei, son of the late Vincenzo Galilei, of Florence, aged seventy years, being brought personally to judgment, and kneeling before your Most Eminent and Most Reverend Lords Cardinals, General Inquisitors of the universal Christian republic against heretical depravity, having before my eyes the Holy Gospels, which I touch with my own hands, swear that I have always believed, and now believe, and with the help of God will in future believe, every article which the Holy Catholic and Apostolic Church of Rome holds, teaches, and preaches. But because I have been enjoined by this Holy Office altogether to abandon the false opinion which maintains that the sun is the centre and immovable, and forbidden to hold, defend, or teach the said false doctrine in any manner, and after it hath been signified to me that the said doctrine is repugnant with the Holy Scripture, I have written and printed a book, in which I treat of the same doctrine now condemned, and adduce reasons with great force in support of the same, without giving any solution, and therefore have been judged grievously suspected of heresy; that is to say, that I held and believed that the sun is the centre of the universe and is immovable, and that the earth is not the centre and is movable; willing, therefore, to remove from the minds of your Eminences, and of every Catholic Christian, this vehement suspicion rightfully entertained toward me, with a sincere heart and unfeigned faith, I abjure, curse, and detest the said errors and heresies, and generally every other error and sect contrary to Holy Church; and I swear that I will never more in future say or assert anything verbally, or in writing, which may give rise to a similar suspicion of me; but if I shall know any heretic, or anyone suspected of heresy, that I will denounce him to this Holy Office, or to the Inquisitor or Ordinary of the place where I may be; I swear, moreover, and promise, that I will fulfil and observe fully, all the penances which have been or shall be laid on me by this Holy Office. But if it shall happen that I violate any of my said promises, oaths, and protestations (which God avert!), I subject myself to all the pains and punishments which have been decreed and promulgated by the sacred canons, and other general and particular constitutions, against delinquents of this description. So may God help me, and his Holy Gospels which I touch with my own hands. I, the above-named Galileo Galilei, have abjured, sworn, promised, and bound myself as above, and in witness thereof with my own hand have subscribed this present writing of my abjuration, which I have recited word for word. At Rome, in the Convent of Minerva, June 22, 1633. I, Galileo Galilei, have abjured as above with my own hand.
Abjuration, 22 Jun 1633. In J.J. Fahie, Galileo, His Life and Work (1903), 319-321.
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If I were to suggest that between the Earth and Mars there is a china teapot revolving about the sun in an elliptical orbit, nobody would be able to disprove my assertion provided I were careful to add that the teapot is too small to be revealed even by our most powerful telescopes. But if I were to go on to say that, since my assertion cannot be disproved, it is intolerable presumption on the part of human reason to doubt it, I should rightly be thought to be talking nonsense. If, however, the existence of such a teapot were affirmed in ancient books, taught as the sacred truth every Sunday, and instilled into the minds of children at school, hesitation to believe in its existence would become a mark of eccentricity and entitle the doubter to the attentions of the psychiatrist in an enlightened age or of the Inquisitor in an earlier time.
In unpublished manuscript, 'Is There a God', (5 Mar 1952) written for the magazine, Illustrated. Collected in Bertrand Russell, John G. Slater (ed.) and Peter Köllner (ed.) The Collected Papers of Bertran Russell: Volume II: Last Philosophical Testament: 1943-68 (1997), 547-548.
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It is easy to follow in the sacred writings of the Jewish people the development of the religion of fear into the moral religion, which is carried further in the New Testament. The religions of all civilized peoples, especially those of the Orient, are principally moral religions. An important advance in the life of a people is the transformation of the religion of fear into the moral religion.
…...
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It is still believed, apparently, that there is some thing mysteriously laudable about achieving viable offspring. I have searched the sacred and profane scriptures, for many years, but have yet to find any ground for this notion. To have a child is no more creditable than to have rheumatism–and no more discreditable. Ethically, it is absolutely meaningless. And practically, it is mainly a matter of chance.
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I’m saying that the leaders of the church have locked the sacred cow called science in the stable and they won’t let anybody enter; they should open it immediately so that we can milk that cow in the name of humanity and thus find the truth.
From the play Galileo Galilei (2001) .
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Knowledge is a sacred cow, and my problem will be how we can milk her while keeping clear of her horns.
In 'Teaching and Expanding Knowledge,' Science, December 4, 1964.
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Museums are, in a way, the cathedrals of the modern world, places where sacred issues are expressed and where people come to reflect on them. A museum is also a kind of bridge between the academy and the public.
In The Legacy of the Great War: Ninety Years On (2009), 34.
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Next to the word 'Nature,' 'the Great Chain of Being' was the sacred phrase of the eighteenth century, playing a part somewhat analogous to that of the blessed word 'evolution' in the late nineteenth.
The Great Chain of Being (1936), 184.
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No facts are to me sacred; none are profane; I simply experiment, an endless seeker, with no past at my back.
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Nothing holds me ... I will indulge in my sacred fury; I will triumph over mankind by the honest confession that I have stolen the golden vases of the Egyptians to build up a tabernacle for my God, far away from the confines of Egypt. If you forgive me, I rejoice ; if you are angry, I can bear it. The die is cast; the book is written, to be read either now or by posterity, I care not which. It may well wait a century for a reader, as God has waited six thousand years for an observer.
As given in David Brewster, The Martyrs of Science (1841), 217.
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Oh! That the Chemist’s magic art
Could crystallize this sacred treasure!…
That very law which moulds a tear,
And bids it trickle from its source;
That law preserves the earth a sphere,
And guides the planets in their course.
Referring to the Law of Gravitation. From Poem, 'On a Tear' (c.1813-15), in Samuel Rogers et al., The Poetical Works of Rogers, Campbell, J. Montombery, Lamb, and Kirke White (1836), 101.
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Papyra, throned upon the banks of Nile,
Spread her smooth leaf, and waved her silver style.
The storied pyramid, the laurel’d bust,
The trophy’d arch had crumbled into dust;
The sacred symbol, and the epic song (Unknown the character, forgot the tongue,)
With each unconquer’d chief, or sainted maid,
Sunk undistinguish’d in Oblivion’s shade.
Sad o’er the scatter’d ruins Genius sigh’d,
And infant Arts but learn’d to lisp, and died.
Till to astonish’d realms Papyra taught To paint in mystic colours Sound and Thought,
With Wisdom’s voice to print the page sublime,
And mark in adamant the steps of Time.
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Philosophers and theologians have yet to learn that a physical fact is as sacred as a moral principle. Our own nature demands from us this double allegiance.
Contributions to the Natural History of the United States of America (1857).
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Questioning the status quo can result in banishment, imprisonment, ridicule or being burned at the stake, depending on your era, your locale, and the sacred cows you wish to butcher.
From post 're:The Pursuit of Knowledge, from Genesis to Google' to the 'Interesting People' List (6 Jan 2005) maintained by David J. Farber, now archived at interesting-people.org website.
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Science has done much for us; but it is a poor science that would hide from us the great deep sacred infinitude of Nescience, on which all science swims as a mere superficial film.
In James Wood, Dictionary of Quotations from Ancient and Modern, English and Foreign Sources (1893), 382:31 .
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Science is not a sacred cow—but there are a large number of would-be sacred cowherds busily devoting quantities of time, energy and effort to the task of making it one, so they can be sacred cowherds.
From 'Introduction', to Prologue to Analog (1962).
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Science is not a sacred cow. Science is a horse. Don’t worship it. Feed it.
[Addressing a group of prospective contributors to an Israeli scientific research program]
In Robert St. John, Eban (1972), 382.
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The sacred writings excepted, no Greek has been so much read and so variously translated as Euclid.
In Article 'Eucleides', in Smith, Dictionary of Greek and Roman Biology and Mythology (1902). A footnote adds: Riccardi, Bibliografia Euclidea (1887), lists nearly two thousand editions.
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The velocity of light occupies an extraordinary place in modern physics. It is lèse-majesté to make any criticism of the velocity of light. It is a sacred cow within a sacred cow, and it is just about the Absolutest Absolute in the history of human thought.
In Science is a Sacred Cow (1950), 73.
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There cannot always be fresh fields of conquest by the knife; there must be portions of the human frame that will ever remain sacred from its intrusions, at least in the surgeon's hands. That we have already, if not quite, reached these final limits, there can be little question. The abdomen, the chest, and the brain will be forever shut from the intrusion of the wise and humane surgeon.
Quoted in C. Cerf and V. Navasky (eds.), I Wish I hadn't Said That: The Experts Speak and Get it Wrong! (2000), 31.
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This was what the universities were turning out nowadays. The science-is-a-sacred-cow boys. People who believe you could pour mankind into a test-tube and titrate it, and come up with all the answers to the problems of the human race.
The Day the World Ended (1953). Quoted in Gary Westfahl, Science Fiction Quotations (2005), 320-321.
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To encounter the sacred is to be alive at the deepest center of human existence.
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 164
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Vivisection is blood-lust, screened behind the sacred name of science.
In Elbert Hubbard (ed. and publ.), The Philistine (1907), 26, 187.
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We are going through the body-snatching phase right now, and there are all these Burke and Hare attitudes towards geneticists-that they are playing God and that DNA is sacred. No, it’s not. It’s no more sacred than your toenails. Basically, we are not going to make long-term medical progress without understanding how the genes work.
[Referring to the similarity of fears and superstitions in genetics as once were associated with anatomy ]
Quoted by Sean O’Hagan, in 'End of sperm report', The Observer (14 Sep 2002).
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We hold these truths to be self-evident.
Franklin's edit to the assertion of religion in Thomas Jefferson's original wording, “We hold these truths to be sacred and undeniable” in a draft of the Declaration of Independence changes it instead into an assertion of rationality. The scientific mind of Franklin drew on the scientific determinism of Isaac Newton and the analytic empiricism of David Hume and Gottfried Leibniz. In what became known as “Hume's Fork” the latters' theory distinguished between synthetic truths that describe matters of fact, and analytic truths that are self-evident by virtue of reason and definition.
As explained by Walter Isaacson in Benjamin Franklin: An American Life (2004), 312.
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When we build, let us think that we build forever. Let it not be for present delight nor for present use alone. Let it be such work as our descendants will thank us for; and let us think, as we lay stone on stone, that a time is to come when those stones will be held sacred because our hands have touched them, and that men will say, as they look upon the labor and wrought substance of them, “See! This our father did for us.”
From Lectures on 'Architecture and Painting' (Nov 1853), delivered at Edinburgh, collected in The Seven Lamps of Architecture (May 1849, 1887), 172.
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With respect to those points, on which the declaration of Scripture is positive and decisive, as, for instance, in asserting the low antiquity of the human race; the evidence of all facts that have yet been established in Geology coincides with the records of Sacred History and Profane Tradition to confirm the conclusion that the existence of mankind can on no account be supposed to have taken its beginning before that time which is assigned to it in the Mosaic writings.
Vindiciae Geologicae (1820), 23.
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You all have learned reliance
On the sacred teachings of Science,
So I hope, through life, you will never decline
In spite of philistine Defiance
To do what all good scientists do.
Experiment.
Make it your motto day and night.
Experiment.
And it will lead you to the light.
From 'Experiment', a song in the musical Nymph Errant (1933).
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[Euclid's Elements] has been for nearly twenty-two centuries the encouragement and guide of that scientific thought which is one thing with the progress of man from a worse to a better state. The encouragement; for it contained a body of knowledge that was really known and could be relied on, and that moreover was growing in extent and application. For even at the time this book was written—shortly after the foundation of the Alexandrian Museum—Mathematics was no longer the merely ideal science of the Platonic school, but had started on her career of conquest over the whole world of Phenomena. The guide; for the aim of every scientific student of every subject was to bring his knowledge of that subject into a form as perfect as that which geometry had attained. Far up on the great mountain of Truth, which all the sciences hope to scale, the foremost of that sacred sisterhood was seen, beckoning for the rest to follow her. And hence she was called, in the dialect of the Pythagoreans, ‘the purifier of the reasonable soul.’
From a lecture delivered at the Royal Institution (Mar 1873), collected postumously in W.K. Clifford, edited by Leslie Stephen and Frederick Pollock, Lectures and Essays, (1879), Vol. 1, 296.
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[Science] is not perfect. It can be misused. It is only a tool. But it is by far the best tool we have, self-correcting, ongoing, applicable to everything. It has two rules. First: there are no sacred truths; all assumptions must be critically examined; arguments from authority are worthless. Second: whatever is inconsistent with the facts must be discarded or revised. ... The obvious is sometimes false; the unexpected is sometimes true.
Cosmos (1985), 277.
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[The black hole] teaches us that space can be crumpled like a piece of paper into an infinitesimal dot, that time can be extinguished like a blown-out flame, and that the laws of physics that we regard as “sacred,” as immutable, are anything but.
In John A. Wheeler and Kenneth Ford, Geons, Black Holes & Quantum Foam: A Life in Physics. Quoted in Dennis Overbye, 'John A. Wheeler, Physicist Who Coined the Term Black Hole, Is Dead at 96', New York Times (14 Apr 2008).
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[We need not think] that there is any Contradiction, when Philosophy teaches that to be done by Nature; which Religion, and the Sacred Scriptures, teach us to be done by God: no more, than to say, That the balance of a Watch is moved by the next Wheel, is to deny that Wheel, and the rest, to be moved by the Spring; and that both the Spring, and all the other Parts, are caused to move together by the Maker of them. So God may be truly the Cause of This Effect, although a Thousand other Causes should be supposed to intervene: For all Nature is as one Great Engine, made by, and held in His Hand.
'An Idea of a Philosophical History of Plants', in The Anatomy of Plants With an Idea of a Philosophical History of Plants and Several Other Lectures Read Before the Royal Society (1682),80.
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[W]hen Galileo discovered he could use the tools of mathematics and mechanics to understand the motion of celestial bodies, he felt, in the words of one imminent researcher, that he had learned the language in which God recreated the universe. Today we are learning the language in which God created life. We are gaining ever more awe for the complexity, the beauty, the wonder of God's most devine and sacred gift.
From White House Announcement of the Completion of the First Survey of the Entire Human Genome Project, broadcast on the day of the publication of the first draft of the human genome. Quoted in transcript on the National Archives, Clinton White House web site, 'Text of Remarks on the Completion of the First Survey of the Entire Human Genome Project' (26 Jun 2000).
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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- 100 -
Sophie Germain
Gertrude Elion
Ernest Rutherford
James Chadwick
Marcel Proust
William Harvey
Johann Goethe
John Keynes
Carl Gauss
Paul Feyerabend
- 90 -
Antoine Lavoisier
Lise Meitner
Charles Babbage
Ibn Khaldun
Euclid
Ralph Emerson
Robert Bunsen
Frederick Banting
Andre Ampere
Winston Churchill
- 80 -
John Locke
Bronislaw Malinowski
Bible
Thomas Huxley
Alessandro Volta
Erwin Schrodinger
Wilhelm Roentgen
Louis Pasteur
Bertrand Russell
Jean Lamarck
- 70 -
Samuel Morse
John Wheeler
Nicolaus Copernicus
Robert Fulton
Pierre Laplace
Humphry Davy
Thomas Edison
Lord Kelvin
Theodore Roosevelt
Carolus Linnaeus
- 60 -
Francis Galton
Linus Pauling
Immanuel Kant
Martin Fischer
Robert Boyle
Karl Popper
Paul Dirac
Avicenna
James Watson
William Shakespeare
- 50 -
Stephen Hawking
Niels Bohr
Nikola Tesla
Rachel Carson
Max Planck
Henry Adams
Richard Dawkins
Werner Heisenberg
Alfred Wegener
John Dalton
- 40 -
Pierre Fermat
Edward Wilson
Johannes Kepler
Gustave Eiffel
Giordano Bruno
JJ Thomson
Thomas Kuhn
Leonardo DaVinci
Archimedes
David Hume
- 30 -
Andreas Vesalius
Rudolf Virchow
Richard Feynman
James Hutton
Alexander Fleming
Emile Durkheim
Benjamin Franklin
Robert Oppenheimer
Robert Hooke
Charles Kettering
- 20 -
Carl Sagan
James Maxwell
Marie Curie
Rene Descartes
Francis Crick
Hippocrates
Michael Faraday
Srinivasa Ramanujan
Francis Bacon
Galileo Galilei
- 10 -
Aristotle
John Watson
Rosalind Franklin
Michio Kaku
Isaac Asimov
Charles Darwin
Sigmund Freud
Albert Einstein
Florence Nightingale
Isaac Newton



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