Violence Quotes (37 quotes)
…the Form or true definition of heat … is in few words as follows: Heat is a motion; expansive, restrained, and acting in its strife upon the smaller particles of bodies. But the expansion is thus modified; while it expands all ways, it has at the same time an inclination upward. And the struggle in the particles is modified also; it is not sluggish, but hurried and with violence.
Novum Organum (1620), Book 2, Aphorism 20. Translated as 'First Vintage Concerning the Form of Heat', The New Organon: Aphorisms Concerning the Interpretation of Nature and the Kingdom of Man), collected in James Spedding, Robert Ellis and Douglas Heath (eds.), The Works of Francis Bacon (1857), Vol. 4, 154-5.
Nature and nurture are an inseparable blend of influences that work together to produce our behavior. A growing band of researchers are demonstrating that the bedrock of behaviors that make up the concerns of everyday life, such as sex, language, cooperation, and violence have been carved out by evolution over the eons, and this Stone Age legacy continues to influence modern life today.
In Stone Age Present: How Evolution Has Shaped Modern Life: From Sex, Violence and Language to Emotions, Morals and Communities, (1995), 25-26.
CLAUDIO: Death is a fearful thing.
ISABELLA: And shamed life a hateful.
CLAUDIO: Ay, but to die, and go we know not where;
To lie in cold obstruction, and to rot;
This sensible warm motion to become
A kneaded clod; and the delighted spirit
To bathe in fiery floods, or to reside
In thrilling region of thick-ribbed ice;
To be imprisioned in the viewless winds,
And blown with restless violence round about
The pendant world; or to be worst than worst
Of those lawless and incertain thought
Imagine howling—'tis too horrible!
The weariest and most loathed worldly life
That age, ache, penury, and imprisionment
Can lay on nature is a paradise
To what we fear of death.
ISABELLA: And shamed life a hateful.
CLAUDIO: Ay, but to die, and go we know not where;
To lie in cold obstruction, and to rot;
This sensible warm motion to become
A kneaded clod; and the delighted spirit
To bathe in fiery floods, or to reside
In thrilling region of thick-ribbed ice;
To be imprisioned in the viewless winds,
And blown with restless violence round about
The pendant world; or to be worst than worst
Of those lawless and incertain thought
Imagine howling—'tis too horrible!
The weariest and most loathed worldly life
That age, ache, penury, and imprisionment
Can lay on nature is a paradise
To what we fear of death.
Measure for Measure (1604), III, i.
Even bigger machines, entailing even bigger concentrations of economic power and exerting ever greater violence against the environment, do not represent progress: they are a denial of wisdom. Wisdom demands a new orientation of science and technology towards the organic, the gentle, the non-violent, the elegant and beautiful.
In Small is Beautiful: Economics as if People Mattered (1973).
Geologists have usually had recourse for the explanation of these changes to the supposition of sundry violent and extraordinary catastrophes, cataclysms, or general revolutions having occurred in the physical state of the earth's surface.
As the idea imparted by the term Cataclysm, Catastrophe, or Revolution, is extremely vague, and may comprehend any thing you choose to imagine, it answers for the time very well as an explanation; that is, it stops further inquiry. But it also has had the disadvantage of effectually stopping the advance of science, by involving it in obscurity and confusion.
As the idea imparted by the term Cataclysm, Catastrophe, or Revolution, is extremely vague, and may comprehend any thing you choose to imagine, it answers for the time very well as an explanation; that is, it stops further inquiry. But it also has had the disadvantage of effectually stopping the advance of science, by involving it in obscurity and confusion.
Considerations on Volcanoes (1825), iv.
I am not ... asserting that humans are either genial or aggressive by inborn biological necessity. Obviously, both kindness and violence lie with in the bounds of our nature because we perpetrate both, in spades. I only advance a structural claim that social stability rules nearly all the time and must be based on an overwhelmingly predominant (but tragically ignored) frequency of genial acts, and that geniality is therefore our usual and preferred response nearly all the time ... The center of human nature is rooted in ten thousand ordinary acts of kindness that define our days.
In Eight Little Piggies: Reflections in Natural History (1993), 282.
If one of these elements, heat, becomes predominant in any body whatsoever, it destroys and dissolves all the others with its violence. …Again if too much moisture enters the channels of a body, and thus introduces disproportion, the other elements, adulterated by the liquid, are impaired, and the virtues of the mixture dissolved. This defect, in turn, may arise from the cooling properties of moist winds and breezes blowing upon the body. In the same way, increase or diminution of the proportion of air or of the earthy which is natural to the body may enfeeble the other elements.
In De Architectura, Book 1, Chap 4, Sec. 6. As translated in Morris Hicky Morgan (trans.), Vitruvius: The Ten Books on Architecture (1914), 18-19.
In attempting to explain geological phenomena, the bias has always been on the wrong side; there has always been a disposition to reason á priori on the extraordinary violence and suddenness of changes, both in the inorganic crust of the earth, and in organic types, instead of attempting strenuously to frame theories in accordance with the ordinary operations of nature.
Letter to Rev. W. Whewell (7 Mar 1837). Quoted in Mrs Lyell (ed.), Life, Letters and Journals of Sir Charles Lyell, Bart (1881), Vol. 2, 3.
Invention is an Heroic thing, and plac'd above the reach of a low, and vulgar Genius. It requires an active, a bold, a nimble, a restless mind: a thousand difficulties must be contemn'd with which a mean heart would be broken: many attempts must be made to no purpose: much Treasure must sometimes be scatter'd without any return: much violence, and vigour of thoughts must attend it: some irregularities, and excesses must be granted it, that would hardly be pardon'd by the severe Rules of Prudence.
The History of the Royal Society (1667), 392.
It has the property of detonating very violently in certain circumstances. On one occasion a small amount of ether solution of pyroglycerin condensed in a glass bowl. ... When the bowl was heated over a spirit lamp, an extremely violent explosion occurred, which shattered it into small fragments. On another occasion a drop was heated in a test-tube, and exploded with such violence that the glass splinters cut deep into my face and hands, and hurt other people who were standing some distance off in the room.
[Describing early experiments on his discovery of nitroglycerin.]
[Describing early experiments on his discovery of nitroglycerin.]
From speech to the Royal Academy of Turin (1847). In Robert Shaplen, 'Annals of Science, Adventures of a Pacifist,' The New Yorker (15 Mar 1958), 49.
It is hard to tell what causes the pervasive timidity. One thinks of video-induced stupor, intake of tranquilizers, fear of not living to enjoy the many new possessions and toys, the example of our betters in cities and on campuses who high-mindedly surrender to threats of violence and make cowardice fashionable.
In 'Thoughts on the Present', First Things, Last Things (1971), 111.
Like the furtive collectors of stolen art, we [cell biologists] are forced to be lonely admirers of spectacular architecture, exquisite symmetry, dramas of violence and death, mobility, self-sacrifice and, yes, rococo sex.
…...
My passion for social justice has often brought me into conflict with people, as did my aversion to any obligation and dependence I do not regard as absolutely necessary. I always have a high regard for the individual and have an insuperable distaste for violence and clubmanship.
…...
Non-violence … is the only thing that the atom bomb cannot destroy.
In William Borman, Gandhi and Non-Violence (1986), 170.
None but a naturalist can understand the intense excitement I experienced when I at length captured it [a hitherto unknown species of butterfly]. On taking it out of my net and opening the glorious wings, my heart began to beat, violently, the blood rushed to my head, and I felt much more like fainting than I have done when in apprehension of immediate death. I had a headache the rest of the day, so great was the excitement produced by what will appear to most people a very inadequate cause.
The Malay Archipelago (1890), 257-258.
One [idea] was that the Universe started its life a finite time ago in a single huge explosion, and that the present expansion is a relic of the violence of this explosion. This big bang idea seemed to me to be unsatisfactory even before detailed examination showed that it leads to serious difficulties.
In radio talk on the BBC Third Programme, as subsequently printed in the BBC’s The Listener magazine (9 Mar 1950), Vol.43, 420. This was his further use of the term “big bang” that he first expressed in a radio talk on 28 Mar 1949.
Our lifetime may be the last that will be lived out in a technological society. If the world continues to behave as stupidly as it has behaved in the past, we are going to have an increase in population, an increase in violence. We will try to support the population by ripping up earth’s resources, producing pollution at a greater and greater rate, ending, perhaps, in a nuclear war. The earth will have its oil burnt up, most of its most easily available coal used up, its metals distributed thinly over the entire world. We simply won’t have the material basis to build up another technological civilization. The greater the population, the greater the pressure on technology to produce things. Also, there is a great deal of pressure to produce things that don’t directly relate to the quantity of people in the world, but are useless, energy wasting. Socrates is reported to have looked over a bazaar in great wonder and said, “How very many things there are that I do not need.” There are a great many things that we don’t need.
Interview in The Christian Science Monitor (27 Mar 1974), F1.
Peace cannot be achieved through violence, it can only be attained through understanding.
…...
Reason is always a kind of brute force; those who appeal to the head rather than the heart, however pallid and polite, are necessarily men of violence. We speak of “touching” a man’s heart, but we can do nothing to his head but hit it.
From 'Charles II', Twelve Types (1906), 98.
Revolution is a science only a few are competent to practice. It depends on correct organization and, above all, on communications. … Correctly organized and properly timed it is a bloodless coup. Done clumsily … the result is civil war, mob violence, purges, terror.
In The Moon Is a Harsh Mistress (1966), 59.
Science would have us believe that such accuracy, leading to certainty, is the only criterion of knowledge, would make the trial of Galileo the paradigm of the two points of view which aspire to truth, would suggest, that is, that the cardinals represent only superstition and repression, while Galileo represents freedom. But there is another criterion which is systematically neglected in this elevation of science. Man does not now—and will not ever—live by the bread of scientific method alone. He must deal with life and death, with love and cruelty and despair, and so must make conjectures of great importance which may or may not be true and which do not lend themselves to experimentation: It is better to give than to receive; Love thy neighbor as thyself; Better to risk slavery through non-violence than to defend freedom with murder. We must deal with such propositions, must decide whether they are true, whether to believe them, whether to act on them—and scientific method is no help for by their nature these matters lie forever beyond the realm of science.
In The End of the Modern Age (1973), 89.
Should the research worker of the future discover some means of releasing this [atomic] energy in a form which could be employed, the human race will have at its command powers beyond the dream of scientific fiction, but the remotest possibility must always be considered that the energy once liberated will be completely uncontrollable and by its intense violence detonate all neighbouring substances. In this event, the whole of the hydrogen on earth might be transformed at once and the success of the experiment published at large to the universe as a new star.
'Mass Spectra and Isotopes', Nobel Lecture, 12 December 1922. In Nobel Lectures, Chemistry, 1922-1941 (1966), 20.

Sir how pitiable is it to reflect, that altho you were so fully convinced of the benevolence of the Father of mankind, and of his equal and impartial distribution of those rights and privileges which he had conferred upon them, that you should at the Same time counteract his mercies, in detaining by fraud and violence so numerous a part of my brethren under groaning captivity and cruel oppression, that you should at the Same time be found guilty of that most criminal act, which you professedly detested in others, with respect to yourselves.
In Letter to Thomas Jefferson (19 Aug 1791). In John Hazlehurst Boneval Latrobe, Memoir of Benjamin Banneker: Read Before the Maryland Historical Society, at the Monthly Meeting, May 1, 1845 (1845), 15-16.
Taken on the whole, I would believe that Gandhi’s views were the most enlightened of all the political men in our time. We should strive to do things in his spirit ... not to use violence in fighting for our cause, but by non-participation in what we believe is evil.
…...
Television, films, and newspapers are forms of pollution for us and our children. They sow seeds of violence and anxiety in us and pollute our consciousness, just as we destroy our environment by farming with chemicals, clear-cutting the trees, and polluting the water. We need to protect the ecology of the Earth and the ecology of the mind, or this kind of violence and recklessness will spill over into even more areas of life.
In Love in Action: Writings on Nonviolent Social Change (1993), 132.
The [mechanical] bird I have described ought to be able by the help of the wind to rise to a great height, and this will prove to be its safety; since even if… revolutions [of the winds] were to befall it, it would still have time to regain a condition of equilibrium; provided that its various parts have a great power of resistance, so that they can safely withstand the fury and violence of the descent, by the aid of the defenses which I have mentioned; and its joints should be made of strong tanned hide, and sewn with cords of strong raw silk. And let no one encumber himself with iron bands, for these are very soon broken at the joints or else they become worn out, and consequently it is well not to encumber oneself with them.
'Of the Bird’s Movement' from Sul Voio degli Uccelli, 8 [7] r. in Leonardo da Vinci's Notebooks, trans. E. MacCurdy (1906), 153-4.
The injurious agent in cigarettes comes principally from the burning paper wrapper. The substance thereby formed is called “acrolein.” It has a violent action on the nerve centers, producing degeneration of the cells of the brain, which is quite rapid among boys. Unlike most narcotics, this degeneration is permanent and uncontrollable. I employ no person who smokes cigarettes.
[From the Laboratory of Thomas A. Edison, Orange, N.J., April 26, 1914.]
[From the Laboratory of Thomas A. Edison, Orange, N.J., April 26, 1914.]
Quoted in Henry Ford, The Case Against the Little White Slaver (1914), Vol. 1, 5.
The terror of the atom age is not the violence of the new power but the speed of man’s adjustment to it—the speed of his acceptance.
In 'The Age of Dust', collected in Second Tree From the Corner (1954), 115.
The unavoidable conclusion is that the unprecedented meekness of the majority is responsible for the increase in violence. Social stability is the product of an equilibrium between a vigorous majority and violent minorities. Disorder does not come from an increased inner pressure or from the interaction of explosive ingredients. There is no reason to believe that the nature of the violent minorities is now greatly different from what it was in the past. What has changed is the will and ability of the majority to react.
In 'Thoughts on the Present', First Things, Last Things (1971), 110.
The violence in the world comes about because we human beings are forever creating barriers between men who are like us and men who are not like us.
From transcript of BBC radio Reith Lecture (12 Nov 1967), 'A Runaway World', on the bbc.co.uk website.
This topic brings me to that worst outcrop of the herd nature, the military system, which I abhor. That a man can take pleasure in marching in formation to the strains of a band is enough to make me despise him. He has only been given his big brain by mistake; a backbone was all he needed. This plague-spot of civilisation ought to be abolished with all possible speed. Heroism by order, senseless violence, and all the pestilent nonsense that goes by the name of patriotism–how I hate them! War seems to me a mean, contemptible thing: I would rather be hacked in pieces than take part in such an abominable business.
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Those who suggest that the “dark ages” were a time of violence and superstition would do well to remember the appalling cruelties of our own time, truly without parallel in past ages, as well as the fact that the witch-hunts were not strictly speaking a medieval phenomenon but belong rather to the so-called Renaissance.
From Interview (2003) on the Exhibition, 'Il Medioevo Europeo di Jacques le Goff' (The European Middle Ages by Jacques Le Goff), at Parma, Italy (27 Sep 2003—11 Jan 2004). Published among web pages about the Exhibition, that were on the website of the Province of Parma.
Typhoons are a sort of violent whirlwinds. Before these whirlwinds come on... there appears a heavy cloud to the northeast which is very black near the horizon, but toward the upper part is a dull reddish color. The tempest came with great violence, but after a while, the winds ceased all at once and a calm succeeded. This lasted... an hour, more or less, then the gales were turned around, blowing with great fury from the southwest.
from A New Voyage Round the World (1697)
Violence is the last refuge of the incompetent.
In Foundation: Foundation and Empire: Second Foundation (1951, 2010), 104
We are many small puppets moved by fate and fortune through strings unseen by us; therefore, if it is so as I think, one has to prepare oneself with a good heart and indifference to accept things coming towards us, because they cannot be avoided, and to oppose them requires a violence that tears our souls too deeply, and it seems that both fortune and men are always busy in affairs for our dislike because the former is blind and the latter only think of their interest.
'Letter to Bellini' (17 Oct 1689), in H. B. Adelmann (ed.), The Correspondence of Marcello Malpighi (1975), Vol. 4, 1534.
We have the opportunity of observing her [Nature] through these delicate and pellucid teguments of the bodies of Insects acting according to her usual course and way, undisturbed, whereas when we endeavour to pry into her secrets by breaking open the doors upon her, and dissecting and mangling creatures whil'st there is life yet within them, we find her indeed at work, but put into such disorder by the violence offer'd, as it may easily be imagin'd how differing a thing we should find, if we could, as we can with a Microscope, in these smaller creatures, quietly peep in at the windows, without frighting her out of her usual byas.
Micrographia, or some Physiological Descriptions of Minute Bodies made by Magnifying Glasses with Observations and Inquiries thereupon (1665), 186.
What if angry vectors veer
Round your sleeping head, and form.
There’s never need to fear
Violence of the poor world’s abstract storm.
Round your sleeping head, and form.
There’s never need to fear
Violence of the poor world’s abstract storm.
Poem, 'Lullaby: Smile in Sleep' (1957). In John D. Burt (ed.), The Collected Poems of Robert Penn Warren (1998), 128.