Abhor Quotes (8 quotes)
But when great and ingenious artists behold their so inept performances, not undeservedly do they ridicule the blindness of such men; since sane judgment abhors nothing so much as a picture perpetrated with no technical knowledge, although with plenty of care and diligence. Now the sole reason why painters of this sort are not aware of their own error is that they have not learnt Geometry, without which no one can either be or become an absolute artist; but the blame for this should be laid upon their masters, who are themselves ignorant of this art.
In The Art of Measurement (1525). As quoted in Albrecht Dürer and R.T. Nichol (trans.), 'Preface', Of the Just Shaping of Letters (1965), Book 3, 1-2.
From our best qualities come our worst. From our urge to pull together comes our tendency to pull apart. From our devotion to higher good comes our propensity to the foulest atrocities. From out commitment to ideals come our excuse to hate. Since the beginning of history, we have been blinded by evil’s ability to don a selfless disguise. We have failed to see that our finest qualities often lead us to the actions we most abhor—murder, torture, genocide, and war.
In 'Who is Lucifer?', The Lucifer Principle: A Scientific Expedition Into the Forces of History (1997), 3.
Nature abhors a hero. For one thing, he violates the law of conservation of energy. For another, how can it be the survival of the fittest when the fittest keeps putting himself in situations where he is most likely to be creamed?
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Nature abhors a vacuum, and if I can only walk with sufficient carelessness I am sure to be filled.
Early Spring, 52. Excerpt in H.G.O. Blake (ed.), Thoreau's Thoughts: Selections From the Writings of Henry David Thoreau (1890,2005), 112.
Nature abhors a vacuum.
The English translation of the long-known maxim, “Natura abhorret vacuum.” The phrase in English appears, for example, in Robert Boyle, A Free Inquiry into the Vulgar Notion of Nature, collected in The Philosophical Works of the Honourable Robert Boyle Esq (1725), Vol. 2, 138. The concept was known long before Boyle. It was expressed, though not as briefly, by Aristotelian philosophers of ancient Greece.
Nature abhors a vacuum. It is quite certain that in the bounds of nature, a vacuum, which is nothing, can find no place. There is no power in Nature from which nothing could have made the universe, and none which could reduce the universe to nothing: that requires the same virtue. Now the matter would be otherwise if there could be a vacuum. For if it could be here, it could also be there; and being here and there, why not elsewhere? and why not everywhere? Thus the universe could reach annihilation by its own forces; but to Him alone who could make it is due the glory of compassing its destruction.
— Jean Rey
From On an Inquiry wherefore Tin and Lead increase in Weight on Calcination (1630), collected in Essays of Jean Rey, Doctor of Medicine (1895), 11. As quoted in William Ramsay, [Ramsay adds his comment, “Nature abhors a vacuum,” was a favourite thesis in former days.]
This topic brings me to that worst outcrop of the herd nature, the military system, which I abhor. That a man can take pleasure in marching in formation to the strains of a band is enough to make me despise him. He has only been given his big brain by mistake; a backbone was all he needed. This plague-spot of civilisation ought to be abolished with all possible speed. Heroism by order, senseless violence, and all the pestilent nonsense that goes by the name of patriotism–how I hate them! War seems to me a mean, contemptible thing: I would rather be hacked in pieces than take part in such an abominable business.
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We are not to think that Jupiter has four satellites given him by nature, in order, by revolving round him, to immortalize the name of the Medici, who first had notice of the observation. These are the dreams of idle men, who love ludicrous ideas better than our laborious and industrious correction of the heavens.—Nature abhors so horrible a chaos, and to the truly wise, such vanity is detestable.
From Nodus Gordius, Appendix, as cited in John Elliot Drinkwater Bethune, Life of Galileo Galilei: With Illustrations of the Advancement of Experimental Philosophy (1832), 93.