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Today in Science History - Quickie Quiz
Who said: “I seem to have been only like a boy playing on the seashore, ... finding a smoother pebble or a prettier shell ... whilst the great ocean of truth lay all undiscovered before me.”
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Home > Category Index for Science Quotations > Category Index R > Category: Responsible

Responsible Quotes (19 quotes)

“Progress” was synonymous with distance from nature. The adults, who set the pace of progress from nature, were so absorbed by their own ability to invent and to alter the existing world, that they hurried headlong, with no design for the ultimate structure. A man-made environment was the obvious goal, but who was the responsible architect? No one in my country. Not even the king of Great Britain or the president of America. Each inventor and producer who worked on building tomorrow’s world just threw in a brick or a cogwheel wherever he cared to, and it was up to us of the next generation to find out what the result would be.
In Ch. 1, 'Farewell to Civilization', Fatu-Hiva (1974), 4.
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[American] Fathers are spending too much time taking care of babies. No other civilization ever let responsible and important men spend their time in this way. They should not be involved in household details. They should take the children on trips, explore with them and talk things over. Men today have lost something by turning towards the home instead of going out of it.
As quoted in interview with Frances Glennon, 'Student and Teacher of Human Ways', Life (14 Sep 1959), 147.
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At times the mathematician has the passion of a poet or a conqueror, the rigor of his arguments is that of a responsible statesman or, more simply, of a concerned father, and his tolerance and resignation are those of an old sage; he is revolutionary and conservative, skeptical and yet faithfully optimistic.
Max Dehn
Address (18 Jan 1928) at the University of Frankfurt am Main, Germany. Trans. by Abe Schenitzer, and published in 'The Mentality of the Mathematician: A Characterization', The Mathematical Intelligencer (1983), 5, No. 2. As quoted in Michael Fitzgerald and Ioan James, The Mind of the Mathematician (2007), 6.
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For any one who is pervaded with the sense of causal law in all that happens, who accepts in real earnest the assumption of causality, the idea of a Being who interferes with the sequence of events in the world is absolutely impossible! Neither the religion of fear nor the social-moral religion can have, any hold on him. A God who rewards and punishes is for him unthinkable, because man acts in accordance with an inner and outer necessity, and would, in the eyes of God, be as little responsible as an inanimate object is for the movements which it makes. Science, in consequence, has been accused of undermining morals—but wrongly. The ethical behavior of man is better based on sympathy, education and social relationships, and requires no support from religion. Man’s plight would, indeed, be sad if he had to be kept in order through fear of punishment and hope of rewards after death.
From 'Religion and Science', The New York Times Magazine, (9 Nov 1930), 1. Article in full, reprinted in Edward H. Cotton (ed.), Has Science Discovered God? A Symposium of Modern Scientific Opinion (1931), 101. The wording differs significantly from the version collected in 'Religion And Science', Ideas And Opinions (1954), 39, giving its source as: “Written expressly for the New York Times Magazine. Appeared there November 9, 1930 (pp. 1-4). The German text was published in the Berliner Tageblatt, November 11, 1930.” This variant form of the quote from the book begins, “The man who is thoroughly convinced of the universal operation of the law of causation….” and is also on the Albert Einstein Quotes page on this website. As for why the difference, Webmaster speculates the book form editor perhaps used a revised translation from Einstein’s German article.
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For nothing is fixed, forever and forever and forever, it is not fixed; the earth is always shifting, the light is always changing, the sea does not cease to grind down rock. Generations do not cease to be born, and we are responsible to them because we are the only witnesses they have. The sea rises, the light fails, lovers cling to each other, and children cling to us. The moment we cease to hold each other, the sea engulfs us and the light goes out.
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I am quite aware that we have just now lightheartedly expelled in imagination many excellent men who are largely, perhaps chiefly, responsible for the buildings of the temple of science; and in many cases our angel would find it a pretty ticklish job to decide. But of one thing I feel sure: if the types we have just expelled were the only types there were, the temple would never have come to be, any more than a forest can grow which consists of nothing but creepers. For these people any sphere of human activity will do, if it comes to a point; whether they become engineers, officers, tradesmen, or scientists depends on circumstances.
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I read … that geometry is the art of making no mistakes in long calculations. I think that this is an underestimation of geometry. Our brain has two halves: one is responsible for the multiplication of polynomials and languages, and the other half is responsible for orientation of figures in space and all the things important in real life. Mathematics is geometry when you have to use both halves.
In S.H. Lui, 'An Interview with Vladimir Arnol’d', Notices of the AMS (Apr 1997) 44, No. 4, 438. Reprinted from the Hong Kong Mathematics Society (Feb 1996).
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I regret that it has been necessary for me in this lecture to administer such a large dose of four-dimensional geometry. I do not apologize, because I am really not responsible for the fact that nature in its most fundamental aspect is four-dimensional. Things are what they are; and it is useless to disguise the fact that “what things are” is often very difficult for our intellects to follow.
From The Concept of Nature (1920, 1964), 118.
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It is plainly the popularization of science that is responsible for the fever and instability apparent on all sides. To withhold knowledge from people, or to place unassimilable knowledge in their hands, are both equally effective, if you wish to render them helpless.
In The Art of Being Ruled (1926), 423.
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It is the intertwined and interacting mechanisms of evolution and ecology, each of which is at the same time a product and a process, that are responsible for life as we see it, and as it has been.
In Evolutionary Paleoecology of the Marine Biosphere (1973), 58.
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Newton was probably responsible for the concept that there are seven primary colours in the spectrum—he had a strong interest in musical harmonies and, since there are seven distinct notes in the musical scale, he divided up the spectrum into spectral bands with widths corresponding to the ratios of the small whole numbers found in the just scale.
In 'Light and Colour', Trevor Lamb and Janine Bourriau, Colour: Art & Science (1995), 72.
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Nobody, certainly, will deny that the idea of the existence of an omnipotent, just, and omnibeneficent personal God is able to accord man solace, help, and guidance; also, by virtue of its simplicity it is accessible to the most undeveloped mind. But, on the other hand, there are decisive weaknesses attached to this idea in its elf, which have been painfully felt since the beginning of history. That is, if this being is omnipotent, then every occurrence, including every human action, every human thought, and every human feeling and aspiration is also His work; how is it possible to think of holding men responsible for their deeds and thoughts before such an almighty Being? In giving out punishment and rewards He would to a certain extent be passing judgment on Himself. How can this be combined with the goodness and righteousness ascribed to Him?
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The hypothesis that man is not free is essential to the application of scientific method to the study of human behavior. The free inner man who is held responsible for the behavior of the external biological organism is only a prescientific substitute for the kinds of causes which are discovered in the course of a scientific analysis.
In Science and Human Behavior (1953), 447.
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The man who is thoroughly convinced of the universal operation of the law of causation cannot for a moment entertain the idea of a being who interferes in the course of events–provided, of course, that he takes the hypothesis of causality really seriously. He has no use for the religion of fear and equally little for social or moral religion. A God who rewards and punishes is inconceivable to him for the simple reason that a man’s actions are determined by necessity, external and internal, so that in God’s eyes he cannot be responsible, any more than an inanimate object is responsible for the motions it undergoes. Science has therefore been charged with undermining morality, but the charge is unjust. A man’s ethical behavior should be based effectually on sympathy, education, and social ties and needs; no religious basis is necessary. Man would indeed be in a poor way if he had to be restrained by fear of punishment and hopes of reward after death.
From 'Religion And Science', as collected in Ideas And Opinions (1954), 39, given its source as: “Written expressly for the New York Times Magazine. Appeared there November 9, 1930 (pp. 1-4). The German text was published in the Berliner Tageblatt, November 11, 1930.” The NYT Magazine article in full, is reprinted in Edward H. Cotton (ed.), Has Science Discovered God? A Symposium of Modern Scientific Opinion (1931), 101. This original version directly from the magazine has significantly different wording, beginning, “For anyone who is pervaded with the sense of causal law….” See this alternate form on the Albert Einstein Quotes page on this website. As for why the difference, Webmaster speculates the book form editor perhaps used a revised translation from Einstein’s German article.
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The unavoidable conclusion is that the unprecedented meekness of the majority is responsible for the increase in violence. Social stability is the product of an equilibrium between a vigorous majority and violent minorities. Disorder does not come from an increased inner pressure or from the interaction of explosive ingredients. There is no reason to believe that the nature of the violent minorities is now greatly different from what it was in the past. What has changed is the will and ability of the majority to react.
In 'Thoughts on the Present', First Things, Last Things (1971), 110.
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The vast possibilities of our great future will become realities only if we make ourselves, in a sense, responsible for that future.
In 'The Conservation of Natural Resources', The Outlook (12 Oct 1907), 87, 294.
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There is not much that even the most socially responsible scientists can do as individuals, or even as a group, about the social consequences of their activities.
From review titled 'Is Science Evil?' about the book The Myth of the Machine: The Pentagon of Power by Lewis Mumford, in New York Review of Books (19 Nov 1970).
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Von Neumann gave me an interesting idea: that you don’t have to be responsible for the world that you’re in. So I have developed a very powerful sense of social irresponsibility as a result of Von Neumann’s advice. It’s made me a very happy man ever since.
In ‎'Los Alamos From Below', “Surely You're Joking, Mr. Feynman!”: Adventures of a Curious Character (1997, 2010), 132, a collection of stories told to Ralph Leighton and edited by Edward Hutchings.
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You who are scientists may have been told that you are, in part, responsible for the debacle of today … but I assure you that it is not the scientists … who are responsible. … Surely it is time for our republics … to use every knowledge, every science that we possess. … You and I … will act together to protect and defend by every means … our science, our culture, our American freedom and our civilization.
Address (10 May 1940) to American Scientific Congress in Washington. This was the day the Nazis invaded the Low Countries. As quoted in Robert Coughlan, 'Dr. Edward Teller’s Magnificent Obsession', Life (6 Sep 1954), 64.
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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- 100 -
Sophie Germain
Gertrude Elion
Ernest Rutherford
James Chadwick
Marcel Proust
William Harvey
Johann Goethe
John Keynes
Carl Gauss
Paul Feyerabend
- 90 -
Antoine Lavoisier
Lise Meitner
Charles Babbage
Ibn Khaldun
Euclid
Ralph Emerson
Robert Bunsen
Frederick Banting
Andre Ampere
Winston Churchill
- 80 -
John Locke
Bronislaw Malinowski
Bible
Thomas Huxley
Alessandro Volta
Erwin Schrodinger
Wilhelm Roentgen
Louis Pasteur
Bertrand Russell
Jean Lamarck
- 70 -
Samuel Morse
John Wheeler
Nicolaus Copernicus
Robert Fulton
Pierre Laplace
Humphry Davy
Thomas Edison
Lord Kelvin
Theodore Roosevelt
Carolus Linnaeus
- 60 -
Francis Galton
Linus Pauling
Immanuel Kant
Martin Fischer
Robert Boyle
Karl Popper
Paul Dirac
Avicenna
James Watson
William Shakespeare
- 50 -
Stephen Hawking
Niels Bohr
Nikola Tesla
Rachel Carson
Max Planck
Henry Adams
Richard Dawkins
Werner Heisenberg
Alfred Wegener
John Dalton
- 40 -
Pierre Fermat
Edward Wilson
Johannes Kepler
Gustave Eiffel
Giordano Bruno
JJ Thomson
Thomas Kuhn
Leonardo DaVinci
Archimedes
David Hume
- 30 -
Andreas Vesalius
Rudolf Virchow
Richard Feynman
James Hutton
Alexander Fleming
Emile Durkheim
Benjamin Franklin
Robert Oppenheimer
Robert Hooke
Charles Kettering
- 20 -
Carl Sagan
James Maxwell
Marie Curie
Rene Descartes
Francis Crick
Hippocrates
Michael Faraday
Srinivasa Ramanujan
Francis Bacon
Galileo Galilei
- 10 -
Aristotle
John Watson
Rosalind Franklin
Michio Kaku
Isaac Asimov
Charles Darwin
Sigmund Freud
Albert Einstein
Florence Nightingale
Isaac Newton


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