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Home > Category Index for Science Quotations > Category Index A > Category: Aspiration

Aspiration Quotes (19 quotes)


A person who is religiously enlightened appears to me to be one who has, to the best of his ability, liberated himself from the fetters of his selfish desires and is preoccupied with thoughts, feelings, and aspirations to which he clings because of their superpersonal value. It seems to me that what is important is the force of this superpersonal content and the depth of the conviction concerning its overpowering meaningfulness, regardless of whether any attempt is made to unite this content with a divine Being, for otherwise it would not be possible to count Buddha and Spinoza as religious personalities. Accordingly, a religious person is devout in the sense that he has no doubt of the significance and loftiness of those superpersonal objects and goals which neither require nor are capable of rational foundation. They exist with the same necessity and matter-of-factness as he himself. In this sense religion is the age-old endeavor of mankind to become clearly and completely conscious of these values and goals and constantly to strengthen and extend their effect. If one conceives of religion and science according to these definitions then a conflict between them appears impossible. For science can only ascertain what is, but not what should be, and outside of its domain value judgments of all kinds remain necessary.
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As an adolescent I aspired to lasting fame, I craved factual certainty, and I thirsted for a meaningful vision of human life—so I became a scientist. This is like becoming an archbishop so you can meet girls.
In 'Seventy-five reasons to become a scientist', American Scientist (Sep/Oct 1988). 76, No. 5, 452.
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Even though the realms of religion and science in themselves are clearly marked off from each other, nevertheless there exist between the two strong reciprocal relationships and dependencies. Though religion may be that which determines the goal, it has, nevertheless, learned from science, in the broadest sense, what means will contribute to the attainment of the goals it has set up. But science can only be created by those who are thoroughly imbued with the aspiration toward truth and understanding. This source of feeling, however, springs from the sphere of religion. To this there also belongs the faith in the possibility that the regulations valid for the world of existence are rational, that is, comprehensible to reason. I cannot conceive of a genuine scientist without that profound faith. The situation may be expressed by an image: science without religion is lame, religion without science is blind.
From paper 'Science, Philosophy and Religion', prepared for initial meeting of the Conference on Science, Philosophy and Religion in Their Relation to the Democratic Way of Life, at the Jewish Theological Seminary of America, New York City (9-11 Sep 1940). Collected in Albert Einstein: In His Own Words (2000), 212.
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I have long aspired to make our company a noble prototype of industry, penetrating in science, reliable in engineering, creative in aesthetics and wholesomely prosperous in economics.
In Alan R. Earls and Nasrin Rohani, Polaroid (2005), 7.
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I remember being with my grandmother and mother and my uncle came in and asked what I wanted to be when grew up. I said ‘A doctor,’ which took him aback. He was expecting me to say ‘nurse’ or ‘actress.’ And my mother and grandmother laughed like, ‘Kids say the darndest things.’ I grew up in a time when women were not expected to do anything interesting.
As quoted in Anna Azvolinsky, 'Fearless About Folding', The Scientist (Jan 2016).
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Microbiology is usually regarded as having no relevance to the feelings and aspirations of the man of flesh and bone. Yet, never in my professional life do I find myself far removed from the man of flesh and bone. It is not only because microbes are ubiquitous in our environment, and therefore must be studied for the sake of human welfare. More interesting, and far more important in the long run, is the fact that microbes exhibit profound resemblances to man. They resemble him in their physical makeup, in their properties, in their responses to various stimuli; they also display associations with other living things which have perplexing and illuminating analogies with human societies.
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No other explanation of living forms is allowed than heredity, and any which is founded on another basis must be rejected. The present fashion requires that even the smallest and most indifferent inquiry must be dressed in phylogenetic costume, and whilst in former centuries authors professed to read in every natural detail some intention of the creator mundi, modern scientists have the aspiration to pick out from every occasional observation a fragment of the ancestral history of the living world.
'On the Principles of Animal Morphology', Proceedings of the Royal Society of Edinburgh (2 Apr 1888), 15, 294. Original as Letter to Mr John Murray, communicated to the Society by Professor Sir William Turner. Page given as in collected volume published 1889.
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Nobody, certainly, will deny that the idea of the existence of an omnipotent, just, and omnibeneficent personal God is able to accord man solace, help, and guidance; also, by virtue of its simplicity it is accessible to the most undeveloped mind. But, on the other hand, there are decisive weaknesses attached to this idea in its elf, which have been painfully felt since the beginning of history. That is, if this being is omnipotent, then every occurrence, including every human action, every human thought, and every human feeling and aspiration is also His work; how is it possible to think of holding men responsible for their deeds and thoughts before such an almighty Being? In giving out punishment and rewards He would to a certain extent be passing judgment on Himself. How can this be combined with the goodness and righteousness ascribed to Him?
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Perhaps the best reason for regarding mathematics as an art is not so much that it affords an outlet for creative activity as that it provides spiritual values. It puts man in touch with the highest aspirations and lofiest goals. It offers intellectual delight and the exultation of resolving the mysteries of the universe.
Mathematics: a Cultural Approach (1962), 671. Quoted in H. E. Hunter, The Divine Proportion (1970), 6.
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Science is feasible when the variables are few and can be enumerated; when their combinations are distinct and clear. We are tending toward the condition of science and aspiring to do it. The artist works out his own formulas; the interest of science lies in the art of making science.
In Moralitιs (1932). Reprinted in J. Matthews (ed.), Collected Works (1970). As cited in Robert Andrews (ed.), The Columbia Dictionary of Quotations (1993), 810.
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Solitude in the presence of natural beauty and grandeur is the cradle of thought and aspirations which are not only good for the individual, but which society can ill do without.
John Stuart Mill and Sir William James Ashley (ed.), Principles of Political Economy (1848, 1917), 750.
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The ductless glands secrete among other things our moods, our aspirations, our philosophy of life.
'And Wanton Optics Roil the Melting Eye', in Music at Night and Other Essays (1931), 26.
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The fading of ideals is sad evidence of the defeat of human endeavour. In the schools of antiquity philosophers aspired to impart wisdom, in modern colleges our humbler aim is to teach subjects
In The Aims of Education (1929), 39.
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The highest principles for our aspirations and judgments are given to us in the Jewish-Christian religious tradition. It is a very high goal which, with our weak powers, we can reach only very inadequately, but which gives a sure foundation to our aspirations and valuations.
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The purpose of science is to develop, without prejudice or preconception of any kind, a knowledge of the facts, the laws, and the processes of nature. The even more important task of religion, on the other hand, is to develop the consciences, the ideals, and the aspirations of mankind.
'A Joint Statement Upon the Relations of Science and Religion' formulated by Millikan (1923), signed by forty-five leaders of religion, science and human affairs. Reproduced in Bulletin of the American Association of University Professors (May 1923), 9, No. 5, 47. Included in Science and Life (1924), 86. (Note the context in time: the contemporary social climate by 1925 led to the Butler Act banning the teaching of evolution in Tennessee schools and the resulting trial of John Scopes.)
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There is an influence which is getting strong and stronger day by day, which shows itself more and more in all departments of human activity, and influence most fruitful and beneficial—the influence of the artist. It was a happy day for the mass of humanity when the artist felt the desire of becoming a physician, an electrician, an engineer or mechanician or—whatnot—a mathematician or a financier; for it was he who wrought all these wonders and grandeur we are witnessing. It was he who abolished that small, pedantic, narrow-grooved school teaching which made of an aspiring student a galley-slave, and he who allowed freedom in the choice of subject of study according to one's pleasure and inclination, and so facilitated development.
'Roentgen Rays or Streams', Electrical Review (12 Aug 1896). Reprinted in The Nikola Tesla Treasury (2007), 307. By Nikola Tesla
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We cannot expect in the immediate future that all women who seek it will achieve full equality of opportunity. But if women are to start moving towards that goal, we must believe in ourselves or no one else will believe in us; we must match our aspirations with the competence, courage and determination to succeed.
From a speech given to students in Stockholm, Sweden, Oct 1977 as quoted in The Decade of Women (1980) by Suzanne Levine and Harriet Lyons
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When living with the Indians in their homes and pursuing my ethnological studies: One day I suddenly realized with a rude shock that, unlike my Indian friends, I was an alien, a stranger in my native land; its fauna and flora had no fond, familiar place amid my mental imagery, nor did any thoughts of human aspiration or love give to its hills and valleys the charm of personal companionship. I was alone, even in my loneliness.
Opening of Preface, Indian Games and Dances with Native Songs (1915), v.
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[Scientific research reveals] the majestic spectacle of the order of nature gradually unfolding itself to man’s consciousness and placing in his hands the implements of ever augmenting power to control his destinies and attain that ultimate comprehension of the universe which has in all ages constituted the supreme aspiration of man.
As quoted in book review by Ian Clunies Ross, "The Spirit of Research', The Australian Quarterly (Dec 1931), 3, No. 12, 126.
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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- 90 -
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- 80 -
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- 70 -
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- 60 -
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- 50 -
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- 40 -
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- 30 -
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- 20 -
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