All science has one aim, namely, to find a theory of nature.

Everything material which is the subject of knowledge has number, order, or position; and these are her first outlines for a sketch of the universe. If our feeble hands cannot follow out the details, still her part has been drawn with an unerring pen, and her work cannot be gainsaid. So wide is the range of mathematical sciences, so indefinitely may it extend beyond our actual powers of manipulation that at some moments we are inclined to fall down with even more than reverence before her majestic presence. But so strictly limited are her promises and powers, about so much that we might wish to know does she offer no information whatever, that at other moments we are fain to call her results but a vain thing, and to reject them as a stone where we had asked for bread. If one aspect of the subject encourages our hopes, so does the other tend to chasten our desires, and he is perhaps the wisest, and in the long run the happiest, among his fellows, who has learned not only this science, but also the larger lesson which it directly teaches, namely, to temper our aspirations to that which is possible, to moderate our desires to that which is attainable, to restrict our hopes to that of which accomplishment, if not immediately practicable, is at least distinctly within the range of conception.

I am convinced there is only one way to eliminate these grave evils, namely through the establishment of a socialist economy, accompanied by an educational system which would be oriented toward social goals.

I think science has enjoyed an extraordinary success because it has such a limited and narrow realm in which to focus its efforts. Namely, the physical universe.

In our concern for the whooping crane we are at once symbolizing and concealing a far deeper anxiety—namely, the prospective total extermination of all species.

Nirvana is a state of pure blissful knowledge ... It has nothing to do with the individual. The ego or its separation is an illusion. Indeed in a certain sense two ‘I’s are identical namely when one disregards all special contents–their Karma. The goal of man is to preserve his Karma and to develop it further ... when man dies his Karma lives and creates for itself another carrier.

One general law, leading to the advancement of all organic beings, namely, multiply, vary, let the strongest live and the weakest die.

The position in which we are now is a very strange one which in general political life never happened. Namely, the thing that I refer to is this: To have security against atomic bombs and against the other biological weapons, we have to prevent war, for if we cannot prevent war every nation will use every means that is at their disposal; and in spite of all promises they make, they will do it.

There is obviously only one alternative, namely the unification of minds or consciousnesses. Their multiplicity is only apparent, in truth there is only one mind.

This interpretation of the atomic number [as the number of orbital electrons] may be said to signify an important step toward the solution of the boldest dreams of natural science, namely to build up an understanding of the regularities of nature upon the consideration of pure number.

We must therefore bear the undoubtedly bad effect s of the weak surviving and propagating their kind; but there appears to be at least one check in steady action, namely that the weaker and inferior members of society do not marry so freely as the sound; and this check might be indefinitely increased by the weak in body or mind refraining from marriage, though this is more to be hoped for than expected.