Grandeur Quotes (35 quotes)
... semantics ... is a sober and modest discipline which has no pretensions of being a universal patent-medicine for all the ills and diseases of mankind, whether imaginary or real. You will not find in semantics any remedy for decayed teeth or illusions of grandeur or class conflict. Nor is semantics a device for establishing that everyone except the speaker and his friends is speaking nonsense
[On the concept of group:] … what a wealth, what a grandeur of thought may spring from what slight beginnings.
Les grands ponts étant … des monuments qui peuvent servir à faire connoître la magnificence et le génie d’une nation, on ne sauroit trop s’occuper des moyens d’en perfectionner l’architecture, qui peut d’ailleurs être susceptible de variété, en conservant toujours, dans les formes et la décoration, le caractere de solidité qui lui est propre.
Great bridges being monuments which serve to make known the grandeur and genius of a nation, we cannot pay too much attention to means for perfecting their architecture; this may be varied in treatment, but there must ever be conserved, in form and in decoration, the indispensable character of solidity.
Great bridges being monuments which serve to make known the grandeur and genius of a nation, we cannot pay too much attention to means for perfecting their architecture; this may be varied in treatment, but there must ever be conserved, in form and in decoration, the indispensable character of solidity.
Surtout l’astronomie et l’anatomie sont les deux sciences qui nous offrent le plus sensiblement deux grands caractères du Créateur; l’une, son immensité, par les distances, la grandeur, et le nombre des corps célestes; l’autre, son intelligence infinie, par la méchanique des animaux.
Above all, astronomy and anatomy are the two sciences which present to our minds most significantly the two grand characteristics of the Creator; the one, His immensity, by the distances, size, and number of the heavenly bodies; the other, His infinite intelligence, by the mechanism of animate beings.
Above all, astronomy and anatomy are the two sciences which present to our minds most significantly the two grand characteristics of the Creator; the one, His immensity, by the distances, size, and number of the heavenly bodies; the other, His infinite intelligence, by the mechanism of animate beings.
A number of years ago, when I was a freshly-appointed instructor, I met, for the first time, a certain eminent historian of science. At the time I could only regard him with tolerant condescension.
I was sorry of the man who, it seemed to me, was forced to hover about the edges of science. He was compelled to shiver endlessly in the outskirts, getting only feeble warmth from the distant sun of science- in-progress; while I, just beginning my research, was bathed in the heady liquid heat up at the very center of the glow.
In a lifetime of being wrong at many a point, I was never more wrong. It was I, not he, who was wandering in the periphery. It was he, not I, who lived in the blaze.
I had fallen victim to the fallacy of the “growing edge;” the belief that only the very frontier of scientific advance counted; that everything that had been left behind by that advance was faded and dead.
But is that true? Because a tree in spring buds and comes greenly into leaf, are those leaves therefore the tree? If the newborn twigs and their leaves were all that existed, they would form a vague halo of green suspended in mid-air, but surely that is not the tree. The leaves, by themselves, are no more than trivial fluttering decoration. It is the trunk and limbs that give the tree its grandeur and the leaves themselves their meaning.
There is not a discovery in science, however revolutionary, however sparkling with insight, that does not arise out of what went before. “If I have seen further than other men,” said Isaac Newton, “it is because I have stood on the shoulders of giants.”
I was sorry of the man who, it seemed to me, was forced to hover about the edges of science. He was compelled to shiver endlessly in the outskirts, getting only feeble warmth from the distant sun of science- in-progress; while I, just beginning my research, was bathed in the heady liquid heat up at the very center of the glow.
In a lifetime of being wrong at many a point, I was never more wrong. It was I, not he, who was wandering in the periphery. It was he, not I, who lived in the blaze.
I had fallen victim to the fallacy of the “growing edge;” the belief that only the very frontier of scientific advance counted; that everything that had been left behind by that advance was faded and dead.
But is that true? Because a tree in spring buds and comes greenly into leaf, are those leaves therefore the tree? If the newborn twigs and their leaves were all that existed, they would form a vague halo of green suspended in mid-air, but surely that is not the tree. The leaves, by themselves, are no more than trivial fluttering decoration. It is the trunk and limbs that give the tree its grandeur and the leaves themselves their meaning.
There is not a discovery in science, however revolutionary, however sparkling with insight, that does not arise out of what went before. “If I have seen further than other men,” said Isaac Newton, “it is because I have stood on the shoulders of giants.”
Archimedes possessed so high a spirit, so profound a soul, and such treasures of highly scientific knowledge, that though these inventions [used to defend Syracuse against the Romans] had now obtained him the renown of more than human sagacity, he yet would not deign to leave behind him any commentary or writing on such subjects; but, repudiating as sordid and ignoble the whole trade of engineering, and every sort of art that lends itself to mere use and profit, he placed his whole affection and ambition in those purer speculations where there can be no reference to the vulgar needs of life; studies, the superiority of which to all others is unquestioned, and in which the only doubt can be whether the beauty and grandeur of the subjects examined, or the precision and cogency of the methods and means of proof, most deserve our admiration.
— Plutarch
Astronomy is one of the sublimest fields of human investigation. The mind that grasps its facts and principles receives something of the enlargement and grandeur belonging to the science itself. It is a quickener of devotion.
Formerly one sought the feeling of the grandeur of man by pointing to his divine origin: this has now become a forbidden way, for at its portal stands the ape, together with other gruesome beasts, grinning knowingly as if to say: no further in this direction! One therefore now tries the opposite direction: the way mankind is going shall serve as proof of his grandeur and kinship with God. Alas this, too, is vain! At the end of this way stands the funeral urn of the last man and gravedigger (with the inscription “nihil humani a me alienum puto”). However high mankind may have evolved—and perhaps at the end it will stand even lower than at the beginning!— it cannot pass over into a higher order, as little as the ant and the earwig can at the end of its “earthly course” rise up to kinship with God and eternal life. The becoming drags the has-been along behind it: why should an exception to this eternal spectacle be made on behalf of some little star or for any little species upon it! Away with such sentimentalities!
From the war of nature, from famine and death, the most exalted object which we are capable of conceiving, namely, the production of the higher animals, directly follows. There is grandeur in this view of life, with its several powers, having been originally breathed into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved.
Genuine religion has its root deep down in the heart of humanity and in the reality of things. It is not surprising that by our methods we fail to grasp it: the actions of the Deity make no appeal to any special sense, only a universal appeal; and our methods are, as we know, incompetent to detect complete uniformity. There is a principle of Relativity here, and unless we encounter flaw or jar or change, nothing in us responds; we are deaf and blind therefore to the Immanent Grandeur, unless we have insight enough to recognise in the woven fabric of existence, flowing steadily from the loom in an infinite progress towards perfection, the ever-growing garment of a transcendent God.
Happy the men who made the first essay,
And to celestial regions found the way!
No earthly vices clogg’d their purer souls,
That they could soar so high as touch the poles:
Sublime their thoughts and from pollution clear,
Bacchus and Venus held no revels there;
From vain ambition free; no love of war
Possess’d their minds, nor wranglings at the bar;
No glaring grandeur captivates their eyes,
For such see greater glory in the skies:
Thus these to heaven attain.
And to celestial regions found the way!
No earthly vices clogg’d their purer souls,
That they could soar so high as touch the poles:
Sublime their thoughts and from pollution clear,
Bacchus and Venus held no revels there;
From vain ambition free; no love of war
Possess’d their minds, nor wranglings at the bar;
No glaring grandeur captivates their eyes,
For such see greater glory in the skies:
Thus these to heaven attain.
I can see him now at the blackboard, chalk in one hand and rubber in the other, writing rapidly and erasing recklessly, pausing every few minutes to face the class and comment earnestly, perhaps on the results of an elaborate calculation, perhaps on the greatness of the Creator, perhaps on the beauty and grandeur of Mathematics, always with a capital M. To him mathematics was not the handmaid of philosophy. It was not a humanly devised instrument of investigation, it was Philosophy itself, the divine revealer of TRUTH.
I have seen oaks of many species in many kinds of exposure and soil, but those of Kentucky excel in grandeur all I had ever before beheld. They are broad and dense and bright green. In the leafy bowers and caves of their long branches dwell magnificent avenues of shade, and every tree seems to be blessed with a double portion of strong exulting life.
I have seen the sea lashed into fury and tossed into spray, and its grandeur moves the soul of the dullest man; but I remember that it is not the billows, but the calm level of the sea from which all heights and depths are measured.
I trust ... I have succeeded in convincing you that modern chemistry is not, as it has so long appeared, an ever-growing accumulation of isolated facts, as impossible for a single intellect to co-ordinate as for a single memory to grasp.
The intricate formulae that hang upon these walls, and the boundless variety of phenomena they illustrate, are beginning to be for us as a labyrinth once impassable, but to which we have at length discovered the clue. A sense of mastery and power succeeds in our minds to the sort of weary despair with which we at first contemplated their formidable array. For now, by the aid of a few general principles, we find ourselves able to unravel the complexities of these formulae, to marshal the compounds which they represent in orderly series; nay, even to multiply their numbers at our will, and in a great measure to forecast their nature ere we have called them into existence. It is the great movement of modern chemistry that we have thus, for an hour, seen passing before us. It is a movement as of light spreading itself over a waste of obscurity, as of law diffusing order throughout a wilderness of confusion, and there is surely in its contemplation something of the pleasure which attends the spectacle of a beautiful daybreak, something of the grandeur belonging to the conception of a world created out of chaos.
The intricate formulae that hang upon these walls, and the boundless variety of phenomena they illustrate, are beginning to be for us as a labyrinth once impassable, but to which we have at length discovered the clue. A sense of mastery and power succeeds in our minds to the sort of weary despair with which we at first contemplated their formidable array. For now, by the aid of a few general principles, we find ourselves able to unravel the complexities of these formulae, to marshal the compounds which they represent in orderly series; nay, even to multiply their numbers at our will, and in a great measure to forecast their nature ere we have called them into existence. It is the great movement of modern chemistry that we have thus, for an hour, seen passing before us. It is a movement as of light spreading itself over a waste of obscurity, as of law diffusing order throughout a wilderness of confusion, and there is surely in its contemplation something of the pleasure which attends the spectacle of a beautiful daybreak, something of the grandeur belonging to the conception of a world created out of chaos.
In no way can we get such an overwhelming idea of the grandeur of Nature than when we consider, that in accordance with the law of the conservation of energy, throughout the Infinite, the forces are in a perfect balance, and hence the energy of a single thought may determine the motion of a universe.
It is India that gave us the ingenious method of expressing all numbers by means of ten symbols, each symbol receiving a value of position as well as an absolute value; a profound and important idea which appears so simple to us now that we ignore its true merit. But its very simplicity and the great ease which it has lent to computations put our arithmetic in the first rank of useful inventions; and we shall appreciate the grandeur of the achievement the more when we remember that it escaped the genius of Archimedes and Apollonius, two of the greatest men produced by antiquity.
It is supposed that the ancients were ignorant of the law in hydraulics, by which water, in a tube, will rise as high as the fountain-head; and hence they carried their stupendous aqueducts horizontally, from hill-top to hill-top, upon lofty arches, with an incredible expenditure of labor and money. The knowledge of a single law, now familiar to every well-instructed school-boy,— namely, that water seeks a level, and, if not obstructed, will find it,—enables the poorest man of the present day to do what once demanded the wealth of an empire. The beautiful fragments of the ancient Roman aqueducts, which have survived the ravage of centuries, are often cited to attest the grandeur and power of their builders. To me, they are monuments, not of their power, but of their weakness.
It was my good fortune to be linked with Mme. Curie through twenty years of sublime and unclouded friendship. I came to admire her human grandeur to an ever growing degree. Her strength, her purity of will, her austerity toward herself, her objectivity, her incorruptible judgement—all these were of a kind seldom found joined in a single individual… The greatest scientific deed of her life—proving the existence of radioactive elements and isolating them—owes its accomplishment not merely to bold intuition but to a devotion and tenacity in execution under the most extreme hardships imaginable, such as the history of experimental science has not often witnessed.
Mathematics is an infinity of flexibles forcing pure thought into a cosmos. It is an arc of austerity cutting realms of reason with geodesic grandeur.
No matter how far you have wandered hitherto, or how many famous gorges and valleys you have seen, this one, the Grand Cañon of the Colorado, will seem as novel to you, as unearthly in the color and grandeur and quantity of its architecture, as if you have found it after death, on some other star.
Rocks have, no doubt, their grandeur, and there is a beauty in running waters, and even in placid lakes; but, let the rock be naked of vegetation down to and around its base, and its grandeur is painful,—it seems a ruin.
Solitude in the presence of natural beauty and grandeur is the cradle of thought and aspirations which are not only good for the individual, but which society can ill do without.
The Grand Cañon of the Colorado is a great innovation in modern ideas of scenery, and in our conceptions of the grandeur, beauty, and power of nature. As with all great innovations it is not to be comprehended in a day or a week, nor even in a month. It must be dwelt upon and studied, and the study must comprise the slow acquisition of the meaning and spirit of that marvelous scenery which characterizes the Plateau Country, and of which the great chasm is the superlative manifestation.
The great truths with which it [mathematics] deals, are clothed with austere grandeur, far above all purposes of immediate convenience or profit. It is in them that our limited understandings approach nearest to the conception of that absolute and infinite, towards which in most other things they aspire in vain. In the pure mathematics we contemplate absolute truths, which existed in the divine mind before the morning stars sang together, and which will continue to exist there, when the last of their radiant host shall have fallen from heaven. They existed not merely in metaphysical possibility, but in the actual contemplation of the supreme reason. The pen of inspiration, ranging all nature and life for imagery to set forth the Creator’s power and wisdom, finds them best symbolized in the skill of the surveyor. "He meted out heaven as with a span;" and an ancient sage, neither falsely nor irreverently, ventured to say, that “God is a geometer”.
The Greeks have given us one of the most beautiful words of our language, the word “enthusiasm” – a God within. The grandeur of the acts of men is measured by the inspiration from which they spring. Happy is he who bears a God within!
The most beautiful and profound experience for a person is the feeling of the mysterious. It underlies religion and all deeper endeavors in art and science. Anyone who has not experienced this appears to me, if not like a dead man, at least like a blind man. To feel that behind the perceptible is hidden something that is incomprehensible, whose beauty and grandeur only reach us indirectly and in a dim reflection—that is religiousness. In that sense I am religious. It is enough for me to sense these secrets with wonder and to try to humbly grasp a faint image of the majestic structure of all things.
The night spread out of the east in a great flood, quenching the red sunlight in a single minute. We wriggled by breathless degrees deep into our sleeping bags. Our sole thought was of comfort; we were not alive to the beauty or the grandeur of our position; we did not reflect on the splendor of our elevation. A regret I shall always have is that I did not muster up the energy to spend a minute or two stargazing. One peep I did make between the tent flaps into the night, and I remember dimly an appalling wealth of stars, not pale and remote as they appear when viewed through the moisture-laden air of lower levels, but brilliant points of electric blue fire standing out almost stereoscopically. It was a sight an astronomer would have given much to see, and here were we lying dully in our sleeping bags concerned only with the importance of keeping warm and comfortable.
The other book you may have heard of and perhaps read, but it is not one perusal which will enable any man to appreciate it. I have read it through five or six times, each time with increasing admiration. It will live as long as the ‘Principia’ of Newton. It shows that nature is, as I before remarked to you, a study that yields to none in grandeur and immensity. The cycles of astronomy or even the periods of geology will alone enable us to appreciate the vast depths of time we have to contemplate in the endeavour to understand the slow growth of life upon the earth. The most intricate effects of the law of gravitation, the mutual disturbances of all the bodies of the solar system, are simplicity itself compared with the intricate relations and complicated struggle which have determined what forms of life shall exist and in what proportions. Mr. Darwin has given the world a new science, and his name should, in my opinion, stand above that of every philosopher of ancient or modem times. The force of admiration can no further go!!!
The pursuit of mathematical science makes its votary appear singularly indifferent to the ordinary interests and cares of men. Seeking eternal truths, and finding his pleasures in the realities of form and number, he has little interest in the disputes and contentions of the passing hour. His views on social and political questions partake of the grandeur of his favorite contemplations, and, while careful to throw his mite of influence on the side of right and truth, he is content to abide the workings of those general laws by which he doubts not that the fluctuations of human history are as unerringly guided as are the perturbations of the planetary hosts.
The universe is one great kindergarten for man. Everything that exists has brought with it its own peculiar lesson. The mountain teaches stability and grandeur; the ocean immensity and change. Forests, lakes, and rivers, clouds and winds, stars and flowers, stupendous glaciers and crystal snowflakes—every form of animate or inanimate existence, leaves its impress upon the soul of man.
The world is charged with the grandeur of God. It will flame out, like shining from shook foil.
There is an influence which is getting strong and stronger day by day, which shows itself more and more in all departments of human activity, and influence most fruitful and beneficial—the influence of the artist. It was a happy day for the mass of humanity when the artist felt the desire of becoming a physician, an electrician, an engineer or mechanician or—whatnot—a mathematician or a financier; for it was he who wrought all these wonders and grandeur we are witnessing. It was he who abolished that small, pedantic, narrow-grooved school teaching which made of an aspiring student a galley-slave, and he who allowed freedom in the choice of subject of study according to one's pleasure and inclination, and so facilitated development.
There is no reason why the history and philosophy of science should not be taught in such a way as to bring home to all pupils the grandeur of science and the scope of its discoveries.
We have before us the restoration of that ancient land whose name was a synonym for abundance, prosperity, and grandeur for many generations. Records as old as those of Egypt and as well attested tell of fertile lands and teeming populations, mighty kings and warriors, sages and wise men, over periods of thousands of years. ... A land such as this is worth resuscitating. Once we have apprehended the true cause of its present desolate and abandoned condition, we are on our way to restoring it to its ancient fertility. A land which so readily responded to ancient science, and gave a return which sufficed for the maintenance of a Persian Court in all its splendor, will surely respond to the efforts of modern science and return manifold the money and talent spent on its regeneration.