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Who said: “A people without children would face a hopeless future; a country without trees is almost as helpless.”
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Home > Category Index for Science Quotations > Category Index E > Category: Everyday

Everyday Quotes (32 quotes)

Nature and nurture are an inseparable blend of influences that work together to produce our behavior. A growing band of researchers are demonstrating that the bedrock of behaviors that make up the concerns of everyday life, such as sex, language, cooperation, and violence have been carved out by evolution over the eons, and this Stone Age legacy continues to influence modern life today.
In Stone Age Present: How Evolution Has Shaped Modern Life: From Sex, Violence and Language to Emotions, Morals and Communities, (1995), 25-26.
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Sigmund Freud quote: A layman will no doubt find it hard to understand how pathological disorders of the body and mind can be el
A layman will no doubt find it hard to understand how pathological disorders of the body and mind can be eliminated by 'mere' words. He will feel that he is being asked to believe in magic. And he will not be so very wrong, for the words which we use in our everyday speech are nothing other than watered-down magic. But we shall have to follow a roundabout path in order to explain how science sets about restoring to words a part at least of their former magical power.
Psychical (or Mental) Treatment (1905), In James Strachey (ed.), The Standard Edition of the Complete Psychological Works of Sigmund Freud (1953), Vol. 7, 283.
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Apart from its healthful mental training as a branch of ordinary education, geology as an open-air pursuit affords an admirable training in habits of observation, furnishes a delightful relief from the cares and routine of everyday life, takes us into the open fields and the free fresh face of nature, leads us into all manner of sequestered nooks, whither hardly any other occupation or interest would be likely to send us, sets before us problems of the highest interest regarding the history of the ground beneath our feet, and thus gives a new charm to scenery which may be already replete with attractions.
Outlines of Field-Geology (1900), 251-2.
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Conditions for creativity are to be puzzled; to concentrate; to accept conflict and tension; to be born everyday; to feel a sense of self.
Quoted in David Stokes, Nicholas Wilson and Martha Mador, Entrepreneurship (2009), 190 without further citation. If you know the primary source, please contact Webmaster.
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For the most part we humans live with the false impression of security and a feeling of being at home in a seemingly trustworthy physical and human environment. But when the expected course of everyday life is interrupted, we are like shipwrecked people on a miserable plank in the open sea, having forgotten where they came from and not knowing whither they are drifting. But once we fully accept this, life becomes easier and there is no longer any disappointment.
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From the level of pragmatic, everyday knowledge to modern natural science, the knowledge of nature derives from man’s primary coming to grips with nature; at the same time it reacts back upon the system of social labour and stimulates its development.
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Hippocrates is an excellent geometer but a complete fool in everyday affairs.
Aristotle
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I agree with Schopenhauer that one of the most powerful motives that attracts people to science and art is the longing to escape from everyday life.
Quoted, without citation in Bulletin of the Atomic Scientists (Feb 1959), 85. If you know a primary source, please contact Webmaster.
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I am an organic chemist, albeit one who adheres to the definition of organic chemistry given by the great Swedish chemist Berzelius, namely, the chemistry of substances found in living matter, and my science is one of the more abstruse insofar as it rests on concepts and employs a jargon neither of which is a part of everyday experience. Nevertheless, organic chemistry deals with matters of truly vital Importance and in some of its aspects with which I myself have been particularly concerned it may prove to hold the keys to Life itself.
In 'Synthesis in the Study of Nucleotides', Nobel Lecture, 11 December 1957. In Nobel Lectures: Chemistry 1942-1962 (1964), 522.
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I believe with Schopenhauer that one of the strongest motives that lead men to art and science is escape from everyday life with its painful crudity and hopeless dreariness, from the fetters of one’s own ever shifting desires. A finely tempered nature longs to escape from personal life into the world of objective perception and thought; this desire may be compared with the townsman’s irresistible longing to escape from his noisy, cramped surroundings into the silence of high mountains, where the eye ranges freely through the still, pure air and fondly traces out the restful contours apparently built for eternity.
Address at The Physical Society, Berlin (1918) for Max Planck’s 60th birthday, 'Principles of Research', collected in Essays in Science (1934) 2.
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In a sense cosmology contains all subjects because it is the story of everything, including biology, psychology and human history. In that single sense it can be said to contain an explanation also of time's arrow. But this is not what is meant by those who advocate the cosmological explanation of irreversibility. They imply that in some way the time arrow of cosmology imposes its sense on the thermodynamic arrow. I wish to disagree with this view. The explanation assumes that the universe is expanding. While this is current orthodoxy, there is no certainty about it. The red-shifts might be due to quite different causes. For example, when light passes through the expanding clouds of gas it will be red-shifted. A large number of such clouds might one day be invoked to explain these red shifts. It seems an odd procedure to attempt to 'explain' everyday occurrences, such as the diffusion of milk into coffee, by means of theories of the universe which are themselves less firmly established than the phenomena to be explained. Most people believe in explaining one set of things in terms of others about which they are more certain, and the explanation of normal irreversible phenomena in terms of the cosmological expansion is not in this category.
'Thermodynamics, Cosmology) and the Physical Constants', in J. T. Fraser (ed.), The Study of Time III (1973), 117-8.
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In the twenties the late Dr. Glenn Frank, an eminent social scientist, developed a new statement of the scientific code, which has been referred to as the “Five Fingers of the Scientific Method.” It may be outlined as follows: find the facts; filter the facts; focus the facts; face the facts; follow the facts. The facts or truths are found by experimentation; the motivation is material. The facts are filtered by research into the literature; the motivation is material. The facts are focused by the publication of results; again the motivation is material. Thus the first three-fifths of the scientific method have a material motivation. It is about time scientists acknowledge that there is more to the scientific convention than the material aspect. Returning to the fourth and fifth fingers of Dr. Frank's conception of the scientific method, the facts should be faced by the proper interpretation of them for society. In other words, a scientist must assume social responsibility for his discoveries, which means that he must have a moral motivation. Finally, in the fifth definition of the scientific method, the facts are to be followed by their proper application to everyday life in society, which means moral motivation through responsibility to society.
From 'Scientists and Society', American Scientist (Jul 1954), 42, No. 3, 495.
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Nothing in physics seems so hopeful to as the idea that it is possible for a theory to have a high degree of symmetry was hidden from us in everyday life. The physicist's task is to find this deeper symmetry.
In American Scientist (1977) (as cited in The Atlantic (1984), 254, 81.) As an epigraph in Crystal and Dragon: The Cosmic Dance of Symmetry and Chaos in Nature, Art and Consciousness (1993), 139.
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One of the grandest generalizations formulated by modern biological science is that of the continuity of life; the protoplasmic activity within each living body now on earth has continued without cessation from the remote beginnings of life on our planet, and from that period until the present no single organism has ever arisen save in the form of a bit of living protoplasm detached from a pre-existing portion; the eternal flame of life once kindled upon this earth has passed from organism to organism, and is still, going on existing and propagating, incarnated within the myriad animal and plant forms of everyday life.
In History of the Human Body (1919), 1.
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One of the strongest motives that lead men to art and science is escape from everyday life with its painful crudity and hopeless dreariness, from the fetters of one's own ever-shifting desires. A finely tempered nature longs to escape from the personal life into the world of objective perception and thought.
Albert Einstein and Walter Shropshire (ed.), The Joys of Research (1981), 40.
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Science has an important part to play in our everyday existence, and there is far too much neglect of science; but its intention is to supplement not to supplant the familiar outlook.
Swarthmore Lecture (1929) at Friends’ House, London, printed in Science and the Unseen World (1929), 83.
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Scientists are entitled to be proud of their accomplishments, and what accomplishments can they call ‘theirs’ except the things they have done or thought of first? People who criticize scientists for wanting to enjoy the satisfaction of intellectual ownership are confusing possessiveness with pride of possession. Meanness, secretiveness and, sharp practice are as much despised by scientists as by other decent people in the world of ordinary everyday affairs; nor, in my experience, is generosity less common among them, or less highly esteemed.
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Success comes by doing the common, every-day things of life uncommonly well.
As quoted in Edward J. Wheeler (ed.), 'The Demeanor of John D. Rockefeller, Jr., Under Fire,' Current Opinion (Jul 1914), 57, No. 1, 21. This quote was one out of a collation in the article, “from his many talks to the Bible Class he formerly conducted and from various interviews.”
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The physicist cannot simply surrender to the philosopher the critical contemplation of the theoretical foundations for he himself knows best and feels most surely where the shoe pinches. … he must try to make clear in his own mind just how far the concepts which he uses are justified … The whole of science is nothing more than a refinement of everyday thinking. It is for this reason that the critical thinking of the physicist cannot possibly be restricted by the examination of the concepts of his own specific field. He cannot proceed without considering critically a much more difficult problem, the problem of analyzing the nature of everyday thinking.
‘Physics and Reality’, Franklin Institute Journal (Mar 1936). Collected in Out of My Later Years (1950), 59.
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The physicist is like someone who’s watching people playing chess and, after watching a few games, he may have worked out what the moves in the game are. But understanding the rules is just a trivial preliminary on the long route from being a novice to being a grand master. So even if we understand all the laws of physics, then exploring their consequences in the everyday world where complex structures can exist is a far more daunting task, and that’s an inexhaustible one I'm sure.
In Lewis Wolpert and Alison Richards, A Passion For Science (1988), 37.
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The scientific method is the only authentic means at our command for getting at the significance of our everyday experiences of the world in which we live. It means that scientific method provides a working pattern of the way in which and the conditions under which experiences are used to lead ever onward and outward. … Consequently, whatever the level of experience, we have no choice but either to operate in accord with the pattern it provides or else to neglect the place of intelligence in the development and control of a living and moving experience.
In Experience And Education (1938), 88.
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The ultimate origin of the difficulty lies in the fact (or philosophical principle) that we are compelled to use the words of common language when we wish to describe a phenomenon, not by logical or mathematical analysis, but by a picture appealing to the imagination. Common language has grown by everyday experience and can never surpass these limits. Classical physics has restricted itself to the use of concepts of this kind; by analysing visible motions it has developed two ways of representing them by elementary processes; moving particles and waves. There is no other way of giving a pictorial description of motions—we have to apply it even in the region of atomic processes, where classical physics breaks down.
Max Born
Atomic Physics (1957), 97.
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The Universe forces those who live in it to understand it. Those creatures who find everyday experience a muddled jumble of events with no predictability, no regularity, are in grave peril. The Universe belongs to those who, at least to some degree, have figured it out.
In Broca’s Brain: Reflections on the Romance of Science (1979, 1980), 19.
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The weather is warm
The sun is out
There are people all around
The waves come flowing
And hits the shore
But makes so little sound
The wind is blowing
Oh so softly
The sand between my feet
The dolphins jump
The people watch
They even take a seat
I fly around
Watching from above
Today is like everyday
That is something I love
…...
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The whole of science is nothing more than a refinement of everyday thinking.
‘Physics and Reality’, Franklin Institute Journal (Mar 1936). Collected in Out of My Later Years (1950), 59.
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They think that differential equations are not reality. Hearing some colleagues speak, it’s as though theoretical physics was just playing house with plastic building blocks. This absurd idea has gained currency, and now people seem to feel that theoretical physicists are little more than dreamers locked away ivory towers. They think our games, our little houses, bear no relation to their everyday worries, their interests, their problems, or their welfare. But I’m going to tell you something, and I want you to take it as a ground rule for this course. From now on I will be filling this board with equations. … And when I'm done, I want you to do the following: look at those numbers, all those little numbers and Greek letters on the board, and repeat to yourselves, “This is reality,” repeat it over and over.
Zig Zag, trans. Lisa Dillman (2008), 63.
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This is true of all science. Successes were largely due to forgetting completely about what one ultimately wanted, or whether one wanted anything ultimately; in refusing to investigate things which profit, and in relying solely on guidance by criteria of intellectual elegance. … And I think it extremely instructive to watch the role of science in everyday life, and to note how in this area the principle of laissez faire has led to strange and wonderful results.
Address (Jun 1954) to Princeton Graduate Alumni, 'The Role of Mathematics in the Science and in Society', in Collected Works: Vol. 6: Theory of Games, Astrophysics, Hydrodynamics and Meteorology (1961), Vol. 6, 489. As quoted in Armand Borel, 'On the Place of Mathematics in Culture', in Armand Borel: Œvres: Collected Papers (1983), Vol. 4, 422.
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This notion that “science” is something that belongs in a separate compartment of its own, apart from everyday life, is one that I should like to challenge. We live in a scientific age; yet we assume that knowledge of science is the prerogative of only a small number of human beings, isolated and priest-like in their laboratories. This is not true. It cannot be true. The materials of science are the materials of life itself. Science is part of the reality of living; it is the what, the how, and the why of everything in our experience. It is impossible to understand man without understanding his environment and the forces that have molded him physically and mentally.
Address upon receiving National Book Award at reception, Hotel Commodore, New York (27 Jan 1952). As cited in Linda Lear, Rachel Carson: Witness for Nature (1997), 218-219.
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Undeveloped though the science [of chemistry] is, it already has great power to bring benefits. Those accruing to physical welfare are readily recognized, as in providing cures, improving the materials needed for everyday living, moving to ameliorate the harm which mankind by its sheer numbers does to the environment, to say nothing of that which even today attends industrial development. And as we continue to improve our understanding of the basic science on which applications increasingly depend, material benefits of this and other kinds are secured for the future.
Speech at the Nobel Banquet (10 Dec 1983) for his Nobel Prize in Chemistry. In Wilhelm Odelberg (ed.), Les Prix Nobel: The Nobel Prizes (1984), 43.
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We already know the physical laws that govern everything we experience in everyday life … It is a tribute to how far we have come in theoretical physics that it now takes enormous machines and a great deal of money to perform an experiment whose results we cannot predict.
From Inaugural Lecture (29 Apr 1980) as Lucasian Professor at Cambridge University, 'Is the End in Sight for Theoretical Physics?', collected in Black Holes and Baby Universes and Other Essays (1993), 50 & 64.
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You look at science (or at least talk of it) as some sort of demoralising invention of man, something apart from real life, and which must be cautiously guarded and kept separate from everyday existence. But science and everyday life cannot and should not be separated.
Letter to her father, Ellis Franklin (undated, summer 1940? while she was an undergraduate at Cambridge). Excerpted in Brenda Maddox, The Dark Lady of DNA (2002), 60-61.
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[At my secondary school] if you were very bright, you did classics; if you were pretty thick, you did woodwork; and if you were neither of those poles, you did science. The number of kids in my school who did science because they were excited by the notion of science was pretty small. You were allocated to those things, you weren’t asked. This was in the late 1930s/early 1940s … Science was seen as something more remote and less to do with everyday life.
From interview with Brian Cox and Robert Ince, in 'A Life Measured in Heartbeats', New Statesman (21 Dec 2012), 141, No. 5138, 32.
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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- 90 -
Antoine Lavoisier
Lise Meitner
Charles Babbage
Ibn Khaldun
Euclid
Ralph Emerson
Robert Bunsen
Frederick Banting
Andre Ampere
Winston Churchill
- 80 -
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Bible
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Alessandro Volta
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Wilhelm Roentgen
Louis Pasteur
Bertrand Russell
Jean Lamarck
- 70 -
Samuel Morse
John Wheeler
Nicolaus Copernicus
Robert Fulton
Pierre Laplace
Humphry Davy
Thomas Edison
Lord Kelvin
Theodore Roosevelt
Carolus Linnaeus
- 60 -
Francis Galton
Linus Pauling
Immanuel Kant
Martin Fischer
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Karl Popper
Paul Dirac
Avicenna
James Watson
William Shakespeare
- 50 -
Stephen Hawking
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Werner Heisenberg
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John Dalton
- 40 -
Pierre Fermat
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JJ Thomson
Thomas Kuhn
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Archimedes
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- 30 -
Andreas Vesalius
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- 20 -
Carl Sagan
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Francis Bacon
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- 10 -
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John Watson
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Charles Darwin
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