Acts of creation are ordinarily reserved for gods and poets, but humbler folk may circumvent this restriction if they know how. To plant a pine, for example, one need be neither god nor poet; one need only own a shovel. By virtue of this curious loophole in the rules, any clodhopper may say: Let there be a tree—and there will be one.

All our civilization is based on invention; before invention, men lived on fruits and nuts and pine cones and slept in caves.

As the brain of man is the speck of dust in the universe that thinks, so the leaves—the fern and the needled pine and the latticed frond and the seaweed ribbon—perceive the light in a fundamental and constructive sense. … Their leaves see the light, as my eyes can never do. … They impound its stellar energy, and with that force they make life out of the elements.

Between every two pine trees there is a door leading to a new way of life.

I am above the forest region, amongst grand rocks & such a torrent as you see in Salvator Rosa's paintings vegetation all a scrub of rhodods. with Pines below me as thick & bad to get through as our Fuegian Fagi on the hill tops, & except the towering peaks of P. S. [perpetual snow] that, here shoot up on all hands there is little difference in the mt scenery—here however the blaze of Rhod. flowers and various colored jungle proclaims a differently constituted region in a naturalists eye & twenty species here, to one there, always are asking me the vexed question, where do we come from?

No video, no photographs, no verbal descriptions, no lectures can provide the enchantment that a few minutes out-of-doors can: watch a spider construct a web; observe a caterpillar systematically ravaging the edge of a leaf; close your eyes, cup your hands behind your ears, and listen to aspen leaves rustle or a stream muse about its pools and eddies. Nothing can replace plucking a cluster of pine needles and rolling them in your fingers to feel how they’re put together, or discovering that “sedges have edges and grasses are round,” The firsthand, right-and-left-brain experience of being in the out-of-doors involves all the senses including some we’ve forgotten about, like smelling water a mile away. No teacher, no student, can help but sense and absorb the larger ecological rhythms at work here, and the intertwining of intricate, varied and complex strands that characterize a rich, healthy natural world.

The mountain slopes … are covered with dense forests of pines and firs. The lakes are often fringed with beautiful aspens, and when the autumn winds come their golden leaves are carried over the landscape in clouds of resplendent sheen.

The mountains and hills will burst into song before you, and all the trees of the field will clap their hands. Instead of the thornbush will grow the pine tree, and instead of briers the myrtle will grow.

Think how busy the squirrels are in October, in every pitch-pine grove all over the state, cutting off the twigs and collecting the cones. While the farmer is digging his potatoes and gathering his corn, he little thinks of this harvest of pine cones which the squirrel is gathering in the neighboring woods still more sedulously than himself.

This is the forest primeval. The murmuring pines and the hemlocks,
Bearded with moss, and in garments green, indistinct in the twilight,
Stand like Druids of eld, with voices sad and prophetic,
Stand like harpers hoar, with beards that rest on their bosoms.
Loud from its rocky caverns, the deep-voiced neighboring ocean
Speaks, and in accents disconsolate answers the wail of the forest.

Upon the rivers which are tributary to the Mississippi and also upon those which empty themselves into Lake Michigan, there are interminable forests of pine, sufficient to supply all the wants of the citizens ... for all time to come.

Why do we study insects? Because, together with man, hummingbirds and the bristlecone pine, they are among the great achievements of organic evolution.