Human Species Quotes (9 quotes)
As regards religion, on the other hand, one is generally agreed that it deals with goals and evaluations and, in general, with the emotional foundation of human thinking and acting, as far as these are not predetermined by the inalterable hereditary disposition of the human species. Religion is concerned with mans attitude toward nature at large, with the establishing of ideals for the individual and communal life, and with mutual human relationship. These ideals religion attempts to attain by exerting an educational influence on tradition and through the development and promulgation of certain easily accessible thoughts and narratives (epics and myths) which are apt to influence evaluation and action along the lines of the accepted ideals.
In man, population structure reaches its greatest complexity. Mankindthe human species, Homo sapiensis the most inclusive Mendelian population, one which inhabits nearly the whole globe.
My deeply held belief is that if a god of anything like the traditional sort exists, our curiosity and intelligence were provided by such a god on the other hand if such a god does not exist then our curiosity and intelligence are the essential tools for survival. In either case the enterprise of knowledge is essential for the welfare of the human species.
One never finds fossil bones bearing no resemblance to human bones. Egyptian mummies, which are at least three thousand years old, show that men were the same then. The same applies to other mummified animals such as cats, dogs, crocodiles, falcons, vultures, oxen, ibises, etc. Species, therefore, do not change by degrees, but emerged after the new world was formed. Nor do we find intermediate species between those of the earlier world and those of today's. For example, there is no intermediate bear between our bear and the very different cave bear. To our knowledge, no spontaneous generation occurs in the present-day world. All organized beings owe their life to their fathers. Thus all records corroborate the globe's modernity. Negative proof: the barbaritY of the human species four thousand years ago. Positive proof: the great revolutions and the floods preserved in the traditions of all peoples.
One of the principal results of civilization is to reduce more and more the limits within which the different elements of society fluctuate. The more intelligence increases the more these limits are reduced, and the nearer we approach the beautiful and the good. The perfectibility of the human species results as a necessary consequence of all our researches. Physical defects and monstrosities are gradually disappearing; the frequency and severity of diseases are resisted more successfully by the progress of modern science; the moral qualities of man are proving themselves not less capable of improvement; and the more we advance, the less we shall have need to fear those great political convulsions and wars and their attendant results, which are the scourges of mankind.
The assumptions of population thinking are diametrically opposed to those of the typologist. The populationist stresses the uniqueness of everything in the organic world. What is true for the human species,that no two individuals are alike, is equally true for all other species of animals and plants ... All organisms and organic phenomena are composed of unique features and can be described collectively only in statistical terms. Individuals, or any kind of organic entities, form populations of which we can determine the arithmetic mean and the statistics of variation. Averages are merely statistical abstractions, only the individuals of which the populations are composed have reality. The ultimate conclusions of the population thinker and of the typologist are precisely the opposite. For the typologist, the type (eidos) is real and the variation. an illusion, while for the populationist the type (average) is an abstraction and only the variation is real. No two ways of looking at nature could be more different.
The human species was born when one isolated group of bipedal apes got itself stuck and then speciated to get better survival value out of eating meat.
The meaning of the evolution of culture is no longer a riddle to us. It must present to us the struggle between Eros and Death, between the instincts of life and the instincts of destruction, as it works itself out in the human species.
The sixth pre-Christian centurythe miraculous century of Buddha, Confucius and Lβo-Tse, of the Ionian philosophers and Pythagoraswas a turning point for the human species. A March breeze seemed to blow across the planet from China to Samos, stirring man into awareness, like the breath of Adam's nostrils. In the Ionian school of philosophy, rational thought was emerging from the mythological dream-world. which, within the next two thousand years, would transform the species more radically than the previous two hundred thousand had done.