Barren Quotes (33 quotes)
Barrenness Quotes
Barrenness Quotes
Une idée anticipée ou une hypothèse est donc le point de départ nécessaire de tout raisonnement expérimental. Sans cela on ne saurait faire aucune investigation ni s’instruire ; on ne pourrait qu’entasser des observations stériles. Si l’on expérimentait sans idée préconçue, on irait à l’aventure; mais d’un autre côté, ainsi que nous l’avons dit ailleurs, si l’on observait avec des idées préconçues, on ferait de mauvaises observations.
An anticipative idea or an hypothesis is, then, the necessary starting point for all experimental reasoning. Without it, we could not make any investigation at all nor learn anything; we could only pile up sterile observations. If we experimented without a preconceived idea, we should move at random.
[Also seen translated as:] A hypothesis is … the obligatory starting point of all experimental reasoning. Without it no investigation would be possible, and one would learn nothing: one could only pile up barren observations. To experiment without a preconceived idea is to wander aimlessly.
An anticipative idea or an hypothesis is, then, the necessary starting point for all experimental reasoning. Without it, we could not make any investigation at all nor learn anything; we could only pile up sterile observations. If we experimented without a preconceived idea, we should move at random.
[Also seen translated as:] A hypothesis is … the obligatory starting point of all experimental reasoning. Without it no investigation would be possible, and one would learn nothing: one could only pile up barren observations. To experiment without a preconceived idea is to wander aimlessly.
All discussion of the ultimate nature of things must necessarily be barren unless we have some extraneous standards against which to compare them.
Another diversity of Methods is according to the subject or matter which is handled; for there is a great difference in delivery of the Mathematics, which are the most abstracted of knowledges, and Policy, which is the most immersed…, yet we see how that opinion, besides the weakness of it, hath been of ill desert towards learning, as that which taketh the way to reduce learning to certain empty and barren generalities; being but the very husks and shells of sciences, all the kernel being forced out and expulsed with the torture and press of the method.
Basic research may seem very expensive. I am a well-paid scientist. My hourly wage is equal to that of a plumber, but sometimes my research remains barren of results for weeks, months or years and my conscience begins to bother me for wasting the taxpayer’s money. But in reviewing my life’s work, I have to think that the expense was not wasted.
Basic research, to which we owe everything, is relatively very cheap when compared with other outlays of modern society. The other day I made a rough calculation which led me to the conclusion that if one were to add up all the money ever spent by man on basic research, one would find it to be just about equal to the money spent by the Pentagon this past year.
Basic research, to which we owe everything, is relatively very cheap when compared with other outlays of modern society. The other day I made a rough calculation which led me to the conclusion that if one were to add up all the money ever spent by man on basic research, one would find it to be just about equal to the money spent by the Pentagon this past year.
Doubtless the reasoning faculty, the mind, is the leading and characteristic attribute of the human race. By the exercise of this, man arrives at the properties of the natural bodies. This is science, properly and emphatically so called. It is the science of pure mathematics; and in the high branches of this science lies the truly sublime of human acquisition. If any attainment deserves that epithet, it is the knowledge, which, from the mensuration of the minutest dust of the balance, proceeds on the rising scale of material bodies, everywhere weighing, everywhere measuring, everywhere detecting and explaining the laws of force and motion, penetrating into the secret principles which hold the universe of God together, and balancing worlds against worlds, and system against system. When we seek to accompany those who pursue studies at once so high, so vast, and so exact; when we arrive at the discoveries of Newton, which pour in day on the works of God, as if a second fiat had gone forth from his own mouth; when, further, we attempt to follow those who set out where Newton paused, making his goal their starting-place, and, proceeding with demonstration upon demonstration, and discovery upon discovery, bring new worlds and new systems of worlds within the limits of the known universe, failing to learn all only because all is infinite; however we may say of man, in admiration of his physical structure, that “in form and moving he is express and admirable,” it is here, and here without irreverence, we may exclaim, “In apprehension how like a god!” The study of the pure mathematics will of course not be extensively pursued in an institution, which, like this [Boston Mechanics’ Institute], has a direct practical tendency and aim. But it is still to be remembered, that pure mathematics lie at the foundation of mechanical philosophy, and that it is ignorance only which can speak or think of that sublime science as useless research or barren speculation.
EMBALM, v.t. To cheat vegetation by locking up the gases upon which it feeds. By embalming their dead and thereby deranging the natural balance between animal and vegetable life, the Egyptians made their once fertile and populous country barren and incapable of supporting more than a meagre crew. The modern metallic burial casket is a step in the same direction, and many a dead man who ought now to be ornamenting his neighbor's lawn as a tree, or enriching his table as a bunch of radishes, is doomed to a long inutility. We shall get him after awhile if we are spared, but in the meantime the violet and rose are languishing for a nibble at his glutæus maximus.
I know no study which is so unutterably saddening as that of the evolution of humanity, as it is set forth in the annals of history. Out of the darkness of prehistoric ages man emerges with the marks of his lowly origin strong upon him. He is a brute, only more intelligent than the other brutes, a blind prey to impulses, which as often as not led him to destruction; a victim to endless illusions, which make his mental existence a terror and a burden, and fill his physical life with barren toil and battle.
If Bacon erred here [in valuing mathematics only for its uses], we must acknowledge that we greatly prefer his error to the opposite error of Plato. We have no patience with a philosophy which, like those Roman matrons who swallowed abortives in order to preserve their shapes, takes pains to be barren for fear of being homely.
If, again with the light of science, we trace forward into the future the condition of our globe, we are compelled to admit that it cannot always remain in its present condition; that in time, the store of potential energy which now exists in the sun and in the bodies of celestial space which may fall into it will be dissipated in radiant heat, and consequently the earth, from being the theatre of life, intelligence, of moral emotions, must become a barren waste.
In the laboratory there are no fustian ranks, no brummagem aristocracies; the domain of Science is a republic, and all its citizens are brothers and equals, its princes of Monaco and its stonemasons of Cromarty meeting, barren of man-made gauds and meretricious decorations, upon the one majestic level!
It is interesting to observe the result of habit in the peculiar shape and size of the giraffe (Camelo-pardalis): this animal, the largest of the mammals, is known to live in the interior of Africa in places where the soil is nearly always arid and barren, so that it is obliged to browse on the leaves on the trees and to make constant efforts to reach them. From this habit long maintained in all its race, it has resulted that the animal's fore-legs have become longer than its hind legs, and that its neck is lengthened to such a degree that the giraffe, without standing up on its hind legs, attains a height of six metres (nearly 20 feet).
It’s not quite as exhilarating a feeling as orbiting the earth, but it’s close. In addition, it has an exotic, bizarre quality due entirely to the nature of the surface below. The earth from orbit is a delight - offering visual variety and an emotional feeling of belonging “down there.” Not so with this withered, sun-seared peach pit out of my window. There is no comfort to it; it is too stark and barren; its invitation is monotonous and meant for geologists only.
Lives with no more sense of spiritual meaning than that provided by shopping malls, ordinary television, and stagnant workplaces are barren lives indeed.
Mars was surprising in its way but not flabbergasting; it was a disappointment not to find evidences of life, and there was some sadness in the pictures sent back to earth from the Mars Lander, that lonely long-legged apparatus poking about with its jointed arm, picking up sample after sample of the barren Mars soil, looking for any flicker of life and finding none; the only sign of life on Mars was the Lander itself, an extension of the human mind all the way from earth to Mars, totally alone.
O leave this barren spot to me!
Spare, woodman, spare the beechen tree.
Spare, woodman, spare the beechen tree.
One would like to see mankind spend the balance of the century in a total effort to clean up and groom the surface of the globe – wipe out the jungles, turn deserts and swamps into arable land, terrace barren mountains, regulate rivers, eradicate all pests, control the weather, and make the whole land mass a fit habitation for Man. The globe should be our and not nature’s home, and we no longer nature’s guests.
Our contemporary culture, primed by population growth and driven by technology, has created problems of environmental degradation that directly affect all of our senses: noise, odors and toxins which bring physical pain and suffering, and ugliness, barrenness, and homogeneity of experience which bring emotional and psychological suffering and emptiness. In short, we are jeopardizing our human qualities by pursuing technology as an end rather than a means. Too often we have failed to ask two necessary questions: First, what human purpose will a given technology or development serve? Second, what human and environmental effects will it have?
Our science, so called, is always more barren and mixed with error than our sympathies.
Statistics are far from being the barren array of figures ingeniously and laboriously combined into columns and tables, which many persons are apt to suppose them. They constitute rather the ledger of a nation, in which, like the merchant in his books, the citizen can read, at one view, all of the results of a year or of a period of years, as compared with other periods, and deduce the profit or the loss which has been made, in morals, education, wealth or power.
Sweet is the lore which Nature brings;
Our meddling intellect
Mis-shapes the beauteous forms of things
We murder to dissect.
Enough of Science and of Art;
Close up these barren leaves;
Come forth, and bring with you a heart
That watches and receives.
Our meddling intellect
Mis-shapes the beauteous forms of things
We murder to dissect.
Enough of Science and of Art;
Close up these barren leaves;
Come forth, and bring with you a heart
That watches and receives.
That alone is worthy to be called Natural History, which investigates and records the condition of living things, of things in a state of nature; if animals, of living animals:— which tells of their 'sayings and doings,' their varied notes and utterances, songs and cries; their actions, in ease and under the pressure of circumstances; their affections and passions, towards their young, towards each other, towards other animals, towards man: their various arts and devices, to protect their progeny, to procure food, to escape from their enemies, to defend themselves from attacks; their ingenious resources for concealment; their stratagems to overcome their victims; their modes of bringing forth, of feeding, and of training, their offspring; the relations of their structure to their wants and habits; the countries in which they dwell; their connexion with the intimate world around them, mountain or plain, forest or field, barren heath or bushy dell, open savanna or wild hidden glen, river, lake, or sea:— this would be indeed zoology, i.e. the science of living creatures.
The barrenness of doubt had to make itself felt before it could be supplanted by knowledge. It was not until Hume, by carrying scepticism to its uttermost extent, had shown its unsatisfactory character and vain results, that the germs of scientific method, implanted by Bacon and Descartes, could develop and bear fruit in the positive philosophy of Comte.
The canyon country does not always inspire love. To many it appears barren, hostile, repellent—a fearsome, mostly waterless land of rock and heat, sand dunes and quicksand. cactus, thornbush, scorpion, rattlesnake, and agoraphobic distances. To those who see our land in that manner, the best reply is, yes, you are right, it is a dangerous and terrible place. Enter at your own risk. Carry water. Avoid the noon-day sun. Try to ignore the vultures. Pray frequently.
The ravages committed by man subvert the relations and destroy the balance which nature had established between her organized and her inorganic creations; and she avenges herself upon the intruder, by letting loose upon her defaced provinces destructive energies hitherto kept in check by organic forces destined to be his best auxiliaries, but which he has unwisely dispersed and driven from the field of action. When the forest is gone, the great reservoir of moisture stored up in its vegetable mould is evaporated, and returns only in deluges of rain to wash away the parched dust into which that mould has been converted. The well-wooded and humid hills are turned to ridges of dry rock, which encumbers the low grounds and chokes the watercourses with its debris, and–except in countries favored with an equable distribution of rain through the seasons, and a moderate and regular inclination of surface–the whole earth, unless rescued by human art from the physical degradation to which it tends, becomes an assemblage of bald mountains, of barren, turfless hills, and of swampy and malarious plains. There are parts of Asia Minor, of Northern Africa, of Greece, and even of Alpine Europe, where the operation of causes set in action by man has brought the face of the earth to a desolation almost as complete as that of the moon; and though, within that brief space of time which we call “the historical period,” they are known to have been covered with luxuriant woods, verdant pastures, and fertile meadows, they are now too far deteriorated to be reclaimable by man, nor can they become again fitted for human use, except through great geological changes, or other mysterious influences or agencies of which we have no present knowledge, and over which we have no prospective control. The earth is fast becoming an unfit home for its noblest inhabitant, and another era of equal human crime and human improvidence, and of like duration with that through which traces of that crime and that improvidence extend, would reduce it to such a condition of impoverished productiveness, of shattered surface, of climatic excess, as to threaten the depravation, barbarism, and perhaps even extinction of the species.
The science of metaphysics promises more than it performs. The study of … metaphysics begins with a torrent of tropes, and a copious current of words, yet loses itself at last, in obscurity and conjecture, like the Niger in his barren deserts of sand.
The seeds of discoveries presented to us by chance will remain barren, if attention do not render them fruitful.
There is in the chemist a form of thought by which all ideas become visible in the mind as strains of an imagined piece of music. This form of thought is developed in Faraday in the highest degree, whence it arises that to one who is not acquainted with this method of thinking, his scientific works seem barren and dry, and merely a series of researches strung together, while his oral discourse when he teaches or explains is intellectual, elegant, and of wonderful clearness.
We come therefore now to that knowledge whereunto the ancient oracle directeth us, which is the knowledge of ourselves; which deserveth the more accurate handling, by how much it toucheth us more nearly. This knowledge, as it is the end and term of natural philosophy in the intention of man, so notwithstanding it is but a portion of natural philosophy in the continent of nature. And generally let this be a rule, that all partitions of knowledges be accepted rather for lines and veins, than for sections and separations; and that the continuance and entireness of knowledge be preserved. For the contrary hereof hath made particular sciences to become barren, shallow, and erroneous; while they have not been nourished and maintained from the common fountain. So we see Cicero the orator complained of Socrates and his school, that he was the first that separated philosophy and rhetoric; whereupon rhetoric became an empty and verbal art. So we may see that the opinion of Copernicus touching the rotation of the earth, which astronomy itself cannot correct because it is not repugnant to any of the phenomena, yet natural philosophy may correct. So we see also that the science of medicine, if it be destituted and forsaken by natural philosophy, it is not much better than an empirical practice. With this reservation therefore we proceed to Human Philosophy or Humanity, which hath two parts: the one considereth man segregate, or distributively; the other congregate, or in society. So as Human Philosophy is either Simple and Particular, or Conjugate and Civil. Humanity Particular consisteth of the same parts whereof man consisteth; that is, of knowledges that respect the Body, and of knowledges that respect the Mind. But before we distribute so far, it is good to constitute. For I do take the consideration in general and at large of Human Nature to be fit to be emancipate and made a knowledge by itself; not so much in regard of those delightful and elegant discourses which have been made of the dignity of man, of his miseries, of his state and life, and the like adjuncts of his common and undivided nature; but chiefly in regard of the knowledge concerning the sympathies and concordances between the mind and body, which, being mixed, cannot be properly assigned to the sciences of either.
What shall be done with nature to reclaim
The herbless, treeless waste? those dead seas past,
Dried summer lands, deserts and “antres vast,”
The earth’s reproach, her barrenness and shame.
Can human toil and foresight help the same?
Science, of soils declares with grand forecast,
Last shall be first, and first shall be the last
To come to fruit in Irrigation’s name!
The herbless, treeless waste? those dead seas past,
Dried summer lands, deserts and “antres vast,”
The earth’s reproach, her barrenness and shame.
Can human toil and foresight help the same?
Science, of soils declares with grand forecast,
Last shall be first, and first shall be the last
To come to fruit in Irrigation’s name!
Where man is not, Nature is barren.
Without deductive logic science would be entirely useless. It is merely a barren game to ascend from the particular to the general, unless afterwards we can reverse the process and descend from the general to the particular, ascending and descending like angels on Jacob’s ladder.
You can prepare yourself for work. The paintings of the great masters, the compositions of great musicians, the sermons of great preachers, the policies of great statesmen, and the campaigns of great generals, do not spring full bloom from barren rock. … If you are a true student you will be more dissatisfied with yourself when you graduate than you are now.
Young men, have confidence in those powerful and safe methods, of which we do not yet know all the secrets. And, whatever your career may be, do not let yourselves become tainted by a deprecating and barren skepticism … Live … until the time comes when you have the immense happiness of thinking that you have contributed in some way to the progress and to the good of humanity.