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Home > Category Index for Science Quotations > Category Index U > Category: Utterance

Utterance Quotes (11 quotes)

Economy in speech is the force by which its development has been accomplished, and it divides itself properly into economy of utterance and economy of thought. Economy of utterance has had to do with the phonic constitution of words; economy of thought has developed the sentence.
In Introduction to the Study of Indian Languages: With Words, Phrases and Sentences to be Collected (1880), 74b.
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Every sentence I utter must be understood not as an affirmation but as a question.
[A caution he gives his students, to be wary of dogmatism.]
In Bill Becker, 'Pioneer of the Atom', New York Times Sunday Magazine (20 Oct 1957), 52.
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Every utterance from government - from justifying 90-day detention to invading other countries [and] to curtailing civil liberties - is about the dangers of religious division and fundamentalism. Yet New Labour is approving new faith schools hand over fist. We have had the grotesque spectacle of a British prime minister, on the floor of the House of Commons, defending - like some medieval crusader - the teaching of creationism in the science curriculum at a sponsor-run school whose running costs are wholly met from the public purse.
In The Guardian (10 Apr 2006).
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I came into the room, which was half dark, and presently spotted Lord Kelvin in the audience and realised that I was in for trouble at the last part of my speech dealing with the age of the earth, where my views conflicted with his. To my relief, Kelvin fell fast asleep, but as I came to the important point, I saw the old bird sit up, open an eye and cock a baleful glance at me! Then a sudden inspiration came, and I said Lord Kelvin had limited the age of the earth, provided no new source was discovered. That prophetic utterance refers to what we are now considering tonight, radium! Behold! the old boy beamed upon me.
The italicized phrase refers to “no new source” of energy. Concerning a Lecture by Rutherford, at the Royal Institution, dealing with the energy of subterranean radium, which had an effect prolonging the heat of the Earth. Arthur S. Eve wrote that Rutherford “used to tell humorous stories about this lecture long afterwards:” — followed by the subject quote above, as its own paragraph. As given in Arthur S. Eve, Rutherford: Being the Life and Letters of the Rt. Hon. Lord Rutherford, O.M. (1939), 107. The story lacks quotation marks, and thus should be regarded as perhaps Eve’s own words giving a faithful recollection, rather than Rutherford’s verbatim words. (However, note that the style used throughout the book is to omit quotation marks from their own separate paragraph.)
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Mathematics and Poetry are … the utterance of the same power of imagination, only that in the one case it is addressed to the head, and in the other, to the heart.
From a review of William Rowan Hamilton’s, Lectures on Quaternions (1853), in 'The Imagination in Mathematics', The North American Review (Jul 1857), 85, No. 176, 230. Also in Robert Édouard Moritz, Memorabilia Mathematica; Or, The Philomath’s Quotation-book (1914), 189. The original text has “Mathematics…” but the latter text gives “Mathesis…”. The ellipsis is for the word “therefore”.
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Nobody knows how the stand of our knowledge about the atom would be without him. Personally, [Niels] Bohr is one of the amiable colleagues I have met. He utters his opinions like one perpetually groping and never like one who believes himself to be in possession of the truth.
Quoted in Bill Becker, 'Pioneer of the Atom', New York Times Sunday Magazine (20 Oct 1957), 52.
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Our methods of communication with our fellow men take many forms. We share with other animals the ability to transmit information by such diverse means as the posture of our bodies, by the movements of our eyes, head, arms, and hands, and by our utterances of non-specific sounds. But we go far beyond any other species on earth in that we have evolved sophisticated forms of pictorial representation, elaborate spoken and written languages, ingenious methods of recording music and language on discs, on magnetic tape and in a variety of other kinds of code.
As quoted in epigraph before title page in John Wolfenden, Hermann Bondi, et al., The Languages of Science: A Survey of Techniques of Communication (1963), i.
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That alone is worthy to be called Natural History, which investigates and records the condition of living things, of things in a state of nature; if animals, of living animals:— which tells of their 'sayings and doings,' their varied notes and utterances, songs and cries; their actions, in ease and under the pressure of circumstances; their affections and passions, towards their young, towards each other, towards other animals, towards man: their various arts and devices, to protect their progeny, to procure food, to escape from their enemies, to defend themselves from attacks; their ingenious resources for concealment; their stratagems to overcome their victims; their modes of bringing forth, of feeding, and of training, their offspring; the relations of their structure to their wants and habits; the countries in which they dwell; their connexion with the intimate world around them, mountain or plain, forest or field, barren heath or bushy dell, open savanna or wild hidden glen, river, lake, or sea:— this would be indeed zoology, i.e. the science of living creatures.
A Naturalist's Sojourn in Jamaica (1851), vi-vii.
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The dolphin ... [in air] ... has a voice (and can therefore utter vocal or vowel sounds), for it is furnished with a lung and a windpipe; but its tongue is not loose, nor has it lips, so as to give utterance to an articulate sound (or a sound of vowel and consonant in combination.)
Other translations vary. Sometimes seen quoted more briefly as: The voice of the dolphin in air is like that of the human in that they can pronounce vowels and combinations of vowels, but have difficulties with the consonants.
Aristotle
Historia Animalium (c.350 BC) as translated by D'Arcy Wentworth Thompson, The History of Animals (1910, reprint, 2004), Book IV, 110; also online etext. Brief form as quoted in Communication Between Man and Dolphin (1987), 11. By John Cunningham Lilly
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The enthusiasm of Sylvester for his own work, which manifests itself here as always, indicates one of his characteristic qualities: a high degree of subjectivity in his productions and publications. Sylvester was so fully possessed by the matter which for the time being engaged his attention, that it appeared to him and was designated by him as the summit of all that is important, remarkable and full of future promise. It would excite his phantasy and power of imagination in even a greater measure than his power of reflection, so much so that he could never marshal the ability to master his subject-matter, much less to present it in an orderly manner.
Considering that he was also somewhat of a poet, it will be easier to overlook the poetic flights which pervade his writing, often bombastic, sometimes furnishing apt illustrations; more damaging is the complete lack of form and orderliness of his publications and their sketchlike character, … which must be accredited at least as much to lack of objectivity as to a superfluity of ideas. Again, the text is permeated with associated emotional expressions, bizarre utterances and paradoxes and is everywhere accompanied by notes, which constitute an essential part of Sylvester’s method of presentation, embodying relations, whether proximate or remote, which momentarily suggested themselves. These notes, full of inspiration and occasional flashes of genius, are the more stimulating owing to their incompleteness. But none of his works manifest a desire to penetrate the subject from all sides and to allow it to mature; each mere surmise, conceptions which arose during publication, immature thoughts and even errors were ushered into publicity at the moment of their inception, with utmost carelessness, and always with complete unfamiliarity of the literature of the subject. Nowhere is there the least trace of self-criticism. No one can be expected to read the treatises entire, for in the form in which they are available they fail to give a clear view of the matter under contemplation.
Sylvester’s was not a harmoniously gifted or well-balanced mind, but rather an instinctively active and creative mind, free from egotism. His reasoning moved in generalizations, was frequently influenced by analysis and at times was guided even by mystical numerical relations. His reasoning consists less frequently of pure intelligible conclusions than of inductions, or rather conjectures incited by individual observations and verifications. In this he was guided by an algebraic sense, developed through long occupation with processes of forms, and this led him luckily to general fundamental truths which in some instances remain veiled. His lack of system is here offset by the advantage of freedom from purely mechanical logical activity.
The exponents of his essential characteristics are an intuitive talent and a faculty of invention to which we owe a series of ideas of lasting value and bearing the germs of fruitful methods. To no one more fittingly than to Sylvester can be applied one of the mottos of the Philosophic Magazine:
“Admiratio generat quaestionem, quaestio investigationem investigatio inventionem.”
In Mathematische Annalen (1898), 50, 155-160. As translated in Robert Édouard Moritz, Memorabilia Mathematica; Or, The Philomath’s Quotation-book (1914), 176-178.
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The principles of logic and mathematics are true universally simply because we never allow them to be anything else. And the reason for this is that we cannot abandon them without contradicting ourselves, without sinning against the rules which govern the use of language, and so making our utterances self-stultifying. In other words, the truths of logic and mathematics are analytic propositions or tautologies.
Language, Truth and Logic (1960), 77.
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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- 90 -
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