Homogeneity Quotes (9 quotes)
[This] may prove to be the beginning of some embracing generalization, which will throw light, not only on radioactive processes, but on elements in general and the Periodic Law.... Chemical homogeneity is no longer a guarantee that any supposed element is not a mixture of several of different atomic weights, or that any atomic weight is not merely a mean number.
From Chemical Society's Annual Reports (1910), Vol. 7, 285. As quoted in Francis Aston in Lecture (1936) on 'Forty Years of Atomic Theory', collected in Needham and Pagel (eds.) in Background to Modern Science: Ten Lectures at Cambridge Arranged by the History of Science Committee, (1938), 100. Cited in Alfred Walter Stewart, Recent Advances in Physical and Inorganic Chemistry (1920), 198.
Evolution is an integration of matter and concomitant dissipation of motion during which the matter passes from an indefinite incoherent homogeneity to a definite coherent heterogeneity, and during which the retained motion undergoes a parallel transformation.
First Principles of a New System of Philosophy (1864), 407.
In a world created by natural selection, homogeneity means vulnerability.
In 'Unmined Riches', The Diversity of Life (1992), 301.
Now, we propose in the first place to show, that this law of organic progress is the law of all progress. Whether it be in the development of the Earth, in the development in Life upon its surface, in the development of Society, of Government, of Manufactures, of Commerce, of Language, Literature, Science, Art, this same evolution of the simple into the complex, through a process of continuous differentiation, holds throughout. From the earliest traceable cosmical changes down to the latest results of civilization, we shall find that the transformation of the homogeneous into the heterogeneous is that in which Progress essentially consists.
'Progress: Its Law and Cause', Westminster Review (1857), 67, 446-7.
On the most usual assumption, the universe is homogeneous on the large scale, i.e. down to regions containing each an appreciable number of nebulae. The homogeneity assumption may then be put in the form: An observer situated in a nebula and moving with the nebula will observe the same properties of the universe as any other similarly situated observer at any time.
From 'Review of Cosmology,', Monthly Notices of the Royal Astronomical Society (1948), 107-8; as quoted and cited in Hermann Friedmann, Wissenschaft und Symbol, Biederstein (1949), 472.
One thought I cannot forbear suggesting: we have long known that “one star differeth from another star in glory;" we have now the strongest evidence that they also differ in constituent materials,—some of them perhaps having no elements to be found in some other. What then becomes of that homogeneity of original diffuse matter which is almost a logical necessity of the nebular hypothesis?
L.M. Rutherfurd, 'Astronomical Observations with the Spectroscope' (4 Dec 1862), American Journal of Science and Arts (May 1863), 2nd Series, 35, No. 103, 77. His obituarist, Johns K. Rees, wrote (1892) “This paper was the first published work on star spectra.”
Our contemporary culture, primed by population growth and driven by technology, has created problems of environmental degradation that directly affect all of our senses: noise, odors and toxins which bring physical pain and suffering, and ugliness, barrenness, and homogeneity of experience which bring emotional and psychological suffering and emptiness. In short, we are jeopardizing our human qualities by pursuing technology as an end rather than a means. Too often we have failed to ask two necessary questions: First, what human purpose will a given technology or development serve? Second, what human and environmental effects will it have?
Report of the Subcommittee on Air and Water Pollution (7 Aug 1969). 'Environmental Quality: Summary and Discussion of Major Provisions', U.S. Environmental Protection Agency, Legal Compilation, (Jan 1973), Water, Vol. 3, 1365. EPA website.
Saturated with that speculative spirit then pervading the Greek mind, he [Pythagoras] endeavoured to discover some principle of homogeneity in the universe. Before him, the philosophers of the Ionic school had sought it in the matter of things; Pythagoras looked for it in the structure of things. He observed the various numerical relations or analogies between numbers and the phenomena of the universe. Being convinced that it was in numbers and their relations that he was to find the foundation to true philosophy, he proceeded to trace the origin of all things to numbers. Thus he observed that musical strings of equal lengths stretched by weights having the proportion of 1/2, 2/3, 3/4, produced intervals which were an octave, a fifth and a fourth. Harmony, therefore, depends on musical proportion; it is nothing but a mysterious numerical relation. Where harmony is, there are numbers. Hence the order and beauty of the universe have their origin in numbers. There are seven intervals in the musical scale, and also seven planets crossing the heavens. The same numerical relations which underlie the former must underlie the latter. But where number is, there is harmony. Hence his spiritual ear discerned in the planetary motions a wonderful “Harmony of spheres.”
In History of Mathematics (1893), 67.
The advance from the simple to the complex, through a process of successive differentiations, is seen alike in the earliest changes of the Universe to which we can reason our way back, and in the earliest changes which we can inductively establish; it is seen in the geologic and climatic evolution of the Earth; it is seen in the unfolding of every single organism on its surface, and in the multiplication of kinds of organisms; it is seen in the evolution of Humanity, whether contemplated in the civilized individual, or in the aggregate of races; it is seen in the evolution of Society in respect alike of its political, its religious, and its economical organization; and it is seen in the evolution of all those endless concrete and abstract products of human activity which constitute the environment of our daily life. From the remotest past which Science can fathom, up to the novelties of yesterday, that in which Progress essentially consists, is the transformation of the homogeneous into the heterogeneous.
Progress: Its Law and Cause (1857), 35.
In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion.
(1987) -- 
