“Does one error disappear only to make room for another?” … [L]et us look at the science of astronomy. How grand and magnificent have been the discoveries in that field of knowledge. What victories over error have been achieved by the telescope. That instrument did … bring down and dispel vast clouds of error, both in respect of the sky and of our planet. It must be confessed, too, that it took something from the importance of our planet. The idea that all the hosts of heaven are mere appendages to this earth is no longer entertained by average men, and … [almost no men] now stand by the old theory for which the church proposed to murder Galileo. Men are compelled to admit that the Genesis by Moses is less trustworthy as to the time of creating the heavens and the earth than are the rocks and the stars.

I am absolutely convinced that no wealth in the world can help humanity forward, even in the hands of the most devoted worker. The example of great and pure individuals is the only thing that can lead us to noble thoughts and deeds. Money only appeals to selfishness and irresistibly invites abuse. Can anyone imagine Moses, Jesus or Gandhi armed with the moneybags of Carnegie?

It is in the name of Moses that Bellarmin thunderstrikes Galileo; and this great vulgarizer of the great seeker Copernicus, Galileo, the old man of truth, the magian of the heavens, was reduced to repeating on his knees word for word after the inquisitor this formula of shame: “Corde sincera et fide non ficta abjuro maledico et detestor supradictos errores et hereses.” Falsehood put an ass's hood on science.
[With a sincere heart, and of faith unfeigned, I deny by oath, condemn and detest the aforesaid errors and heresies.]

The seer of the past was the man of mysteries. The veil within which none but the high-priest must enter, … whose traditions are the cement in which the stones of all these temples rising around us are laid. The seer of to-day is the man of explorations and explanations. Moses is busy with his microscope, and Daniel prophesies from the meteorological headquarters at Washington.

We have one great guiding principle which, like the pillar of cloud by day, and the pillar of fire by night, will conduct us, as Moses and the Israelites were once conducted, to an eminence from which we can survey the promised scientific future. That principle is the conservation of energy.

We have seven or eight geological facts, related by Moses on the one part, and on the other, deduced solely from the most exact and best verified geological observations, and yet agreeing perfectly with each other, not only in substance, but in the order of their succession... That two accounts derived from sources totally distinct from and independent on each other should agree not only in the substance but in the order of succession of two events only, is already highly improbable, if these facts be not true, both substantially and as to the order of their succession. Let this improbability, as to the substance of the facts, be represented only by 1/10. Then the improbability of their agreement as to seven events is 1^.7/10^.7 that is, as one to ten million, and would be much higher if the order also had entered into the computation.

What humanity owes to personalities like Buddha, Moses, and Jesus ranks for me higher than all the achievements of the enquiring and constructive mind. What these blessed men have given us we must guard and try to keep alive with all our strength if humanity is not to lose its dignity, the security of its existence, and its joy in living.

When God makes his presence felt through us, we are like the burning bush: Moses never took any heed what sort of bush it was—he only saw the brightness of the Lord.