Optics Quotes (24 quotes)
As the nineteenth century drew to a close, scientists could reflect with satisfaction that they had pinned down most of the mysteries of the physical world: electricity, magnetism, gases, optics, acoustics, kinetics and statistical mechanics ... all had fallen into order before the. They had discovered the X ray, the cathode ray, the electron, and radioactivity, invented the ohm, the watt, the Kelvin, the joule, the amp, and the little erg.
But concerning vision alone is a separate science formed among philosophers, namely, optics, and not concerning any other sense ... It is possible that some other science may be more useful, but no other science has so much sweetness and beauty of utility. Therefore it is the flower of the whole of philosophy and through it, and not without it, can the other sciences be known.
Descartes constructed as noble a road of science, from the point at which he found geometry to that to which he carried it, as Newton himself did after him. ... He carried this spirit of geometry and invention into optics, which under him became a completely new art.
I have no health for a soldier, and as I have no expectation of serving my country in that way, I am spending my time in the old trifling manner, and am so taken with optics, that I do not know whether, if the enemy should invade this part of the country, as Archimedes was slain while making geometrical figures on the sand, so I should die making a telescope.
I should not think of devoting less than 20 years to an Epic Poem. Ten to collect materials and warm my mind with universal science. I would be a tolerable Mathematician, I would thoroughly know Mechanics, Hydrostatics, Optics, and Astronomy, Botany, Metallurgy, Fossilism, Chemistry, Geology, Anatomy, Medicineâ€”then the mind of manâ€”then the minds of menâ€”in all Travels, Voyages and Histories. So I would spend ten yearsâ€”the next five to the composition of the poemâ€”and the five last to the correction of it. So I would write haply not unhearing of the divine and rightly-whispering Voice, which speaks to mighty minds of predestinated Garlands, starry and unwithering.
In things to be seen at once, much variety makes confusion, another vice of beauty. In things that are not seen at once, and have no respect one to another, great variety is commendable, provided this variety transgress not the rules of optics and geometry.
Is it not evident, in these last hundred years (when the Study of Philosophy has been the business of all the Virtuosi in Christendome) that almost a new Nature has been revealed to us? that more errours of the School have been detected, more useful Experiments in Philosophy have been made, more Noble Secrets in Opticks, Medicine, Anatomy, Astronomy, discover'd, than in all those credulous and doting Ages from Aristotle to us? So true it is that nothing spreads more fast than Science, when rightly and generally cultivated.
Modern physics has changed nothing in the great classical disciplines of, for instance, mechanics, optics, and heat. Only the conception of hitherto unexplored regions, formed prematurely from a knowledge of only certain parts of the world, has undergone a decisive transformation. This conception, however, is always decisive for the future course of research.
Now, all causes of natural effects must be expressed by means of lines, angles and figures, for otherwise it is impossible to grasp their explanation. This is evident as follows. A natural agent multiplies its power from itself to the recipient, whether it acts on sense or on matter. This power is sometimes called species, sometimes a likeness, and it is the same thing whatever it may be called; and the agent sends the same power into sense and into matter, or into its own contrary, as heat sends the same thing into the sense of touch and into a cold body. For it does not act, by deliberation and choice, and therefore it acts in a single manner whatever it encounters, whether sense or something insensitive, whether something animate or inanimate. But the effects are diversified by the diversity of the recipient, for when this power is received by the senses, it produces an effect that is somehow spiritual and noble; on the other hand, when it is received by matter, it produces a material effect. Thus the sun produces different effects in different recipients by the same power, for it cakes mud and melts ice.
Only a fool would leave the enjoyment of rainbows to the opticians. Or give the science of optics the last word on the matter.
Pictures, propagated by motion along the fibers of the optic nerves in the brain, are the cause of vision.
Scientists have come up with a fantastic invention for looking through solid walls. Itâ€™s called a window.
The canons of art depend on what they appeal to. Painting appeals to the eye, and is founded on the science of optics. Music appeals to the ear and is founded on the science of acoustics. The drama appeals to human nature, and must have as its ultimate basis the science of psychology and physiology.
The ideas which these sciences, Geometry, Theoretical Arithmetic and Algebra involve extend to all objects and changes which we observe in the external world; and hence the consideration of mathematical relations forms a large portion of many of the sciences which treat of the phenomena and laws of external nature, as Astronomy, Optics, and Mechanics. Such sciences are hence often termed Mixed Mathematics, the relations of space and number being, in these branches of knowledge, combined with principles collected from special observation; while Geometry, Algebra, and the like subjects, which involve no result of experience, are called Pure Mathematics.
The light of the body is the eye.
The rainbow, â€śthe bridge of the gods,â€ť proved to be the bridge to our understanding of lightâ€”much more important.
The science of optics, like every other physical science, has two different directions of progress, which have been called the ascending and the descending scale, the inductive and the deductive method, the way of analysis and of synthesis. In every physical science, we must ascend from facts to laws, by the way of induction and analysis; and we must descend from laws to consequences, by the deductive and synthetic way. We must gather and group appearances, until the scientific imagination discerns their hidden law, and unity arises from variety; and then from unity must reduce variety, and force the discovered law to utter its revelations of the future.
The sunâ€™s rays proceed from the sun along straight lines and are reflected from every polished object at equal angles, i.e. the reflected ray subtends, together with the line tangential to the polished object which is in the plane of the reflected ray, two equal angles. Hence it follows that the ray reflected from the spherical surface, together with the circumference of the circle which is in the plane of the ray, subtends two equal angles. From this it also follows that the reflected ray, together with the diameter of the circle, subtends two equal angles. And every ray which is reflected from a polished object to a point produces a certain heating at that point, so that if numerous rays are collected at one point, the heating at that point is multiplied: and if the number of rays increases, the effect of the heat increases accordingly.
This part of optics [perspectiva], when well understood, shows us how we may make things a very long way off appear to be placed very close, and large near things appear very small, and how we may make small things placed at a distance appear as large as we want, so that it is possible for us to read the smallest letters at an incredible distance, or to count sand, or grain, or seeds, or any sort of minute objects.
Describing the use of a lens for magnification.
Describing the use of a lens for magnification.
To my knowledge there are no written accounts of Fermiâ€™s contributions to the [first atomic bomb] testing problems, nor would it be easy to reconstruct them in detail. This, however, was one of those occasions in which Fermiâ€™s dominion over all physics, one of his most startling characteristics, came into its own. The problems involved in the Trinity test ranged from hydrodynamics to nuclear physics, from optics to thermodynamics, from geophysics to nuclear chemistry. Often they were closely interrelated, and to solve oneâ€™it was necessary to understand all the others. Even though the purpose was grim and terrifying, it was one of the greatest physics experiments of all time. Fermi completely immersed himself in the task. At the time of the test he was one of the very few persons (or perhaps the only one) who understood all the technical ramifications.
To what purpose should People become fond of the Mathematicks and Natural Philosophy? â€¦ People very readily call Useless what they do not understand. It is a sort of Revengeâ€¦ One would think at first that if the Mathematicks were to be confinâ€™d to what is useful in them, they ought only to be improv'd in those things which have an immediate and sensible Affinity with Arts, and the rest ought to be neglected as a Vain Theory. But this would be a very wrong Notion. As for Instance, the Art of Navigation hath a necessary Connection with Astronomy, and Astronomy can never be too much improv'd for the Benefit of Navigation. Astronomy cannot be without Optics by reason of Perspective Glasses: and both, as all parts of the Mathematicks are grounded upon Geometry â€¦ .
When the Romans besieged the town [Sicily] (in 212 to 210 B.C.), he [Archimedes] is said to have burned their ships by concentrating on them, by means of mirrors, the sunâ€™s rays. The story is highly improbable, but is good evidence of the reputation which he had gained among his contemporaries for his knowledge of optics.
While the unique crystal stands on its shelf unmeasured by the goniometer, unslit by the optical lapidary, unanalysed by the chemist,â€”it is merely a piece of furniture, and has no more right to be considered as anything pertaining to science, than a curious china tea-cup on a chimney-piece.
Why grass is green, or why our blood is red
Are mysteries which none have reachâ€™d unto.
Are mysteries which none have reachâ€™d unto.