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Who said: “The conservation of natural resources is the fundamental problem. Unless we solve that problem it will avail us little to solve all others.”
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Home > Category Index for Science Quotations > Category Index I > Category: Interplay

Interplay Quotes (9 quotes)

I will ask you to mark again that rather typical feature of the development of our subject; how so much progress depends on the interplay of techniques, discoveries and new ideas, probably in that order of decreasing importance.
This is the original quote, which gave rise to the commonly seen misstated shortened quote as: “Progress in science depends on new techniques, new discoveries and new ideas, probably in that order”—with the qualifying words “interplay” and “decreasing importance” omitted. From Brenner’s own handwritten notes of a Speech (20 Mar 1980), 'Biology in the 1980s', at the Friedrich Miescher Institute in Basel, Switzerland. Reproduced in his article 'Life sentences: Detective Rummage investigates', The Scientist (19 Aug 2002), 16, No. 16, 15. He reflects on the original wording of the quote, from his notes that he “came across”, while rummaging through “the piles of papers that I have accumulated,” (hence “Detective Rummage” in the title). See more on the commonly seen misstated shortened quote also on the Sydney Brenner Quotes web page of this site, beginning, “Progress in science…”.
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Mathematics as an expression of the human mind reflects the active will, the contemplative reason, and the desire for aesthetic perfection. Its basic elements are logic and intuition, analysis and construction, generality and individuality. Though different traditions may emphasize different aspects, it is only the interplay of these antithetic forces and the struggle for their synthesis that constitute the life, usefulness, and supreme value of mathematical science.
As co-author with Herbert Robbins, in What Is Mathematics?: An Elementary Approach to Ideas and Methods (1941, 1996), x.
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Natural science does not simply describe and explain nature; it is part of the interplay between nature and ourselves; it describes nature as exposed to our method of questioning.
In Physics and Philosophy: The Revolution in Modern Science (1959, 1962), 81.
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Science no longer is in the position of observer of nature, but rather recognizes itself as part of the interplay between man and nature. The scientific method ... changes and transforms its object: the procedure can no longer keep its distance from the object.
The Representation of Nature in Contemporary Physics', Symbolism in Religion and Literature (1960), 231. Cited in John J. Stuhr, Philosophy and the Reconstruction of Culture (1993), 139.
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The Darwinian process of continued interplay of a random and a selective process is not intermediate between pure chance and pure determinism, but qualitatively utterly different from either in its consequences.
In 'Comments on the Preliminary Working Papers of Eden and Waddington'. In P. Moorhead and M. Kaplan (eds.), Mathematical Challenges to the Neo-Darwinian Interpretation of Evolution (1967), 117.
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The effort of the economist is to see, to picture the interplay of economic elements. The more clearly cut these elements appear in his vision, the better; the more elements he can grasp and hold in his mind at once, the better. The economic world is a misty region. The first explorers used unaided vision. Mathematics is the lantern by which what before was dimly visible now looms up in firm, bold outlines. The old phantasmagoria disappear. We see better. We also see further.
In Mathematical Investigations in the Theory of Value and Prices (1892), 119.
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The Gaia Hypothesis asserts that Earth’s atmosphere is continually interacting with geology (the lithosphere). Earth’s cycling waters (the hydrosphere), and everything that lives (the biosphere). … The image is that the atmosphere is a circulatory system for life’s bio-chemical interplay. If the atmosphere is pan of a larger whole that has some of the qualities of an organism, one of those qualities we must now pray for is resilience.
In Praise of Nature
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What we remember, belonging more particularly to some special active pattern, is always normally checked by the reconstructed or the striking material of other active settings. It is, accordingly, apt to take on a peculiarity of some kind which, in any given case, expresses the temperament, or the character, of the person who effects the recall. This may be why, in almost all psychological descriptions of memory processes, memory is said to have a characteristically personal flavour … depending upon an interplay of appetites, instincts, interests and ideals peculiar to any given subject.
In Chapter 10, 'A Theory of Remembering', Remembering: A Study in Experimental and Social Psychology (1932, 1995), 213.
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When we speak of the picture of nature in the exact science of our age, we do not mean a picture of nature so much as a picture of our relationships with nature. The old division of the world into objective processes in space and time and the mind in which these processes are mirrored … is no longer a suitable starting point for our understanding of modern science. Science, we find, is now focused on the network of relationships between man and nature, on the framework which makes us as living beings dependent parts of nature, and which we as human beings have simultaneously made the object of our thoughts and actions. Science no longer confronts nature as an objective observer, but sees itself as an actor in this interplay between man and nature. The scientific method of analysing, explaining and classifying has become conscious of its limitations, which arise out of the fact that by its intervention science alters and refashions the object of investigation. In other words, method and object can no longer be separated. The scientific world view has ceased to be a scientific view in the true sense of the word.
From Das Naturbild der Heutigen Physik (1955). Translated by Arnold J. Pomerans, The Physicist’s Conception of Nature (1958), 29. Compare a similar but original translation by O. T. Benfey, 'The Representation of Nature in Contemporary Physics', in Daedalus (Summer 1958), 87, No. 3, 107.
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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Sophie Germain
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Ernest Rutherford
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Carl Gauss
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- 90 -
Antoine Lavoisier
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Charles Babbage
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- 80 -
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- 70 -
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- 60 -
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- 50 -
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- 40 -
Pierre Fermat
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Archimedes
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- 30 -
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Richard Feynman
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- 20 -
Carl Sagan
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- 10 -
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