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Home > Category Index for Science Quotations > Category Index G > Category: Ghost

Ghost Quotes (36 quotes)

[In an established surgical practice] there is a ghost in every bed [and fortunately] surgeons get long lives and short memories.
Anonymous
In B.J. Moran, 'Decision-making and technical factors account for the learning curve in complex surgery', Journal of Public Health (2006), 28375-378.
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~~[Attributed without source]~~ I have broken the machine (the atom) and touched the ghost of matter.
Often seen, virally spread, but always without a source citation. If you can provide a primary source, please contact Webmaster. Until then the quote should be regarded as not authenticated.
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A first step in the study of civilization is to dissect it into details, and to classify these in their proper groups. Thus, in examining weapons, they are to be classed under spear, club, sling, bow and arrow, and so forth; among textile arts are to be ranged matting, netting, and several grades of making and weaving threads; myths are divided under such headings as myths of sunrise and sunset, eclipse-myths, earthquake-myths, local myths which account for the names of places by some fanciful tale, eponymic myths which account for the parentage of a tribe by turning its name into the name of an imaginary ancestor; under rites and ceremonies occur such practices as the various kinds of sacrifice to the ghosts of the dead and to other spiritual beings, the turning to the east in worship, the purification of ceremonial or moral uncleanness by means of water or fire. Such are a few miscellaneous examples from a list of hundreds … To the ethnographer, the bow and arrow is the species, the habit of flattening children’s skulls is a species, the practice of reckoning numbers by tens is a species. The geographical distribution of these things, and their transmission from region to region, have to be studied as the naturalist studies the geography of his botanical and zoological species.
In Primitive Culture (1871), Vol. 1, 7.
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Algebra reverses the relative importance of the factors in ordinary language. It is essentially a written language, and it endeavors to exemplify in its written structures the patterns which it is its purpose to convey. The pattern of the marks on paper is a particular instance of the pattern to be conveyed to thought. The algebraic method is our best approach to the expression of necessity, by reason of its reduction of accident to the ghost-like character of the real variable.
In Science and Philosophy (1948), 116.
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Almost every reality you “know” at any given second is a mere ghost held in memory.
In 'Reality is a Shared Hallucination', Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century (2000), 72.
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But psychoanalysis has taught that the dead—a dead parent, for example—can be more alive for us, more powerful, more scary, than the living. It is the question of ghosts.
Quoted in 'Jacques Derrida,' by Mitchell Stephens, New York Times Magazine (January 23, 1994).
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Dewar’s rule in his laboratory was as absolute as that of a Pharaoh, and he showed deference to no one except the ghost of Faraday whom he met occasionally all night in the gallery behind the lecture room.
In The Quest for Absolute Zero (1945, 1966), 73.
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Eventually, we reach … the utmost limits of our telescopes. There, we measure shadows, and we search among ghostly errors of measurement for landmarks that are scarcely more substantial.
In Realm of the Nebulae: The Silliman Memorial Lectures Series (1936), 201-202. The lecture series was delivered at Yale University in Fall 1935. Part of a longer quote on this page that begins: “The explorations of space…”.
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Every difficulty slurred over will be a ghost to disturb your repose later on.
In Connie Robertson, The Wordsworth Dictionary of Quotations (1998), 82. This quoted widely, but all found by Webmaster so far give no reference. If you know a primary source, please contact the Webmaster.
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For the holy Bible and the phenomena of nature proceed alike from the divine Word, the former as the dictate of the Holy Ghost and the latter as the observant executrix of God's commands. It is necessary for the Bible, in order to be accommodated to the understanding of every man, to speak many things which appear to differ from the absolute truth so far as the bare meaning of the words is concerned. But Nature, on the other hand, is inexorable and immutable; she never transgresses the laws imposed upon her, or cares a whit whether her abstruse reasons and methods of operation are understandable to men. For that reason it appears that nothing physical which sense-experience sets before our eyes, or which necessary demonstrations prove to us, ought to be called in question (much less condemned) upon the testimony of biblical passages which may have some different meaning beneath their words.
Letter to Madame Christina of Lorraine, Grand Duchess of Tuscany: Concerning the Use of Biblical Quotations in Matters of Science (1615), trans. Stillman Drake, Discoveries and Opinions of Galileo (1957), 182-3.
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I am the daughter of earth and water, And the nursling of the sky;
I pass through the pores of the ocean and shores;
I change, but I cannot die.
For after the rain when with never a stain,
The pavilion of Heaven is bare,
And the winds and sunbeams with their convex gleams,
Build up the blue dome of air,
I silently laugh at my own cenotaph, And out of the caverns of rain,
Like a child from the womb, like a ghost from the tomb,
I arise and unbuild it again.
The Cloud (1820). In K. Raine (ed.), Shelley (1974), 289.
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I do not study to understand the transit of the stars. My soul has never sought for responses from ghosts. I detest all sacrilegious rites.
Confessions [c.397], Book X, chapter 35 (56), trans. H. Chadwick (1991),212.
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I have long been interested in landscape history, and when younger and more robust I used to do much tramping of the English landscape in search of ancient field systems, drove roads, indications of prehistoric settlement. Towns and cities, too, which always retain the ghost of their earlier incarnations beneath today's concrete and glass.
From 'An Interview With Penelope Lively', in a Reading Guide to the book The Photograph on the publisher's Penguin website.
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I recall my own emotions: I had just been initiated into the mysteries of the complex number. I remember my bewilderment: here were magnitudes patently impossible and yet susceptible of manipulations which lead to concrete results. It was a feeling of dissatisfaction, of restlessness, a desire to fill these illusory creatures, these empty symbols, with substance. Then I was taught to interpret these beings in a concrete geometrical way. There came then an immediate feeling of relief, as though I had solved an enigma, as though a ghost which had been causing me apprehension turned out to be no ghost at all, but a familiar part of my environment.
In Tobias Dantzig and Joseph Mazur (ed.), 'The Two Realities', Number: The Language of Science (1930, ed. by Joseph Mazur 2007), 254.
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I would say here something that was heard from an ecclesiastic of the most eminent degree [Cardinal Baronius (1538-1607)]: “That the intention of the holy ghost is to teach us how one goes to heaven, not how heaven goes.”
Letter to Madame Christina of Lorraine, Grand Duchess of Tuscany: concerning the Use of Biblical Quotations in Matters of Science (1611 5), trans. Stillman Drake, Discoveries and Opinions of Galileo (1957), 186.
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I would say here something that was heard from an ecclesiastic of the most eminent degree: 'That the intention of the Holy Ghost is to teach us how one goes to heaven, not how heaven goes.
Letter to Cristina di Lorena, Grand Duchess of Tuscany (the mother of his patron Cosmo), 1615. Translation as given in the Galilean Library web page www.galilean-library.org/manuscript.php?postid=43841.
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Ideas, like ghosts (according to the common notion of a ghost), must be spoken to a little before they will explain themselves.
From Dealings With the Firm of Dombey and Son (1846), Vol. 1, 184.
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Metaphysical ghosts cannot be killed, because they cannot be touched; but they may be dispelled by dispelling the twilight in which shadows and solidities are easily confounded. The Vital Principle is an entity of this ghostly kind; and although the daylight has dissipated it, and positive Biology is no longer vexed with its visitations, it nevertheless reappears in another shape in the shadowy region of mystery which surrounds biological and all other questions.
The History of Philosophy from Thales to Comte (1867), lxxxiv.
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New ideas seem like frightening ghosts to people at the beginning; they run away from them for a long time, but they get tired of it in the end!
From the play Galileo Galilei (2001) .
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Not greatly moved with awe am I
To learn that we may spy
Five thousand firmaments beyond our own.
The best that's known
Of the heavenly bodies does them credit small.
View'd close, the Moon's fair ball
Is of ill objects worst,
A corpse in Night's highway, naked, fire-scarr'd, accurst;
And now they tell
That the Sun is plainly seen to boil and burst
Too horribly for hell.
So, judging from these two,
As we must do,
The Universe, outside our living Earth,
Was all conceiv'd in the Creator's mirth,
Forecasting at the time Man's spirit deep,
To make dirt cheap.
Put by the Telescope!
Better without it man may see,
Stretch'd awful in the hush'd midnight,
The ghost of his eternity.
'The Two Deserts' (1880-85). Poems, Introduction Basil Champneys (1906), 302.
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Our world will yet grow so subtle that it will be as ludicrous to believe in a god as it is today to believe in ghosts.
Aphorism 57 in Notebook D (1773-1775), as translated by R.J. Hollingdale in Aphorisms (1990). Reprinted as The Waste Books (2000), 52.
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Poets need be in no degree jealous of the geologists. The stony science, with buried creations for its domains, and half an eternity charged with its annals, possesses its realms of dim and shadowy fields, in which troops of fancies already walk like disembodied ghosts in the old fields of Elysium, and which bid fair to be quite dark and uncertain enough for all the purposes of poesy for centuries to come.
Lecture Third, collected in Popular Geology: A Series of Lectures Read Before the Philosophical Institution of Edinburgh, with Descriptive Sketches from a Geologist's Portfolio (1859), 127.
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Science fiction … is no more written for scientists than ghost stories are written for ghosts.
Editor’s introduction to anthology by Bryan W. Aldiss (ed.) Penguin Science Fiction (1961), 10. As quoted and cited in Gary Westfahl, George Slusser, Donald E. Palumbo (eds.) Science Fiction and the Two Cultures: Essays on Bridging the Gap Between the Sciences and the Humanities (2009), 5.
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Science never saw a ghost, nor does it look for any, but it sees everywhere the traces, and it is itself the agent, of a Universal Intelligence.
(2 Dec 1853). In Henry David Thoreau and Bradford Torrey (ed.), The Writings of Henry Thoreau: Journal: VI: December 1, 1853-August 31, 1854 (1906), 4.
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The aether: Invented by Isaac Newton, reinvented by James Clerk Maxwell. This is the stuff that fills up the empty space of the universe. Discredited and discarded by Einstein, the aether is now making a Nixonian comeback. It’s really the vacuum, but burdened by theoretical, ghostly particles.
In Leon Lederman and Dick Teresi, The God Particle: If the Universe is the Answer, What is the Question (1993, 2006), xiii.
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The creative element in the mind of man … emerges in as mysterious a fashion as those elementary particles which leap into momentary existence in great cyclotrons, only to vanish again like infinitesimal ghosts.
In The Night Country (1971, 1997), 215.
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The dogma of the Ghost in the Machine ... maintains that there exist both bodies and minds; that there occur physical processes and mental processes; that there are mechanical causes of corporeal movements and mental causes of corporeal movements.
The Concept of Mind (1949), 22.
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The explorations of space end on a note of uncertainty. And necessarily so. … We know our immediate neighborhood rather intimately. With increasing distance our knowledge fades, and fades rapidly. Eventually, we reach the dim boundary—the utmost limits of our telescopes. There, we measure shadows, and we search among ghostly errors of measurement for landmarks that are scarcely more substantial. The search will continue. Not until the empirical resources are exhausted, need we pass on to the dreamy realms of speculation.
From conclusion of The Silliman Memorial Lectures Series delivered at Yale University (Fall 1935). Collected in The Realm of the Nebulae: The Silliman Memorial Lectures Series (1936), 201-202.
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The main sources of mathematical invention seem to be within man rather than outside of him: his own inveterate and insatiable curiosity, his constant itching for intellectual adventure; and likewise the main obstacles to mathematical progress seem to be also within himself; his scandalous inertia and laziness, his fear of adventure, his need of conformity to old standards, and his obsession by mathematical ghosts.
In The Study of the History of Mathematics (1936), 16.
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The study of mathematics is apt to commence in disappointment. … We are told that by its aid the stars are weighed and the billions of molecules in a drop of water are counted. Yet, like the ghost of Hamlet's father, this greatest science eludes the efforts of our mental weapons to grasp it.
Opening of Chap 1, in An Introduction to Mathematics (1911), 7.
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The study of mathematics is apt to commence in disappointment. The important applications of the science, the theoretical interest of its ideas, and the logical rigour of its methods all generate the expectation of a speedy introduction to processes of interest. We are told that by its aid the stars are weighed and the billions of molecules in a drop of water are counted. Yet, like the ghost of Hamlet's father, this great science eludes the efforts of our mental weapons to grasp it.
Opening to An Introduction to Mathematics (1911), 7.
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Through our sentences and paragraphs long-gone ghosts still have their say within the collective mind.
In 'Reality is a Shared Hallucination', Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century (2000), 80.
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We are going to die, and that makes us the lucky ones. Most people are never going to die because they are never going to be born. The potential people who could have been here in my place but who will in fact never see the light of day outnumber the sand grains of Arabia. Certainly those unborn ghosts include greater poets than Keats, scientists greater than Newton. We know this because the set of possible people allowed by our DNA so massively outnumbers the set of actual people. In the teeth of these stupefying odds it is you and I, in our ordinariness, that are here.
Unweaving the Rainbow (1998), 1.
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We are sorry to confess that biological hypotheses have not yet completely got out of the second phase, and that ghost of ‘vital force’ still haunts many wise heads.
From Force and Matter: Or, Principles of the Natural Order of the Universe (15th ed. 1884), 13.
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You say a thousand things,
Persuasively,
And with strange passion hotly I agree,
And praise your zest,
And then
A blackbird sings, or fieldfaring men,
Ghostlike, with loaded wain,
Come down the twilit lane
To rest,
And what is all your argument to me.
From poem, 'Politics', collected in Poems, 1908-1919 (1919), 187. As quoted in A.E. Heath, 'The Scope of the Scientific Method', Proceedings of the Aristotelian Society (1918-1919), 179.
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Your printers have made but one blunder,
Correct it instanter, and then for the thunder!
We’ll see in a jiffy if this Mr S[pencer]
Has the ghost of a claim to be thought a good fencer.
To my vision his merits have still seemed to dwindle,
Since I have found him allied with the great Dr T[yndall]
While I have, for my part, grown cockier and cockier,
Since I found an ally in yourself, Mr L[ockyer]
And am always, in consequence, thoroughly willin’,
To perform in the pages of Nature's M[acmillan].
Postcard from Tait to Lockyer, editor of Nature, cited by H. Dingle, Nature (1969), 224, 829.
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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Ernest Rutherford
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William Harvey
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Carl Gauss
Paul Feyerabend
- 90 -
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Lise Meitner
Charles Babbage
Ibn Khaldun
Euclid
Ralph Emerson
Robert Bunsen
Frederick Banting
Andre Ampere
Winston Churchill
- 80 -
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Erwin Schrodinger
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- 70 -
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Robert Fulton
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Thomas Edison
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- 60 -
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- 50 -
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- 40 -
Pierre Fermat
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Thomas Kuhn
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Archimedes
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- 30 -
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Richard Feynman
James Hutton
Alexander Fleming
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Benjamin Franklin
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- 20 -
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- 10 -
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