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Who said: “As far as the laws of mathematics refer to reality, they are not certain; and as far as they are certain, they do not refer to reality.”
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Home > Category Index for Science Quotations > Category Index W > Category: Womb

Womb Quotes (13 quotes)

And therefore though Adam was framed without this part (a navel), as having no other womb than that of his proper principles, yet was not his posterity without the same: for the seminality of his fabric contained the power thereof; and was endued with the science of those parts whose predestinations upon succession it did accomplish.
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How twins are born my discourse will explain thus. The cause is chiefly the nature of the womb in woman. For if it has grown equally on either side of its mouth, and if it opens equally, and also dries equally after menstruation, it can give nourishment, if it conceive the secretion of the man so that it immediately divides into both parts of the womb equally. Now if the seed secreted from both parents be abundant and strong, it can grow in both places, as it masters the nourishment that reaches it. In all other cases twins are not formed. Now when the secretion from both parents is male, of necessity boys are begotten in both places; but when from both it is female, girls are begotten. But when one secretion is female and the other male, whichever masters the other gives the embryo its sex. Twins are like one another for the following reasons. First, the places are alike in which they grow; then they were secreted together; then they grow by the same nourishment, and at birth they reach together the light of day.
Regimen, in Hippocrates, trans. W. H. S. Jones (1931), Vol. 4, 273.
Science quotes on:  |  Birth (81)  |  Twin (6)

I will paint for [man] not only the visible universe, but all that he can conceive of nature’s immensity in the womb of an atom.
In 'The Misery of Man Without God', Blaise Pascal (1910), Vol. 48, 27, as translated by W.F. Trotter.
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In the social production of their life, men enter into definite relations that are indispensable and independent of their will; these relations of production correspond to a definite stage of development of their material forces of production. The sum total of these relations of production constitutes the economic structure of society - the real foundation, on which rises a legal and political superstructure and to which correspond definite forms of social consciousness. The mode of production of material life determines the social, political and intellectual life process in general. It is not the consciousness of men that determines their being, but, on the contrary, their social being that determines their consciousness. At a certain stage of their development, the material productive forces in society come in conflict with the existing relations of production, or - what is but a legal expression for the same thing - with the property relations within which they have been at work before. From forms of development of the productive forces these relations turn into fetters. Then begins an epoch of social revolution. With the change of the economic foundation the entire immense superstructure is more or less rapidly transformed. In considering such transformations a distinction should always be made between the material transformation of the economic conditions of production, which can be determined with the precision of natural science, and the legal, political, religious, aesthetic or philosophic - in short, ideological forms in which men become conscious of this conflict and fight it out. Just as our opinion of an individual is not based on what he thinks of himself, so we can not judge of such a period of transformation by its own consciousness; on the contrary, this consciousness must be explained rather from the contradictions of material life, from the existing conflict between the social productive forces and the relations of production. No social order ever disappears before all the productive forces for which there is room in it have been developed; and new, higher relations of production never appear before the material conditions of their existence have matured in the womb of the old society itself. Therefore, mankind always sets itself only such tasks as it can solve; since, looking at the matter more closely, we will always find that the task itself arises only when the material conditions necessary for its solution already exist or are at least in the process of formation. In broad outlines we can designate the Asiatic, the ancient, the feudal, and the modern bourgeois modes of production as so many progressive epochs in the economic formation of society. The bourgeois relations of production are the last antagonistic form of the social process of production - antagonistic not in the sense of individual antagonism, but of one arising from the social conditions of life of the individuals; at the same time the productive forces developing in the womb of bourgeois society create the material conditions for the solution of that antagonism. This social formation constitutes, therefore, the closing chapter of the prehistoric stage of human society.
Karl Marx
…...
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Judging from our experience upon this planet, such a history, that begins with elementary particles, leads perhaps inevitably toward a strange and moving end: a creature that knows, a science-making animal, that turns back upon the process that generated him and attempts to understand it. Without his like, the universe could be, but not be known, and this is a poor thing. Surely this is a great part of our dignity as men, that we can know, and that through us matter can know itself; that beginning with protons and electrons, out of the womb of time and the vastnesses of space, we can begin to understand; that organized as in us, the hydrogen, the carbon, the nitrogen, the oxygen, those 16-21 elements, the water, the sunlight—all having become us, can begin to understand what they are, and how they came to be.
In 'The Origins of Life', Proceedings of the National Academy of Sciences of the United States of America (1964), 52, 609-110.
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Macduff was from his mother’s womb Untimely rip’d.
In Macbeth (1606), Act 5, scene 7, line 19-20. Collected in, for example, The Works: Of Shakespear (1726), Vol. 6, 333.
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Man … begins life as an ambiguous speck of matter which can in no way be distinguished from the original form of the lowest animal or plant. He next becomes a cell; his life is precisely that of the animalcule. Cells cluster round this primordial cell, and the man is so far advanced that he might be mistaken for an undeveloped oyster; he grows still more, and it is clear that he might even be a fish; he then passes into a stage which is common to all quadrupeds, and next assumes a form which can only belong to quadrupeds of the higher type. At last the hour of birth approaches; coiled within the dark womb he sits, the image of an ape; a caricature of the man that is to be. He is born, and for some time he walks only on all fours; he utters only inarticulate sounds; and even in his boyhood his fondness for climbing trees would seem to be a relic of the old arboreal life.
In The Martyrdom of Man (1876), 393.
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Nature takes as much Pains in the Womb for the forming of a Beggar as an Emperor.
No. 3507 in Gnomologia: Adagies and Proverbs, Wise Sentences and Witty Sayings (1732), 91.
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The Earth obey’d and straight
Op’ning her fertile womb, teem’d at a birth Innumerous living creatures, perfect forms,
Limb’d and full grown.
From 'Paradise Lost', Book 7, collected in Edward Hawkins (ed.), The Poetical Works of John Milton (1824), Vol. 2, 43.
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There’s pretty good evidence that we generally don’t truly want good information—but rather information that confirms our prejudices. We may believe intellectually in the clash of opinions, but in practice we like to embed ourselves in the reassuring womb of an echo chamber.
In New York Times (18 Mar 2009).
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These are begot in the ventricle of memory, nourished in the womb of pia mater.
Love's Labour's Lost (1595), IV, ii.
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This work should commence with the conception of man, and should describe the nature of the womb, and how the child inhabits it, and in what stage it dwells there, and the manner of its quickening and feeding, and its growth, and what interval there is between one stage of growth and another, and what thing drives it forth from the body of the mother, and for what reason it sometimes emerges from the belly of its mother before the due time.
'Anatomy', in The Notebooks of Leonardo da Vinci, trans. E. MacCurdy (1938), Vol. 1, 139.
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We fall from womb to tomb, from one blackness and toward another, remembering little of the one and knowing nothing of the other… except through faith.
Danse Macabre. Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 14
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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Sophie Germain
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Ernest Rutherford
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Carl Gauss
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- 90 -
Antoine Lavoisier
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- 80 -
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Bible
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- 70 -
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- 60 -
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- 50 -
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- 40 -
Pierre Fermat
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- 30 -
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- 20 -
Carl Sagan
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- 10 -
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