Union Quotes (20 quotes)
A man avails himself of the truth so long as it is serviceable; but he seizes on what is false with a passionate eloquence as soon as he can make a momentary use of it; whether it be to dazzle others with it as a kind of half-truth, or to employ it as a stopgap for effecting all apparent union between things that have been disjointed.
All that comes above that surface [of the globe] lies within the province of Geography. All that comes below that surface lies inside the realm of Geology. The surface of the earth is that which, so to speak, divides them and at the same time “binds them together in indissoluble union.” We may, perhaps, put the case metaphorically. The relationships of the two are rather like that of man and wife. Geography, like a prudent woman, has followed the sage advice of Shakespeare and taken unto her “an elder than herself;” but she does not trespass on the domain of her consort, nor could she possibly maintain the respect of her children were she to flaunt before the world the assertion that she is “a woman with a past.”
But nature is remarkably obstinate against purely logical operations; she likes not schoolmasters nor scholastic procedures. As though she took a particular satisfaction in mocking at our intelligence, she very often shows us the phantom of an apparently general law, represented by scattered fragments, which are entirely inconsistent. Logic asks for the union of these fragments; the resolute dogmatist, therefore, does not hesitate to go straight on to supply, by logical conclusions, the fragments he wants, and to flatter himself that he has mastered nature by his victorious intelligence.
Chemists show us that strange property, catalysis, which enables a substance while unaffected itself to incite to union elements around it. So a host, or hostess, who may know but little of those concerned, may, as a social switchboard, bring together the halves of pairs of scissors, men who become life-long friends, men and women who marry and are happy husbands and wives.
I should study Nature’s laws in all their crossings and unions; I should follow magnetic streams to their source and follow the shores of our magnetic oceans. I should go among the rays of the aurora, and follow them to their beginnings, and study their dealings and communications with other powers and expressions of matter.
If feeling be not a property of matter, but owing to a superior principle, it must follow, that the motions of the heart, and other muscles of animals, after being separated from their bodies, are to be ascribed to this principle; and that any difficulties which may appear in this matter are owing to our ignorance of the nature of the soul, of the manner of its existence, and of its wonderful union with, and action upon the body.
In working out physical problems there should be, in the first place, no pretence of rigorous formalism. The physics will guide the physicist along somehow to useful and important results, by the constant union of physical and geometrical or analytical ideas. The practice of eliminating the physics by reducing a problem to a purely mathematical exercise should be avoided as much as possible. The physics should be carried on right through, to give life and reality to the problem, and to obtain the great assistance which the physics gives to the mathematics.
Music may be called the sister of painting, for she is dependent upon hearing, the sense which comes second and her harmony is composed of the union of proportional parts sounded simultaneously, rising and falling in one or more harmonic rhythms.
Pavlov’s data on the two fundamental antagonistic nervous processes—stimulation and inhibition—and his profound generalizations regarding them, in particular, that these processes are parts of a united whole, that they are in a state of constant conflict and constant transition of the one to the other, and his views on the dominant role they play in the formation of the higher nervous activity—all those belong to the most established natural—scientific validation of the Marxist dialectal method. They are in complete accord with the Leninist concepts on the role of the struggle between opposites in the evolution, the motion of matter.
Society is the union of men and not the men themselves.
The assumption we have made … is that marriages and the union of gametes occur at random. The validity of this assumption may now be examined. “Random mating” obviously does not mean promiscuity; it simply means, as already explained above, that in the choice of mates for marriage there is neither preference for nor aversion to the union of persons similar or dissimilar with respect to a given trait or gene. Not all gentlemen prefer blondes or brunettes. Since so few people know what their blood type is, it is even safer to say that the chances of mates being similar or dissimilar in blood type are determined simply by the incidence of these blood types in a given Mendelian population.
[Co-author with Theodosius Dobzhansky]
[Co-author with Theodosius Dobzhansky]
The multiplicity is only apparent. This is the doctrine of the Upanishads. And not of the Upanishads only. The mystical experience of the union with God regularly leads to this view, unless strong prejudices stand in the West.
The nature of the atoms, and the forces called into play in their chemical union; the interactions between these atoms and the non-differentiated ether as manifested in the phenomena of light and electricity; the structures of the molecules and molecular systems of which the atoms are the units; the explanation of cohesion, elasticity, and gravitation—all these will be marshaled into a single compact and consistent body of scientific knowledge.
The rallying motto of a sectarian name is incapable of exciting to sober, calm, scientific investigation; it only rouses the explosive spirit of accusations of heresy to a fierce volcanic flame. Truth and the weal of humanity should be the only motto of the genuine elucidators of the art, and the watchword of their brotherly, peaceful bond of union, without slavish adherence to any sectarian leader, if we would not see the little good that we know completely sacrificed to party spirit and discord.
The real achievement in discoveries … is seeing an analogy where no one saw one before. … The essence of discovery is that unlikely marriage of … previously unrelated forms of reference or universes of discourse, whose union will solve the previously insoluble problem.
The union of philosophical and mathematical productivity, which besides in Plato we find only in Pythagoras, Descartes and Leibnitz, has always yielded the choicest fruits to mathematics; To the first we owe scientific mathematics in general, Plato discovered the analytic method, by means of which mathematics was elevated above the view-point of the elements, Descartes created the analytical geometry, our own illustrious countryman discovered the infinitesimal calculus—and just these are the four greatest steps in the development of mathematics.
The union of the mathematician with the poet, fervor with measure, passion with correctness, this surely is the ideal.
There must be some bond of union between mass and the chemical elements; and as the mass of a substance is ultimately expressed (although not absolutely, but only relatively) in the atom, a functional dependence should exist and be discoverable between the individual properties of the elements and their atomic weights. But nothing, from mushrooms to a scientific dependence can be discovered without looking and trying. So I began to look about and write down the elements with their atomic weights and typical properties, analogous elements and like atomic weights on separate cards, and soon this convinced me that the properties of the elements are in periodic dependence upon their atomic weights; and although I had my doubts about some obscure points, yet I have never doubted the universality of this law, because it could not possibly be the result of chance.
Those who consider James Watt only as a great practical mechanic form a very erroneous idea of his character: he was equally distinguished as a natural philosopher and a chemist, and his inventions demonstrate his profound knowledge of those sciences, and that peculiar characteristic of genius, the union of them for practical application.
We set out, therefore, with the supposition that an organised body is not produced by a fundamental power which is guided in its operation by a definite idea, but is developed, according to blind laws of necessity, by powers which, like those of inorganic nature, are established by the very existence of matter. As the elementary materials of organic nature are not different from those of the inorganic kingdom, the source of the organic phenomena can only reside in another combination of these materials, whether it be in a peculiar mode of union of the elementary atoms to form atoms of the second order, or in the arrangement of these conglomerate molecules when forming either the separate morphological elementary parts of organisms, or an entire organism.