Link Quotes (48 quotes)
[Newton is the] British physicist linked forever in the schoolboy mind with an apple that fell and bore fruit throughout physics.
[The] structural theory is of extreme simplicity. It assumes that the molecule is held together by links between one atom and the next: that every kind of atom can form a definite small number of such links: that these can be single, double or triple: that the groups may take up any position possible by rotation round the line of a single but not round that of a double link: finally that with all the elements of the first short period [of the periodic table], and with many others as well, the angles between the valencies are approximately those formed by joining the centre of a regular tetrahedron to its angular points. No assumption whatever is made as to the mechanism of the linkage. Through the whole development of organic chemistry this theory has always proved capable of providing a different structure for every different compound that can be isolated. Among the hundreds of thousands of known substances, there are never more isomeric forms than the theory permits.
[To identify ancient sites] The primary requirement is a human skeleton or artifacts that are clearly the work of humans. Next, this evidence must lie in situ within undisturbed geological deposits. The artifacts should be directly associated with stratigraphy. Finally, the minimum age of the site must be determined by a direct link with fossils of known age or with material that has been reliably dated.
Alchemy. The link between the immemorial magic arts and modern science. Humankind’s first systematic effort to unlock the secrets of matter by reproducible experiment.
All the sciences are, in some measure, linked with each other, and before the one is ended, the other begins.
All the truths of mathematics are linked to each other, and all means of discovering them are equally admissible.
Amphibious Animals link the Terrestrial and Aquatique together; Seals live at Land and at Sea, and Porpoises have the warm Blood and Entrails of a Hog, not to mention what is confidently reported of Mermaids or Sea-men.
Anthropologists are a connecting link between poets and scientists though their fieldwork among primitive peoples has often made them forget the language of science.
Anton Chekhov wrote that ‘one must not put a loaded rifle on stage if no one is thinking of firing it.’ Good drama requires spare and purposive action, sensible linking of potential causes with realized effects. Life is much messier; nothing happens most of the time. Millions of Americans (many hotheaded) own rifles (many loaded), but the great majority, thank God, do not go off most of the time. We spend most of real life waiting for Godot, not charging once more unto the breach.
Any demanding high technology tends to develop influential and dedicated constituencies of those who link its commercial success with both the public welfare and their own. Such sincerely held beliefs, peer pressures, and the harsh demands that the work i
Biology … is the least self-centered, the least narcissistic of the sciences—the one that, by taking us out of ourselves, leads us to re-establish the link with nature and to shake ourselves free from our spiritual isolation.
Body and soul are not two different things, but only two different ways of perceiving the same thing. Similarly, physics and psychology are only different attempts to link our experiences together by way of systematic thought.
But who can say that the vapour engine has not a kind of consciousness? Where does consciousness begin, and where end? Who can draw the line? Who can draw any line? Is not everything interwoven with everything? Is not machinery linked with animal life in an infinite variety of ways?
By blending water and minerals from below with sunlight and CO2 from above, green plants link the earth to the sky. We tend to believe that plants grow out of the soil, but in fact most of their substance comes from the air. The bulk of the cellulose and the other organic compounds produced through photosynthesis consists of heavy carbon and oxygen atoms, which plants take directly from the air in the form of CO2. Thus the weight of a wooden log comes almost entirely from the air. When we burn a log in a fireplace, oxygen and carbon combine once more into CO2, and in the light and heat of the fire we recover part of the solar energy that went into making the wood.
Despite the high long-term probability of extinction, every organism alive today, including every person reading this paper, is a link in an unbroken chain of parent-offspring relationships that extends back unbroken to the beginning of life on earth. Every living organism is a part of an enormously long success story—each of its direct ancestors has been sufficiently well adapted to its physical and biological environments to allow it to mature and reproduce successfully. Viewed thus, adaptation is not a trivial facet of natural history, but a biological attribute so central as to be inseparable from life itself.
Distinguisht Link in Being’s endless Chain!
Midway from Nothing to the Deity!
Midway from Nothing to the Deity!
Earthworms, though in appearance a small and despicable link in the chain of nature, yet, if lost, would make a lamentable chasm … worms seem to be the great promoters of vegetation, which would proceed but lamely without them.
[Showing an early awareness in ecology.]
[Showing an early awareness in ecology.]
Every great anthropologic and paleontologic discovery fits into its proper place, enabling us gradually to fill out, one after another, the great branching lines of human ascent and to connect with the branches definite phases of industry and art. This gives us a double means of interpretation, archaeological and anatomical. While many branches and links in the chain remain to be discovered, we are now in a position to predict with great confidence not only what the various branches will be like but where they are most like to be found.
For the saving the long progression of the thoughts to remote and first principles in every case, the mind should provide itself several stages; that is to say, intermediate principles, which it might have recourse to in the examining those positions that come in its way. These, though they are not self-evident principles, yet, if they have been made out from them by a wary and unquestionable deduction, may be depended on as certain and infallible truths, and serve as unquestionable truths to prove other points depending upon them, by a nearer and shorter view than remote and general maxims. … And thus mathematicians do, who do not in every new problem run it back to the first axioms through all the whole train of intermediate propositions. Certain theorems that they have settled to themselves upon sure demonstration, serve to resolve to them multitudes of propositions which depend on them, and are as firmly made out from thence as if the mind went afresh over every link of the whole chain that tie them to first self-evident principles.
From a drop of water a logician could predict an Atlantic or a Niagara without having seen or heard of one or the other. So all life is a great chain, the nature of which is known whenever we are shown a single link of it.
I am visible to Google. I link therefore I am.
I think it [my ideal birthday present] would be a commitment in the policy of the United States and internationally to go for the exploration and identification and protection of every species on Earth, with the same vigor that is building toward stabilizing earth’s climate, because the two are intimately linked.
I waited for Rob and, linking arms, we took our final steps together onto the rooftop of the world. It was 8.15 am on 24 May 2004; there was nowhere higher on the planet that we could go, the world lay at our feet. Holding each other tightly, we tried to absorb where we were. To be standing here, together, exactly three years since Rob’s cancer treatment, was nothing short of a miracle. Standing on top of Everest was more than just climbing a mountain - it was a gift of life. With Pemba and Nawang we crowded together, wrapping our arms around each other. They had been more than Sherpas, they had been our guardian angels.
— Jo Gambi
In the final analysis, our most basic common link is that we all inhabit this small planet. We all breathe the same air. We all cherish our children's future. And we are all mortal.
Induction and analogy are the special characteristics of modern mathematics, in which theorems have given place to theories and no truth is regarded otherwise than as a link in an infinite chain. “Omne exit in infinitum” is their favorite motto and accepted axiom.
It is our previous knowledge that must forge the links of connexion between what is given and what is required.
Its immediate significance was as a currency, for it closed the triangle linking spirits, slaves, and sugar. Rum could be used to buy slaves, with which to produce sugar, the leftovers of which could be made into rum to buy more slaves, and so on and on.
Lay down your rails, ye nations, near and far—
Yoke your full trains to Steam’s triumphal car;
Link town to town; unite in iron bands
The long-estranged and oft-embattled lands.
Yoke your full trains to Steam’s triumphal car;
Link town to town; unite in iron bands
The long-estranged and oft-embattled lands.
Let us now declare the means whereby our understanding can rise to knowledge without fear of error. There are two such means: intuition and deduction. By intuition I mean not the varying testimony of the senses, nor the deductive judgment of imagination naturally extravagant, but the conception of an attentive mind so distinct and so clear that no doubt remains to it with regard to that which it comprehends; or, what amounts to the same thing, the self-evidencing conception of a sound and attentive mind, a conception which springs from the light of reason alone, and is more certain, because more simple, than deduction itself. …
It may perhaps be asked why to intuition we add this other mode of knowing, by deduction, that is to say, the process which, from something of which we have certain knowledge, draws consequences which necessarily follow therefrom. But we are obliged to admit this second step; for there are a great many things which, without being evident of themselves, nevertheless bear the marks of certainty if only they are deduced from true and incontestable principles by a continuous and uninterrupted movement of thought, with distinct intuition of each thing; just as we know that the last link of a long chain holds to the first, although we can not take in with one glance of the eye the intermediate links, provided that, after having run over them in succession, we can recall them all, each as being joined to its fellows, from the first up to the last. Thus we distinguish intuition from deduction, inasmuch as in the latter case there is conceived a certain progress or succession, while it is not so in the former; … whence it follows that primary propositions, derived immediately from principles, may be said to be known, according to the way we view them, now by intuition, now by deduction; although the principles themselves can be known only by intuition, the remote consequences only by deduction.
It may perhaps be asked why to intuition we add this other mode of knowing, by deduction, that is to say, the process which, from something of which we have certain knowledge, draws consequences which necessarily follow therefrom. But we are obliged to admit this second step; for there are a great many things which, without being evident of themselves, nevertheless bear the marks of certainty if only they are deduced from true and incontestable principles by a continuous and uninterrupted movement of thought, with distinct intuition of each thing; just as we know that the last link of a long chain holds to the first, although we can not take in with one glance of the eye the intermediate links, provided that, after having run over them in succession, we can recall them all, each as being joined to its fellows, from the first up to the last. Thus we distinguish intuition from deduction, inasmuch as in the latter case there is conceived a certain progress or succession, while it is not so in the former; … whence it follows that primary propositions, derived immediately from principles, may be said to be known, according to the way we view them, now by intuition, now by deduction; although the principles themselves can be known only by intuition, the remote consequences only by deduction.
My life has been filled with adventures linked together like pearls on a thread. Pearls rarely turn up in oysters served to you on a plate; you have to dive for them.
No category of sciences exists to which one could give the name of applied sciences. There are science and the applications of science, linked together as fruit is to the tree that has borne it.
Il n’existe pas une catégorie de sciences auxquelles on puisse donner le nom de sciences appliquées. II y a la science et les applications de la science, liées entre elles comme le fruit à l’arbre qui l’a porté.
Il n’existe pas une catégorie de sciences auxquelles on puisse donner le nom de sciences appliquées. II y a la science et les applications de la science, liées entre elles comme le fruit à l’arbre qui l’a porté.
No special virtues are needed [other than those of an ordinary woman, are needed for a nurse], but the circumstances demand the exercise of them in a special way. There are seven, the mystic seven, your lamps to lighten at … tact, tidiness, taciturnity, sympathy, gentleness, cheerfulness, all linked together by charity.
Primordial communities of bacteria were elaborately interwoven by communication links. … These turned a colony into a collective processor… The resulting learning machine was so ingenious that Eshel Ben-Jacob has called its modern bacterial counterpart a “creative web.”
See, thro' this air, this ocean, and this earth,
All matter quick, and bursting into birth.
Above, how high progressive life may go!
Around, how wide! how deep extend below!
Vast chain of being, which from God began,
Natures ethereal, human, angel, man,
Beast, bird, fish, insect! what no eye can see,
No glass can reach! from Infinite to thee,
From thee to Nothing—On superior pow'rs
Were we to press, inferior might on ours:
Or in the full creation leave a void,
Where, one step broken, the great scale's destroy'd:
From Nature's chain whatever link you strike,
Tenth or ten thousandth, breaks the chain alike.
All matter quick, and bursting into birth.
Above, how high progressive life may go!
Around, how wide! how deep extend below!
Vast chain of being, which from God began,
Natures ethereal, human, angel, man,
Beast, bird, fish, insect! what no eye can see,
No glass can reach! from Infinite to thee,
From thee to Nothing—On superior pow'rs
Were we to press, inferior might on ours:
Or in the full creation leave a void,
Where, one step broken, the great scale's destroy'd:
From Nature's chain whatever link you strike,
Tenth or ten thousandth, breaks the chain alike.
The books of the great scientists are gathering dust on the shelves of learned libraries. ... While the artist's communication is linked forever with its original form, that of the scientist is modified, amplified, fused with the ideas and results of others and melts into the stream of knowledge and ideas which forms our culture. The scientist has in common with the artist only this: that he can find no better retreat from the world than his work and also no stronger link with the world than his work.
The crust of erosion is always linked to life.
The history of mathematics may be instructive as well as agreeable; it may not only remind us of what we have, but may also teach us to increase our store. Says De Morgan, “The early history of the mind of men with regards to mathematics leads us to point out our own errors; and in this respect it is well to pay attention to the history of mathematics.” It warns us against hasty conclusions; it points out the importance of a good notation upon the progress of the science; it discourages excessive specialization on the part of the investigator, by showing how apparently distinct branches have been found to possess unexpected connecting links; it saves the student from wasting time and energy upon problems which were, perhaps, solved long since; it discourages him from attacking an unsolved problem by the same method which has led other mathematicians to failure; it teaches that fortifications can be taken by other ways than by direct attack, that when repulsed from a direct assault it is well to reconnoiter and occupy the surrounding ground and to discover the secret paths by which the apparently unconquerable position can be taken.
The latest refinements of science are linked with the cruelties of the Stone Age.
The links between ecosystem and human health are many and obvious: the value in wetlands of filtering pollutants out of groundwater aquifers; the potential future medical use of different plants’ genetic material; the human health effects of heavy metal accumulation in fish and shellfish. It is clear that healthy ecosystems provide the underpinnings for the long-term health of economics and societies.
The survival of our species, he said, is linked to the survival of our thoughts.
The tool which serves as intermediary between theory and practice, between thought and observation, is mathematics; it is mathematics which builds the linking bridges and gives the ever more reliable forms. From this it has come about that our entire contemporary culture, inasmuch as it is based on the intellectual penetration and the exploitation of nature, has its foundations in mathematics. Already Galileo said: one can understand nature only when one has learned the language and the signs in which it speaks to us; but this language is mathematics and these signs are mathematical figures.
There are, and always have been, destructive pseudo-scientific notions linked to race and religion; these are the most widespread and damaging. Hopefully, educated people can succeed in shedding light into these areas of prejudice and ignorance, for as Voltaire once said: “Men will commit atrocities as long as they believe absurdities.”
They may say what they like; everything is organized matter. The tree is the first link of the chain; man is the last. Men are young; the earth is old. Vegetable and animal chemistry are still in their infancy. Electricity, galvanism,—what discoveries in a few years!
Time has a different quality in a forest, a different kind of flow. Time moves in circles, and events are linked, even if it’s not obvious that they are linked. Events in a forest occur with precision in the flow of tree time, like the motions of an endless dance.
Truly, we do live on a “water planet.” For us, water is that critical issue that we need. It’s the most precious substance on the planet, and it links us to pretty much every environmental issue, including climate change, that we’re facing.
Twin sister of natural and revealed religion, and of heavenly birth, science will never belie her celestial origin, nor cease to sympathize with all that emanates from the same pure home. Human ignorance and prejudice may for a time seem to have divorced what God has joined together; but human ignorance and prejudice shall at length pass away, and then science and religion shall be seen blending their particolored rays into one beautiful bow of light, linking heaven to earth and earth to heaven.
Wallace’s error on human intellect arose from the in adequacy of his rigid selectionism, not from a failure to apply it. And his argument repays our study today, since its flaw persists as the weak link in many of the most ‘modern’ evolutionary speculations of our current literature. For Wallace’s rigid selectionism is much closer than Darwin’s pluralism to the attitude embodied in our favored theory today, which, ironically in this context, goes by the name of ‘Neo-Darwinism.’
We are not very pleased when we are forced to accept a mathematical truth by virtue of a complicated chain of formal conclusions and computations, which we traverse blindly, link by link, feeling our way by touch. We want first an overview of the aim and of the road; we want to understand the idea of the proof, the deeper context.