Deception Quotes (9 quotes)
[Richard P.] Feynman's cryptic remark, “no one is that much smarter ...,” to me, implies something Feynman kept emphasizing: that the key to his achievements was not anything “magical” but the right attitude, the focus on nature's reality, the focus on asking the right questions, the willingness to try (and to discard) unconventional answers, the sensitive ear for phoniness, self-deception, bombast, and conventional but unproven assumptions.
In book review of James Gleick's Genius, 'Complexities of Feynman', Science, 259 (22 Jan 1993), 22
Qui est de nous & qui seul peut nous égarer; à le mettre continuellement à épreuve de l'expérience; à ne conserver que les faits qui ne font que des données de la nature , & qui ne peuvent nous tromper; à ne chercher la vérité que dans l'enchaînement naturel des expériences & des observations
We must trust to nothing but facts: These are presented to us by Nature, and cannot deceive. We ought, in every instance, to submit our reasoning to the test of experiment, and never to search for truth but by the natural road of experiment and observation.
We must trust to nothing but facts: These are presented to us by Nature, and cannot deceive. We ought, in every instance, to submit our reasoning to the test of experiment, and never to search for truth but by the natural road of experiment and observation.
From the original French in Traité élémentaire de chimie (1789, 1793), discours préliminaire, x; and from edition translated into English by Robert Kerr, as Elements of Chemistry (1790), Preface, xviii.
Yet ar ther fibicches in forceres
Of fele raennes makyng,
Experimentz of alkenamye
The peple to deceyve;
If thow thynke to do-wel,
Deel therwith nevere.
There are many men, also, who makes use of strange devices,
Alchemical experiments for the deception of others:
If you desire to do well, have no dealings with these.
Of fele raennes makyng,
Experimentz of alkenamye
The peple to deceyve;
If thow thynke to do-wel,
Deel therwith nevere.
There are many men, also, who makes use of strange devices,
Alchemical experiments for the deception of others:
If you desire to do well, have no dealings with these.
In William Langland and B. Thomas Wright (ed.) The Vision and Creed of Piers Ploughman (1842), 186. Modern translation by Terrence Tiller in Piers Plowman (1981, 1999), 94.
But by far the greatest hindrance and aberration of the human understanding proceeds from the dullness, incompetency, and deceptions of the senses; in that things which strike the sense outweigh things which do not immediately strike it, though they be more important. Hence it is that speculation commonly ceases where sight ceases; insomuch that of things invisible there is little or no observation.
From Aphorism 50, Novum Organum, Book I (1620). Collected in James Spedding (ed.), The Works of Francis Bacon (1858), Vol. 4, 58.
But medicine has long had all its means to hand, and has discovered both a principle and a method, through which the discoveries made during a long period are many and excellent, while full discovery will be made, if the inquirer be competent, conduct his researches with knowledge of the discoveries already made, and make them his starting-point. But anyone who, casting aside and rejecting all these means, attempts to conduct research in any other way or after another fashion, and asserts that he has found out anything, is and has been victim of deception.
Ancient Medicine, in Hippocrates, trans. W. H. S. Jones (1923), Vol. I, 15.
Chess is not a game. Chess is a well-defined form of computation. You may not be able to work out the answers, but in theory there must be a solution, a right procedure in any position. Now real games are not like that at all. Real life is not like that. Real life consists of bluffing, of little tactics of deception, of asking yourself what is the other man going to think I mean to do.
In Jacob Bronowski, The Ascent of Man (2011), 324. Although printed within single quote marks, these words are presumably not verbatim, but only a narrative recollection of a conversation with the author (during WWII, in a taxi, about von Neumann’s Theory of Games).
We are having wool pulled over our eyes if we let ourselves be convinced that scientists, taken as a group, are anything special in the way of brains. They are very ordinary professional men, and all they know is their own trade, just like all other professional men. There are some geniuses among them, just as there are mental giants in any other field of endeavor.
In Science is a Sacred Cow (1950), 23-24.
What others strive to see dimly and blindly, like bats in twilight, he [Petrus Peregrinus] gazes at in the full light of day, because he is a master of experiment. Through experiment he gains knowledge of natural things, medical, chemical, and indeed of everything in the heavens or earth. … He has even taken note of the remedies, lot casting, and charms used by old women and by wizards and magicians, and of the deceptions and devices of conjurors, so that nothing which deserves inquiry should escape him, and that he may be able to expose the falsehoods of magicians.
Whatsoever accidents Or qualities our sense make us think there be in the world, they are not there, but are seemings and apparitions only. The things that really are in the world without us, are those motions by which these seemings are caused. And this is the great deception of sense, which also is by sense to be corrected. For as sense telleth me, when I see directly, that the colour seemeth to be in the object; so also sense telleth me, when I see by reflection, that colour is not in the object.
The Elements of Law: Natural and Politic (1640), Ferdinand Tonnies edn. (1928), Part 1, Chapter 2, 6.