Disappoint Quotes (14 quotes)
Charlie Holloway (human): “What we hoped to achieve was to meet our makers. To get answers. Why they even made us in the first place.”
David (AI robot): “Why do you think your people made me?”
Charlie Holloway (human): “We made you because we could.”
David (AI robot): “Can you imagine how disappointing it would be for you to hear the same thing from your creator?”
Charlie Holloway (human): “I guess it’s good you can’t be disappointed.”
David (AI robot): “Why do you think your people made me?”
Charlie Holloway (human): “We made you because we could.”
David (AI robot): “Can you imagine how disappointing it would be for you to hear the same thing from your creator?”
Charlie Holloway (human): “I guess it’s good you can’t be disappointed.”
Prometheus (2012)
I am very sorry, Pyrophilus, that to the many (elsewhere enumerated) difficulties which you may meet with, and must therefore surmount, in the serious and effectual prosecution of experimental philosophy I must add one discouragement more, which will perhaps is much surprise as dishearten you; and it is, that besides that you will find (as we elsewhere mention) many of the experiments published by authors, or related to you by the persons you converse with, false and unsuccessful (besides this, I say), you will meet with several observations and experiments which, though communicated for true by candid authors or undistrusted eye-witnesses, or perhaps recommended by your own experience, may, upon further trial, disappoint your expectation, either not at all succeeding constantly, or at least varying much from what you expected.
Opening paragraph of The First Essay Concerning the Unsuccessfulness of Experiments (1673), collected in The Works of the Honourable Robert Boyle in Six Volumes to Which is Prefixed the Life of the Author (1772), Vol. 1, 318-319.
I do not believe that science per se is an adequate source of happiness, nor do I think that my own scientific outlook has contributed very greatly to my own happiness, which I attribute to defecating twice a day with unfailing regularity. Science in itself appears to me neutral, that is to say, it increases men’s power whether for good or for evil. An appreciation of the ends of life is something which must be superadded to science if it is to bring happiness, but only the kind of society to which science is apt to give rise. I am afraid you may be disappointed that I am not more of an apostle of science, but as I grow older, and no doubt—as a result of the decay of my tissues, I begin to see the good life more and more as a matter of balance and to dread all over-emphasis upon anyone ingredient.
Letter to W. W. Norton, Publisher (27 Jan 1931). In The Autobiography of Bertrand Russell, 1914-1944 (1968), Vol. 2, 200.
I have never been disappointed upon asking microorganisms for whatever I wanted.
Quoted in Armin Fietchter, History of Modern Biology (2000), 43.
It is said that the composing of the Lilavati was occasioned by the following circumstance. Lilavati was the name of the author’s daughter, concerning whom it appeared, from the qualities of the ascendant at her birth, that she was destined to pass her life unmarried, and to remain without children. The father ascertained a lucky hour for contracting her in marriage, that she might be firmly connected and have children. It is said that when that hour approached, he brought his daughter and his intended son near him. He left the hour cup on the vessel of water and kept in attendance a time-knowing astrologer, in order that when the cup should subside in the water, those two precious jewels should be united. But, as the intended arrangement was not according to destiny, it happened that the girl, from a curiosity natural to children, looked into the cup, to observe the water coming in at the hole, when by chance a pearl separated from her bridal dress, fell into the cup, and, rolling down to the hole, stopped the influx of water. So the astrologer waited in expectation of the promised hour. When the operation of the cup had thus been delayed beyond all moderate time, the father was in consternation, and examining, he found that a small pearl had stopped the course of the water, and that the long-expected hour was passed. In short, the father, thus disappointed, said to his unfortunate daughter, I will write a book of your name, which shall remain to the latest times—for a good name is a second life, and the ground-work of eternal existence.
In Preface to the Persian translation of the Lilavati by Faizi (1587), itself translated into English by Strachey and quoted in John Taylor (trans.) Lilawati, or, A Treatise on Arithmetic and Geometry by Bhascara Acharya (1816), Introduction, 3. [The Lilavati is the 12th century treatise on mathematics by Indian mathematician, Bhaskara Acharya, born 1114.]
Lord Kelvin, unable to meet his classes one day, posted the following notice on the door of his lecture room, “Professor Thomson will not meet his classes today.” The disappointed class decided to play a joke on the professor. Erasing the “c” they left the legend to read, “Professor Thomson will not meet his lasses today.” When the class assembled the next day in anticipation of the effect of their joke, they were astonished and chagrined to find that the professor had outwitted them. The legend of yesterday was now found to read, “Professor Thomson will not meet his asses today.”
From Address (2 Nov 1908) at the University of Washington. Footnote: E.T. Bell attributes the same anecdote to J.S. Blackie, Professor of Greek at Aberdeen and Edinburgh. As quoted and cited in Robert Édouard Moritz, Memorabilia Mathematica; Or, The Philomath’s Quotation-Book (1914), 180.
Man is a noisome bacillus whom Our Heavenly Father created because he was disappointed in the monkey.
In Bernard DeVoto, Mark Twain in Eruption: Hitherto Unpublished Pages About Men and Events(1922, 1940), xxvii.
Men will never disappoint us if we observe two rules: (i) To find out what they are; (2) to expect them to be just that.
From chapter 'Jottings from a Note-book', in Canadian Stories (1918), 175.
Science aims at constructing a world which shall be symbolic of the world of commonplace experience. It is not at all necessary that every individual symbol that is used should represent something in common experience or even something explicable in terms of common experience. The man in the street is always making this demand for concrete explanation of the things referred to in science; but of necessity he must be disappointed. It is like our experience in learning to read. That which is written in a book is symbolic of a story in real life. The whole intention of the book is that ultimately a reader will identify some symbol, say BREAD, with one of the conceptions of familiar life. But it is mischievous to attempt such identifications prematurely, before the letters are strung into words and the words into sentences. The symbol A is not the counterpart of anything in familiar life.
From 'Introduction', The Nature of the Physical World (1928), xiii.
The demand for certainty is one which is natural to man, but is nevertheless an intellectual vice. If you take your children for a picnic on a doubtful day, they will demand a dogmatic answer as to whether it will be fine or wet, and be disappointed in you when you cannot be sure.
From 'Philosophy For Laymen', collected in Unpopular Essays (1950, 1996), 38. This idea may be summarized as “What men want is not knowledge, but certainty” — a widely circulated aphorism attributed to Russell, but for which Webmaster has so far found no citation. (Perhaps it is a summary, never expressed in those exact words, but if you know the primary source, please contact Webmaster.)
To complete a PhD[,] I took courses in the history of philosophy. … As a result of my studies, I concluded that the traditional philosophy of science had little if anything to do with biology. … I had no use for a philosophy based on such an occult force as the vis vitalis. … But I was equally disappointed by the traditional philosophy of science, which was all based on logic, mathematics, and the physical sciences, and had adopted Descartes’ conclusion that an organism was nothing but a machine. This Cartesianism left me completely dissatisfied.
In 'Introduction', What Makes Biology Unique?: Considerations on the Autonomy of a Scientific Discipline (2007), 2.
To complete a PhD[,] I took courses in the history of philosophy. … As a result of my studies, I concluded that the traditional philosophy of science had little if anything to do with biology. … I had no use for a philosophy based on such an occult force as the vis vitalis. … But I was equally disappointed by the traditional philosophy of science, which was all based on logic, mathematics, and the physical sciences, and had adopted Descartes’ conclusion that an organism was nothing but a machine. This Cartesianism left me completely dissatisfied.
In 'Introduction', What Makes Biology Unique?: Considerations on the Autonomy of a Scientific Discipline (2007), 2.
Twenty years from now you will be more disappointed by the things you didn’t do than by the ones you did. So throw off the bowlines, Sail away from the safe harbor. Catch the trade winds in your sails. Explore. Dream. Discover.
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We are disappointed if the cold-blooded scientist assures us that Man cannot exist on Mars. … We do resent a restraint on our imagination. We should like to believe in marvelous men on Venus.
From Harlow Shapley and Cecilia H. Payne, eds., The Universe of Stars: Radio Talks from the Harvard Observatory (1926, Rev. Ed., 1929). As quoted and cited in Marcel Chotkowski LaFollette, Science on the Air: Popularizers and Personalities on Radio and Early Television (2009), 42 & 287.
In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion.
(1987) -- 
