Wicked Quotes (5 quotes)
Beware of old Linnaeus,
The Man of the Linden-tree,
So beautiful, bright and early
He brushed away the dews
He found the wicked wild-flowers
All courting there in twos.
The Man of the Linden-tree,
So beautiful, bright and early
He brushed away the dews
He found the wicked wild-flowers
All courting there in twos.
In 'Tycho Brahe', The Torch-Bearers: The Book of Earth (1925), Vol. 2, 174.
I should regard them [the Elves interested in technical devices] as no more wicked or foolish (but in much the same peril) as Catholics engaged in certain kinds of physical research (e.g. those producing, if only as by-products, poisonous gases and explosives): things not necessarily evil, but which, things being as they are, and the nature and motives of the economic masters who provide all the means for their work being as they are, are pretty certain to serve evil ends. For which they will not necessarily be to blame, even if aware of them.
From Letter draft to Peter Hastings (manager of a Catholic bookshop in Oxford, who wrote about his enthusiasm for Lord of the Rings) (Sep 1954). In Humphrey Carpenter (ed.) assisted by Christopher Tolkien, The Letters of J.R.R. Tolkien (1995, 2014), 190, Letter No. 153.
It is sometimes helpful to differentiate between the God of Miracles and the God of Order. When scientists use the word God, they usually mean the God of Order. …The God of Miracles intervenes in our affairs, performs miracles, destroys wicked cities, smites enemy armies, drowns the Pharaoh's troops, and avenges the pure and noble. …This is not to say that miracles cannot happen, only that they are outside what is commonly called science.
In 'Conclusion', Hyperspace: A Scientific Odyssey Through Parallel Universes, Time Warps, and the Tenth Dimension (1995), 330-331.
Nature, from one aspect, is the wicked step-mother of the fairy tales, beguiling us and using us for her own purposes—the evolution of substances.
In On Love & Psychological Exercises: With Some Aphorisms & Other Essays (1998), 56.
No man treats a motorcar as foolishly as he treats another human being. When the car will not go, he does not attribute its annoying behavior to sin; he does not say, “You are a wicked motorcar, and I shall not give you any more petrol until you go.” He attempts to find out what is wrong and to set it right. An analogous way of treating human beings is, however, considered to be contrary to the truths of our holy religion.
In 'Has Religion Made Useful Contributions to Civilization?' (1930). Collected in The Collected Papers of Bertrand Russell: A Fresh Look at Empiricism 1927-42 (1996) 224.