Fur Quotes (7 quotes)
An infinity of these tiny animals defoliate our plants, our trees, our fruits... they attack our houses, our fabrics, our furniture, our clothing, our furs ... He who in studying all the different species of insects that are injurious to us, would seek means of preventing them from harming us, would seek to cause them to perish, proposes for his goal important tasks indeed.
In J. B. Gough, 'Rene-Antoine Ferchault de Réaumur', in Charles Gillispie (ed.), Dictionary of Scientific Biography (1975), Vol. 11, 332.
He marvelled at the fact that the cats had two holes cut in their fur at precisely the spot where their eyes were.
Aphorisms, trans. R. J. Hollingdale (1990), 108.
Know, Nature’s children all divide her care, The fur that warms a monarch warmed a bear.
In 'Essay On Man', The Works of Alexander Pope (1871), Vol. 2, 403.
Know, Nature’s Children all divide her care;
The Furr that warms a Monarch, warm’d a Bear.
The Furr that warms a Monarch, warm’d a Bear.
In 'Epistle III', Essay on Man,: Being the First Book of Ethic Epistles (1734), 40.
Nevertheless most of the evergreen forests of the north must always remain the home of wild animals and trappers, a backward region in which it is easy for a great fur company to maintain a practical monopoly.
The Red Man's Continent: A Chronicle of Aboriginal America (1919), 94.
So long as the fur of the beaver was extensively employed as a material for fine hats, it bore a very high price, and the chase of this quadruped was so keen that naturalists feared its speedy consideration. When a Parisian manufacturer invented the silk hat, which soon came into almost universal use, the demand for beavers' fur fell off, and this animal–whose habits, as we have seen, are an important agency in the formation of bogs and other modifications of forest nature–immediately began to increase, reappeared in haunts which we had long abandoned, and can no longer be regarded as rare enough to be in immediate danger of extirpation. Thus the convenience or the caprice of Parisian fashion has unconsciously exercised an influence which may sensibly affect the physical geography of a distant continent.
In Man and Nature, (1864), 84.
We have enslaved the rest of the animal creation, and have treated our distant cousins in fur and feathers so badly that beyond doubt, if they were able to formulate a religion, they would depict the Devil in human form.
From Romanes Lecture (27 May 1920), 'The Idea of Progress', collected in Outspoken Essays: Second Series (1922), 167.