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Sir Isaac Newton
(25 Dec 1642 - 20 Mar 1727)

English physicist and mathematician who made seminal discoveries in several areas of science, and was the leading scientist of his era.



Qu. 31. Have not the small Particles of Bodies certain Powers, Virtues or Forces, by which they act at a distance, not only upon the Rays of Light for reflecting, refracting and reflecting them, but also upon one another for producing a great part of the Phćnomena of Nature?
— Sir Isaac Newton
From Opticks, (1704, 2nd ed. 1718), Book 3, Query 31, 350.
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Absolute space, of its own nature without reference to anything external, always remains homogenous and immovable. Relative space is any movable measure or dimension of this absolute space; such a measure or dimension is determined by our senses from the situation of the space with respect to bodies and is popularly used for immovable space, as in the case of space under the earth or in the air or in the heavens, where the dimension is determined from the situation of the space with respect to the earth. Absolute and relative space are the same in species and in magnitude, but they do not always remain the same numerically. For example, if the earth moves, the space of our air, which in a relative sense and with respect to the earth always remains the same, will now be one part of the absolute space into which the air passes, now another part of it, and thus will be changing continually in an absolute sense.
— Sir Isaac Newton
The Principia: Mathematical Principles of Natural Philosophy (1687), 3rd edition (1726), trans. I. Bernard Cohen and Anne Whitman (1999), Definitions, Scholium, 408-9.
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Absolute, true, and mathematical time, in and of itself and of its own nature, without reference to anything external, flows uniformly and by another name is called duration. Relative, apparent, and common time is any sensible and external measure (precise or imprecise) of duration by means of motion; such as a measure—for example, an hour, a day, a month, a year—is commonly used instead of true time.
— Sir Isaac Newton
The Principia: Mathematical Principles of Natural Philosophy (1687), 3rd edition (1726), trans. I. Bernard Cohen and Anne Whitman (1999), Definitions, Scholium, 408.
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All material Things seem to have been composed of the hard and solid Particles … variously associated with the first Creation by the Counsel of an intelligent Agent. For it became him who created them to set them in order: and if he did so, it is unphilosophical to seek for any other Origin of the World, or to pretend that it might arise out of a Chaos by the mere Laws of Nature.
— Sir Isaac Newton
From Opticks (1704, 2nd ed., 1718), 377-378.
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And for rejecting such a Medium, we have the Authority of those the oldest and most celebrated Philosophers of Greece and Phoenicia, who made a Vacuum, and Atoms, and the Gravity of Atoms, the first Principles of their Philosophy; tacitly attributing Gravity to some other Cause than dense Matter. Later Philosophers banish the Consideration of such a Cause out of natural Philosophy, feigning Hypotheses for explaining all things mechanically, and referring other Causes to Metaphysicks: Whereas the main Business of natural Philosophy is to argue from Phaenomena without feigning Hypotheses, and to deduce Causes from Effects, till we come to the very first Cause, which certainly is not mechanical; and not only to unfold the Mechanism of the World, but chiefly to resolve these and such like Questions. What is there in places almost empty of Matter, and whence is it that the Sun and Planets gravitate towards one another, without dense Matter between them? Whence is it that Nature doth nothing in vain; and whence arises all that Order and Beauty which we see in the World? ... does it not appear from phaenomena that there is a Being incorporeal, living, intelligent, omnipresent, who in infinite space, as it were in his Sensory, sees the things themselves intimately, and thoroughly perceives them, and comprehends them wholly by their immediate presence to himself.
— Sir Isaac Newton
In Opticks, (1704, 2nd. Ed. 1718), Book 3, Query 28, 343-5. Newton’s reference to “Nature does nothing in vain” recalls the axiom from Aristotle, which may be seen as “Natura nihil agit frustra” in the Aristotle Quotes on this web site.
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And thus Nature will be very conformable to her self and very simple, performing all the great Motions of the heavenly Bodies by the Attraction of Gravity which intercedes those Bodies, and almost all the small ones of their Particles by some other attractive and repelling Powers which intercede the Particles. The Vis inertiae is a passive Principle by which Bodies persist in their Motion or Rest, receive Motion in proportion to the Force impressing it, and resist as much as they are resisted. By this Principle alone there never could have been any Motion in the World. Some other Principle was necessary for putting Bodies into Motion; and now they are in Motion, some other Principle is necessary for conserving the Motion.
— Sir Isaac Newton
From Opticks, (1704, 2nd ed. 1718), Book 3, Query 31, 372-3.
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For nature is a perpetuall circulatory worker, generating fluids out of solids, and solids out of fluids, fixed things out of volatile, & volatile out of fixed, subtile out of gross, & gross out of subtile, Some things to ascend & make the upper terrestriall juices, Rivers and the Atmosphere; & by consequence others to descend for a Requitall to the former. And as the Earth, so perhaps may the Sun imbibe this spirit copiously to conserve his Shineing, & keep the Planets from recedeing further from him. And they that will, may also suppose, that this Spirit affords or carryes with it thither the solary fewell & materiall Principle of Light; And that the vast aethereall Spaces between us, & the stars are for a sufficient repository for this food of the Sunn and Planets.
— Sir Isaac Newton
Letter to Oldenburg (7 Dec 1675). In H. W. Turnbull (ed.), The Correspondence of Isaac Newton, 1661-1675 (1959), Vol. 1, 366.
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From this fountain (the free will of God) it is those laws, which we call the laws of nature, have flowed, in which there appear many traces of the most wise contrivance, but not the least shadow of necessity. These therefore we must not seek from uncertain conjectures, but learn them from observations and experimental. He who is presumptuous enough to think that he can find the true principles of physics and the laws of natural things by the force alone of his own mind, and the internal light of his reason, must either suppose the world exists by necessity, and by the same necessity follows the law proposed; or if the order of Nature was established by the will of God, the [man] himself, a miserable reptile, can tell what was fittest to be done.
— Sir Isaac Newton
…...
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God [could] vary the laws of Nature, and make worlds of several sorts in several parts of the universe.
— Sir Isaac Newton
…...
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It seems to me farther, that these Particles have not only a Vis inertiae, accompanied with such passive Laws of Motion as naturally result from that Force, but also that they are moved by certain active Principles, such as that of Gravity, and that which causes Fermentation, and the Cohesion of Bodies. These Principles I consider, not as occult Qualities, supposed to result from the specifick Forms of Things, but as general Laws of Nature, by which the Things themselves are form'd; their Truth appearing to us by Phaenomena, though their Causes be not yet discover'd. For these are manifest Qualities, and their Causes only are occult.
— Sir Isaac Newton
From Opticks, (1704, 2nd ed. 1718), Book 3, Query 31, 376-377.
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Nature does nothing in vain when less will serve; for Nature is pleased with simplicity and affects not the pomp of superfluous causes.
— Sir Isaac Newton
In Isaac Newton and Andrew Motte (trans.), The Mathematical Principles of Natural Philosophy (1803), Vol. 2, 160. Newton's comment on his Rules of Reasoning Philosophy, Rule 1. Newton’s reference to “Nature does nothing in vain” recalls the axiom from Aristotle, which may be seen as “Natura nihil agit frustra” in the Aristotle Quotes on this web site.
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Our present work sets forth mathematical principles of philosophy. For the basic problem of philosophy seems to be to discover the forces of nature from the phenomena of motions and then to demonstrate the other phenomena from these forces. It is to these ends that the general propositions in books 1 and 2 are directed, while in book 3 our explanation of the system of the world illustrates these propositions.
— Sir Isaac Newton
The Principia: Mathematical Principles of Natural Philosophy (1687), 3rd edition (1726), trans. I. Bernard Cohen and Anne Whitman (1999), Preface to the first edition, 382.
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The changing of Bodies into Light, and Light into Bodies, is very conformable to the Course of Nature, which seems delighted with Transmutations.
— Sir Isaac Newton
Opticks, 2nd edition (1718), Book 3, Query 30, 349.
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The latest authors, like the most ancient, strove to subordinate the phenomena of nature to the laws of mathematics.
— Sir Isaac Newton
From Principia Mathematica, Book 1, in Author’s Preface to the translation from the Latin by ‎Andrew Motte, as The Mathematical Principles of Natural Philosophy (1729), Vol. 1, first unpaginated page of the Preface.
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The seed of a tree has the nature of a branch or twig or bud. While it grows upon the tree it is a part of the tree: but if separated and set in the earth to be better nourished, the embryo or young tree contained in it takes root and grows into a new tree.
— Sir Isaac Newton
As quoted in Roderick W. Home, Electricity and Experimental Physics in Eighteenth-century Europe (1992), 112.
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What certainty can there be in a Philosophy which consists in as many Hypotheses as there are Phaenomena to be explained. To explain all nature is too difficult a task for any one man or even for any one age. 'Tis much better to do a little with certainty, & leave the rest for others that come after you, than to explain all things by conjecture without making sure of any thing.
— Sir Isaac Newton
Quoted in Richard S. Westfall, The Life of Isaac Newton (1994), 256.
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Whence is it that nature does nothing in vain; and whence arises all that order and beauty which we see in the world?
— Sir Isaac Newton
Part of a longer quote by Newton that begins: “And for rejecting such a medium we have the authority…. See the full quote, and citation, elsewhere in the collection of Newton quotes on this web site. Newton’s reference to “Nature does nothing in vain” recalls the axiom from Aristotle, which may be seen as “Natura nihil agit frustra” in the Aristotle Quotes on this web site.
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See also:
  • 25 Dec - short biography, births, deaths and events on date of Newton's birth.
  • Isaac Newton - biography from Famous Men of Science (1889)
  • Isaac Newton - Comments on his “Playing on the Seashore” Quote
  • Isaac Newton - “Playing on the Seashore” illustrated quote - Medium 500px.
  • Isaac Newton - “Playing on the Seashore” illustrated quote - Large 800px.
  • Isaac Newton - context of quote “A change in motion” - Medium image (500 x 250 px)
  • Isaac Newton - context of quote “A change in motion” - Large image (800 x 400 px)
  • Isaac Newton - context of quote “In experimental philosophy” - Medium image (500 x 250 px)
  • Isaac Newton - context of quote “In experimental philosophy” - Large image (800 x 400 px)
  • Isaac Newton - context of quote “Standing on the shoulders of giants” - Medium image (500 x 250 px)
  • Isaac Newton - context of quote “Standing on the shoulders of giants” - Large image (800 x 400 px)
  • Isaac Newton - context of quote “Impressed force is the action” - Medium image (500 x 250 px)
  • Isaac Newton - context of quote “Impressed force is the action” - Large image (800 x 400 px)
  • Isaac Newton - context of quote “Inherent force of matter is the power of resisting…” - Medium image (500 x 250 px)
  • Isaac Newton - context of quote “Inherent force of matter is the power of resisting…” - Large image (800 x 400 px)
  • Isaac Newton - context of quote “Plato is my friend” - Medium image (500 x 250 px)
  • Isaac Newton - context of quote “Plato is my friend” - Large image (800 x 400 px)
  • Isaac Newton - context of quote “Colours which appear through the Prism ” - Medium image (500 x 250 px)
  • Isaac Newton - context of quote “Colours which appear through the Prism ” - Large image (800 x 400 px)
  • Isaac Newton - context of quote “Nature does nothing in vain” - Medium image (500 x 250 px)
  • Isaac Newton - context of quote “Nature does nothing in vain” - Large image (800 x 400 px)
  • Isaac Newton - context of quote “No more causes of natural things should be admitted” - Medium image (500 x 250 px)
  • Isaac Newton - context of quote “No more causes of natural things should be admitted” - Large image (800 x 400 px)
  • Isaac Newton - context of quote “Truth is ever to be found in simplicity” - Medium image (500 x 250 px)
  • Isaac Newton - context of quote “Truth is ever to be found in simplicity” - Large image (800 x 400 px)
  • Isaac Newton - context of quote “Every body perseveres in its state of being at rest” - Medium image (500 x 250 px)
  • Isaac Newton - context of quote “Every body perseveres in its state of being at rest” - Large image (800 x 400 px)
  • Isaac Newton - context of quote “God, in the beginning, formed matter” - Medium image (500 x 250 px)
  • Isaac Newton - context of quote “God, in the beginning, formed matter” - Large image (800 x 400 px)
  • Isaac Newton - context of quote “The cause of gravity is what I do not pretend to know” - Medium image (500 x 250 px)
  • Isaac Newton - context of quote “The cause of gravity is what I do not pretend to know” - Large image (800 x 400 px)
  • Sir Isaac Newton’s Apple-Tree - debunking the myth, from Historic Ninepins: A Book of Curiosities by John Timbs (1869)
  • Newton and the Dog - debunking the myth about Newton’s dog Diamond.
  • Booklist for Isaac Newton.

Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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John Keynes
Carl Gauss
Paul Feyerabend
- 90 -
Antoine Lavoisier
Lise Meitner
Charles Babbage
Ibn Khaldun
Euclid
Ralph Emerson
Robert Bunsen
Frederick Banting
Andre Ampere
Winston Churchill
- 80 -
John Locke
Bronislaw Malinowski
Bible
Thomas Huxley
Alessandro Volta
Erwin Schrodinger
Wilhelm Roentgen
Louis Pasteur
Bertrand Russell
Jean Lamarck
- 70 -
Samuel Morse
John Wheeler
Nicolaus Copernicus
Robert Fulton
Pierre Laplace
Humphry Davy
Thomas Edison
Lord Kelvin
Theodore Roosevelt
Carolus Linnaeus
- 60 -
Francis Galton
Linus Pauling
Immanuel Kant
Martin Fischer
Robert Boyle
Karl Popper
Paul Dirac
Avicenna
James Watson
William Shakespeare
- 50 -
Stephen Hawking
Niels Bohr
Nikola Tesla
Rachel Carson
Max Planck
Henry Adams
Richard Dawkins
Werner Heisenberg
Alfred Wegener
John Dalton
- 40 -
Pierre Fermat
Edward Wilson
Johannes Kepler
Gustave Eiffel
Giordano Bruno
JJ Thomson
Thomas Kuhn
Leonardo DaVinci
Archimedes
David Hume
- 30 -
Andreas Vesalius
Rudolf Virchow
Richard Feynman
James Hutton
Alexander Fleming
Emile Durkheim
Benjamin Franklin
Robert Oppenheimer
Robert Hooke
Charles Kettering
- 20 -
Carl Sagan
James Maxwell
Marie Curie
Rene Descartes
Francis Crick
Hippocrates
Michael Faraday
Srinivasa Ramanujan
Francis Bacon
Galileo Galilei
- 10 -
Aristotle
John Watson
Rosalind Franklin
Michio Kaku
Isaac Asimov
Charles Darwin
Sigmund Freud
Albert Einstein
Florence Nightingale
Isaac Newton


by Ian Ellis
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