Good sense is, of all things among men, the most equally distributed ; for every one thinks himself so abundantly provided with it, that those even who are the most difficult to satisfy in everything else, do not usually desire a larger measure of this quality than they already possess.

I wrote a booklet on the evil effects of the cigarette, and more than a million copies of it were distributed on the battle-front in France. About the same time, the New York World, was raising money to send hundreds of tons of cigarettes to our soldiers.

Once it happened that all the other members of a man mutinied against the stomach, which they accused as the single, idle, uncontributing part in the entire body, while the rest were put to hardships and the expense of much labor to supply and minister to its appetites. However, the stomach merely ridiculed the fatuity of the members, who appeared not to be aware that the stomach certainly does receive the general nourishment, but only to return it again and distribute it amongst the rest.

Science is able to make cooperate catholics and mechanics, students and Nobel prize winners, because a common faith distributes the functions of workmanship despite all differences of rational formulation.

Suppose we divide the space into little volume elements. If we have black and white molecules, how many ways could we distribute them among the volume elements so that white is on one side and black is on the other? On the other hand, how many ways could we distribute them with no restriction on which goes where? Clearly, there are many more ways to arrange them in the latter case. We measure “disorder” by the number of ways that the insides can be arranged, so that from the outside it looks the same. The logarithm of that number of ways is the entropy. The number of ways in the separated case is less, so the entropy is less, or the “disorder” is less.

The cult of individual personalities is always, in my view, unjustified. To be sure, nature distributes her gifts variously among her children. But there are plenty of the well-endowed ones too, thank God, and I am firmly convinced that most of them live quiet, unregarded lives. It strikes me as unfair, and even in bad taste, to select a few of them for boundless admiration, attributing superhuman powers of mind and character to them. This has been my fate, and the contrast between the popular estimate of my powers and achievements and the reality is simply grotesque. The consciousness of this extraordinary state of affairs would be unbearable but for one great consoling thought: it is a welcome symptom in an age which is commonly denounced as materialistic, that it makes heroes of men whose ambitions lie wholly in the intellectual and moral sphere. This proves that knowledge and justice are ranked above wealth and power by a large section of the human race. My experience teaches me that this idealistic outlook is particularly prevalent in America, which is usually decried as a particularly materialistic country.

The distributed architecture and its technique of packet switching were built around the problem of getting messages delivered despite blockages, holes and malfunctions. Imagine the poor censor faced with such a system. There is no central exchange to seize and hold; messages actively “seek out” alternative routes so that even if one path is blocked another may open up. Here is the civil libertarian’s dream.

The moment one has offered an original explanation for a phenomenon which seems satisfactory, that moment affection for his intellectual child springs into existence, and as the explanation grows into a definite theory his parental affections cluster about his offspring and it grows more and more dear to him. ... There springs up also unwittingly a pressing of the theory to make it fit the facts and a pressing of the facts to make them fit the theory... To avoid this grave danger, the method of multiple working hypotheses is urged. It differs from the simple working hypothesis in that it distributes the effort and divides the affections... In developing the multiple hypotheses, the effort is to bring up into view every rational exploration of the phenomenon in hand and to develop every tenable hypothesis relative to its nature, cause or origin, and to give to all of these as impartially as possible a working form and a due place in the investigation. The investigator thus becomes the parent of a family of hypotheses; and by his parental relations to all is morally forbidden to fasten his affections unduly upon anyone. ... Each hypothesis suggests its own criteria, its own method of proof, its own method of developing the truth, and if a group of hypotheses encompass the subject on all sides, the total outcome of means and of methods is full and rich.

The naturalists, you know, distribute the history of nature into three kingdoms or departments: zoology, botany, mineralogy. Ideology, or mind, however, occupies so much space in the field of science, that we might perhaps erect it into a fourth kingdom or department. But inasmuch as it makes a part of the animal construction only, it would be more proper to subdivide zoology into physical and moral.

The next difficulty is in the economical production of small lights by electricity. This is what is commonly meant by the phrase, ‘dividing the electric light.’ Up to the present time, and including Mr. Edison’s latest experiments, it appears that this involves an immense loss of efficiency. Next comes the difficulty of distributing on any large scale the immense electric currents which would be needed.

Then I had shown, in the same place, what the structure of the nerves and muscles of the human body would have to be in order for the animal spirits in the body to have the power to move its members, as one sees when heads, soon after they have been cut off, still move and bite the ground even though they are no longer alive; what changes must be made in the brain to cause waking, sleep and dreams; how light, sounds, odours, tastes, warmth and all the other qualities of external objects can impress different ideas on it through the senses; how hunger, thirst, and the other internal passions can also send their ideas there; what part of the brain should be taken as “the common sense”, where these ideas are received; what should be taken as the memory, which stores the ideas, and as the imagination, which can vary them in different ways and compose new ones and, by the same means, distribute the animal spirits to the muscles, cause the limbs of the body to move in as many different ways as our own bodies can move without the will directing them, depending on the objects that are present to the senses and the internal passions in the body. This will not seem strange to those who know how many different automata or moving machines can be devised by human ingenuity, by using only very few pieces in comparison with the larger number of bones, muscles, nerves, arteries, veins and all the other parts in the body of every animal. They will think of this body like a machine which, having been made by the hand of God, is incomparably better structured than any machine that could be invented by human beings, and contains many more admirable movements.

There is already overwhelming evidence that the visible matter within galaxies may account for less than 10 percent of the galaxies’ actual mass: the rest, not yet directly detectable by observers on the earth, is probably distributed within and around each galaxy.

To have a railroad, there must have been first the discoverers, who found out the properties of wood and iron, fire and water, and their latent power to carry men over the earth; next the organizers, who put these elements together, surveyed the route, planned the structure, set men to grade the hill, to fill the valley, and pave the road with iron bars; and then the administrators, who after all that is done, procure the engines, engineers, conductors, ticket-distributors, and the rest of the “hands;” they buy the coal and see it is not wasted, fix the rates of fare, calculate the savings, and distribute the dividends. The discoverers and organizers often fare hard in the world, lean men, ill-clad and suspected, often laughed at, while the administrator is thought the greater man, because he rides over their graves and pays the dividends, where the organizer only called for the assessments, and the discoverer told what men called a dream. What happens in a railroad happens also in a Church, or a State.

We come therefore now to that knowledge whereunto the ancient oracle directeth us, which is the knowledge of ourselves; which deserveth the more accurate handling, by how much it toucheth us more nearly. This knowledge, as it is the end and term of natural philosophy in the intention of man, so notwithstanding it is but a portion of natural philosophy in the continent of nature. And generally let this be a rule, that all partitions of knowledges be accepted rather for lines and veins, than for sections and separations; and that the continuance and entireness of knowledge be preserved. For the contrary hereof hath made particular sciences to become barren, shallow, and erroneous; while they have not been nourished and maintained from the common fountain. So we see Cicero the orator complained of Socrates and his school, that he was the first that separated philosophy and rhetoric; whereupon rhetoric became an empty and verbal art. So we may see that the opinion of Copernicus touching the rotation of the earth, which astronomy itself cannot correct because it is not repugnant to any of the phenomena, yet natural philosophy may correct. So we see also that the science of medicine, if it be destituted and forsaken by natural philosophy, it is not much better than an empirical practice. With this reservation therefore we proceed to Human Philosophy or Humanity, which hath two parts: the one considereth man segregate, or distributively; the other congregate, or in society. So as Human Philosophy is either Simple and Particular, or Conjugate and Civil. Humanity Particular consisteth of the same parts whereof man consisteth; that is, of knowledges that respect the Body, and of knowledges that respect the Mind. But before we distribute so far, it is good to constitute. For I do take the consideration in general and at large of Human Nature to be fit to be emancipate and made a knowledge by itself; not so much in regard of those delightful and elegant discourses which have been made of the dignity of man, of his miseries, of his state and life, and the like adjuncts of his common and undivided nature; but chiefly in regard of the knowledge concerning the sympathies and concordances between the mind and body, which, being mixed, cannot be properly assigned to the sciences of either.

Why are atoms so small? ... Many examples have been devised to bring this fact home to an audience, none of them more impressive than the one used by Lord Kelvin: Suppose that you could mark the molecules in a glass of water, then pour the contents of the glass into the ocean and stir the latter thoroughly so as to distribute the marked molecules uniformly throughout the seven seas; if you then took a glass of water anywhere out of the ocean, you would find in it about a hundred of your marked molecules.

Write a paper promising salvation, make it a ‘structured’ something or a ‘virtual’ something, or ‘abstract’, ‘distributed’ or ‘higher-order’ or ‘applicative’ and you can almost be certain of having started a new cult.