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Home > Dictionary of Science Quotations > Scientist Names Index E > Albert Einstein Quotes > Nature

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Albert Einstein
(14 Mar 1879 - 18 Apr 1955)

German-American physicist who developed the special and general theories of relativity. He was awarded the 1921 Nobel Prize for Physics for his explanation of the photoelectric effect.



As regards religion, on the other hand, one is generally agreed that it deals with goals and evaluations and, in general, with the emotional foundation of human thinking and acting, as far as these are not predetermined by the inalterable hereditary disposition of the human species. Religion is concerned with man’s attitude toward nature at large, with the establishing of ideals for the individual and communal life, and with mutual human relationship. These ideals religion attempts to attain by exerting an educational influence on tradition and through the development and promulgation of certain easily accessible thoughts and narratives (epics and myths) which are apt to influence evaluation and action along the lines of the accepted ideals.
— Albert Einstein
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Enough for me the mystery of the eternity of life, and the inkling of the marvellous structure of reality, together with the single-hearted endeavour to comprehend a portion, be it never so tiny, of the reason that manifests itself in nature.
— Albert Einstein
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He who finds a thought that lets us even a little deeper into the eternal mystery of nature has been granted great peace.
— Albert Einstein
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How insidious Nature is when one is trying to get at it experimentally.
— Albert Einstein
Letter to Michele Besso (15 Feb 1915). As quoted in Albrecht Fösling, Albert Einstein (1998), 362.
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I am satisfied with the mystery of life’s eternity and with a knowledge, a sense, of the marvelous structure of existence–as well as the humble attempt to understand even a tiny portion of the Reason that manifests itself in nature.
— Albert Einstein
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I believe with Schopenhauer that one of the strongest motives that lead men to art and science is escape from everyday life with its painful crudity and hopeless dreariness, from the fetters of one’s own ever shifting desires. A finely tempered nature longs to escape from personal life into the world of objective perception and thought; this desire may be compared with the townsman’s irresistible longing to escape from his noisy, cramped surroundings into the silence of high mountains, where the eye ranges freely through the still, pure air and fondly traces out the restful contours apparently built for eternity.
— Albert Einstein
Address at The Physical Society, Berlin (1918) for Max Planck’s 60th birthday, 'Principles of Research', collected in Essays in Science (1934) 2.
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I can understand your aversion to the use of the term ‘religion’ to describe an emotional and psychological attitude which shows itself most clearly in Spinoza ... I have not found a better expression than ‘religious’ for the trust in the rational nature of reality that is, at least to a certain extent, accessible to human reason.
— Albert Einstein
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I have found no better expression than ‘religious’ for confidence in the rational nature of reality, insofar as it is accessible to human reason. Whenever this feeling is absent, science degenerates into uninspired empiricism.
— Albert Einstein
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I have now reached the point where I may indicate briefly what to me constitutes the essence of the crisis of our time. It concerns the relationship of the individual to society. The individual has become more conscious than ever of his dependence upon society. But he does not experience this dependence as a positive asset, as an organic tie, as a protective force, but rather as a threat to his natural rights, or even to his economic existence. Moreover, his position in society is such that the egotistical drives of his make-up are constantly being accentuated, while his social drives, which are by nature weaker, progressively deteriorate. All human beings, whatever their position in society, are suffering from this process of deterioration. Unknowingly prisoners of their own egotism, they feel insecure, lonely, and deprived of the naive, simple, and unsophisticated enjoyment of life. Man can find meaning in life, short and perilous as it is, only through devoting himself to society.
— Albert Einstein
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If we consider that part of the theory of relativity which may nowadays in a sense be regarded as bone fide scientific knowledge, we note two aspects which have a major bearing on this theory. The whole development of the theory turns on the question of whether there are physically preferred states of motion in Nature (physical relativity problem). Also, concepts and distinctions are only admissible to the extent that observable facts can be assigned to them without ambiguity (stipulation that concepts and distinctions should have meaning). This postulate, pertaining to epistemology, proves to be of fundamental importance.
— Albert Einstein
'Fundamental ideas and problems of the theory of relativity', Lecture delivered to the Nordic Assembly of Naturalists at Gothenburg, 11 Jul 1923. In Nobel Physics 1901-1921 (1998), 482.
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It is easier to denature plutonium than to denature the evil spirit of man.
— Albert Einstein
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It is not the fruits of scientific research that elevate man and enrich his nature but the urge to understand, the intellectual work, creative or receptive.
— Albert Einstein
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It stands to the everlasting credit of science that by acting on the human mind it has overcome man's insecurity before himself and before nature.
— Albert Einstein
Out of My Later Years (1995), 137.
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My scientific work is motivated by an irresistible longing to understand the secrets of nature and by no other feeling. My love for justice and striving to contribute towards the improvement of human conditions are quite independent from my scientific interests.
— Albert Einstein
In Helen Dukas and Banesh Hoffman, Albert Einstein, the Human Side: New Glipses from his Archives (1971) 18. In Vladimir Burdyuzha, The Future of Life and the Future of Our Civilization (2006), 374.
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Nature hides her secret because of her essential loftiness, but not by means of ruse.
— Albert Einstein
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Nature only shows us the tail of the lion. I am convinced, however, that the lion is attached to it, even though he cannot reveal himself directly because of his enormous size.
— Albert Einstein
Quoted in Kim Lim (ed.), 1,001 Pearls of Spiritual Wisdom: Words to Enrich, Inspire, and Guide Your Life (2014), 41
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Nature shows us only the tail of the lion. But I do not doubt that the lion belongs to it even though he cannot at once reveal himself because of his enormous size.
— Albert Einstein
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Now it came to me: … the independence of the gravitational acceleration from the nature of the falling substance, may be expressed as follows: In a gravitational field (of small spatial extension) things behave as they do in a space free of gravitation. … This happened in 1908. Why were another seven years required for the construction of the general theory of relativity? The main reason lies in the fact that it is not so easy to free oneself from the idea that coordinates must have an immediate metrical meaning.
— Albert Einstein
In Paul Arthur Schilpp, 'Autobiographical Notes', Albert Einstein: Philosopher-Scientist (1949), 65-67.
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Of what significance is one’s one existence, one is basically unaware. What does a fish know about the water in which he swims all his life? The bitter and the sweet come from outside. The hard from within, from one’s own efforts. For the most part I do what my own nature drives me to do. It is embarrassing to earn such respect and love for it.
— Albert Einstein
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Often in evolutionary processes a species must adapt to new conditions in order to survive. Today the atomic bomb has altered profoundly the nature of the world as we know it, and the human race consequently finds itself in a new habitat to which it must adapt its thinking.
— Albert Einstein
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One of the strongest motives that lead men to art and science is escape from everyday life with its painful crudity and hopeless dreariness, from the fetters of one's own ever-shifting desires. A finely tempered nature longs to escape from the personal life into the world of objective perception and thought.
— Albert Einstein
Albert Einstein and Walter Shropshire (ed.), The Joys of Research (1981), 40.
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Our experience up to date justifies us in feeling sure that in Nature is actualized the ideal of mathematical simplicity. It is my conviction that pure mathematical construction enables us to discover the concepts and the laws connecting them, which gives us the key to understanding nature… In a certain sense, therefore, I hold it true that pure thought can grasp reality, as the ancients dreamed.
— Albert Einstein
In Herbert Spencer Lecture at Oxford (10 Jun 1933), 'On the Methods of Theoretical Physics'. Printed in Discovery (Jul 1933), 14, 227. Also quoted in Stefano Zambelli and ‎Donald A. R. George, Nonlinearity, Complexity and Randomness in Economics (2012).
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Pure mathematics is, in its way, the poetry of logical ideas. One seeks the most general ideas of operation which will bring together in simple, logical and unified form the largest possible circle of formal relationships. In this effort toward logical beauty spiritual formulas are discovered necessary for the deeper penetration into the laws of nature.
— Albert Einstein
In letter (1 May 1935), Letters to the Editor, 'The Late Emmy Noether: Professor Einstein Writes in Appreciation of a Fellow-Mathematician', New York Times (4 May 1935), 12.
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Scientific research is based on the idea that everything that takes place is determined by laws of nature, and therefore this holds for the actions of people. For this reason, a research scientist will hardly be inclined to believe that events could be influenced by a prayer, i.e. by a wish addressed to a supernatural Being.
However, it must be admitted that our actual knowledge of these laws is only imperfect and fragmentary, so that, actually, the belief in the existence of basic all-embracing laws in Nature also rests on a sort of faith. All the same this faith has been largely justified so far by the success of scientific research.
— Albert Einstein
Letter (24 Jan 1936) replying to a a letter (19 Jan 1936) asking if scientists pray, from a child in the sixth grade in a Sunday School in New York City. In Albert Einstein, Helen Dukas (ed.) and Banesh Hoffmann (ed.), Albert Einstein, The Human Side (1981), 32-33.
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The creative scientist studies nature with the rapt gaze of the lover, and is guided as often by aesthetics as by rational considerations in guessing how nature works.
— Albert Einstein
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The cult of individual personalities is always, in my view, unjustified. To be sure, nature distributes her gifts variously among her children. But there are plenty of the well-endowed ones too, thank God, and I am firmly convinced that most of them live quiet, unregarded lives. It strikes me as unfair, and even in bad taste, to select a few of them for boundless admiration, attributing superhuman powers of mind and character to them. This has been my fate, and the contrast between the popular estimate of my powers and achievements and the reality is simply grotesque. The consciousness of this extraordinary state of affairs would be unbearable but for one great consoling thought: it is a welcome symptom in an age which is commonly denounced as materialistic, that it makes heroes of men whose ambitions lie wholly in the intellectual and moral sphere. This proves that knowledge and justice are ranked above wealth and power by a large section of the human race. My experience teaches me that this idealistic outlook is particularly prevalent in America, which is usually decried as a particularly materialistic country.
— Albert Einstein
The World As I See It (2006), 40.
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The individual feels the futility of human desires and aims and the sublimity and marvelous order which reveal themselves both in nature and in the world of thought. Individual existence impresses him as a sort of prison and he wants to experience the universe as a single significant whole. The beginnings of cosmic religious feeling already appear at an early stage of development, e.g., in many of the Psalms of David and in some of the Prophets. Buddhism, as we have learned especially from the wonderful writings of Schopenhauer, contains a much stronger element of this. The religious geniuses of all ages have been distinguished by this kind of religious feeling, which knows no dogma and no God conceived in man’s image; so that there can be no church whose central teachings are based on it. Hence it is precisely among the heretics of every age that we find men who were filled with this highest kind of religious feeling and were in many cases regarded by their contemporaries as atheists, sometimes also as saints. Looked at in this light, men like Democritus, Francis of Assisi, and Spinoza are closely akin to one another.
— Albert Einstein
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The more a man is imbued with the ordered regularity of all events the firmer becomes his conviction that there is no room left by the side of this ordered regularity for causes of a different nature. For him neither the rule of human nor the rule of divine will exists as an independent cause of natural events. To be sure, the doctrine of a personal God interfering with natural events could never be refuted, in the real sense, by science, for this doctrine can always take refuge in those domains in which scientific knowledge has not yet been able to set foot.
— Albert Einstein
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There are pessimists who hold that such a state of affairs is necessarily inherent in human nature; it is those who propound such views that are the enemies of true religion, for they imply thereby that religious teachings are utopian ideals and unsuited to afford guidance in human affairs. The study of the social patterns in certain so-called primitive cultures, however, seems to have made it sufficiently evident that such a defeatist view is wholly unwarranted.
— Albert Einstein
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This topic brings me to that worst outcrop of the herd nature, the military system, which I abhor. That a man can take pleasure in marching in formation to the strains of a band is enough to make me despise him. He has only been given his big brain by mistake; a backbone was all he needed. This plague-spot of civilisation ought to be abolished with all possible speed. Heroism by order, senseless violence, and all the pestilent nonsense that goes by the name of patriotism–how I hate them! War seems to me a mean, contemptible thing: I would rather be hacked in pieces than take part in such an abominable business.
— Albert Einstein
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Try and penetrate with our limited means the secrets of nature and you will find that, behind all the discernible concatenations, there remains something subtle, intangible and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion. To that extent I am, in point of fact, religious.
— Albert Einstein
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What nature demands of us is not a quantum theory or a wave theory, instead nature demands of us a synthesis both conceptions, which, to be sure, until now still exceeds the powers of thought of the physicists.
— Albert Einstein
Concluding remark in Lecture (23 Feb 1927) to Mathematisch-physikalische Arbeitsgemeinschaft, University of Berlin, reported in 'Theoretisches und Experimentelles zur Frage der Lichtentstehung', Zeitschr. f. ang. Chem., 40, 546. As translated and cited in Arthur I. Miller, Sixty-Two Years of Uncertainty: Historical, Philosophical, and Physical Inquiries into the Foundations of Quantum Mechanics (2012), 89 & 108.
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When men are engaged in war and conquest, the tools of science become as dangerous as a razor in the hands of a child of three. We must not condemn man because his inventiveness and patient conquest of the forces of nature are being exploited for false and destructive purposes. Rather, we should remember that the fate of mankind hinges entirely upon man’s moral development.
— Albert Einstein
In 'I Am an American' (22 Jun 1940), Einstein Archives 29-092. Excerpted in David E. Rowe and Robert J. Schulmann, Einstein on Politics: His Private Thoughts and Public Stands on Nationalism, Zionism, War, Peace, and the Bomb (2007), 470. The British Library Sound Archive holds a recording of this statement by Einstein. It was during a radio broadcast for the Immigration and Naturalization Service, interviewed by a State Department Official. Einstein spoke following an examination on his application for American citizenship in Trenton, New Jersey. The attack on Pearl Harbor and America’s declaration of war on Japan was still over a year in the future.
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When we survey our lives and endeavours we soon observe that almost the whole of our actions and desires are bound up with the existence of other human beings. We see that our whole nature resembles that of the social animals. We eat food that others have grown, wear clothes that others have made, live in houses that others have built. The greater part of our knowledge and beliefs has been communicated to us by other people through the medium of a language which others have created. Without language our mental capacities would be poor indeed, comparable to those of the higher animals; we have, therefore, to admit that we owe our principal advantage over the beasts to the fact of living in human society. The individual, if left alone from birth would remain primitive and beast-like in his thoughts and feelings to a degree that we can hardly conceive. The individual is what he is and has the significance that he has not so much in virtue of his individuality, but rather as a member of a great human society, which directs his material and spiritual existence from the cradle to the grave.
— Albert Einstein
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See also:
  • 14 Mar - short biography, births, deaths and events on date of Einstein's birth.
  • Albert Einstein - My Theory - The Times (1919).
  • Geometry and Experience - Address by Albert Einstein to the Prussian Academy of Sciences (27 Jan 1921).
  • Even Einstein's Little Universe Is Big Enough - New York Times article (2 Feb 1921).
  • Large color picture of Albert Einstein (850 x 1000 px).
  • Albert Einstein - Context of “God … integrates empirically” quote - Medium image (500 x 350 px)
  • Albert Einstein - Context of “Laws of mathematics refer to reality” quote
  • Albert Einstein - Context of “Laws of mathematics refer to reality” quote - with Large image (800 x 600 px).
  • Albert Einstein - Context of “God … integrates empirically” quote - Large image (800 x 600 px)
  • Albert Einstein - context of quote Mathematics…a product of human thought - Medium image (500 x 350 px)
  • Albert Einstein - context of quote Mathematics…a product of human thought - Large image (800 x 600 px)
  • Albert Einstein - context of quote “Politics is more difficult than physics” - Medium image (500 x 350 px)
  • Albert Einstein - context of quote “Politics is more difficult than physics” - Large image (800 x 600 px)
  • Albert Einstein - context of quote “Science without religion is lame; religion without science is blind.” - Medium image (500 x 350 px)
  • Albert Einstein - context of quote “Science without religion is lame; religion without science is blind.” - Large image (800 x 600 px)
  • Albert Einstein - context of quote The Lord God is subtle - Medium image (500 x 350 px)
  • Albert Einstein - context of quote The Lord God is subtle - Large image (800 x 600 px)
  • Albert Einstein - context of quote Imagination is more important than knowledge - Medium image (500 x 350 px)
  • Albert Einstein - context of quote Imagination is more important than knowledge - Large image (800 x 600 px)
  • Albert Einstein - context of quote A theory can be proved by experiment - Medium image (500 x 350 px)
  • Albert Einstein - context of quote A theory can be proved by experiment - Large image (800 x 600 px)
  • Albert Einstein - context of quote Falling in love is not at all the most stupid thing - Medium image (500 x 350 px)
  • Albert Einstein - context of quote Falling in love is not at all the most stupid thing - Large image (800 x 600 px)
  • Albert Einstein - context of quote That is relativity - Medium image (500 x 350 px)
  • Albert Einstein - context of quote That is relativity - Large image (800 x 600 px)
  • Albert Einstein - context of quote “One thing I have learned in a long life” - Medium image (500 x 350 px)
  • Albert Einstein - context of quote One thing I have learned in a long life - Large image (800 x 600 px)
  • Albert Einstein - context of quote “Why is the electron negative?” - Medium image (500 x 350 px)
  • Albert Einstein - context of quote “Why is the electron negative?” - Large image (800 x 600 px)
  • Albert Einstein - context of quote “The formulation of a problem is often far more essential than its solution” - Medium image (500 x 350 px)
  • Albert Einstein - context of quote “The formulation of a problem is often far more essential than its solution” - Large image (800 x 600 px)
  • Albert Einstein - context of quote “Our exalted technological progress” - Medium image (500 x 350 px)
  • Albert Einstein - context of quote “Our exalted technological progress” - Large image (800 x 600 px)
  • Albert Einstein - context of quote “There exists a passion for comprehension” - Medium image (500 x 350 px)
  • Albert Einstein - context of quote “There exists a passion for comprehension” - Large image (800 x 600 px)
  • Albert Einstein - context of quote “An equation is for eternity” - Medium image (500 x 350 px)
  • Albert Einstein - context of quote “An equation is for eternity” - Large image (800 x 600 px)
  • Subtle Is the Lord: The Science and the Life of Albert Einstein, by Abraham Pais. - book suggestion.
  • Booklist for Albert Einstein.

Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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