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Home > Dictionary of Science Quotations > Scientist Names Index E > Albert Einstein Quotes > Thought

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Albert Einstein
(14 Mar 1879 - 18 Apr 1955)

German-American physicist who developed the special and general theories of relativity. He was awarded the 1921 Nobel Prize for Physics for his explanation of the photoelectric effect.



A human being is part of the whole, called by us “Universe”; a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest—a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. Nobody is able to achieve this completely but the striving for such achievement is, in itself, a part of the liberation and a foundation for inner security.
— Albert Einstein
In Letter (4 Mar 1950), replying to a grieving father over the loss of a young son. In Dear Professor Einstein: Albert Einstein’s Letters to and from Children (2002), 184.
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A man’s value to the community depends primarily on how far his feelings, thoughts, and actions are directed towards promoting the good of his fellows. We call him good or bad according to how he stands in this matter. It looks at first sight as if our estimate of a man depended entirely on his social qualities.
— Albert Einstein
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A person who is religiously enlightened appears to me to be one who has, to the best of his ability, liberated himself from the fetters of his selfish desires and is preoccupied with thoughts, feelings, and aspirations to which he clings because of their superpersonal value. It seems to me that what is important is the force of this superpersonal content and the depth of the conviction concerning its overpowering meaningfulness, regardless of whether any attempt is made to unite this content with a divine Being, for otherwise it would not be possible to count Buddha and Spinoza as religious personalities. Accordingly, a religious person is devout in the sense that he has no doubt of the significance and loftiness of those superpersonal objects and goals which neither require nor are capable of rational foundation. They exist with the same necessity and matter-of-factness as he himself. In this sense religion is the age-old endeavor of mankind to become clearly and completely conscious of these values and goals and constantly to strengthen and extend their effect. If one conceives of religion and science according to these definitions then a conflict between them appears impossible. For science can only ascertain what is, but not what should be, and outside of its domain value judgments of all kinds remain necessary.
— Albert Einstein
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All the fifty years of conscious brooding have brought me no closer to answer the question, “What are light quanta?” Of course today every rascal thinks he knows the answer, but he is deluding himself.
— Albert Einstein
(1951). Quoted in Raymond W. Lam, Seasonal Affective Disorder and Beyond (1998), 1.
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As regards religion, on the other hand, one is generally agreed that it deals with goals and evaluations and, in general, with the emotional foundation of human thinking and acting, as far as these are not predetermined by the inalterable hereditary disposition of the human species. Religion is concerned with man’s attitude toward nature at large, with the establishing of ideals for the individual and communal life, and with mutual human relationship. These ideals religion attempts to attain by exerting an educational influence on tradition and through the development and promulgation of certain easily accessible thoughts and narratives (epics and myths) which are apt to influence evaluation and action along the lines of the accepted ideals.
— Albert Einstein
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Body and soul are not two different things, but only two different ways of perceiving the same thing. Similarly, physics and psychology are only different attempts to link our experiences together by way of systematic thought.
— Albert Einstein
(1937). In Albert Einstein, the Human Side by Helen Dukas and Banesh Hoffman (1979), 38.
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But the creative principle resides in mathematics. In a certain sense, therefore, I hold it true that pure thought can grasp reality, as the ancients dreamed.
— Albert Einstein
From Herbert Spencer Lecture, at University of Oxford (10 Jun 1933), 'On the Methods of Theoretical Physics'. Printed in Philosophy of Science, (Apr 1934), 1, No. 2. Quoted and cited in epigraph, A. H. Louie, More Than Life Itself: A Synthetic Continuation in Relational Biology (2013), 81.
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Everything that the human race has done and thought is concerned with the satisfaction of deeply felt needs and the assuagement of pain. One has to keep this constantly in mind if one wishes to understand spiritual movements and their development. Feeling and longing are the motive force behind all human endeavor and human creation, in however exalted a guise the latter may present themselves to us.
— Albert Einstein
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For the rest of my life I will reflect on what light is.
— Albert Einstein
(1917). Quoted in Sidney Perkowitz, Empire of Light (1999), 69.
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For what is thought to be a ‘system’ is after all, just conventional, and I do not see how one is supposed to divide up the world objectively so that one can make statements about parts.
— Albert Einstein
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Great spirits have always found violent opposition from mediocrities. The latter cannot understand it when a man does not thoughtlessly submit to hereditary prejudices but honestly and courageously uses his intelligence and fulfills the duty to express the results of his thoughts in clear form.
— Albert Einstein
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He who finds a thought that lets us even a little deeper into the eternal mystery of nature has been granted great peace.
— Albert Einstein
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Here arises a puzzle that has disturbed scientists of all periods. How can it be that mathematics, being after all a product of human thought which is independent of experience, is so admirably appropriate to the objects of reality? Is human reason, then, without experience, merely by taking thought, able to fathom the properties of real things?
— Albert Einstein
From 'Geometry and Experience', an expanded form of an Address by Albert Einstein to the Prussian Academy of Sciences in Berlin (27 Jan 1921). In Albert Einstein, translated by G. B. Jeffery and W. Perrett, Sidelights on Relativity (1923).
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I am absolutely convinced that no wealth in the world can help humanity forward, even in the hands of the most devoted worker. The example of great and pure individuals is the only thing that can lead us to noble thoughts and deeds. Money only appeals to selfishness and irresistibly invites abuse. Can anyone imagine Moses, Jesus or Gandhi armed with the moneybags of Carnegie?
— Albert Einstein
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I believe with Schopenhauer that one of the strongest motives that lead men to art and science is escape from everyday life with its painful crudity and hopeless dreariness, from the fetters of one’s own ever shifting desires. A finely tempered nature longs to escape from personal life into the world of objective perception and thought; this desire may be compared with the townsman’s irresistible longing to escape from his noisy, cramped surroundings into the silence of high mountains, where the eye ranges freely through the still, pure air and fondly traces out the restful contours apparently built for eternity.
— Albert Einstein
Address at The Physical Society, Berlin (1918) for Max Planck’s 60th birthday, 'Principles of Research', collected in Essays in Science (1934) 2.
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I cannot imagine a God who rewards and punishes the objects of his creation, whose purposes are modeled after our own–a God, in short, who is but a reflection of human frailty. Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism. It is enough for me to contemplate the mystery of conscious life perpetuating itself through all eternity, to reflect upon the marvelous structure of the universe which we can dimly perceive, and to try humbly to comprehend even an infinitesimal part of the intelligence manifested in nature.
— Albert Einstein
From 'What I Believe: Living Philosophies XIII', Forum and Century (Oct 1930), 84, No. 4, 194. Article in full, reprinted in Edward H. Cotton (ed.), Has Science Discovered God? A Symposium of Modern Scientific Opinion (1931), 97.
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I have second thoughts. Maybe God is malicious.
Told to Valentine Bargmann.
— Albert Einstein
Quoted in J. Sayen, Einstein in America (1958), 51.
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I sometimes ask myself how it came about that I was the one to develop the theory of relativity. The reason, I think, is that a normal adult never stops to think about the problem of space and time. These are things which he has thought of as a child. But my intellectual development was retarded, as a result of which I began to wonder about space and time only when I had already grown up.
— Albert Einstein
In Ronald W. Clark, Einstein: The Life and Times (1971), 10.
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I used to wonder how it comes about that the electron is negative. Negative-positive—these are perfectly symmetric in physics. There is no reason whatever to prefer one to the other. Then why is the electron negative? I thought about this for a long time and at last all I could think was 'It won the fight!'
— Albert Einstein
Quoted in George Wald, 'The Origin of Optical Activity', Annals of the New York Academy of Sciences (1957), 60, 352-68.
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I want to know God’s thoughts; the rest are details.
— Albert Einstein
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I want to know how God created this world. I am not interested in this or that phenomenon, in the spectrum of this or that element. I want to know His thoughts; the rest are details.
— Albert Einstein
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I was sitting in a chair in the patent office at Bern when all of a sudden a thought occurred to me: “If a person falls freely he will not feel his own weight.” I was startled. This simple thought made a deep impression on me. It impelled me toward a theory of gravitation.
— Albert Einstein
Lecture in Japan (1922). The quote is footnoted in Michael White, John Gribbin, Einstein: a Life in Science (1995), 128, saying the talk is known as the 'Kyoto address', reported in J. Ishiwara, Einstein Koen-Roku (1977).
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If you want to find out anything from the theoretical physicists about the methods they use, I advise you to stick closely to one principle: don't listen to their words, fix your attention on their deeds. To him who is a discoverer in this field the products of his imagination appear so necessary and natural that he regards them, and would like to have them regarded by others, not as creations of thought but as given realities.
— Albert Einstein
From 'On the Method of Theoretical Physics', in Essays in Science (1934, 2004), 12.
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If you wish to learn from the theoretical physicist anything about the methods which he uses, I would give you the following piece of advice: Don’t listen to his words, examine his achievements. For to the discoverer in that field, the constructions of his imagination appear so necessary and so natural that he is apt to treat them not as the creations of his thoughts but as given realities.
— Albert Einstein
In Herbert Spencer Lecture at Oxford (10 Jun 1933), 'On the Methods of Theoretical Physics'. Printed inPhilosophy of Science (Apr 1934), 1, No. 2, 163.
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In every true searcher of Nature there is a kind of religious reverence, for he finds it impossible to imagine that he is the first to have thought out the exceedingly delicate threads that connect his perceptions.
— Albert Einstein
1920, in Conversations with Einstein by Alexander Moszkowski (1970).
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Innovation is not the product of logical thought, even though the final product is tied to a logical structure.
— Albert Einstein
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It would not be difficult to come to an agreement as to what we understand by science. Science is the century-old endeavor to bring together by means of systematic thought the perceptible phenomena of this world into as thoroughgoing an association as possible. To put it boldly, it is the attempt at the posterior reconstruction of existence by the process of conceptualization. But when asking myself what religion is I cannot think of the answer so easily. And even after finding an answer which may satisfy me at this particular moment, I still remain convinced that I can never under any circumstances bring together, even to a slight extent, the thoughts of all those who have given this question serious consideration.
— Albert Einstein
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Nobody, certainly, will deny that the idea of the existence of an omnipotent, just, and omnibeneficent personal God is able to accord man solace, help, and guidance; also, by virtue of its simplicity it is accessible to the most undeveloped mind. But, on the other hand, there are decisive weaknesses attached to this idea in its elf, which have been painfully felt since the beginning of history. That is, if this being is omnipotent, then every occurrence, including every human action, every human thought, and every human feeling and aspiration is also His work; how is it possible to think of holding men responsible for their deeds and thoughts before such an almighty Being? In giving out punishment and rewards He would to a certain extent be passing judgment on Himself. How can this be combined with the goodness and righteousness ascribed to Him?
— Albert Einstein
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One of the strongest motives that lead men to art and science is escape from everyday life with its painful crudity and hopeless dreariness, from the fetters of one's own ever-shifting desires. A finely tempered nature longs to escape from the personal life into the world of objective perception and thought.
— Albert Einstein
Albert Einstein and Walter Shropshire (ed.), The Joys of Research (1981), 40.
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Our experience up to date justifies us in feeling sure that in Nature is actualized the ideal of mathematical simplicity. It is my conviction that pure mathematical construction enables us to discover the concepts and the laws connecting them, which gives us the key to understanding nature… In a certain sense, therefore, I hold it true that pure thought can grasp reality, as the ancients dreamed.
— Albert Einstein
In Herbert Spencer Lecture at Oxford (10 Jun 1933), 'On the Methods of Theoretical Physics'. Printed in Discovery (Jul 1933), 14, 227. Also quoted in Stefano Zambelli and Donald A. R. George, Nonlinearity, Complexity and Randomness in Economics (2012).
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Our situation on this earth seems strange. Every one of us appears here involuntarily and uninvited for a short stay, without knowing the whys and the wherefore. In our daily lives we only feel that man is here for the sake of others, for those whom we love and for many other beings whose fate is connected with our own. I am often worried at the thought that my life is based to such a large extent on the work of my fellow human beings and I am aware of my great indebtedness to them.
— Albert Einstein
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Science is the attempt to make the chaotic diversity of our sense-experience correspond to a logically uniform system of thought.
— Albert Einstein
Out of my Later Years (1950, 1995), 98.
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The cult of individual personalities is always, in my view, unjustified. To be sure, nature distributes her gifts variously among her children. But there are plenty of the well-endowed ones too, thank God, and I am firmly convinced that most of them live quiet, unregarded lives. It strikes me as unfair, and even in bad taste, to select a few of them for boundless admiration, attributing superhuman powers of mind and character to them. This has been my fate, and the contrast between the popular estimate of my powers and achievements and the reality is simply grotesque. The consciousness of this extraordinary state of affairs would be unbearable but for one great consoling thought: it is a welcome symptom in an age which is commonly denounced as materialistic, that it makes heroes of men whose ambitions lie wholly in the intellectual and moral sphere. This proves that knowledge and justice are ranked above wealth and power by a large section of the human race. My experience teaches me that this idealistic outlook is particularly prevalent in America, which is usually decried as a particularly materialistic country.
— Albert Einstein
From Mein Weltbild, as translated by Alan Harris (trans.), 'Some Notes on my American Impressions', The World as I See It (1956, 1993), 37-38.
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The individual feels the futility of human desires and aims and the sublimity and marvelous order which reveal themselves both in nature and in the world of thought. Individual existence impresses him as a sort of prison and he wants to experience the universe as a single significant whole. The beginnings of cosmic religious feeling already appear at an early stage of development, e.g., in many of the Psalms of David and in some of the Prophets. Buddhism, as we have learned especially from the wonderful writings of Schopenhauer, contains a much stronger element of this. The religious geniuses of all ages have been distinguished by this kind of religious feeling, which knows no dogma and no God conceived in man’s image; so that there can be no church whose central teachings are based on it. Hence it is precisely among the heretics of every age that we find men who were filled with this highest kind of religious feeling and were in many cases regarded by their contemporaries as atheists, sometimes also as saints. Looked at in this light, men like Democritus, Francis of Assisi, and Spinoza are closely akin to one another.
— Albert Einstein
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The individual, if left alone from birth would remain primitive and beast-like in his thoughts and feelings to a degree that we can hardly conceive. The individual is what he is and has the significance that he has not so much in virtue of his individuality, but rather as a member of a great human society, which directs his material and spiritual existence from the cradle to the grave.
— Albert Einstein
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The really valuable thing in the pageant of human life seems to me not the State but the creative, sentient individual, the personality; it alone creates the noble and the sublime, while the herd as such remains dull in thought and dull in feeling.
— Albert Einstein
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There was this huge world out there, independent of us human beings and standing before us like a great, eternal riddle, at least partly accessible to our inspection and thought. The contemplation of that world beckoned like a liberation.
— Albert Einstein
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These thoughts did not come in any verbal formulation. I rarely think in words at all. A thought comes, and I may try to express it in words afterward.
— Albert Einstein
As quoted as a comment to an unnamed friend, “when discussing the genesis of his ideas,” in Howard W. Eves Mathematical Circles Adieu, (1977), 59. Eves also states that “Dr. Gerald Holton, professor of physics at Harvard University, believed Einstein’s habit, from infancy on, of thinking in concepts rather than words played a key role in Einstein’s scientific work.”
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These were errors of thought which cost me two years of excessively hard work, until I finally recognized them as such at the end of 1915, and after having ruefully returned to the Riemannian curvature, succeeded in linking the theory with the facts of astronomical experience.
In the light of knowledge attained, the happy achievement seems almost a matter of course, and any intelligent student can grasp it without too much trouble. But the years of anxious searching in the dark, with their intense longing, their alternations of confidence and exhaustion and the final emergence into the light—only those who have experienced it can understand it.
— Albert Einstein
From address, 'Notes on the Origin of the General Theory of Relativity', part of the collection of essays in Mein Weltbild (1934). Translation from the original German by Sonja Bargmann, in Ideas And Opinions (1954), 289-290.
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To act intelligently in human affairs is only possible if an attempt is made to understand the thoughts, motives, and apprehensions of one’s opponent so fully that one can see the world through his eyes.
— Albert Einstein
In The New York Times, 1948.
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Too many of us look upon Americans as dollar chasers. This is a cruel libel, even if it is reiterated thoughtlessly by the Americans themselves.
— Albert Einstein
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We all know, from what we experience with and within ourselves, that our conscious acts spring from our desires and our fears. Intuition tells us that that is true also of our fellows and of the higher animals. We all try to escape pain and death, while we seek what is pleasant. We are all ruled in what we do by impulses; and these impulses are so organized that our actions in general serve for our self preservation and that of the race. Hunger, love, pain, fear are some of those inner forces which rule the individual’s instinct for self preservation. At the same time, as social beings, we are moved in the relations with our fellow beings by such feelings as sympathy, pride, hate, need for power, pity, and so on. All these primary impulses, not easily described in words, are the springs of man’s actions. All such action would cease if those powerful elemental forces were to cease stirring within us. Though our conduct seems so very different from that of the higher animals, the primary instincts are much alike in them and in us. The most evident difference springs from the important part which is played in man by a relatively strong power of imagination and by the capacity to think, aided as it is by language and other symbolical devices. Thought is the organizing factor in man, intersected between the causal primary instincts and the resulting actions. In that way imagination and intelligence enter into our existence in the part of servants of the primary instincts. But their intervention makes our acts to serve ever less merely the immediate claims of our instincts.
— Albert Einstein
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We come now to the question: what is a priori certain or necessary, respectively in geometry (doctrine of space) or its foundations? Formerly we thought everything; nowadays we think nothing. Already the distance-concept is logically arbitrary; there need be no things that correspond to it, even approximately.
— Albert Einstein
In article he wrote, 'Space-Time', for Encyclopaedia Britannica (14th ed., 1929), Vol. 21, 106.
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We see a universe marvelously arranged and obeying certain laws, but only dimly understand these laws. Our limited minds cannot grasp the mysterious force that moves the constellations. I am fascinated by Spinoza’s pantheism, but admire even more his contributions to modern thought because he is the first philosopher to deal with the soul and the body as one, not two separate things.
— Albert Einstein
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What nature demands of us is not a quantum theory or a wave theory, instead nature demands of us a synthesis both conceptions, which, to be sure, until now still exceeds the powers of thought of the physicists.
— Albert Einstein
Concluding remark in Lecture (23 Feb 1927) to Mathematisch-physikalische Arbeitsgemeinschaft, University of Berlin, reported in 'Theoretisches und Experimentelles zur Frage der Lichtentstehung', Zeitschr. f. ang. Chem., 40, 546. As translated and cited in Arthur I. Miller, Sixty-Two Years of Uncertainty: Historical, Philosophical, and Physical Inquiries into the Foundations of Quantum Mechanics (2012), 89 & 108.
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When I examine myself and my methods of thought, I come to the conclusion that the gift of fantasy has meant more to me that my talent for absorbing positive knowledge.
— Albert Einstein
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When we survey our lives and endeavours we soon observe that almost the whole of our actions and desires are bound up with the existence of other human beings. We see that our whole nature resembles that of the social animals. We eat food that others have grown, wear clothes that others have made, live in houses that others have built. The greater part of our knowledge and beliefs has been communicated to us by other people through the medium of a language which others have created. Without language our mental capacities would be poor indeed, comparable to those of the higher animals; we have, therefore, to admit that we owe our principal advantage over the beasts to the fact of living in human society. The individual, if left alone from birth would remain primitive and beast-like in his thoughts and feelings to a degree that we can hardly conceive. The individual is what he is and has the significance that he has not so much in virtue of his individuality, but rather as a member of a great human society, which directs his material and spiritual existence from the cradle to the grave.
— Albert Einstein
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While religion prescribes brotherly love in the relations among the individuals and groups, the actual spectacle more resembles a battlefield than an orchestra. Everywhere, in economic as well as in political life, the guiding principle is one of ruthless striving for success at the expense of one’s fellow men. This competitive spirit prevails even in school and, destroying all feelings of human fraternity and cooperation, conceives of achievement not as derived from the love for productive and thoughtful work, but as springing from personal ambition and fear of rejection.
— Albert Einstein
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Working on the final formulation of technological patents was a veritable blessing for me. It enforced many-sided thinking and also provided important stimuli to physical thought. Academia places a young person under a kind of compulsion to produce impressive quantities of scientific publications–a temptation to superficiality.
— Albert Einstein
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See also:
  • 14 Mar - short biography, births, deaths and events on date of Einstein's birth.
  • Albert Einstein - Context of “God … integrates empirically” quote - Medium image (500 x 350 px)
  • Albert Einstein - Context of “Laws of mathematics refer to reality” quote
  • Albert Einstein - Context of “Laws of mathematics refer to reality” quote - with Large image (800 x 600 px).
  • Albert Einstein - Context of “God … integrates empirically” quote - Large image (800 x 600 px)
  • Albert Einstein - context of quote Mathematics…a product of human thought - Medium image (500 x 350 px)
  • Albert Einstein - context of quote Mathematics…a product of human thought - Large image (800 x 600 px)
  • Large color picture of Albert Einstein (850 x 1000 px).
  • Albert Einstein - context of quote “Politics is more difficult than physics” - Medium image (500 x 350 px)
  • Albert Einstein - context of quote “Politics is more difficult than physics” - Large image (800 x 600 px)
  • Albert Einstein - context of quote “Science without religion is lame; religion without science is blind.” - Medium image (500 x 350 px)
  • Albert Einstein - context of quote “Science without religion is lame; religion without science is blind.” - Large image (800 x 600 px)
  • Albert Einstein - My Theory - The Times (1919).
  • Geometry and Experience - Address by Albert Einstein to the Prussian Academy of Sciences (27 Jan 1921).
  • Even Einstein's Little Universe Is Big Enough - New York Times article (2 Feb 1921).
  • Albert Einstein - context of quote The Lord God is subtle - Medium image (500 x 350 px)
  • Albert Einstein - context of quote The Lord God is subtle - Large image (800 x 600 px)
  • Albert Einstein - context of quote Imagination is more important than knowledge - Medium image (500 x 350 px)
  • Albert Einstein - context of quote Imagination is more important than knowledge - Large image (800 x 600 px)
  • Albert Einstein - context of quote A theory can be proved by experiment - Medium image (500 x 350 px)
  • Albert Einstein - context of quote A theory can be proved by experiment - Large image (800 x 600 px)
  • Albert Einstein - context of quote Falling in love is not at all the most stupid thing - Medium image (500 x 350 px)
  • Albert Einstein - context of quote Falling in love is not at all the most stupid thing - Large image (800 x 600 px)
  • Albert Einstein - context of quote That is relativity - Medium image (500 x 350 px)
  • Albert Einstein - context of quote That is relativity - Large image (800 x 600 px)
  • Albert Einstein - context of quote “One thing I have learned in a long life” - Medium image (500 x 350 px)
  • Albert Einstein - context of quote One thing I have learned in a long life - Large image (800 x 600 px)
  • Albert Einstein - context of quote “Why is the electron negative?” - Medium image (500 x 350 px)
  • Albert Einstein - context of quote “Why is the electron negative?” - Large image (800 x 600 px)
  • Albert Einstein - context of quote “The formulation of a problem is often far more essential than its solution” - Medium image (500 x 350 px)
  • Albert Einstein - context of quote “The formulation of a problem is often far more essential than its solution” - Large image (800 x 600 px)
  • Albert Einstein - context of quote “Our exalted technological progress” - Medium image (500 x 350 px)
  • Albert Einstein - context of quote “Our exalted technological progress” - Large image (800 x 600 px)
  • Albert Einstein - context of quote “There exists a passion for comprehension” - Medium image (500 x 350 px)
  • Albert Einstein - context of quote “There exists a passion for comprehension” - Large image (800 x 600 px)
  • Albert Einstein - context of quote “An equation is for eternity” - Medium image (500 x 350 px)
  • Albert Einstein - context of quote “An equation is for eternity” - Large image (800 x 600 px)
  • Subtle Is the Lord: The Science and the Life of Albert Einstein, by Abraham Pais. - book suggestion.
  • Booklist for Albert Einstein.

Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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