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Who said: “The path towards sustainable energy sources will be long and sometimes difficult. But America cannot resist this transition, we must lead it... That is how we will preserve our planet, commanded to our care by God. That’s what will lend meaning to the creed our fathers once declared.”
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Science And Religion Quotes (159 quotes)

Dieu, c'est le voile mystérieux sous lequel nous cachons notre ignorance de la cause première.
God is the mysterious veil under which we hide our ignorance of the cause.
In Recueil d'Œuvres de Léo Errera: Botanique Générale (1908), 193. Google translation by Webmaster.
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Dilbert: Wow! According to my computer simulation, it should be possible to create new life forms from common household chemicals
Dogbert: This raises some thorny issues.
Dilbert: You mean legal, ethical and religious issues?
Dogbert: I was thinking about parking spaces.
Dilbert comic strip (31 May 1989).
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Il n'y a qu'un demi-siècle, un orateur chrétien, se défiant des hommes de la science leur disait: 'Arrêtez-vous enfin, et ne creusez pas jusqu'aux enfers.' Aujourd'hui, Messieurs, rassurés sur l'inébranlable constance de notre foi, nous vous disons: creusez, creusez encore; plus vous descendrez, plus vous rapprocherez du grand mystère de l'impuissance de l'homme et de la vérité de la religion. Creusez donc, creusez toujours,mundum tradidit disputationibus eorum; et quand la science aura donné son dernier coup de marteau sur les fondements de la terre, vous pourrez à la lueur du feu qu'il fera jaillir, lire encore l'idée de Dieu et contempler l'empreinte de sa main.
Only a half-century ago, a Christian speaker, mistrustful of men of science told them: 'Stop finally, and do not dig to hell.' Today, gentlemen, reassured about the steadfastness of our unshakeable faith, we say: dig, dig again; the further down you, the closer you come to the great mystery of the impotence of man and truth of religion. So dig, always dig: and when science has stuck its final hammer blow on the bosom of the earth, you will be able to ignite a burst of light, read furthermore the mind of God and contemplate the imprint of His hand.
As Monseigneur Rendu, Bishop of Annecy, Savoy, presiding at the closing session of a meeting of the Geological Society of France at Chambéry, Savoy (27 Aug 1844). In Bulletin de la Société Géologique de France 1843 à 1844, Tome 1, Ser. 2, 857. (1844), li. Google trans., edited by Webmaster.
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Wer Wissenschaft und Kunst besitzt,
Hat auch Religion;
Wer jene beiden nicht besitzt,
Der habe Religion

He who possesses science and art,
Possesses religion as well;
He who possesses neither of these,
Had better have religion.
'Gedichte' in Goethes Werke (1948, 1952), Vol. 1, 367. Cited in Max Jammer, Einstein and Religion (2002), 79.
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Where faith commences, science ends. Both these arts of the human mind must be strictly kept apart from each other. Faith has its origin in the poetic imagination; knowledge, on the other hand, originates in the reasoning intelligence of man. Science has to pluck the blessed fruits from the tree of knowledge, unconcerned whether these conquests trench upon the poetical imaginings of faith or not.
In Ernst Haeckel and E. Ray Lankester (trans.), The History of Creation (1880), Vol. 1, 9.
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SCIENCE: a way of finding things out and then making them work. Science explains what is happening around us the whole time. So does RELIGION, but science is better because it comes up with more understandable excuses when it's wrong.
Wings (1990, 2007), 147.

A great swindle of our time is the assumption that science has made religion obsolete. All science has damaged is the story of Adam and Eve and the story of Jonah and the Whale. Everything else holds up pretty well, particularly lessons about fairness and gentleness. People who find those lessons irrelevant in the twentieth century are simply using science as an excuse for greed and harshness. Science has nothing to do with it, friends.
Through the Looking Glass. In Carl Sagan, Broca's Brain (1986), 206.
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A mere inference or theory must give way to a truth revealed; but a scientific truth must be maintained, however contradictory it may appear to the most cherished doctrines of religion.
More Worlds Than One: The Creed of the Philosopher and the Hope of the Christian (1856), 132.
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A religion old or new, that stressed the magnificence of the universe as revealed by modern science, might be able to draw forth reserves of reverence and awe hardly tapped by the conventional faiths. Sooner or later such a religion will emerge.
Pale Blue Dot: a Vision of the Human Future in Space (1994), 52.
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Acceptance without proof is the fundamental characteristic of Western religion, rejection without proof is the fundamental characteristic of Western science.
In The dancing Wu Li Masters: an Overview of the New Physics (1979), 88.
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All good moral philosophy is ... but the handmaid to religion.
In The Advancement of Learning, book 2, xxii, 14. In Francis Bacon and Basil Montagu, The Works of Francis Bacon (1825), 252.
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All human affairs follow nature's great analogue, the growth of vegetation. There are three periods of growth in every plant. The first, and slowest, is the invisible growth by the root; the second and much accelerated is the visible growth by the stem; but when root and stem have gathered their forces, there comes the third period, in which the plant quickly flashes into blossom and rushes into fruit.
The beginnings of moral enterprises in this world are never to be measured by any apparent growth. ... At length comes the sudden ripeness and the full success, and he who is called in at the final moment deems this success his own. He is but the reaper and not the labourer. Other men sowed and tilled and he but enters into their labours.
Life Thoughts (1858), 20.
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All of my knowledge, of both science and religion, I incorporate into the classical tradition of my painting.
In G. Barry Golson (ed.), The Playboy Interview II (1983), 35.
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All religions, arts and sciences are branches of the same tree. All these aspirations are directed toward ennobling man's life, lifting it from the sphere of mere physical existence and leading the individual towards freedom.
'Moral Decay', Out of My Later Years (1937, 1995), 9.
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All scientific theories are provisional and may be changed, but ... on the whole, they are accepted from Washington to Moscow because of their practical success. Where religion has opposed the findings of science, it has almost always had to retreat.
Essay 'Science Will Never Give Us the Answers to All Our Questions', collected in Henry Margenau, and Roy Abraham Varghese (eds.), Cosmos, Bios, Theos (1992), 65.
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All that Eddington and Millikan achieve, when they attempt their preposterous reconciliation of science and theology, is to prove that they themselves, for all their technical skill, are scientists only by trade, not by conviction. They practice science diligently and to some effect, but only in the insensate way in which Blind Tom played the piano. … they can’t get rid of a congenital incredulity. Science, to them, remains a bit strange and shocking. They are somewhat in the position of a Christian clergyman who finds himself unable to purge himself of a suspicion that Jonah, after all, probably did not swallow the whale.
Minority Report (1956, 2006 reprint), 140.
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All that stuff I was taught about evolution, embryology, Big Bang theory, all that is lies straight from the pit of hell. It’s lies to try to keep me and all the folks who are taught that from understanding that they need a savior.
[Revealing his anti-science views, contrary to the qualifications needed to make important public policy on matters of science.]
From speech (27 Sep 2012) to a sportman's banquet at Liberty Baptist Church, Hartwell, Georgia, as quoted in Matt Pearce, 'U.S. Rep. Paul Broun: Evolution a lie ‘from the pit of hell’', Los angeles Times (7 Oct 2012).
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Are we using science in ways that it wasn't intended to, in which case we should be a little careful, or are we using faith in ways that faith wasn't really designed for? There are certain questions that are better answered by one approach than the other, and if you start mixing that up, then you end up in … conflict.
From video of interview with Huffington post reporter at the 2014 Davos Annual Meeting, World Economic Forum (25 Jan 2014). On web page 'Dr. Francis Collins: “There Is An Uneasiness” About Evolution'
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As you kind of get over the anxiety about [science and evolution], it actually adds to your sense of awe about this amazing universe that we live in, it doesn't subtract from it at all.
From video of interview with Huffington post reporter at the 2014 Davos Annual Meeting, World Economic Forum (25 Jan 2014). On web page 'Dr. Francis Collins: “There Is An Uneasiness” About Evolution'
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Astronomers have built telescopes which can show myriads of stars unseen before; but when a man looks through a tear in his own eye, that is a lens which opens reaches into the unknown, and reveals orbs which no telescope, however skilfully constructed, could do.
Life Thoughts (1858), 20.
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Belief cannot be reckoned with in terms of science, for science and faith are mutually exclusive.
In Fielding Hudson Garrison, An Introduction to the History of Medicine (1966), 576.

Both religion and natural science require a belief in God for their activities, to the former He is the starting point, and to the latter the goal of every thought process. To the former He is the foundation, to the latter, the crown of the edifice of every generalized world view.
Lecture, 'Religion and Natural Science' (1937) In Max Planck and Frank Gaynor (trans.), Scientific Autobiography and Other Papers (1949), 184.
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Both Religion and science require faith in God. For believers, God is in the beginning, and for physicists He is at the end of all considerations.
Sometimes seen attributed (doubtfully?) to Max Planck. Widely seen on the web, but always without citation. Webmaster has not yet found any evidence in print that this is a valid Planck quote, and must be skeptical that it is. Contact Webmaster if you know a primary source.
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Can a physicist visualize an electron? The electron is materially inconceivable and yet, it is so perfectly known through its effects that we use it to illuminate our cities, guide our airlines through the night skies and take the most accurate measurements. What strange rationale makes some physicists accept the inconceivable electrons as real while refusing to accept the reality of a Designer on the ground that they cannot conceive Him?
In letter to California State board of Education (14 Sep 1972).
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Creationists have also changed their name ... to intelligent design theorists who study 'irreducible complexity' and the 'abrupt appearance' of life—yet more jargon for 'God did it.' ... Notice that they have no interest in replacing evolution with native American creation myths or including the Code of Hammarabi alongside the posting of the Ten Commandments in public schools.
'75 Years and Still No Peace'. Humanist (Sep 2000)
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Decades spent in contact with science and its vehicles have directed my mind and senses to areas beyond their reach. I now see scientific accomplishments as a path, not an end; a path leading to and disappearing in mystery. Science, in fact, forms many paths branching from the trunk of human progress; and on every periphery they end in the miraculous. Following these paths far enough, one must eventually conclude that science itself is a miracle—like the awareness of man arising from and then disappearing in the apparent nothingness of space. Rather than nullifying religion and proving that 'God is dead,' science enhances spiritual values by revealing the magnitudes and minitudes—from cosmos to atom—through which man extends and of which he is composed.
A Letter From Lindbergh', Life (4 Jul 1969), 60B. In Eugene C. Gerhart, Quote it Completely! (1998), 409.
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Does the evolutionary doctrine clash with religious faith? It does not. It is a blunder to mistake the Holy Scriptures for elementary textbooks of astronomy, geology, biology, and anthropology. Only if symbols are construed to mean what they are not intended to mean can there arise imaginary, insoluble conflicts. ... the blunder leads to blasphemy: the Creator is accused of systematic deceitfulness.
In 'Nothing in Biology Makes Sense Except in the Light of Evolution', The American Biology Teacher (Mar 1973), 125-129.
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Every great scientist becomes a great scientist because of the inner self-abnegation with which he stands before truth, saying: “Not my will, but thine, be done.” What, then, does a man mean by saying, Science displaces religion, when in this deep sense science itself springs from religion?
In 'The Real Point of Conflict between Science and Religion', collected in Living Under Tension: Sermons On Christianity Today (1941), 148.
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Extinguished theologians lie about the cradle of every science, as the strangled snakes beside that of Hercules; and history records that whenever science and orthodoxy have been fairly opposed, the latter has been forced to retire from the lists, bleeding and crushed if not annihilated; scotched, if not slain.
Darwiniana: essays (1896), 52.
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For me, the idea of a creation is not conceivable without invoking the necessity of design. One cannot be exposed to the law and order of the universe without concluding that there must be design and purpose behind it all.
In letter to California State board of Education (14 Sep 1972).
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Formerly, when religion was strong and science weak, men mistook magic for medicine; now, when science is strong and religion weak, men mistake medicine for magic.
The Second Sin (1973), 115.
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From religion comes a man's purpose; from science, his power to achieve it. Sometimes people ask if religion and science are not opposed to one another. They are: in the sense that the thumb and fingers of my hands are opposed to one another. It is an opposition by means of which anything can be grasped.
In Sir Kerr Grant, The Life and Work of Sir William Bragg (1952), 43.
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Gentlemen, as we study the universe we see everywhere the most tremendous manifestations of force. In our own experience we know of but one source of force, namely will. How then can we help regarding the forces we see in nature as due to the will of some omnipresent, omnipotent being? Gentlemen, there must be a GOD.
As quoted in W. E. Byerly (writing as a Professor Emeritus at Harvard University, but a former student at a Peirce lecture on celestial mechanics), 'Benjamin Peirce: II. Reminiscences', The American Mathematical Monthly (Jan 1925), 32, No. 1, 6.
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He who posseses science and art, has religion; he who possesses neither science nor art, let him get religion.
Quoted in Miguel De Unamuno, Tragic Sense of Life (1913), translated by John Ernest Crawford Flitch (1954), 210.

I am a creationist and an evolutionist. Evolution is God's, or Nature's method of creation. Creation is not an event that happened in 4004 BC; it is a process that began some 10 billion years ago and is still under way.
In 'Nothing in Biology Makes Sense Except in the Light of Evolution', The American Biology Teacher (Mar 1973), 125-129.
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I don't see why religion and science can't cooperate. What's wrong with using a computer to count our blessings?
In Ashton Applewhite, William R. Evans and Andrew Frothingham, And I Quote (2003), 108.
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I now never make the preparations for penetrating into some small province of nature hitherto undiscovered without breathing a prayer to the Being who hides His secrets from me only to allure me graciously on to the unfolding of them.
As quoted in E.P. Whipple, 'Recollections of Agassiz', in Henry Mills Alden (ed.), Harper's New Monthly Magazine (June 1879), 59, 103.
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I prefer the man who calls his nonsense a mystery to him who who pretends it is a weighed, measured, analyzed fact.
In Evan Esar, 20,000 Quips and Quotes, 704.

I sometimes hear preachers speak of the sad condition of men who live without God in the world, but a scientist who lives without God in the world seems to me worse off than ordinary men.
As quoted in E.P. Whipple, 'Recollections of Agassiz', in Henry Mills Alden (ed.), Harper's New Monthly Magazine (June 1879), 59, 103.
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I undertake my scientific research with the confident assumption that the earth follows the laws of nature which God established at creation. ... My studies are performed with the confidence that God will not capriciously confound scientific results by "slipping in" a miracle.
Quoted in Lenny Flank, Deception by Design: The Intelligent Design Movement in America (2007), 81. Also seen as cited from Arthur Newell Strahler, Science and Earth History: the Evolution/Creation Controversy (1987), 40-41.
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I wanted to become a theologian; for a long time I was unhappy. Now, behold, God is praised by my work even in astronomy.
Letter to Michael Maestlin (3 Oct 1595). Johannes Kepler Gesammelte Werke (1937- ), Vol. 13, letter 23, l. 256-7, p. 40.
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I was pretty good in science. But again, because of the small budget, in science class we couldn't do experiments in order to prove theories. We just believed everything. Actually I think that class was call Religion. Religion was always an easy class. All you had to do was suspend the logic and reasoning you were taught in all the other classes.
In autobiography, Brain Droppings (1998), 227.
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I wish the lecturers to treat their subject as a strictly natural science, the greatest of all possible sciences, indeed, in one sense, the only science, that of Infinite Being, without reference to or reliance upon any supposed special exception or so-called miraculous revelation. I wish it considered just as astronomy or chemistry is.
Statement in deed of foundation of the Gifford Lectures on natural theology (1885).
Quoted in Michael A. Arbib and Mary B. Hesse, The Construction of Reality (1986), 1.
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If the God of revelation is most appropriately worshipped in the temple of religion, the God of nature may be equally honored in the temple of science. Even from its lofty minarets the philosopher may summon the faithful to prayer, and the priest and sage exchange altars without the compromise of faith or knowledge.
In Tryon Edwards (ed.), A Dictionary of Thoughts: Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, Both Ancient and Modern (1891), 507.
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If the world is turning, even the church can’t stop it; if it isn’t turning, nobody can go out and make it turn.
From the play Galileo Galilei (2001) .
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If there really is God who created the entire universe with all of its glories, and He decides to deliver a message to humanity, He will not use, as His messenger, a person on cable TV with a bad hairstyle.
From newspaper column '25 Things I Have Learned in 50 Years' (Oct 1998), collected in Dave Barry Turns Fifty (2010), 185.
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If you want to save your child from polio, you can pray or you can inoculate. ... Choose science.
The Demon-Haunted World (1996), 30.
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If, in the course of a thousand or two thousand years, science arrives at the necessity of renewing its points of view, that will not mean that science is a liar. Science cannot lie, for it’s always striving, according to the momentary state of knowledge, to deduce what is true. When it makes a mistake, it does so in good faith. It's Christianity that's the liar. It’s in perpetual conflict with itself.
In Adolf Hitler, Hugh Redwald Trevor-Roper, translated by Norman Cameron and R. H. Stevens, '14 October 1941', Secret Conversations (1941 - 1944) (1953), 51
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Imagine the people who believe such things and who are not ashamed to ignore, totally, all the patient findings of thinking minds through all the centuries since the Bible was written. And it is these ignorant people, the most uneducated, the most unimaginative, the most unthinking among us, who would make themselves the guides and leaders of us all; who would force their feeble and childish beliefs on us; who would invade our schools and libraries and homes. I personally resent it bitterly.
In The Roving Mind (1983), 26.
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In considering God's power, we must not look for a God of the Gaps, a god who is called in for those phenomena for which there is yet no scientific explanation.
Essay 'Science Will Never Give Us the Answers to All Our Questions', collected in Henry Margenau, and Roy Abraham Varghese (eds.), Cosmos, Bios, Theos (1992), 66.
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In my understanding of God I start with certain firm beliefs. One is that the laws of nature are not broken. We do not, of course, know all these laws yet, but I believe that such laws exist. I do not, therefore, believe in the literal truth of some miracles which are featured in the Christian Scriptures, such as the Virgin Birth or water into wine. ... God works, I believe, within natural laws, and, according to natural laws, these things happen.
Essay 'Science Will Never Give Us the Answers to All Our Questions', collected in Henry Margenau, and Roy Abraham Varghese (eds.), Cosmos, Bios, Theos (1992), 66.
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In terms of doing things I take a fairly scientific approach to why things happen and how they happen. I don't know if there's a god or not, but I think religious principles are quite valid.
PBS interview with David Frost (Nov 1995). In Lisa Rogak (ed.) The Impatient Optimist - Bill Gates in his Words (2012), 107.
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It could plausibly be argued that far from Christian theology having hampered the study of nature for fifteen hundred years, it was Greek corruptions of biblical Christianity which hampered it.
Science and the Human Imagination: Aspects of the History and Logic of Physical Science (1955). Quoted in V.F. Lenzen, book review, Isis (Jun 1956), 47, No. 2, 190.

It is a curious and painful fact that almost all the completely futile treatments that have been believed in during the long history of medical folly have been such as caused acute suffering to the patient. When anesthetics were discovered, pious people considered them an attempt to evade the will of God. It was pointed out, however, that when God extracted Adam's rib He put him into a deep sleep. This proved that anesthetics are all right for men; women, however, ought to suffer, because of the curse of Eve.
In An Outline of Intellectual Rubbish (1943), 13.
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It is certainly true in the United States that there is an uneasiness about certain aspects of science, particularly evolution, because it conflicts, in some people’s minds, with their sense of how we all came to be. But you know, if you are a believer in God, it’s hard to imagine that God would somehow put this incontrovertible evidence in front of us about our relationship to other living organisms and expect us to disbelieve it. I mean, that doesn't make sense at all.
From video of interview with Huffington post reporter at the 2014 Davos Annual Meeting, World Economic Forum (25 Jan 2014). On web page 'Dr. Francis Collins: “There Is An Uneasiness” About Evolution'
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It is impossible to answer your question briefly; and I am not sure that I could do so, even if I wrote at some length. But I may say that the impossibility of conceiving that this grand and wondrous universe, with our conscious selves, arose through chance, seems to me the chief argument for the existence of God; but whether this is an argument of real value, I have never been able to decide.
[Replying to query about his religious views]
Letter to a Dutch student (2 Apr 1873), in Charles Darwin and Sir Francis Darwin (ed.), The Life and Letters of Charles Darwin (1896), 276.
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It was an admirable reply of a converted astronomer, who, when interrogated concerning his comparative estimate of religion and the science he had formerly idolized, answered, 'I am now bound for heaven, and I take the stars in my way.'
In Tryon Edwards. A Dictionary of Thoughts (1908), 506.
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I’m saying that the leaders of the church have locked the sacred cow called science in the stable and they won’t let anybody enter; they should open it immediately so that we can milk that cow in the name of humanity and thus find the truth.
From the play Galileo Galilei (2001) .
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Knowledge is like a knife. In the hands of a well-balanced adult it is an instrument for good of inestimable value; but in the hands of a child, an idiot, a criminal, a drunkard or an insane man, it may cause havoc, misery, suffering and crime. Science and religion have this in common, that their noble aims, their power for good, have often, with wrong men, deteriorated into a boomerang to the human race.
In 'Applied Chemistry', Science (22 Oct 1915), New Series, 42, No. 1086, 548.
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Let nobody be afraid of true freedom of thought. Let us be free in thought and criticism; but, with freedom, we are bound to come to the conclusion that science is not antagonistic to religion, but a help to it.
Quoted in Arthur Holmes, 'The Faith of the Scientist', The Biblical World (1916), 48 7.
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Let us keep the discoveries and indisputable measurements of physics. But ... A more complete study of the movements of the world will oblige us, little by little, to turn it upside down; in other words, to discover that if things hold and hold together, it is only by reason of complexity, from above.
In Teilhard de Chardin and Bernard Wall (trans.), The Phenomenon of Man (1959, 2008), 43. Originally published in French as Le Phénomene Humain (1955).
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Mankind have been slow to believe that order reigns in the universe—that the world is a cosmos and a chaos.
… The divinities of heathen superstition still linger in one form or another in the faith of the ignorant, and even intelligent men shrink from the contemplation of one supreme will acting regularly, not fortuitously, through laws beautiful and simple rather than through a fitful and capricious system of intervention.
... The scientific spirit has cast out the demons, and presented us with nature clothed in her right mind and living under the reign of law. It has given us, for the sorceries of the alchemist, the beautiful laws of chemistry; for the dreams of the astrologer, the sublime truths of astronomy; for the wild visions of cosmogony, the monumental records of geology; for the anarchy of diabolism, the laws of God.
Speech (16 Dec 1867) given while a member of the U.S. House of Representatives, introducing resolution for the appointment of a committee to examine the necessities for legislation upon the subject of the ninth census to be taken the following year. Quoted in John Clark Ridpath, The Life and Work of James A. Garfield (1881), 216.
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Modern science gives lectures on botany, to show there is no such thing as a flower; on humanity, to show there is no such thing as a man; and on theology, to show there is no such thing as a God. No such thing as a man, but only a mechanism, No such thing as a God, but only a series of forces.
In James Wood, Dictionary of Quotations from Ancient and Modern, English and Foreign Sources (1893), 281:32.

Much scientific truth proved to be as hypothetical as poetic allegory. The relationshiip of those rod-connected blue and red balls to an actual atomic structure was about the same as the relationship of Christianity to the fish or the Lamb.
Another Roadside Attraction (1990), 240.
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My experiences with science led me to God. They challenge science to prove the existence of God. But must we really light a candle to see the sun?
In letter to California State board of Education (14 Sep 1972).
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My practice as a scientist is atheistic. That is to say, when I set up an experiment I assume that no god, angel or devil is going to interfere with its course; and this assumption has been justified by such success as I have achieved in my professional career. I should therefore be intellectually dishonest if I were not also atheistic in the affairs of the world.
In Fact and Faith (1934), vi.
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My thesis is that what we call 'science' is differentiated from the older myths not by being something distinct from a myth, but by being accompanied by a second-order tradition—that of critically discussing the myth. … In a certain sense, science is myth-making just as religion is.
Conjectures and Refutations: the Growth of Scientific Knowledge (2002), 170-171.
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Nature does not know extinction; all it knows is transformation. ... Everything science has taught me—and continues to teach me—strengthens my belief in the continuity of our spiritual existence after death. Nothing disappears without a trace.
Wehner von Braun article in This Week Magazine (24 Jan 1960), 2. Excerpted in Viola Walden, Sword Scrapbook (1980), 66.
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Neither physical science nor psychology can ever ‘explain’ human consciousness. To me then, human consciousness lies outside science, and it is here that I seek the relationship between God and man.
In Can scientists believe? (1991), 8.
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No matter how much proponents of 'intelligent design' try to clothe their views in the apparel of science, it is what it is: religion. Whose intelligence? Whose design?
Atlanta Journal-Constitution, column also distributed by United Press Syndicate, American Know-How Hobbled by Know-Nothings (9 Aug 2005).
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No path leads from a knowledge of that which is to that which should be.
'The Goal' lecture at Princeton University (1939), quoted in Philipp Frank and George Rosen, Einstein (2002), 287.

O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called; Which some professing have erred concerning faith. Grace be with thee. Amen.
I Timothy 6:20-21, in The Holy Bible (1756).

Of possible quadruple algebras the one that had seemed to him by far the most beautiful and remarkable was practically identical with quaternions, and that he thought it most interesting that a calculus which so strongly appealed to the human mind by its intrinsic beauty and symmetry should prove to be especially adapted to the study of natural phenomena. The mind of man and that of Nature’s God must work in the same channels.
As quoted in W. E. Byerly (writing as a Professor Emeritus at Harvard University, but a former student at a Peirce lecture on Hamilton's new calculus of quaternions), 'Benjamin Peirce: II. Reminiscences', The American Mathematical Monthly (Jan 1925), 32, No. 1, 6.
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Physics is not religion. If it were, we'd have a much easier time raising money.
In Leon Lederman and Dick Teresi, The God Particle: If the Universe is the Answer, What is the Question (1993, 2006), 198.
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Religion belongs to the realm that is inviolable before the law of causation and therefore closed to science.
Where is Science Going?, (1933), 168.
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Religion is something left over from the infancy of our intelligence, it will fade away as we adopt read on and science as our guidelines.
Unverified. Included here to provide this caution that it is widely attributed on the web, but without citation. Webmaster has not found it in a major book of quotations. If you know the primary source, please contact Webmaster.
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Religion reveals the meaning of life, and science only applies this meaning to the course of circumstances.
My Religion, translated by Huntington Smith (3rd Ed., 1885), 121.
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Religion will not regain its old power until it can face change in the same spirit as does science.
The Atlantic (Aug 1925). In Evan Esar, 20,000 Quips and Quotes, 704

Religions are tough. Either they make no contentions which are subject to disproof or they quickly redesign doctrine after disproof. … near the core of the religious experience is something remarkably resistant to rational inquiry.
From 'A Sunday Sermon', in Broca's Brain: Reflections on the Romance of Science (1975, 2011), 332-333.
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Religions die when they are proved to be true. Science is the record of dead religions.
Oscar Wilde and Alvin Redman (ed.), 'Phrases and Philosophies for the Use of the Young', The Wit and Humor of Oscar Wilde (1959), 108.

Religious feeling is as much a verity as any other part of human consciousness; and against it, on its subjective side, the waves of science beat in vain.
In 'Professor Virchow and Evolution', Fragments of Science (1879), Vol. 2, 376.
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Religious leaders and men of science have the same ideals; they want to understand and explain the universe of which they are part; they both earnestly desire to solve, if a solution be ever possible, that great riddle: Why are we here?
Concerning Man's Origin (1927), viii.
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Science ... in other words, knowledge—is not the enemy of religion; for, if so, then religion would mean ignorance. But it is often the antagonist of school-divinity.
'The Professor at the Breakfast Table', The Writings of Oliver Wendell Holmes (1859, 1891), Vol. 2, 113.
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Science and art are the handmaids of religion.
Quoted in F. A. Dursvage, 'Desarte1, Atlantic Monthly (May 1871), 620.
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Science and religion no more contradict each other than light and electricity.
In Tryon Edwards, C. N. Catrevas, The New Dictionary of Thoughts: a Cyclopedia of Quotations (1891, 1960), 554.
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Science can destroy religion by ignoring it as well as by disproving its tenets. No one ever demonstrated, so far as I am aware, the nonexistence of Zeus or Thor—but they have few followers now.
Childhood's End: a novel (reissue 1987), 15.

Science commits suicide when it adopts a creed.
Speech at the Museum, South Kensington, on unveiling of a statue of Charles Darwin. Quoted in Herbert Spencer, 'The Factors of Organic Evolution', The Nineteenth Century (April/May 1886), 19, 770.

Science develops best when its concepts and conclusions are integrated into the broader human culture and its concerns for ultimate meaning and value. Scientists cannot, therefore, hold themselves entirely aloof from the sorts of issues dealt with by philosophers and theologians. By devoting to these issues something of the energy and care they give to their research in science, they can help others realize more fully the human potentialities of their discoveries. They can also come to appreciate for themselves that these discoveries cannot be a genuine substitute for knowledge of the truly ultimate. Science can purify religion from error and superstition; religion can purify science from idolatry and false absolutes. Each can draw the other into a wider world, a world in which both can flourish.
Letter to Rev. George V. Coyne, S.J., Director of the Vatican Observatory (1 Jun 1988). In Ted Peters, Science and Theology (1998), 157.

Science ever has been, and ever must be the safeguard of religion.
More Worlds Than One: The Creed of the Philosopher and the Hope of the Christian (1856), 131.

Science flies you to the moon. Religion flies you into buildings.
In The New Atheism: Taking a Stand for Science and Reason (2009), 59. As attributed on a web page using the quote as a title at web site of Richard Dawkins Foundation.
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Science has penetrated the constitution of nature, and unrolled the mysterious pages of its history, and started again many, as yet, unanswered questions in respect to the mutual relations of matter and spirit, of nature and of God.
Fifteen Years in the Chapel of Yale College (1887), 241.
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Science investigates; religion interprets. Science gives man knowledge which is power; region gives man wisdom which is control. Science deals mainly with facts; religion deals mainly with values. The two are not rivals. They are complementary.
'A Tough Mind and a Tender Heart', Strength To Love (1963, 1981), 15.
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Science is but a mere heap of facts, not a golden chain of truths, if we refuse to link it to the throne of God.
The Peak in Darien: an octave of essays (1882), 50-51.
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Science is not only compatible with spirituality; it is a profound source of spirituality. When we recognize our place in an immensity of light-years and in the passage of ages, when we grasp the intricacy, beauty, and subtlety of life, then that soaring feeling, that sense of elation and humility combined, is surely spiritual ... The notion that science and spirituality are somehow mutually exclusive does a disservice to both.
In Demon-Haunted World: Science as a Candle in the Dark (1995), 29.
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Science is the natural ally of religion.
Theodore Parker and Samuel Atkins Eliot (Ed.), Sermons of Religion (1908), 35.

Science is the way—a powerful way, indeed—to study the natural world. Science is not particularly effective—in fact, it's rather ineffective—in making commentary about the supernatural world. Both worlds, for me, are quite real and quite important. They are investigated in different ways. They coexist. They illuminate each other.
From transcript of interview by Bob Abernathy with Francis Collins on PBS TV program 'Religion and Ethics'(16 Jun 2000).
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Science is wiser than religion: it never tries to do the humanly impossible, like making you love your neighbor like yourself.
In Evan Esar, 20,000 Quips and Quotes, 704.

Science predicts that many different kinds of universe will be spontaneously created out of nothing. It is a matter of chance which we are in.
[Answer to question: You've said there is no reason to invoke God to light the blue touchpaper. Is our existence all down to luck?]
'Stephen Hawking: "There is no heaven; it's a fairy story"', interview in newspaper The Guardian (15 May 2011).
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Science recognizes no personal powers in the universe responsive to the prayers and needs of men. Belief in mysterious powers which constitutes, according to our definition, the conceptual aspect of religion is usually an animistic belief in personal powers. Science in effect denies the existence of spiritual beings which religion affirms.
Religion in Human Affairs (1929), 470.
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Science simply cannot adjudicate the issue of God’s possible superintendence of nature.
In ‘Impeaching a Self-Appointed Judge’, Scientific American (Jul 1992), 119. Cited in Gerald L. Schroeder The Science of God: The Convergence of Scientific and Biblical Wisdom (2009), 18 & 220.
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Albert Einstein quote “Science without religion is lame; religion without science is blind.”
“Galileo Facing the Roman Inquisition,” by Christiano Banti. (source)
Science without religion is lame; religion without science is blind.
In paper 'Science, Philosophy and Religion', prepared for initial meeting of the Conference on Science, Philosophy and Religion in Their Relation to the Democratic Way of Life, at the Jewish Theological Seminary of America, New York City (9-11 Sep 1940). In Ralph Keyes, The Quote Verifier (2006), 51, Keyes compares Einstein's own subsequent quote: “Epistomology without contact with science becomes an empty scheme. Science without epistomology is—insofar as it is thinkable at all—primitive and muddled.” Alice Calaprice, in The Quotable Einstein (1996), 153, compares the earlier quote by Immanuel Kant: “Notion without intuition is empty; intuition without notion is blind.” Calaprice states Einstein made this quote in a written contribution to the Symposium, and gives its date as 1941, the date of publication (?) of the Symposium proceedings. Calaprice cites Einstein Archive 28-523; and Einstein's Ideas and Opinions, 41-49.

Science, for me, gives a partial explanation of life. In so far as it goes, it is based on fact, experience and experiment. Your theories are those which you and many other people find easiest and pleasantest to believe, but, so far as I can see, they have no foundation other than they lead to a pleasant view of life ... I agree that faith is essential to success in life ... but I do not accept your definition of faith, i.e. belief in life after death. In my view, all that is necessary for faith is the belief that by doing our best we shall come nearer to success and that success in our aims (the improvement of the lot of mankind, present and future) is worth attaining ... I maintain that faith in this world is perfectly possible without faith in another world.
Letter (summer 1940?). In Edward Shils and Carmen Blacker, Cambridge Women: Twelve Portraits (1996), 272.
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Scientific research is based on the idea that everything that takes place is determined by laws of nature, and therefore this holds for the actions of people. For this reason, a research scientist will hardly be inclined to believe that events could be influenced by a prayer, i.e. by a wish addressed to a supernatural Being.
However, it must be admitted that our actual knowledge of these laws is only imperfect and fragmentary, so that, actually, the belief in the existence of basic all-embracing laws in Nature also rests on a sort of faith. All the same this faith has been largely justified so far by the success of scientific research.
Letter (24 Jan 1936) replying to a a letter (19 Jan 1936) asking if scientists pray, from a child in the sixth grade in a Sunday School in New York City. In Albert Einstein, Helen Dukas (ed.) and Banesh Hoffmann (ed.), Albert Einstein, The Human Side (1981), 32-33.
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Scientific studies have strengthened my faith, strengthened it indeed to an extent that no study besides could have effected.
Quoted in Arthur Holmes, 'The Faith of the Scientist', The Biblical World (1916), 48 7. [Source identifies 'Professor Meehan'. Webmaster believes this would be Thomas Meeham.'.]
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Scientists [still] refuse to consider man as an object of scientific scrutiny except through his body. The time has come to realise that an interpretation of the universe—even a positivist one—remains unsatisfying unless it covers the interior as well as the exterior of things; mind as well as matter. The true physics is that which will, one day, achieve the inclusion of man in his wholeness in a coherent picture of the world.
In Teilhard de Chardin and Bernard Wall (trans.), The Phenomenon of Man (1959, 2008), 36. Originally published in French as Le Phénomene Humain (1955).
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Simple molecules combine to make powerful chemicals. Simple cells combine to make powerful life-forms. Simple electronics combine to make powerful computers. Logically, all things are created by a combination of simpler, less capable components. Therefore, a supreme being must be in our future, not our origin. What if "God" is the consciousness that will be created when enough of us are connected by the Internet?!!
Thoughts by character Dogbert in Dilbert cartoon strip (11 Feb 1996).
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Since religion intrinsically rejects empirical methods, there should never be any attempt to reconcile scientific theories with religion. [An infinitely old universe, always evolving may not be compatible with the Book of Genesis. However, religions such as Buddhism get along without having any explicit creation mythology and are in no way contradicted by a universe without a beginning or end.] Creatio ex nihilo, even as religious doctrine, only dates to around AD 200. The key is not to confuse myth and empirical results, or religion and science.
Quoted in Anthony L. Peratt, 'Dean of the Plasma Dissidents', Washington Times, supplement: The World and I (May 1988),196.
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Some things mankind can finish and be done with, but not ... science, that persists, and changes from ancient Chaldeans studying the stars to a new telescope with a 200-inch reflector and beyond; not religion, that persists, and changes from old credulities and world views to new thoughts of God and larger apprehensions of his meaning.
In 'What Keeps Religion Going?', collected in Living Under Tension: Sermons On Christianity Today (1941), 51-52.
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The Christians who engaged in infamous persecutions and shameful inquisitions were not evil men but misguided men. The churchmen who felt they had an edict from God to withstand the progress of science, whether in the form of a Copernican revolution or a Darwinian theory of natural selection, were not mischievous men but misinformed men. And so Christ's words from the cross are written in sharp-edged terms across some of the most inexpressible tragedies of history: 'They know not what they do'.
'Love in Action', Strength To Love (1963, 1981), 43.
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The Church saves sinners, but science seeks to stop their manufacture.
Elbert Hubbard and H. P. Taber, Philistine: A Periodical of Protest (Nov 1908), 27, No. 6, 184.

The conclusion forced upon me in the course of a life devoted to natural science is that the universe as it is assumed to be in physical science is only an idealized world, while the real universe is the spiritual universe in which spiritual values count for everything.
The Sciences and Philosophy: Gifford Lectures, University of Glasgow, 1927 & 1925 (1929), 273.
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The dogma of Christianity gets worn away before the advances of science. Religion will have to make more and more concessions. Gradually the myths crumble.
In Adolf Hitler, Hugh Redwald Trevor-Roper, translated by Norman Cameron and R.H. Stevens, '14 October 1941', Secret Conversations (1941 - 1944) (1953), 49-50.

The effort to reconcile science and religion is almost always made, not by theologians, but by scientists unable to shake off altogether the piety absorbed with their mother's milk.
Minority Report (1956), 166.
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The existence of trousers proves that God meant us to be bipeds.
Caption to cartoon showing one 19th century man holding a book, speaking to another holding a book titled “Darwin.” Accompanying article by Ralph Estling, 'The Trouble With Thinking Backwards', New Scientist (2 Jun 1983), 620.
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The fact that astronomies change while the stars abide is a true analogy of every realm of human life and thought, religion not least of all.
In The Living of These Days: An Autobiography (1956), 230.
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The fundamental characteristic of the scientific method is honesty. In dealing with any question, science asks no favors. ... I believe that constant use of the scientific method must in the end leave its impress upon him who uses it. ... A life spent in accordance with scientific teachings would be of a high order. It would practically conform to the teachings of the highest types of religion. The motives would be different, but so far as conduct is concerned the results would be practically identical.
Address as its retiring president, to the American Association for the Advancement of Science, St. Louis (28 Dec 1903). 'Scientific Investigation and Progress', Nature 928 Jan 1904), 69:1787, 309.
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The God whom science recognizes must be a God of universal laws exclusively, a God who does a wholesale, not a retail business. He cannot accommodate his processes to the convenience of individuals.
The Varieties of Religious Experience: A Study in Human Nature (1902), 493-5.
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The invention of the scientific method and science is, I'm sure we'll all agree, the most powerful intellectual idea, the most powerful framework for thinking and investigating and understanding and challenging the world around us that there is, and it rests on the premise that any idea is there to be attacked. If it withstands the attack then it lives to fight another day and if it doesn't withstand the attack then down it goes. Religion doesn't seem to work like that.
From impromptu speech at a Cambridge conference (1998). Quoted in Richard Dawkins, A Devil's Chaplain: Reflections on Hope, Lies, Science, and Love (2004), 168. In Douglas Adams, The Salmon of Doubt: Hitchhiking the Galaxy One Last Time (2002), 141.
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The mathematician is entirely free, within the limits of his imagination, to construct what worlds he pleases. What he is to imagine is a matter for his own caprice; he is not thereby discovering the fundamental principles of the universe nor becoming acquainted with the ideas of God. If he can find, in experience, sets of entities which obey the same logical scheme as his mathematical entities, then he has applied his mathematics to the external world; he has created a branch of science.
Aspects of Science: Second Series (1926), 92.
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The mind of man may be compared to a musical instrument with a certain range of notes, beyond which in both directions we have an infinitude of silence. The phenomena of matter and force lie within our intellectual range, and as far as they reach we will at all hazards push our inquiries. But behind, and above, and around all, the real mystery of this universe [Who made it all?] lies unsolved, and, as far as we are concerned, is incapable of solution.
In 'Matter and Force', Fragments of Science for Unscientific People (1871), 93.
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The more we know about this universe, the more mysterious it is. The old world that Job knew was marvelous enough, and his description of its wonders is among the noblest poetry of the race, but today the new science has opened to our eyes vistas of mystery that transcend in their inexplicable marvel anything the ancients ever dreamed.
In 'What Keeps Religion Going?', collected in Living Under Tension: Sermons On Christianity Today (1941), 53.
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The more you understand the significance of evolution, the more you are pushed away from the agnostic position and towards atheism. Complex, statistically improbable things are by their nature more difficult to explain than simple, statistically probable things.
From edited version of a speech, at the Edinburgh International Science Festival (15 Apr 1992), as reprinted from the Independent newspaper in Alec Fisher, The Logic of Real Arguments (2004), 84.
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The most beautiful emotion we can experience is the mystical. It is the power of all true art and science. He to whom this emotion is a stranger, who can no longer wonder and stand rapt in awe, is as good as dead. To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty, which our dull faculties can comprehend only in their most primitive forms — this knowledge, this feeling, is at the center of true religiousness. In this sense, and in this sense only, I belong to the rank of devoutly religious men.
As quoted in Philip Frank, Einstein: His Life and Times (1947), chap. 12, sec. 5 - “Einstein’s Attitude Toward Religion.”
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The mystery of life is certainly the most persistent problem ever placed before the thought of man. There is no doubt that from the time humanity began to think it has occupied itself with the problem of its origin and its future which undoubtedly is the problem of life. The inability of science to solve it is absolute. This would be truly frightening were it not for faith.
Address (10 Sep 1934) to the International Congress of Electro-Radio Biology, Venice. In Associated Press, 'Life a Closed Book, Declares Marconi', New York Times (11 Sep 1934), 15.
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The person who thinks there can be any real conflict between science and religion must be either very young in science or very ignorant in religion.
In Tryon Edwards. A Dictionary of Thoughts (1908), 506.

The problem is that people think faith is something to be admired. In fact, faith means you believe in something for which you have no evidence.
In God and the Folly of Faith: The Incompatibility of Science (2012), 18.
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The purpose of science is to develop, without prejudice or preconception of any kind, a knowledge of the facts, the laws, and the processes of nature. The even more important task of religion, on the other hand, is to develop the consciences, the ideals, and the aspirations of mankind.
A statement formulated by Millikan (1923) signed by forty-five leaders of religion, science and human affairs. Reproduced in Bulletin of the American Association of University Professors (May 1923), 9, No. 5, 47. (Note the context in time: the contemporary social climate by 1925 led to the Butler Act banning the teaching of evolution in Tennessee schools and the resulting trial of John Scopes.)
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The radical novelty of modern science lies precisely in the rejection of the belief, which is at the heart of all popular religion, that the forces which move the stars and atoms are contingent upon the preferences of the human heart.
A Preface to Morals (1929, 1982), 127.
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The Religion that is afraid of science dishonours God and commits suicide. It acknowledges that it is not equal to the whole of truth, that it legislates, tyrannizes over a village of God's empires but is not the immutable universal law. Every influx of atheism, of skepticism is thus made useful as a mercury pill assaulting and removing a diseased religion and making way for truth.
(4 Mar 1831). In William H. Gilman (ed.) The Journals and Miscellaneous Notebooks of Ralph Waldo Emerson: Vol III, 1826-1832 (1963), 239.

The religious right around the world has made embryonic stem cell research the surrogate battle between religion and science.
In Eve Herold, George Daley, Stem Cell Wars (2007), 21.
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The science, the art, the jurisprudence, the chief political and social theories, of the modern world have grown out of Greece and Rome—not by favour of, but in the teeth of, the fundamental teachings of early Christianity, to which science, art, and any serious occupation with the things of this world were alike despicable.
'Agnosticism and Christianity'. Collected Essays (1900), 315.
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The scientist who yields anything to theology, however slight, is yielding to ignorance and false pretenses, and as certainly as if he granted that a horse-hair put into a bottle of water will turn into a snake.
Minority Report (1956), 33.
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The soul without imagination is what an observatory would be without a telescope.
Life Thoughts (1858), 56.
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The task of science, therefore, is not to attack the objects of faith, but to establish the limits beyond which knowledge cannot go and found a unified self-consciousness within these limits.
'On Man', Disease, Life, and Man: Selected Essays (1958), 83.
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The truth of Nature is a part of the truth of God; to him who does not search it out, darkness; to him who does, infinity.
From chapter 'That the Truth of Nature is not to be Discerned by the Uneducated Senses', Modern Painters (1st American Ed. from the 3rd London ed., 1855), Vol. 1, Part 2, Sec 1, Chap 2, 50. Originally published anonymously, identified on the title page only as “A Graduate of Oxford.”
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There can be no real conflict between the two Books of the Great Author. Both are revelations made by Him to man,—the earlier telling of God-made harmonies coming up from the deep past, and rising to their height when man appeared, the later teaching man's relations to his Maker, and speaking of loftier harmonies in the eternal future.
Conclusion of 'Cosmogony', the last chapter in Manual of Geology, Treating of the Principles of the Science (1863), 746.
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There can be no scientific dispute with respect to faith, for science and faith exclude one another.
'On Man', Disease, Life, and Man: Selected Essays (1958), 83.

There can never be any real opposition between religion and science; for the one is the complement of the other.
In Where is Science Going? (1932), 168.
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There is more religion in men's science than there is science in their religion.
A Week on the Concord and Merrimack Rivers (1921), 54.

There is nothing which Nature so clearly reveals, and upon which science so strongly insists, as the universal reign of law, absolute, universal, invariable law... Not one jot or tittle of the laws of Nature are unfulfilled. I do not believe it is possible to state this fact too strongly... Everything happens according to law, and, since law is the expression of Divine will, everything happens according to Divine will, i.e. is in some sense ordained, decreed.
Lecture 18, 'Predestination and Free-Will', Religion and Science: A Series of Sunday Lectures (1874), 278.
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There’s a lot of scientific data that I found out as a scientist that actually show that this is really a young Earth. I believe that the Earth is about 9,000 years old. I believe that it was created in six days as we know them. That’s what the Bible says. And what I’ve come to learn is that it’s the manufacturer’s handbook, is what I call it. It ... teaches us how to run all our public policy.
[Demonstrating the uncompromising substitution of his religious ideology for centuries of scientific facts while he is responsible for setting important public policy on matters of science.]
From speech (27 Sep 2012) to a sportman's banquet at Liberty Baptist Church, Hartwell, Georgia, as quoted in Matt Pearce, 'U.S. Rep. Paul Broun: Evolution a lie ‘from the pit of hell’', Los angeles Times (7 Oct 2012).
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This [the opening of the Vatican City radio station built by Marconi earlier in 1931] was a new demonstration of the harmony between science and religion that each fresh conquest of science ever more luminously confirms, so that one may say that those who speak of the incompatibility of science and religion either make science say that which it never said or make religion say that which it never taught.
Address to Pontifical Academy of Sciences (20 Dec 1931).In Associated Press, 'Pope Sees Harmony in Faith and Science', New York Times (21 Dec 1931), p.9. The pontiff said the opening of the radio station was “crowned by the publication of a radiophonic newspaper.”
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Throughout the last four hundred years, during which the growth of science had gradually shown men how to acquire knowledge of the ways of nature and mastery over natural forces, the clergy have fought a losing battle against science, in astronomy and geology, in anatomy and physiology, in biology and psychology and sociology. Ousted from one position, they have taken up another. After being worsted in astronomy, they did their best to prevent the rise of geology; they fought against Darwin in biology, and at the present time they fight against scientific theories of psychology and education. At each stage, they try to make the public forget their earlier obscurantism, in order that their present obscurantism may not be recognized for what it is.
From An Outline of Intellectual Rubbish (1937, 1943), 6. Collected in The Basic Writings of Bertrand Russell (2009), 47.
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To sum up all, let it be known that science and religion are two identical words. The learned do not suspect this, no more do the religious. These two words express the two sides of the same fact, which is the infinite. Religion—Science, this is the future of the human mind.
In Victor Hugo and Lorenzo O'Rourke (trans.) Victor Hugo's Intellectual Autobiography: (Postscriptum de ma vie) (1907), 325.
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True science and true religion are twin sisters, and the separation of either from the other is sure to prove the death of both. Science prospers exactly in proportion as it is religious; and religion flourishes in exact proportion to the scientific depth and firmness of its basis.
As quoted from the close of a recent lecture by Huxley in 'What Knowledge is of Most Worth'. Lectures in Education, by Herbert Spencer, delivered at the Royal Institution (1855). In The Westminster Review (Jul 1859), 22. Collected in Essays on Education and Kindred Subjects (1911), 41.
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Truths physical have an origin as divine as truths religious.
More Worlds Than One: The Creed of the Philosopher and the Hope of the Christian (1856), 132.
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We all felt the majesty of the body. In a very short period of time we had seen something that was bigger than each of us. A lot of people, even those who were not religious, were reverent and attributed the success to God. As we saw the artificial heart beat in Dr. Clark, the feeling was not aren't we great, but aren't we small.
[Comment after surgery for the world's first human implant of a total artificial heart in the chest of dentist Dr. Barney Clark ]
Quoted by Lawrence K. Altman in “Clark's Surgeon Was ‘Worried To Death’&rdquo, New York Times (12 Apr 1983), C2.
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We call the one side [of humanity] religion, and we call the other science. Religion is always right. ... Science is always wrong; it is the very artifice of men. Science can never solve one problem without raising ten more problems.
Speech at the Einstein Dinner, Savoy Hotel, London (28 Oct 1930). Reproduced in George Bernard Shaw and Warren Sylvester Smith (ed.), The Religious Speeches of George Bernard Shaw (1963), 83.
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We hold these truths to be self-evident.
Franklin's edit to the assertion of religion in Thomas Jefferson's original wording, “We hold these truths to be sacred and undeniable” in a draft of the Declaration of Independence changes it instead into an assertion of rationality. The scientific mind of Franklin drew on the scientific determinism of Isaac Newton and the analytic empiricism of David Hume and Gottfried Leibniz. In what became known as “Hume's Fork” the latters' theory distinguished between synthetic truths that describe matters of fact, and analytic truths that are self-evident by virtue of reason and definition.
As explained by Walter Isaacson in Benjamin Franklin: An American Life (2004), 312.
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We must take the abiding spiritual values which inhere in the deep experiences of religion in all ages and give them new expression in terms of the framework which our new knowledge gives us. Science forces religion to deal with new ideas in the theoretical realm and new forces in the practical realm.
Address to Seventh Annual Midsummer Conferences of Ministers and Other Christian Workers, held by Union Theological Seminary, at Columbia University gymnasium (19 Jul 1927), as quoted in 'Fosdick Sees Bible Outrun by Science', New York Times (20 Jul 1927), 23.
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We need go back only a few centuries to find the great mass of people depending on religion for the satisfaction of practically all their wishes. From rain out of the sky to good health on earth, they sought their desires at the altars of their gods. Whether they wanted large families, good crops, freedom from pestilence, or peace of mind, they conceived themselves as dependent on the favor of heaven. Then science came with its alternative, competitive method of getting what we want. That is science’s most important attribute. As an intellectual influence it is powerful enough, but as a practical way of achieving man’s desires it is overwhelming.
In 'The Real Point of Conflict between Science and Religion', collected in Living Under Tension: Sermons On Christianity Today (1941), 140-141.
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What a deep faith in the rationality of the structure of the world and what a longing to understand even a small glimpse of the reason revealed in the world there must have been in Kepler and Newton to enable them to unravel the mechanism of the heavens in long years of lonely work!
'Religion and Science', The New York Times (9 Nov 1930), Sunday Magazine, 1.
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When Benjamin Franklin invented the lightning-rod, the clergy, both in England and America, with the enthusiastic support of George III, condemned it as an impious attempt to defeat the will of God. For, as all right-thinking people were aware, lightning is sent by God to punish impiety or some other grave sin—the virtuous are never struck by lightning. Therefore if God wants to strike any one, Benjamin Franklin [and his lightning-rod] ought not to defeat His design; indeed, to do so is helping criminals to escape. But God was equal to the occasion, if we are to believe the eminent Dr. Price, one of the leading divines of Boston. Lightning having been rendered ineffectual by the “iron points invented by the sagacious Dr. Franklin,” Massachusetts was shaken by earthquakes, which Dr. Price perceived to be due to God’s wrath at the “iron points.” In a sermon on the subject he said,“In Boston are more erected than elsewhere in New England, and Boston seems to be more dreadfully shaken. Oh! there is no getting out of the mighty hand of God.” Apparently, however, Providence gave up all hope of curing Boston of its wickedness, for, though lightning-rods became more and more common, earthquakes in Massachusetts have remained rare.
In An Outline of Intellectual Rubbish (1943), 6-7.
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When understanding of the universe has become widespread, when the majority of men know that the stars are not sources of light but worlds, perhaps inhabited worlds like ours, then the Christian doctrine will be convicted of absurdity.
In Adolf Hitler, Hugh Redwald Trevor-Roper, translated by Norman Cameron and R. H. Stevens, '14 October 1941', Secret Conversations (1941 - 1944) (1953), 50
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When we say 'science' we can either mean any manipulation of the inventive and organizing power of the human intellect: or we can mean such an extremely different thing as the religion of science, the vulgarized derivative from this pure activity manipulated by a sort of priestcraft into a great religious and political weapon.
'The Art of Being Ruled'. Revolution and Progress (1926), 4.
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Without poetry our science will appear incomplete, and most of what now passes with us for religion and philosophy will be replaced by poetry.
Thomas Humphry Ward (ed.) with Introduction by Matthew Arnold, The English Poets: Chaucer to Donne (3rd. Ed., 1880), Vol. 1, xviii.
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[I find it as difficult] to understand a scientist who does not acknowledge the presence of a superior rationality behind the existence of the universe as it is to comprehend a theologian who would deny the advances of science.
Speech, Huntsville Ministerial Association, in Wernher Von Braun and Irene E. Powell-Willhite (ed.), The Voice of Dr. Wernher Von Braun: An Anthology (2007), 89.
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[Louis Rendu, Bishop of Annecy] collects observations, makes experiments, and tries to obtain numerical results; always taking care, however, so to state his premises and qualify his conclusions that nobody shall be led to ascribe to his numbers a greater accuracy than they merit. It is impossible to read his work, and not feel that he was a man of essentially truthful mind and that science missed an ornament when he was appropriated by the Church.
In The Glaciers of the Alps (1860), 299.
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[The Royal Society] is quite simply the voice of science in Britain. It is intellectually rigorous, not afraid to be outspoken on controversial issues such as climate change, but it is not aggressively secular either, insisting on a single view of the world. In fact, there are plenty of eminent scientists – Robert Winston, for instance – who are also men of faith.
Quoted in Max Davidson, 'Bill Bryson: Have faith, science can solve our problems', Daily Telegraph (26 Sep 2010)
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Carl Sagan Thumbnail In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. (1987) -- Carl Sagan
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- 100 -
Sophie Germain
Gertrude Elion
Ernest Rutherford
James Chadwick
Marcel Proust
William Harvey
Johann Goethe
John Keynes
Carl Gauss
Paul Feyerabend
- 90 -
Antoine Lavoisier
Lise Meitner
Charles Babbage
Ibn Khaldun
Ralph Emerson
Robert Bunsen
Frederick Banting
Andre Ampere
Winston Churchill
- 80 -
John Locke
Bronislaw Malinowski
Thomas Huxley
Alessandro Volta
Erwin Schrodinger
Wilhelm Roentgen
Louis Pasteur
Bertrand Russell
Jean Lamarck
- 70 -
Samuel Morse
John Wheeler
Nicolaus Copernicus
Robert Fulton
Pierre Laplace
Humphry Davy
Thomas Edison
Lord Kelvin
Theodore Roosevelt
Carolus Linnaeus
- 60 -
Francis Galton
Linus Pauling
Immanuel Kant
Martin Fischer
Robert Boyle
Karl Popper
Paul Dirac
James Watson
William Shakespeare
- 50 -
Stephen Hawking
Niels Bohr
Nikola Tesla
Rachel Carson
Max Planck
Henry Adams
Richard Dawkins
Werner Heisenberg
Alfred Wegener
John Dalton
- 40 -
Pierre Fermat
Edward Wilson
Johannes Kepler
Gustave Eiffel
Giordano Bruno
JJ Thomson
Thomas Kuhn
Leonardo DaVinci
David Hume
- 30 -
Andreas Vesalius
Rudolf Virchow
Richard Feynman
James Hutton
Alexander Fleming
Emile Durkheim
Benjamin Franklin
Robert Oppenheimer
Robert Hooke
Charles Kettering
- 20 -
Carl Sagan
James Maxwell
Marie Curie
Rene Descartes
Francis Crick
Michael Faraday
Srinivasa Ramanujan
Francis Bacon
Galileo Galilei
- 10 -
John Watson
Rosalind Franklin
Michio Kaku
Isaac Asimov
Charles Darwin
Sigmund Freud
Albert Einstein
Florence Nightingale
Isaac Newton