Nature Quotes (475 quotes)
'Conservation' (the conservation law) means this ... that there is a number, which you can calculate, at one moment—and as nature undergoes its multitude of changes, this number doesn't change. That is, if you calculate again, this quantity, it'll be the same as it was before. An example is the conservation of energy: there's a quantity that you can calculate according to a certain rule, and it comes out the same answer after, no matter what happens, happens.
'The Great Conservation Principles', The Messenger Series of Lectures, No. 3, Cornell University, 1964. From transcript of BBC programme (11 Dec 1964).
'Unless,' said I [Socrates], either philosophers become kings in our states or those whom we now call our kings:. and rulers take to the pursuit of' philosophy seriously and adequately, and there is a conjunction of these two things, political power and philosophic intelligence, while the motley horde of the natures who at present pursue either apart from the other are compulsorily excluded, there can be no cessation of troubles, dear Glaucon, for our states, nor, I fancy for the human race either. Nor, until this happens, will this constitution which we have been expounding in theory ever be put into practice within the limits of possibility and see the light of the sun.
— Plato
The Republic 5 474ce, trans. P. Shorey (1930), Vol. 1, Book 5, 509.
... on these expanded membranes [butterfly wings] Nature writes, as on a tablet, the story of the modifications of species, so truly do all changes of the organisation register themselves thereon. Moreover, the same colour-patterns of the wings generally show, with great regularity, the degrees of blood-relationship of the species. As the laws of nature must be the same for all beings, the conclusions furnished by this group of insects must be applicable to the whole world.
The Naturalist on the River Amazons: A record of Adventures, Habits of Animals, Sketches of Brazilian and Indian life, and Aspects of Nature under the Equator, During Eleven Years of Travel (1864), 413.
...what is man in the midst of nature? A nothing in comparison with the infinite, an all in comparison with nothingness: a mean between nothing and all. Infinitely far from comprehending the extremes, the end of things and their principle are for him inevitably concealed in an impenetrable secret; equally incapable of seeing the nothingness whence he is derived, and the infinity in which he is swallowed up.
Pensées. Collected in Blaise Pascal and O.W. Wright (trans.), The Thoughts, Letters and Opuscules of Blaise Pascal (1859), 160. There are versions by other translators. For example, an alternate translation for the last sentence is: [Man is] “equally incapable of seeing the nothingness from which he emerges and the infinity in which he is engulfed.”
Buch der Natur.
Book of Nature.
Book of Nature.
Phrase also written by Paracelsus following the title of the book by Konrad of Megenberg, Buch der Natur (c. 1350).
Dinosaur: I plan to use punctuated equilibrium to turn this zit into a third eye.
Catbert: That's not a natural advantage. You'd better stay away from the fitter dinosaurs.
Catbert: That's not a natural advantage. You'd better stay away from the fitter dinosaurs.
Dilbert comic strip (30 Aug 2002).
Les mathématique sont un triple. Elles doivent fournir un instrument pour l'étude de la nature. Mais ce n'est pas tout: elles ont un but philosophique et, j'ose le dire, un but esthétique.
Mathematics has a threefold purpose. It must provide an instrument for the study of nature. But this is not all: it has a philosophical purpose, and, I daresay, an aesthetic purpose.
Mathematics has a threefold purpose. It must provide an instrument for the study of nature. But this is not all: it has a philosophical purpose, and, I daresay, an aesthetic purpose.
La valeur de la science. In Anton Bovier, Statistical Mechanics of Disordered Systems (2006), 161.
Majestatis naturæ by ingenium
Genius equal to the majesty of nature.
Genius equal to the majesty of nature.
Inscribed ordered by King Louis XV for the base of a statue of Buffon placed at Muséum National d’Histoire Naturelle de Paris. In M. Guizot, trans. by Robert Black, A Popular History of France from the Earliest Times, Vol. 6.
Medicus curat, Natura sanat morbus.
The physician heals, Nature makes well.
The physician heals, Nature makes well.
In Jehiel Keeler Hoyt and Kate Louise Roberts Hoyt's New Cyclopedia of Practical Quotations (1922), 502:1. (It is attributed therein to Aristotle as 'Idea in Nicomachean Ethics, Bk. VII. 15. 7. Oxford text.' However, a search by this webmaster found the specified reference did not match the quote.)
Medicus naturae minister, non magister
The doctor is the servant, not master for teaching Nature.
The doctor is the servant, not master for teaching Nature.
In Alfred J. Schauer, Ethics in Medicine (2001), 119.
Natura nihil agit frustra.
Nature does nothing in vain.
Nature does nothing in vain.
In James Wood, Dictionary of Quotations from Ancient and Modern, English and Foreign Sources (1893), 290:9.
Natura nihil agit frustra [Nature does nothing in vain] is the only indisputible axiom in philosophy. There are no grotesques in nature; not any thing framed to fill up empty cantons, and unncecessary spaces.
Religio Medici (1642), Part I, Section 15. In Thomas Browne and Simon Wilkin (Ed.), The Works of Thomas Browne (1852), Vol. 2, 339.
Natura vacuum abhorret.
Nature abhors a vacuum.
Nature abhors a vacuum.
Gargantua and Pantagruel (1532-64), book 1, chap. 5, trans. Thomas Urquhart and Peter Le Motteux (1934), Vol. 1, 24.
Notatio naturae, et animadversio perperit artem
Art is born of the observation and investigation of nature.
Art is born of the observation and investigation of nature.
In Jon R. Stone, The Routledge Dictionary of Latin Quotations (2005), 78.
Opinionum commenta delet dies, naturae judicia confirmat
Time obliterates the fictions of opinion and confirms the decisions of nature.
Time obliterates the fictions of opinion and confirms the decisions of nature.
De Natura Deorum, II, ii, 5. In Samuel Johnson, W. Jackson Bate, The Selected Essays from the Rambler, Adventurer, and Idler (1968),167
phusis kruptesthai philei
Nature loves to hide.
Nature loves to hide.
Sentence Fragment 123. Themistius, Orations 5.69b . As translated in Presocratic Reflexivity: The Construction of Philosophical Discourse (1996), 234.
CLAUDIO: Death is a fearful thing.
ISABELLA: And shamed life a hateful.
CLAUDIO: Ay, but to die, and go we know not where;
To lie in cold obstruction, and to rot;
This sensible warm motion to become
A kneaded clod; and the delighted spirit
To bathe in fiery floods, or to reside
In thrilling region of thick-ribbed ice;
To be imprisioned in the viewless winds,
And blown with restless violence round about
The pendant world; or to be worst than worst
Of those lawless and incertain thought
Imagine howling—'tis too horrible!
The weariest and most loathed worldly life
That age, ache, penury, and imprisionment
Can lay on nature is a paradise
To what we fear of death.
ISABELLA: And shamed life a hateful.
CLAUDIO: Ay, but to die, and go we know not where;
To lie in cold obstruction, and to rot;
This sensible warm motion to become
A kneaded clod; and the delighted spirit
To bathe in fiery floods, or to reside
In thrilling region of thick-ribbed ice;
To be imprisioned in the viewless winds,
And blown with restless violence round about
The pendant world; or to be worst than worst
Of those lawless and incertain thought
Imagine howling—'tis too horrible!
The weariest and most loathed worldly life
That age, ache, penury, and imprisionment
Can lay on nature is a paradise
To what we fear of death.
Measure for Measure (1604), III, i.
A discovery is like falling in love and reaching the top of a mountain after a hard climb all in one, an ecstasy not induced by drugs but by the revelation of a face of nature that no one has seen before and that often turns out to be more subtle and wonderful than anyone had imagined.
'True Science', review of Peter Medawar, Advice to a Young Scientist (1980). In The London Review of Books (Mar 1981), 6.
A game is on, at the other end of this infinite distance, and heads or tails will turn up. What will you wager? According to reason you cannot leave either; according to reason you cannot leave either undone... Yes, but wager you must; there is no option, you have embarked on it. So which will you have. Come. Since you must choose, let us see what concerns you least. You have two things to lose: truth and good, and two things to stake: your reason and your will, your knowledge and your happiness. And your nature has two things to shun: error and misery. Your reason does not suffer by your choosing one more than the other, for you must choose. That is one point cleared. But your happiness? Let us weigh gain and loss in calling heads that God is. Reckon these two chances: if you win, you win all; if you lose, you lose naught. Then do not hesitate, wager that He is.
Pensées (1670), Section I, aphorism 223. In H. F. Stewart (ed.), Pascal's Pensées (1950), 117-119.
A man should carry nature in his head.
'Concord Walks'. The Complete Works of Ralph Waldo Emerson (1904), Vol. 12, 176.
A miracle is a violation of the laws of nature; and as a firm and unalterable experience has established these laws, the proof against a miracle, from the very nature of the fact, is as entire as any argument from experience can possibly be imagined. Why is it more than probable, that all men must die; that lead cannot, of itself, remain suspended in the air; that fire consumes wood, and is extinguished by water; unless it be, that these events are found agreeable to the laws of nature, and there is required a violation of these laws, or in other words, a miracle to prevent them? Nothing is esteemed a miracle, if it ever happen in the common course of nature... There must, therefore, be a uniform experience against every miraculous event, otherwise the event would not merit that appellation. And as a uniform experience amounts to a proof, there is here a direct and full proof, from the nature of the fact, against the existence of any miracle; nor can such a proof be destroyed, or the miracle rendered credible, but by an opposite proof, which is superior.
An Enquiry Concerning Human Understanding (1748), ed. L. A. Selby-Bigge (1894), section 10, part 1, 114-5.
A page from a journal of modern experimental physics will be as mysterious to the uninitiated as a Tibetan mandala. Both are records of enquiries into the nature of the universe.
In The Tao of Physics (1975), 36.
A species is a reproductive community of populations (reproductively isolated from others) that occupies a specific niche in nature.
The Growth of Biological Thought: Diversity, Evolution and Inheritance (1982), 273.
According to the common law of nature, deficiency of power is supplied by duration of time.
'Geological Illustrations', Appendix to G. Cuvier, Essay on the Theory of the Earth, trans. R. Jameson (1827), 430.
After the discovery of spectral analysis no one trained in physics could doubt the problem of the atom would be solved when physicists had learned to understand the language of spectra. So manifold was the enormous amount of material that has been accumulated in sixty years of spectroscopic research that it seemed at first beyond the possibility of disentanglement. An almost greater enlightenment has resulted from the seven years of Röntgen spectroscopy, inasmuch as it has attacked the problem of the atom at its very root, and illuminates the interior. What we are nowadays hearing of the language of spectra is a true 'music of the spheres' in order and harmony that becomes ever more perfect in spite of the manifold variety. The theory of spectral lines will bear the name of Bohr for all time. But yet another name will be permanently associated with it, that of Planck. All integral laws of spectral lines and of atomic theory spring originally from the quantum theory. It is the mysterious organon on which Nature plays her music of the spectra, and according to the rhythm of which she regulates the structure of the atoms and nuclei.
Atombau und Spektrallinien (1919), viii, Atomic Structure and Spectral Lines, trans. Henry L. Brose (1923), viii.
All human affairs follow nature's great analogue, the growth of vegetation. There are three periods of growth in every plant. The first, and slowest, is the invisible growth by the root; the second and much accelerated is the visible growth by the stem; but when root and stem have gathered their forces, there comes the third period, in which the plant quickly flashes into blossom and rushes into fruit.
The beginnings of moral enterprises in this world are never to be measured by any apparent growth. ... At length comes the sudden ripeness and the full success, and he who is called in at the final moment deems this success his own. He is but the reaper and not the labourer. Other men sowed and tilled and he but enters into their labours.
The beginnings of moral enterprises in this world are never to be measured by any apparent growth. ... At length comes the sudden ripeness and the full success, and he who is called in at the final moment deems this success his own. He is but the reaper and not the labourer. Other men sowed and tilled and he but enters into their labours.
Life Thoughts (1858), 20.
All knowledge resolves itself into probability. ... In every judgment, which we can form concerning probability, as well as concerning knowledge, we ought always to correct the first judgment deriv'd from the nature of the object, by another judgment, deriv'd from the nature of the understanding.
In A treatise of Human Nature (1888), 181-182.
All my life through, the new sights of Nature made me rejoice like a child.
In Pierre Curie (1923), 162.
All Nature is but Art, unknown to thee;
All Chance, Direction, which thou canst not see;
All Discord, Harmony, not understood;
All partial Evil, universal Good:
And, spite of Pride, in erring Reason's spite,
One truth is clear, 'Whatever IS, is RIGHT.'
All Chance, Direction, which thou canst not see;
All Discord, Harmony, not understood;
All partial Evil, universal Good:
And, spite of Pride, in erring Reason's spite,
One truth is clear, 'Whatever IS, is RIGHT.'
'An Essay on Man' (1733-4), Epistle I. In John Butt (ed.), The Poems of Alexander Pope (1965), 515.
All nature wears one universal grin.
Tom Thumb the Great (1730).
All things are artificial, for nature is the art of God.
In Religio Medici (1642, 1754), pt. 1, sec. 16, 42.
Almost every major systematic error which has deluded men for thousands of years relied on practical experience. Horoscopes, incantations, oracles, magic, witchcraft, the cures of witch doctors and of medical practitioners before the advent of modern medicine, were all firmly established through the centuries in the eyes of the public by their supposed practical successes. The scientific method was devised precisely for the purpose of elucidating the nature of things under more carefully controlled conditions and by more rigorous criteria than are present in the situations created by practical problems.
Personal Knowledge (1958), 183.
Although nature commences with reason and ends in experience it is necessary for us to do the opposite, that is to commence as I said before with experience and from this to proceed to investigate the reason.
'Movement and Weight', from The Notebooks of Leonardo da Vinci, trans. E. MacCurdy (1938), Vol. 1, 546.
Although the works of the Creator may be in themselves all equally perfect, the animal is, as I see it, the most complete work of nature, and man is her masterpiece.
'Histoire des Animaux', Histoire Naturelle, Générale et Particulière, Avec la Description du Cabinet du Roi (1749), Vol. 2, 2. Quoted in Jacques Roger, The Life Sciences in Eighteenth -Century French Thought, ed. Keith R. Benson and trans. Robert Ellrich (1997), 437.
Amid all the revolutions of the globe, the economy of Nature has been uniform, ... and her laws are the only things that have resisted the general movement. The rivers and the rocks, the seas and the continents, have been changed in all their parts; but the laws which direct those changes, and the rules to which they are subject, have remained invariably the same.
Illustrations of the Huttonian Theory of the Earth (1802) collected in The Works of John Playfair (1822), Vol. 1, 415
Among the older records, we find chapter after chapter of which we can read the characters, and make out their meaning: and as we approach the period of man's creation, our book becomes more clear, and nature seems to speak to us in language so like our own, that we easily comprehend it. But just as we begin to enter on the history of physical changes going on before our eyes, and in which we ourselves bear a part, our chronicle seems to fail us—a leaf has been torn out from nature's record, and the succession of events is almost hidden from our eyes.
Letter 1 to William Wordsworth. Quoted in the appendix to W. Wordsworth, A Complete Guide to the Lakes, Comprising Minute Direction for the Tourist, with Mr Wordsworth's Description of the Scenery of the County and Three Letters upon the Geology of the Lake District (1842), 14.
An experiment in nature, like a text in the Bible, is capable of different interpretations, according to the preconceptions of the interpreter.
Physiological Disquisitions (1781), 148.
An experiment is a question which science poses to Nature, and a measurement is the recording of Nature's answer.
'The Meaning and Limits of Exact Science', Science (30 Sep 1949), 110, No. 2857, 325. Advance reprinting of chapter from book Max Planck, Scientific Autobiography (1949), 110.
An Individual, whatever species it might be, is nothing in the Universe. A hundred, a thousand individuals are still nothing. The species are the only creatures of Nature, perpetual creatures, as old and as permanent as it. In order to judge it better, we no longer consider the species as a collection or as a series of similar individuals, but as a whole independent of number, independent of time, a whole always living, always the same, a whole which has been counted as one in the works of creation, and which, as a consequence, makes only a unity in Nature.
'De la Nature: Seconde Vue', Histoire Naturelle, Générale et Particulière, Avec la Description du Cabinet du Roi (1765), Vol. 13, i. Trans. Phillip R. Sloan.
And for rejecting such a Medium, we have the Authority of those the oldest and most celebrated Philosophers of Greece and Phoenicia, who made a Vacuum, and Atoms, and the Gravity of Atoms, the first Principles of their Philosophy; tacitly attributing Gravity to some other Cause than dense Matter. Later Philosophers banish the Consideration of such a Cause out of natural Philosophy, feigning Hypotheses for explaining all things mechanically, and referring other Causes to Metaphysicks: Whereas the main Business of natural Philosophy is to argue from Phaenomena without feigning Hypotheses, and to deduce Causes from Effects, till we come to the very first Cause, which certainly is not mechanical; and not only to unfold the Mechanism of the World, but chiefly to resolve these and such like Questions. What is there in places almost empty of Matter, and whence is it that the Sun and Planets gravitate towards one another, without dense Matter between them? Whence is it that Nature doth nothing in vain; and whence arises all that Order and Beauty which we see in the World? ... does it not appear from phaenomena that there is a Being incorporeal, living, intelligent, omnipresent, who in infinite space, as it were in his Sensory, sees the things themselves intimately, and thoroughly perceives them, and comprehends them wholly by their immediate presence to himself.
Opticks, 2nd edition (1718), Book 3, Query 28, 343-5.
And I believe there are many Species in Nature, which were never yet taken notice of by Man, and consequently of no use to him, which yet we are not to think were created in vain; but it's likely ... to partake of the overflowing Goodness of the Creator, and enjoy their own Beings. But though in this sense it be not true, that all things were made for Man; yet thus far it is, that all the Creatures in the World may be some way or other useful to us, at least to exercise our Wits and Understandings, in considering and contemplating of them, and so afford us Subject of Admiring and Glorifying their and our Maker. Seeing them, we do believe and assert that all things were in some sense made for us, we are thereby obliged to make use of them for those purposes for which they serve us, else we frustrate this End of their Creation.
— John Ray
The Wisdom of God Manifested in the Works of the Creation (1691), 169-70.
And nature must obey necessity.
Julius Caesar (1599), IV, iii.
And when with excellent Microscopes I discern in otherwise invisible Objects the Inimitable Subtlety of Nature's Curious Workmanship; And when, in a word, by the help of Anatomicall Knives, and the light of Chymicall Furnaces, I study the Book of Nature, and consult the Glosses of Aristotle, Epicurus, Paracelsus, Harvey, Helmont, and other learn'd Expositors of that instructive Volumne; I find my self oftentimes reduc'd to exclaim with the Psalmist, How manifold are thy works, O Lord? In wisdom hast thou made them all.
Some Motives and Incentives to the Love of God (1659), 56-7.
Another argument of hope may be drawn from this–that some of the inventions already known are such as before they were discovered it could hardly have entered any man's head to think of; they would have been simply set aside as impossible. For in conjecturing what may be men set before them the example of what has been, and divine of the new with an imagination preoccupied and colored by the old; which way of forming opinions is very fallacious, for streams that are drawn from the springheads of nature do not always run in the old channels.
Translation of Novum Organum, XCII. In Francis Bacon, James Spedding, The Works of Francis Bacon (1864), Vol. 8, 128.
Any one who has studied the history of science knows that almost every great step therein has been made by the “anticipation of Nature,” that is, by the invention of hypotheses, which, though verifiable, often had very little foundation to start with; and, not unfrequently, in spite of a long career of usefulness, turned out to be wholly erroneous in the long run.
In 'The Progress of Science 1837-1887' (1887), Collected Essays (1901), Vol. 1, 62.
Are God and Nature then at strife,
That Nature lends such evil dreams?
So careful of the type she seems,
So careless of the single life; ...
'So careful of the type', but no.
From scarped cliff and quarried stone
She cries, 'A thousand types are gone:
I care for nothing, all shall go' ...
Man, her last work, who seemed so fair,
Such splendid purpose in his eyes,
Who rolled the psalm to wintry skies,
Who built him fanes of fruitless prayer,
Who trusted God was love indeed
And love Creation's final law—
Tho’ Nature red in tooth and claw
With ravine, shrieked against his creed...
That Nature lends such evil dreams?
So careful of the type she seems,
So careless of the single life; ...
'So careful of the type', but no.
From scarped cliff and quarried stone
She cries, 'A thousand types are gone:
I care for nothing, all shall go' ...
Man, her last work, who seemed so fair,
Such splendid purpose in his eyes,
Who rolled the psalm to wintry skies,
Who built him fanes of fruitless prayer,
Who trusted God was love indeed
And love Creation's final law—
Tho’ Nature red in tooth and claw
With ravine, shrieked against his creed...
In Memoriam A. H. H. (1850), Cantos 56-57. Collected in Alfred Tennyson and William James Rolfe (ed.) The Poetic and Dramatic works of Alfred, Lord Tennyson (1898), 176.
As Arkwright and Whitney were the demi-gods of cotton, so prolific Time will yet bring an inventor to every plant. There is not a property in nature but a mind is born to seek and find it.
In Fortune of the Republic (1878), 3.
As I grew up I was fervently desirous of becoming acquainted with Nature.
In John James Audubon, Alice Ford, Audubon, by Himself: a Profile of John James Audubon from Writings (1969), 4.
As time goes on, it becomes increasingly evident that the rules which the mathematician finds interesting are the same as those which Nature has chosen.
At age 36.
At age 36.
"Proceedings of the Royal Society of Edinburgh (1939), 59 122. In A. Pais, 'Playing With Equations, the Dirac Way'. Behram N. Kursunoglu (Ed.) and Eugene Paul Wigner (Ed.), Paul Adrien Maurice Dirac: Reminiscences about a Great Physicist (1990), 109.
Astronomy taught us our insignificance in Nature.
In 'Historic Notes of Life and Letters in New England', Emerson's Complete Works: Lectures and Biographical Sketches (1883), 317.
Bacon first taught the world the true method of the study of nature, and rescued science from that barbarism in which the followers of Aristotle, by a too servile imitation of their master.
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1845), 5.
Before an experiment can be performed, it must be planned—the question to nature must be formulated before being posed. Before the result of a measurement can be used, it must be interpreted—nature's answer must be understood properly. These two tasks are those of the theorist, who finds himself always more and more dependent on the tools of abstract mathematics. Of course, this does not mean that the experimenter does not also engage in theoretical deliberations. The foremost classical example of a major achievement produced by such a division of labor is the creation of spectrum analysis by the joint efforts of Robert Bunsen, the experimenter, and Gustav Kirchoff, the theorist. Since then, spectrum analysis has been continually developing and bearing ever richer fruit.
'The Meaning and Limits of Exact Science', Science (30 Sep 1949), 110, No. 2857, 325. Advance reprinting of chapter from book Max Planck, Scientific Autobiography (1949), 110.
Believing, as I do, in the continuity of nature, I cannot stop abruptly where our microscopes cease to be of use. Here the vision of the mind authoritatively supplements the vision of the eye. By a necessity engendered and justified by science I cross the boundary of the experimental evidence, and discern in that Matter which we, in our ignorance of its latent powers, and notwithstanding our professed reverence for its Creator, have hitherto covered with opprobrium, the promise and potency of all terrestrial Life.
'Address Delivered Before The British Association Assembled at Belfast', (19 Aug 1874). Fragments of Science for Unscientific People: A Series of Detached Essays, Lectures, and Reviews (1892), Vol. 2, 191.
Between the lowest and the highest degree of spiritual and corporal perfection, there is an almost infinite number of intermediate degrees. The succession of degrees comprises the Universal Chain. It unites all beings, ties together all worlds, embraces all the spheres. One SINGLE BEING is outside this chain, and this is HE who made it.
Contemplation de la nature (1764), Vol. I, 27. Trans. Stephen Jay Gould, Ontogeny and Phylogeny (1977), 23.
Both history of nature and history of humanity are 'historical' and yet cannot dispense with uniformity. In both there is 'uniformity' ('science') as well as non-uniformity ('history'); in both 'history respects itself and 'history does not repeat itself. But, as even the history of humanity has its uniformitarian features, uniformity can still less be dispensed with in 'history' of nature, which, being one of the natural sciences, is less historical and, consequently, more uniformitarian.
Natural Law and Divine Miracle: The Principle of Uniformity in Geology, Biology and Theology (1963), 151.
Break the chains of your prejudices and take up the torch of experience, and you will honour nature in the way she deserves, instead of drawing derogatory conclusions from the ignorance in which she has left you. Simply open your eyes and ignore what you cannot understand, and you will see that a labourer whose mind and knowledge extend no further than the edges of his furrow is no different essentially from the greatest genius, as would have been proved by dissecting the brains of Descartes and Newton; you will be convinced that the imbecile or the idiot are animals in human form, in the same way as the clever ape is a little man in another form; and that, since everything depends absolutely on differences in organisation, a well-constructed animal who has learnt astronomy can predict an eclipse, as he can predict recovery or death when his genius and good eyesight have benefited from some time at the school of Hippocrates and at patients' bedsides.
Machine Man (1747), in Ann Thomson (ed.), Machine Man and Other Writings (1996), 38.
But I think that in the repeated and almost entire changes of organic types in the successive formations of the earth—in the absence of mammalia in the older, and their very rare appearance (and then in forms entirely. unknown to us) in the newer secondary groups—in the diffusion of warm-blooded quadrupeds (frequently of unknown genera) through the older tertiary systems—in their great abundance (and frequently of known genera) in the upper portions of the same series—and, lastly, in the recent appearance of man on the surface of the earth (now universally admitted—in one word, from all these facts combined, we have a series of proofs the most emphatic and convincing,—that the existing order of nature is not the last of an uninterrupted succession of mere physical events derived from laws now in daily operation: but on the contrary, that the approach to the present system of things has been gradual, and that there has been a progressive development of organic structure subservient to the purposes of life.
'Address to the Geological Society, delivered on the Evening of the 18th of February 1831', Proceedings of the Geological Society (1834), 1, 305-6.
But many of our imaginations and investigations of nature are futile, especially when we see little living animals and see their legs and must judge the same to be ten thousand times thinner than a hair of my beard, and when I see animals living that are more than a hundred times smaller and am unable to observe any legs at all, I still conclude from their structure and the movements of their bodies that they do have legs... and therefore legs in proportion to their bodies, just as is the case with the larger animals upon which I can see legs... Taking this number to be about a hundred times smaller, we therefore find a million legs, all these together being as thick as a hair from my beard, and these legs, besides having the instruments for movement, must be provided with vessels to carry food.
Letter to N. Grew, 27 Sep 1678. In The Collected Letters of Antoni van Leeuwenhoek (1957), Vol. 2, 391.
But nature flies from the infinite; for the infinite is imperfect, and nature always seeks an end.
Generation of Animals, 715b, 114-6. In Jonathan Barnes (ed.), The Complete Works of Aristotle (1984), Vol. I, 1112.
But nothing is more estimable than a physician who, having studied nature from his youth, knows the properties of the human body, the diseases which assail it, the remedies which will benefit it, exercises his art with caution, and pays equal attention to the rich and the poor.
A Philosophical Dictionary: from the French? (2nd Ed.,1824), Vol. 5, 239-240.
But science is the collection of nature's answers.
Attributed.
But since the brain, as well as the cerebellum, is composed of many parts, variously figured, it is possible, that nature, which never works in vain, has destined those parts to various uses, so that the various faculties of the mind seem to require different portions of the cerebrum and cerebellum for their production.
A Dissertation on the Functions of the Nervous System (1784), trans. and ed. Thomas Laycock (1851), 446.
By its very nature the uterus is a field for growing the seeds, that is to say the ova, sown upon it. Here the eggs are fostered, and here the parts of the living [fetus], when they have further unfolded, become manifest and are made strong. Yet although it has been cast off by the mother and sown, the egg is weak and powerless and so requires the energy of the semen of the male to initiate growth. Hence in accordance with the laws of Nature, and like the other orders of living things, women produce eggs which, when received into the chamber of the uterus and fecundated by the semen of the male, unfold into a new life.
'On the Developmental Process', in H. B. Adelmann (ed.), Marcello Malpighi and the Evolution of Embryology (1966), Vol. 2, 861.
Combining in our survey then, the whole range of deposits from the most recent to the most ancient group, how striking a succession do they present:– so various yet so uniform–so vast yet so connected. In thus tracing back to the most remote periods in the physical history of our continents, one system of operations, as the means by which many complex formations have been successively produced, the mind becomes impressed with the singleness of nature's laws; and in this respect, at least, geology is hardly inferior in simplicity to astronomy.
The Silurian System (1839), 574.
Coy Nature, (which remain'd, though aged grown,
A beauteous virgin still, enjoy'd by none,
Nor seen unveil'd by anyone),
When Harvey's violent passion she did see,
Began to tremble and to flee;
Took sanctuary, like Daphne, in a tree:
There Daphne's Lover stopped, and thought it much
The very leaves of her to touch:
But Harvey, our Apollo, stopp'd not so;
Into the Bark and Root he after her did go!
A beauteous virgin still, enjoy'd by none,
Nor seen unveil'd by anyone),
When Harvey's violent passion she did see,
Began to tremble and to flee;
Took sanctuary, like Daphne, in a tree:
There Daphne's Lover stopped, and thought it much
The very leaves of her to touch:
But Harvey, our Apollo, stopp'd not so;
Into the Bark and Root he after her did go!
'Ode Upon Dr Harvey' (1663). In The British Poets: Including Translations in One Hundred Volumes (1822), Vol. 13, 245.
Creatures that by a rule in nature teach
The act of order to a peopled kingdom.
They have a king and officers of sorts;
Where some, like magistrates, correct at home,
Others, like merchants, venture trade abroad,
Others, like soldiers, armed in their stings,
Make boot upon the summer's velvet buds;
Which pillage they with merry march bring home
To the tent-royal of their emperor.
Who, busied in his majesty, surveys
The singing masons building roofs of gold;
The civil citizens kneading up the honey;
The poor mechanic porters crowding
Their heavy burdens at his narrow gate;
The sad-eyed justice, with his surly hum,
Delivering o'er to executors pale
The lazy yawning drone.
The act of order to a peopled kingdom.
They have a king and officers of sorts;
Where some, like magistrates, correct at home,
Others, like merchants, venture trade abroad,
Others, like soldiers, armed in their stings,
Make boot upon the summer's velvet buds;
Which pillage they with merry march bring home
To the tent-royal of their emperor.
Who, busied in his majesty, surveys
The singing masons building roofs of gold;
The civil citizens kneading up the honey;
The poor mechanic porters crowding
Their heavy burdens at his narrow gate;
The sad-eyed justice, with his surly hum,
Delivering o'er to executors pale
The lazy yawning drone.
Henry V (1599), I, ii.
Deformed persons commonly take revenge on nature.
The Advancement of Learning, Bk VI, Ch. 3.
Doctor, no medicine.—We are machines made to live—organized expressly for that purpose.—Such is our nature.—Do not counteract the living principle.—Leave it at liberty to defend itself, and it will do better than your drugs.
As given in Tryon Edwards (ed.), A Dictionary of Thoughts (1908), 339.
Drive out Nature with a fork, she comes running back.
Emerson's translation of a much earlier saying, as given in 'Compensation', collected in The Complete Works of Ralph Waldo Emerson (1903), 105. A note on p.399 shows the same sentiment in the original Latin by Horace in his Epistles, i, x, 24: “Naturam expelles furca, tamen usque recurret,/Et mala perrumpet furtim fastidia victrix.” The first part of the couplet translates as above; the second part adds “And will burst through your foolish contempt, triumphant.” More examples, predating Emerson, are given in George Latimer Apperson and Martin H. Manser, The Concise Dictionary of English Etymology (1993, 2006), 158.
During the time that [Karl] Landsteiner gave me an education in the field of imununology, I discovered that he and I were thinking about the serologic problem in very different ways. He would ask, What do these experiments force us to believe about the nature of the world? I would ask, What is the most. simple and general picture of the world that we can formulate that is not ruled by these experiments? I realized that medical and biological investigators were not attacking their problems the same way that theoretical physicists do, the way I had been in the habit of doing.
‘Molecular Disease’, Pfizer Spectrum (1958), 6:9, 234.
Each pregnant Oak ten thousand acorns forms
Profusely scatter'd by autumnal storms;
Ten thousand seeds each pregnant poppy sheds
Profusely scatter'd from its waving heads;
The countless Aphides, prolific tribe,
With greedy trunks the honey'd sap imbibe;
Swarm on each leaf with eggs or embryons big,
And pendent nations tenant every twig ...
—All these, increasing by successive birth,
Would each o'erpeople ocean, air, and earth.
So human progenies, if unrestrain'd,
By climate friended, and by food sustain'd,
O'er seas and soils, prolific hordes! would spread
Erelong, and deluge their terraqueous bed;
But war, and pestilence, disease, and dearth,
Sweep the superfluous myriads from the earth...
The births and deaths contend with equal strife,
And every pore of Nature teems with Life;
Which buds or breathes from Indus to the Poles,
And Earth's vast surface kindles, as it rolls!
Profusely scatter'd by autumnal storms;
Ten thousand seeds each pregnant poppy sheds
Profusely scatter'd from its waving heads;
The countless Aphides, prolific tribe,
With greedy trunks the honey'd sap imbibe;
Swarm on each leaf with eggs or embryons big,
And pendent nations tenant every twig ...
—All these, increasing by successive birth,
Would each o'erpeople ocean, air, and earth.
So human progenies, if unrestrain'd,
By climate friended, and by food sustain'd,
O'er seas and soils, prolific hordes! would spread
Erelong, and deluge their terraqueous bed;
But war, and pestilence, disease, and dearth,
Sweep the superfluous myriads from the earth...
The births and deaths contend with equal strife,
And every pore of Nature teems with Life;
Which buds or breathes from Indus to the Poles,
And Earth's vast surface kindles, as it rolls!
The Temple of Nature (1803), canto 4, lines 347-54, 367-74, 379-82, pages 156-60.
Earth and sky, woods and fields, lakes and rivers, the mountain and the sea, are excellent schoolmasters, and teach some of us more than we can ever learn from books.
The Use of Life (1895), 70 or (2005), 66.
Ecologically speaking, a spilt tanker load is like sticking a safety pin into an elephant’s foot. The planet barely notices. After the Exxon Valdez accident in Alaska the oil company spent billions tidying up the coastline, but it was a waste of money because the waves were cleaning up faster than Exxon could. Environmentalists can never accept the planet’s ability to self-heal.
'Seat Leon Cupra SR1, in The Times (22 Dec 2002)
Employment, which Galen calls 'Nature's Physician,' is so essential to human happiness that indolence is justly considered as the mother of misery.
In Tryon Edwards, A Dictionary of Thoughts (1908), 243.
Ere land and sea and the all-covering sky
Were made, in the whole world the countenance
Of nature was the same, all one, well named
Chaos, a raw and undivided mass,
Naught but a lifeless bulk, with warring seeds
Of ill-joined elements compressed together.
Were made, in the whole world the countenance
Of nature was the same, all one, well named
Chaos, a raw and undivided mass,
Naught but a lifeless bulk, with warring seeds
Of ill-joined elements compressed together.
Metamorphoses, Book I, The Creation, I. 5-25. In A. D. Melville, trans., Ovid: Metamorphoses (1986), 1.
Every breath you draw, every accelerated beat of your heart in the emotional periods of your oratory depend upon highly elaborated physical and chemical reactions and mechanisms which nature has been building up through a million centuries. If one of these mechanisms, which you owe entirely to your animal ancestry, were to be stopped for a single instant, you would fall lifeless on the stage. Not only this, but some of your highest ideals of human fellowship and comradeship were not created in a moment, but represent the work of ages.
Quoted in Closing Address by Dr. Henry Sloane Coffin, president of the Union Theological Seminary, New York, at the Memorial Service for Osborn at St. Bartholomew's Church, N.Y. (18 Dec 1935). In 'Henry Fairfield Osborn', Supplement to Natural History (Feb 1936), 37:2, 133-34. Bound in Kofoid Collection of Pamphlets on Biography, University of California.
Every occurrence in Nature is preceded by other occurrences which are its causes, and succeeded by others which are its effects. The human mind is not satisfied with observing and studying any natural occurrence alone, but takes pleasure in connecting every natural fact with what has gone before it, and with what is to come after it.
In Forms of Water in Clouds and Rivers, Ice and Glaciers (1872), 1.
Every physical fact, every expression of nature, every feature of the earth, the work of any and all of those agents which make the face of the world what it is, and as we see it, is interesting and instructive. Until we get hold of a group of physical facts, we do not know what practical bearings they may have, though right-minded men know that they contain many precious jewels, which science, or the expert hand of philosophy will not fail top bring out, polished, and bright, and beautifully adapted to man's purposes.
In The Physical Geography of the Sea (1855), 209-210. Maury was in particular referring to the potential use of deep-sea soundings.
Everything in nature contains all the powers of nature. Everything is made of one hidden stuff.
In James Wood, Dictionary of Quotations from Ancient and Modern, English and Foreign Sources (1893), 94:24.
Everything in nature goes by law, and not by luck.
In James Wood, Dictionary of Quotations from Ancient and Modern, English and Foreign Sources (1893), 94:25.
Everything in nature is a puzzle until it finds its solution in man, who solves it in some way with God, and so completes the circle of creation.
The Appeal to Life (1891), 315.
Everything in nature is bipolar, or has a positive and a negative pole.
From essay, 'Character', collected in Ralph Waldo Emerson and J.E. Cabot (ed.), Emerson's Complete Works: Essays, Second Series (1884), Vol. 3, 96.
Everything that depends on the action of nature is by nature as good as it can be.
Nicomachean Ethics, 1099b, 21-22. In Jonathan Barnes (ed.), The Complete Works of Aristotle (1984), Vol. 2, 1738.
Everywhere science is enriched by unscientific methods and unscientific results, ... the separation of science and non-science is not only artificial but also detrimental to the advancement of knowledge. If we want to understand nature, if we want to master our physical surroundings, then we must use all ideas, all methods, and not just a small selection of them.
Against Method: Outline of an Anarchistic Theory of Knowledge (1975), 305-6.
Except the blind forces of Nature, nothing moves in this world which is not Greek in its origin.
Village Communities in the East and West (1871), 238.
Experimentation is the least arrogant method of gaining knowledge. The experimenter humbly asks a question of nature.
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Facts are certainly the solid and true foundation of all sectors of nature study ... Reasoning must never find itself contradicting definite facts; but reasoning must allow us to distinguish, among facts that have been reported, those that we can fully believe, those that are questionable, and those that are false. It will not allow us to lend faith to those that are directly contrary to others whose certainty is known to us; it will not allow us to accept as true those that fly in the face of unquestionable principles.
Memoires pour Servir a l'Histoire des Insectes (1736), Vol. 2, xxxiv. Quoted in Jacques Roger, The Life Sciences in Eighteenth-Century French Thought, ed. Keith R. Benson and trans. Robert Ellrich (1997), 165.
Famine seems to be the last, the most dreadful resource of nature. The power of population is so superior to the power in the earth to produce subsistence for man, that premature death must in some shape or other visit the human race. The vices of mankind are active and able ministers of depopulation. They are the precursors in the great army of destruction; and often finish the dreadful work themselves. But should they fail in this war of extermination, sickly seasons, epidemics, pestilence, and plague, advance in terrific array, and sweep off their thousands and ten thousands. Should success he still incomplete, gigantic inevitable famine stalks in the rear, and with one mighty blow, levels the population with the food of the world.
An Essay on the Principle of Population (1798). In E. A. Wrigley and David Souden (eds.), The Works of Thomas Malthus (1986), Vol. 1, 51-2.
First follow Nature, and your judgment frame
By her just standard, which is still the same:
Unerring nature, still divinely bright,
One clear, unchanged, and universal light,
Life, force, and beauty must to all impart,
At once the source, and end, and test of art.
By her just standard, which is still the same:
Unerring nature, still divinely bright,
One clear, unchanged, and universal light,
Life, force, and beauty must to all impart,
At once the source, and end, and test of art.
#039;Essay On Criticism#039;, Miscellaneous Poems and Translations: by Several Hands (1720), 38.
For a stone, when it is examined, will be found a mountain in miniature. The fineness of Nature's work is so great, that, into a single block, a foot or two in diameter, she can compress as many changes of form and structure, on a small scale, as she needs for her mountains on a large one; and, taking moss for forests, and grains of crystal for crags, the surface of a stone, in by far the plurality of instances, is more interesting than the surface of an ordinary hill; more fantastic in form and incomparably richer in colour—the last quality being, in fact, so noble in most stones of good birth (that is to say, fallen from the crystalline mountain ranges).
Modem Painters, 4, Containing part 5 of Mountain Beauty (1860), 311.
For a successful technology, reality must take precedence over public relations, for nature cannot be fooled.
Upon identifying the reason for the explosion of the space shuttle Challenger and his demonstration using immersion in iced water to show that O-rings grow brittle when cold.
Upon identifying the reason for the explosion of the space shuttle Challenger and his demonstration using immersion in iced water to show that O-rings grow brittle when cold.
Concluding remark in Feynman's Appendix to the Rogers Commission Report on the Space Shuttle Challenger Accident. In (Jan 1987). In James B. Simpson, Simpson’s Contemporary Quotations (1988).
For many parts of Nature can neither be invented with sufficient subtlety, nor demonstrated with sufficient perspicuity, nor accommodated unto use with sufficient dexterity, without the aid and intervening of the mathematics, of which sort are perspective, music, astronomy, cosmography, architecture, engineery, and divers others.
The Advancement of Learning (1605), Book 2. Reprinted in The Two Books of Francis Bacon: Of the Proficience and Advancement of Learning, Divine and Human (2009), 97.
For me, the study of these laws is inseparable from a love of Nature in all its manifestations. The beauty of the basic laws of natural science, as revealed in the study of particles and of the cosmos, is allied to the litheness of a merganser diving in a pure Swedish lake, or the grace of a dolphin leaving shining trails at night in the Gulf of California.
Nobel Banquet Speech (10 Dec 1969), in Wilhelm Odelberg (ed.),Les Prix Nobel en 1969 (1970).
For myself, I found that I was fitted for nothing so well as for the study of Truth; as having a mind nimble and versatile enough to catch the resemblances of things (which is the chief point) , and at the same time steady enough to fix and distinguish their subtler differences; as being gifted by nature with desire to seek, patience to doubt, fondness to meditate, slowness to assert, readiness to reconsider, carefulness to dispose and set in order; and as being a man that neither affects what is new nor admires what is old, and that hates every kind of imposture. So I thought my nature had a kind of familiarity and relationship with Truth.
From 'Progress of philosophical speculations. Preface to intended treatise De Interpretatione Naturæ (1603), in Francis Bacon and James Spedding (ed.), Works of Francis Bacon (1868), Vol. 3, 85.
For nature by the same cause, provided it remain in the same condition, always produces the same effect, so that either coming-to-be or passing-away will always result.
On Generation and Corruption, 336a, 27-9. In Jonathan Barnes (ed.), The Complete Works of Aristotle (1984), Vol. I, 551.
For Nature is accustomed to rehearse with certain large, perhaps baser, and all classes of wild (animals), and to place in the imperfect the rudiments of the perfect animals.
De Pulmonibus (1661), trans. James Young, Proceedings of the Royal Society of Medicine (1929-30), 23, 7.
For the holy Bible and the phenomena of nature proceed alike from the divine Word, the former as the dictate of the Holy Ghost and the latter as the observant executrix of God's commands. It is necessary for the Bible, in order to be accommodated to the understanding of every man, to speak many things which appear to differ from the absolute truth so far as the bare meaning of the words is concerned. But Nature, on the other hand, is inexorable and immutable; she never transgresses the laws imposed upon her, or cares a whit whether her abstruse reasons and methods of operation are understandable to men. For that reason it appears that nothing physical which sense-experience sets before our eyes, or which necessary demonstrations prove to us, ought to be called in question (much less condemned) upon the testimony of biblical passages which may have some different meaning beneath their words.
Letter to Madame Christina of Lorraine, Grand Duchess of Tuscany: Concerning the Use of Biblical Quotations in Matters of Science (1615), trans. Stillman Drake, Discoveries and Opinions of Galileo (1957), 182-3.
For truly in nature there are many operations that are far more than mechanical. Nature is not simply an organic body like a clock, which has no vital principle of motion in it; but it is a living body which has life and perception, which are much more exalted than a mere mechanism or a mechanical motion.
The Principles of the Most Ancient and Modern Philosophy (1692), trans. and ed. Allison Coudert and Taylor Corse (1996), 64.
Fractal is a word invented by Mandelbrot to bring together under one heading a large class of objects that have [played] ... an historical role ... in the development of pure mathematics. A great revolution of ideas separates the classical mathematics of the 19th century from the modern mathematics of the 20th. Classical mathematics had its roots in the regular geometric structures of Euclid and the continuously evolving dynamics of Newton.? Modern mathematics began with Cantor's set theory and Peano's space-filling curve. Historically, the revolution was forced by the discovery of mathematical structures that did not fit the patterns of Euclid and Newton. These new structures were regarded ... as 'pathological,' ... as a 'gallery of monsters,' akin to the cubist paintings and atonal music that were upsetting established standards of taste in the arts at about the same time. The mathematicians who created the monsters regarded them as important in showing that the world of pure mathematics contains a richness of possibilities going far beyond the simple structures that they saw in Nature. Twentieth-century mathematics flowered in the belief that it had transcended completely the limitations imposed by its natural origins.
Now, as Mandelbrot points out, ... Nature has played a joke on the mathematicians. The 19th-century mathematicians may not have been lacking in imagination, but Nature was not. The same pathological structures that the mathematicians invented to break loose from 19th-century naturalism turn out to be inherent in familiar objects all around us.
Now, as Mandelbrot points out, ... Nature has played a joke on the mathematicians. The 19th-century mathematicians may not have been lacking in imagination, but Nature was not. The same pathological structures that the mathematicians invented to break loose from 19th-century naturalism turn out to be inherent in familiar objects all around us.
Characterizing Irregularity', Science (12 May 1978), 200, No. 4342, 677-678. Quoted in Benoit Mandelbrot, The Fractal Geometry of Nature (1977), 3-4.
Frequently, I have been asked if an experiment I have planned is pure or applied science; to me it is more important to know if the experiment will yield new and probably enduring knowledge about nature. If it is likely to yield such knowledge, it is, in my opinion, good fundamental research; and this is more important than whether the motivation is purely aesthetic satisfaction on the part of the experimenter on the one hand or the improvement of the stability of a high-power transistor on the other.
Quoted in Richard R. Nelson, 'The Link Between Science and Invention: The Case of the Transistor,' The Rate and Direction of the Inventive Activity (1962). In Daniel S. Greenberg, The Politics of Pure Science (1999), 32, footnote.
From the point of view of the pure morphologist the recapitulation theory is an instrument of research enabling him to reconstruct probable lines of descent; from the standpoint of the student of development and heredity the fact of recapitulation is a difficult problem whose solution would perhaps give the key to a true understanding of the real nature of heredity.
Form and Function: A Contribution to the History of Animal Morphology (1916), 312-3.
Gentlemen, as we study the universe we see everywhere the most tremendous manifestations of force. In our own experience we know of but one source of force, namely will. How then can we help regarding the forces we see in nature as due to the will of some omnipresent, omnipotent being? Gentlemen, there must be a GOD.
As quoted in W. E. Byerly (writing as a Professor Emeritus at Harvard University, but a former student at a Peirce lecture on celestial mechanics), 'Benjamin Peirce: II. Reminiscences', The American Mathematical Monthly (Jan 1925), 32, No. 1, 6.
Go on, fair Science; soon to thee
Shall Nature yield her idle boast;
Her vulgar lingers formed a tree,
But thou hast trained it to a post.
Shall Nature yield her idle boast;
Her vulgar lingers formed a tree,
But thou hast trained it to a post.
'The meeting of the Dryads' (1830), Poems (1891), 152.
God put a secret art into the forces of Nature so as to enable it to fashion itself out of chaos into a perfect world system.
Universal Natural History and Theory of the Heavens (1755), editted and translated by William Hastie in Kant's Cosmogony (1900), 27.
Here lies Sir Isaac Newton, Knight, who by a vigour of mind almost supernatural, first demonstrated, the motions and Figures of the Planets, the Paths of the comets, and the Tides of the Oceans ... Let Mortals rejoice that there has existed such and so great an ornament of Nature.
— Epitaph
Inscribed on the tomb of Isaac Newton in Westminster Abbey.
Here's good advice for practice: go into partnership with nature; she does more than half the work and asks none of the fee.
Martin H. Fischer, Howard Fabing (ed.) and Ray Marr (ed.), Fischerisms (1944).
Human judges can show mercy. But against the laws of nature, there is no appeal.
The Wind from the Sun: Stories of the Space Age (1972), 8.
Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.
Aphorism 3,' Novum Organum, Book I (1620)
I am a creationist and an evolutionist. Evolution is God's, or Nature's method of creation. Creation is not an event that happened in 4004 BC; it is a process that began some 10 billion years ago and is still under way.
In 'Nothing in Biology Makes Sense Except in the Light of Evolution', The American Biology Teacher (Mar 1973), 125-129.
I am convinced that it is impossible to expound the methods of induction in a sound manner, without resting them upon the theory of probability. Perfect knowledge alone can give certainty, and in nature perfect knowledge would be infinite knowledge, which is clearly beyond our capacities. We have, therefore, to content ourselves with partial knowledge—knowledge mingled with ignorance, producing doubt.
The Principles of Science: A Treatise on Logic and Scientific Method, 2nd edition (1877), 197.
I could clearly see that the blood is divided and flows through tortuous vessels and that it is not poured out into spaces, but is always driven through tubules and distributed by the manifold bendings of the vessels... [F]rom the simplicity Nature employs in all her works, we may conclude... that the network I once believed to be nervous [that is, sinewy] is really a vessel intermingled with the vesicles and sinuses and carrying the mass of blood to them or away from them... though these elude even the keenest sight because of their small size... From these considerations it is highly probable that the question about the mutual union and anastomosis of the vessels can be solved; for if Nature once circulates the blood within vessels and combines their ends in a network, it is probable that they are joined by anastomosis at other times too.
'The Return to Bologna 1659-1662', in H. B. Adelmann (ed.), Marcello Malpighi and the Evolution of Embryology (1966), Vol. 1, 194-5.
I have devoted my whole life to the study of Nature, and yet a single sentence may express all that I have done. I have shown that there is a correspondence between the succession of Fishes in geological times and the different stages of their growth in the egg,—this is all. It chanced to be a result that was found to apply to other groups and has led to other conclusions of a like nature.
Methods of Study in Natural History (1863),23.
I know that certain minds would regard as audacious the idea of relating the laws which preside over the play of our organs to those laws which govern inanimate bodies; but, although novel, this truth is none the less incontestable. To hold that the phenomena of life are entirely distinct from the general phenomena of nature is to commit a grave error, it is to oppose the continued progress of science.
Leçons sur les Phenomenes Physiques de la Vie (1836-38), Vol. 1, 6. Trans. J. M. D. Olmsted, François Magendie (1944), 203.
I shall collect plants and fossils, and with the best of instruments make astronomic observations. Yet this is not the main purpose of my journey. I shall endeavor to find out how nature's forces act upon one another, and in what manner the geographic environment exerts its influence on animals and plants. In short, I must find out about the harmony in nature.
Letter to Karl Freiesleben (Jun 1799). In Helmut de Terra, Humboldt: The Life and Times of Alexander van Humboldt 1769-1859 (1955), 87.
I think that considerable progress can be made in the analysis of the operations of nature by the scholar who reduces rather complicated phenomena to their proximate causes and primitive forces, even though the causes of those causes have not yet been detected.
R.W. Home (ed.), Aepinus's Essay on the Theory of Electricity and Magnetism (1979), 240.
I undertake my scientific research with the confident assumption that the earth follows the laws of nature which God established at creation. ... My studies are performed with the confidence that God will not capriciously confound scientific results by "slipping in" a miracle.
Quoted in Lenny Flank, Deception by Design: The Intelligent Design Movement in America (2007), 81. Also seen as cited from Arthur Newell Strahler, Science and Earth History: the Evolution/Creation Controversy (1987), 40-41.
I wandered away on a glorious botanical and geological excursion, which has lasted nearly fifty years and is not yet completed, always happy and free, poor and rich, without thought of a diploma or of making a name, urged on and on through endless, inspiring Godful beauty.
[Shortly after leaving university in 1863, without completing a degree, at age 25, he began his first botanical foot journey along the Wisconsin River to the Mississippi.]
[Shortly after leaving university in 1863, without completing a degree, at age 25, he began his first botanical foot journey along the Wisconsin River to the Mississippi.]
The Story of My Boyhood and Youth (1913), 286.
I would beg the wise and learned fathers (of the church) to consider with all diligence the difference which exists between matters of mere opinion and matters of demonstration. ... [I]t is not in the power of professors of the demonstrative sciences to alter their opinions at will, so as to be now of one way of thinking and now of another. ... [D]emonstrated conclusions about things in nature of the heavens, do not admit of being altered with the same ease as opinions to what is permissible or not, under a contract, mortgage, or bill of exchange.
Letter to Cristina di Lorena, Grand Duchess of Tuscany (the mother of his patron Cosmo), 1615. Quoted in Sedley Taylor, 'Galileo and Papal Infallibility' (Dec 1873), in Macmillan's Magazine: November 1873 to April 1874 (1874) Vol 29, 94.
I, however, believe that for the ripening of experience the light of an intelligent theory is required. People are amused by the witticism that the man with a theory forces from nature that answer to his question which he wishes to have but nature never answers unless she is questioned, or to speak more accurately, she is always talking to us and with a thousand tongues but we only catch the answer to our own question.
Quoted in Major Greenwood, Epidemiology Historical and Experimental. The Herter Lectures for 1931 (1932), 13.
If any student comes to me and says he wants to be useful to mankind and go into research to alleviate human suffering, I advise him to go into charity instead. Research wants real egotists who seek their own pleasure and satisfaction, but find it in solving the puzzles of nature.
In Science Today (May 1980), 35. In Vladimir Burdyuzha, The Future of Life and the Future of Our Civilization (2006), 374.
If catastrophic geology had at times pushed Nature to almost indecent extremes of haste, uniformitarian geology, on the other hand, had erred in the opposite direction, and pictured Nature when she was 'young and wantoned [sic] in her prime', as moving with the lame sedateness of advanced middle age. It became necessary, therefore, as Dr. [Samuel] Haughton expresses it, 'to hurry up the phenomena'.
The Age of the Earth and other Geological Studies (1908), 303.
If I go out into nature, into the unknown, to the fringes of knowledge, everything seems mixed up and contradictory, illogical, and incoherent. This is what research does; it smooths out contradictions and makes things simple, logical, and coherent.
In 'Dionysians and Apollonians', Science (2 Jun 1972), 176, 966. Reprinted in Mary Ritchie Key, The Relationship of Verbal and Nonverbal Communication (1980), 318.
If I were entering adulthood now instead of in the environment of fifty years ago, I would choose a career that kept me in touch with nature more than science. … Too few natural areas remain; both by intent and by indifference we have insulated ourselves from the wilderness that produced us.
In article Lindbergh wrote for Life magazine (1967). Quoted in Leonard Mosley, Lindbergh (2000), 370.
If ignorance of nature gave birth to the Gods, knowledge of nature is destined to destroy them.
Systéme de la Nature (1770), Part 2, Chapter 1.
If this [the Mysterium cosmographicum] is published, others will perhaps make discoveries I might have reserved for myself. But we are all ephemeral creatures (and none more so than I). I have, therefore, for the Glory of God, who wants to be recognized from the book of Nature, that these things may be published as quickly as possible. The more others build on my work the happier I shall be.
Letter to Michael Maestlin (3 Oct 1595). Johannes Kepler Gesammelte Werke (1937- ), Vol. 13, letter 23, l. 251, p. 39-40.
If to be the Author of new things, be a crime; how will the first Civilizers of Men, and makers of Laws, and Founders of Governments escape? Whatever now delights us in the Works of Nature, that excells the rudeness of the first Creation, is New. Whatever we see in Cities, or Houses, above the first wildness of Fields, and meaness of Cottages, and nakedness of Men, had its time, when this imputation of Novelty, might as well have bin laid to its charge. It is not therefore an offence, to profess the introduction of New things, unless that which is introduc'd prove pernicious in itself; or cannot be brought in, without the extirpation of others, that are better.
The History of the Royal Society (1667), 322.
If we range through the whole territory of nature, and endeavour to extract from each department the rich stores of knowledge and pleasure they respectively contain, we shall not find a more refined or purer source of amusement, or a more interesting and unfailing subject for recreation, than that which the observation and examination of the structure, affinities, and habits of plants and vegetables, afford.
In A Practical Treatise on the Cultivation of the Dahlia (1838), 2.
If you don't know what's meant by God, watch a forsythia branch or a lettuce leaf sprout.
In its earliest development knowledge is self-sown. Impressions force themselves upon men’s senses whether they will or not, and often against their will. The amount of interest in which these impressions awaken is determined by the coarser pains and pleasures which they carry in their train or by mere curiosity; and reason deals with the materials supplied to it as far as that interest carries it, and no further. Such common knowledge is rather brought than sought; and such ratiocination is little more than the working of a blind intellectual instinct. It is only when the mind passes beyond this condition that it begins to evolve science. When simple curiosity passes into the love of knowledge as such, and the gratification of the æsthetic sense of the beauty of completeness and accuracy seems more desirable that the easy indolence of ignorance; when the finding out of the causes of things becomes a source of joy, and he is accounted happy who is successful in the search, common knowledge passes into what our forefathers called natural history, whence there is but a step to that which used to be termed natural philosophy, and now passes by the name of physical science.
In this final state of knowledge the phenomena of nature are regarded as one continuous series of causes and effects; and the ultimate object of science is to trace out that series, from the term which is nearest to us, to that which is at the farthest limit accessible to our means of investigation.
The course of nature as it is, as it has been, and as it will be, is the object of scientific inquiry; whatever lies beyond, above, or below this is outside science. But the philosopher need not despair at the limitation on his field of labor; in relation to the human mind Nature is boundless; and, though nowhere inaccessible, she is everywhere unfathomable.
In this final state of knowledge the phenomena of nature are regarded as one continuous series of causes and effects; and the ultimate object of science is to trace out that series, from the term which is nearest to us, to that which is at the farthest limit accessible to our means of investigation.
The course of nature as it is, as it has been, and as it will be, is the object of scientific inquiry; whatever lies beyond, above, or below this is outside science. But the philosopher need not despair at the limitation on his field of labor; in relation to the human mind Nature is boundless; and, though nowhere inaccessible, she is everywhere unfathomable.
The Crayfish: an Introduction to the Study of Zoölogy (1880), 2-3. Excerpted in Popular Science (Apr 1880), 16, 789-790.
In my work I now have the comfortable feeling that I am so to speak on my own ground and territory and almost certainly not competing in an anxious race and that I shall not suddenly read in the literature that someone else had done it all long ago. It is really at this point that the pleasure of research begins, when one is, so to speak, alone with nature and no longer worries about human opinions, views and demands. To put it in a way that is more learned than clear: the philological aspect drops out and only the philosophical remains.
In Davis Baird, R.I.G. Hughes and Alfred Nordmann, Heinrich Hertz: Classical Physicist, Modern Philosopher (1998), 157.
In nature things move violently to their place, and calmly in their place.
Translation in Francis Bacon, James Spedding (ed.) et al., Works of Francis Bacon (1858) Vol. 6, 401.
In nature we find not only that which is expedient, but also everything which is not so inexpedient as to endanger the existence of the species.
On Aggression, trans. M. Latzke (1966), 260.
In Nature we never see anything isolated, but everything in connection with something else which is before it, beside it, under it, and over it.
In James Wood, Dictionary of Quotations from Ancient and Modern, English and Foreign Sources (1893), 183:24.
In nature's infinite book of secrecy
A little I can read.
A little I can read.
Antony and Cleopatra (1606-7), I, ii.
In our day grand generalizations have been reached. The theory of the origin of species is but one of them. Another, of still wider grasp and more radical significance, is the doctrine of the Conservation of Energy, the ultimate philosophical issues of which are as yet but dimly seem-that doctrine which 'binds nature fast in fate' to an extent not hitherto recognized, exacting from every antecedent its equivalent consequent, and bringing vital as well as physical phenomena under the dominion of that law of causal connexion which, so far as the human understanding has yet pierced, asserts itself everywhere in nature.
'Address Delivered Before The British Association Assembled at Belfast', (19 Aug 1874). Fragments of Science for Unscientific People: A Series of Detached Essays, Lectures, and Reviews (1892), Vol. 2, 1801.
In physics we deal with states of affairs much simpler than those of psychology and yet we again and again learn that our task is not to investigate the essence of things—we do not at all know what this would mean&mash;but to develop those concepts that allow us to speak with each other about the events of nature in a fruitful manner.
Letter to H.P.E. Hansen (20 Jul 1935), Niels Bohr Archive. In Jan Faye, Henry J. Folse, Niels Bohr and Contemporary Philosophy (1994), 83.
In so far as such developments utilise the natural energy running to waste, as in water power, they may be accounted as pure gain. But in so far as they consume the fuel resources of the globe they are very different. The one is like spending the interest on a legacy, and the other is like spending the legacy itself. ... [There is] a still hardly recognised coming energy problem.
Matter and Energy (1911), 139.
In the arts of life main invents nothing; but in the arts of death he outdoes Nature herself, and produces by chemistry and machinery all the slaughter of plague, pestilence and famine. … There is nothing in Man's industrial machinery but his greed and sloth: his heart is in his weapons.
Play, Man and Superman: A Comedy and a Philosophy (1903)
In the beginning was the book of Nature. For eon after eon, the pages of the book turned with no human to read them. No eye wondered at the ignition of the sun, the coagulation of the earth, the birth of the moon, the solidification of a terrestrial continent, or the filling of the seas. Yet when the first primitive algae evolved to float on the waters of this ocean, a promise was born—a hope that someday all the richness and variety of the phenomena of the universe would be read with appreciative eyes.
Opening paragraph in Gary G. Tibbetts, How the Great Scientists Reasoned: The Scientific Method in Action (2012), 1.
Is ditchwater dull? Naturalists with microscopes have told me that it teems with quiet fun.
'The Spice of Life'.The Listener (1936). Quoted in Maisie Ward, Gilbert Keith Chesterton (2005), 546.
It appears that all that can be, is. The Creator's hand does not appear to have been opened in order to give existence to a certain determinate number of species, but it seems that it has thrown out all at once a world of relative and non-relative creatures, an infinity of harmonic and contrary combinations and a perpetuity of destructions and replacements. What idea of power is not given us by this spectacle! What feeling of respect for its Author is not inspired in us by this view of the universe!
'Premier Discours: De la Manière d'Étudier et de Traiter l'Histoire naturelle', Histoire Naturelle, Generale et Particulière, Avec la Description du Cabinet du Roi (1749), Vol. I, 11. Trans. Phillip R. Sloan.
It be urged that the wild and uncultivated tree, hitherto yielding sour and bitter fruit only, can never be made to yield better; yet we know that the grafting art implants a new tree on the savage stock, producing what is most estimable in kind and degree. Education, in like manner, engrafts a new man on the native stock, and improves what in his nature was vicious and perverse into qualities of virtue and social worth.
From paper 'Report of the Commissioners Appointed to Fix the Site of the University of Virginia', included in Annual Report of the Board of Visitors of the University of Virginia for the Fiscal Year Ending May 31, 1879 (1879), 10. Collected in Commonwealth of Virginia, Annual Reports of Officers, Boards, and Institutions of the Commonwealth of Virginia, for the Year Ending September 30, 1879 (1879).
It can hardly be pressed forcibly enough on the attention of the student of nature, that there is scarcely any natural phenomenon which can be fully and completely explained, in all its circumstances, without a union of several, perhaps of all, the sciences.
Quoted in John Lubbock, The Pleasures of Life (Appleton, 1887), 182.
It has hitherto been a serious impediment to the progress of knowledge, that is in investigating the origin or causes of natural productions, recourse has generally been had to the examination, both by experiment and reasoning, of what might be rather than what is. The laws or processes of nature we have every reason to believe invariable. Their results from time to time vary, according to the combinations of influential circumstances; but the process remains the same. Like the poet or the painter, the chemist may, and no doubt often' does, create combinations which nature never produced; and the possibility of such and such processes giving rise to such and such results, is no proof whatever that they were ever in natural operation.
Considerations on Volcanoes (1825), 243.
It is a happy world after all. The air, the earth, the water teem with delighted existence. In a spring noon, or a summer evening, on whichever side I turn my eyes, myriads of happy beings crowd upon my view. 'The insect youth are on the wing.' Swarms of new-born flies are trying their pinions in the air. Their sportive motions, their wanton mazes, their gratuitous activity testify their joy and the exultation they feel in their lately discovered faculties ... The whole winged insect tribe, it is probable, are equally intent upon their proper employments, and under every variety of constitution, gratified, and perhaps equally gratified, by the offices which the author of their nature has assigned to them.
Natural Theology: or, Evidences of the Existence and Attributes of The Deity, Collected from the Appearances of Nature (1802), 490-1.
It is by the aid of iron that we construct houses, cleave rocks, and perform so many other useful offices of life. But it is with iron also that wars, murders, and robberies are effected, and this, not only hand to hand, but from a distance even, by the aid of missiles and winged weapons, now launched from engines, now hurled by the human arm, and now furnished with feathery wings. This last I regard as the most criminal artifice that has been devised by the human mind; for, as if to bring death upon man with still greater rapidity, we have given wings to iron and taught it to fly. ... Nature, in conformity with her usual benevolence, has limited the power of iron, by inflicting upon it the punishment of rust; and has thus displayed her usual foresight in rendering nothing in existence more perishable, than the substance which brings the greatest dangers upon perishable mortality.
Natural History of Pliny, translation (1857, 1898) by John Bostock and H. T. Riley, 205-6.
It is in man's heart that the life of nature's spectacle exists; to see it, one must feel it.
Emile (1762).
It is most interesting to observe into how small a field the whole of the mysteries of nature thus ultimately resolve themselves. The inorganic has one final comprehensive law, GRAVITATION. The organic, the other great department of mundane things, rests in like manner on one law, and that is,—DEVELOPMENT. Nor may even these be after all twain, but only branches of one still more comprehensive law, the expression of that unity which man's wit can scarcely separate from Deity itself.
Vestiges of the Natural History of Creation (1844), 360.
It is not that we propose a theory and Nature may shout NO; rather, we propose a maze of theories, and Nature may shout INCONSISTENT.
'Falsification and the Methodology of Scientific Research Programmes', in I. Lakatos and A. Musgrave (eds.), Criticism and the Growth of Knowledge: Proceedings of the International Colloquium in the Philosophy of Science, London 1965 (1970), Vol. 4, 130.
It is not therefore the business of philosophy, in our present situation in the universe, to attempt to take in at once, in one view, the whole scheme of nature; but to extend, with great care and circumspection, our knowledge, by just steps, from sensible things, as far as our observations or reasonings from them will carry us, in our enquiries concerning either the greater motions and operations of nature, or her more subtile and hidden works. In this way Sir Isaac Newton proceeded in his discoveries.
An Account of Sir Isaac Newton's Philosophical Discoveries, in Four Books (1748), 19.
It is presumed that there exists a great unity in nature, in respect of the adequacy of a single cause to account for many different kinds of consequences.
In Theoretical Philosophy, 1755-1770, trans. and ed. By David Walford (2003), 155.
It is the very strangeness of nature that makes science engrossing. That ought to be at the center of science teaching. There are more than seven-times-seven types of ambiguity in science, awaiting analysis. The poetry of Wallace Stevens is crystal-clear alongside the genetic code.
In Late Night Thoughts on Listening to Mahler's Ninth Symphony(1984), 209.
It is very remarkable that while the words Eternal, Eternity, Forever, are constantly in our mouths, and applied without hesitation, we yet experience considerable difficulty in contemplating any definite term which bears a very large proportion to the brief cycles of our petty chronicles. There are many minds that would not for an instant doubt the God of Nature to have existed from all Eternity, and would yet reject as preposterous the idea of going back a million of years in the History of His Works. Yet what is a million, or a million million, of solar revolutions to an Eternity?
Memoir on the Geology of Central France (1827), 165.
It is well to observe the force and virtue and consequence of discoveries, and these are to be seen nowhere more conspicuously than in those three which were unknown to the ancients, and of which the origins, although recent, are obscure and inglorious; namely, printing, gunpowder, and the magnet. For these three have changed the whole face and state of things throughout the world; the first in literature, the second in warfare, the third in navigation; whence have followed innumerable changes, insomuch that no empire, no sect, no star seems to have exerted greater power and influence in human affairs than these mechanical discoveries ... .
The New Organon (1620) in James Spedding, Robert Ellis and Douglas Heath (eds.), The Works of Francis Bacon (1887-1901), Vol. 4, 114.
It is, I find, in zoology as it is in botany: all nature is so full, that that district produces the greatest variety which is the most examined.
Letter XX to Thomas Pennant (8 Oct 1768), in The Natural History and Antiquities of Selborne (1789), 55.
It must be for truth's sake, and not for the sake of its usefulness to humanity, that the scientific man studies Nature. The application of science to the useful arts requires other abilities, other qualities, other tools than his; and therefore I say that the man of science who follows his studies into their practical application is false to his calling. The practical man stands ever ready to take up the work where the scientific man leaves it, and adapt it to the material wants and uses of daily life.
Methods of Study in Natural History (1863),24.
It stands to the everlasting credit of science that by acting on the human mind it has overcome man's insecurity before himself and before nature.
Out of My Later Years (1995), 137.
It troubles me that we are so easily pressured by purveyors of technology into permitting so-called ‘progress’ to alter our lives without attempting to control it—as if technology were an irrepressible force of nature to which we must meekly submit.
Quoted in The American Land (1979). In Barbara K. Rodes and Rice Odell, A Dictionary of Environmental Quotations (1992), 274.
It would indeed be a great delusion, if we stated that those sports of Nature [we find] enclosed in rocks are there by chance or by some vague creative power. Ah, that would be superficial indeed! In reality, those shells, which once were alive in water and are now dead and decomposed, were made thus by time not Nature; and what we now find as very hard, figured stone, was once soft mud and which received the impression of the shape of a shell, as I have frequently demonstrated.
La vana speculazione disingannata del senso (1670), trans. Ezio Vaccari, 83-4.
It would indeed be a great delusion, if we stated that those sports of Nature [we find] enclosed in rocks are there by chance or by some vague creative power. Ah, that would be superficial indeed! In reality, those shells, which once were alive in water and are now dead and decomposed, were made thus by time not Nature; and what we now find as very hard, figured stone, was once soft mud and which received the impression of the shape of a shell, as I have frequently demonstrated.
La vana speculazione disingannata del senso (1670), trans. Ezio Vaccari, 83-4.
Just as in the animal and vegetable kingdoms, an individual comes into being, so to speak, grows, remains in being, declines and passes on, will it not be the same for entire species? If our faith did not teach us that animals left the Creator's hands just as they now appear and, if it were permitted to entertain the slightest doubt as to their beginning and their end, may not a philosopher, left to his own conjectures, suspect that, from time immemorial, animal life had its own constituent elements, scattered and intermingled with the general body of matter, and that it happened when these constituent elements came together because it was possible for them to do so; that the embryo formed from these elements went through innumerable arrangements and developments, successively acquiring movement, feeling, ideas, thought, reflection, consciousness, feelings, emotions, signs, gestures, sounds, articulate sounds, language, laws, arts and sciences; that millions of years passed between each of these developments, and there may be other developments or kinds of growth still to come of which we know nothing; that a stationary point either has been or will be reached; that the embryo either is, or will be, moving away from this point through a process of everlasting decay, during which its faculties will leave it in the same way as they arrived; that it will disappear for ever from nature-or rather, that it will continue to exist there, but in a form and with faculties very different from those it displays at this present point in time? Religion saves us from many deviations, and a good deal of work. Had religion not enlightened us on the origin of the world and the universal system of being, what a multitude of different hypotheses we would have been tempted to take as nature's secret! Since these hypotheses are all equally wrong, they would all have seemed almost equally plausible. The question of why anything exists is the most awkward that philosophy can raise- and Revelation alone provides the answer.
Thoughts on the Interpretation of Nature and Other Philosophical Works (1753/4), ed. D. Adams (1999), Section LVIII, 75-6.
Just as the spectroscope opened up a new astronomy by enabling the astronomer to determine some of the constituents of which distant stars are composed, so the seismograph, recording the unfelt motion of distant earthquakes, enables us to see into the earth and determine its nature with as great a certainty, up to a certain point, as if we could drive a tunnel through it and take samples of the matter passed through.
'The Constitution of the Interior of the Earth, as Revealed by Earthquakes', Quarterly Journal of the Geological Society (1906), 62, 456.
Just as, in civil History, one consults title-deeds, one studies coins, one deciphers ancient inscriptions, in order to determine the epochs of human revolutions and to fix the dates of moral [i.e. human] events; so, in Natural History, one must excavate the archives of the world, recover ancient monuments from the depths of the earth, collect their remains, and assemble in one body of proofs all the evidence of physical changes that enable us to reach back to the different ages of Nature. This, then, is the order of the times indicated by facts and monuments: these are six epochs in the succession of the first ages of Nature; six spaces of duration, the limits of which although indeterminate are not less real; for these epochs are not like those of civil History ... that we can count and measure exactly; nevertheless we can compare them with each other and estimate their relative duration.
'Des Époques de la Nature', Histoire Naturelle, Générale et Particulière contenant les Époques de la Nature (1778), Supplement Vol. 9, 1-2, 41. Trans. Martin J. Rudwick.
Kant, discussing the various modes of perception by which the human mind apprehends nature, concluded that it is specially prone to see nature through mathematical spectacles. Just as a man wearing blue spectacles would see only a blue world, so Kant thought that, with our mental bias, we tend to see only a mathematical world.
In The Mysterious Universe (1930), 115.
Know, Nature's children all divide her care, The fur that warms a monarch warmed a bear.
'Essay On Man', The Works of Alexander Pope (1871), Vol. 2, 403.
Knowledge of Nature is an account at bank, where each dividend is added to the principal and the interest is ever compounded; and hence it is that human progress, founded on natural knowledge, advances with ever increasing speed.
'The Origin of Hypotheses, illustrated by the Discussion of a Topographical Problem', Science, 1896, 3, 13.
Laws, in their most general signification, are the necessary relations arising from the nature of things. In this sense all beings have their laws: the Deity His laws, the material world its laws, the intelligences superior to man their laws, the beasts their laws, man his laws.
The Spirit of the Laws (1748), Vol. 1, book 1, 1.
Let every student of nature take this as his rule, that whatever the mind seizes upon with particular satisfaction is to be held in suspicion.
Novum Organum (1620). In Jerome Kagan, Three Seductive Ideas (1998).
Let him look at that dazzling light hung aloft as an eternal lamp to lighten the universe; let him behold the earth, a mere dot compared with the vast circuit which that orb describes, and stand amazed to find that the vast circuit itself is but a very fine point compared with the orbit traced by the stars as they roll their course on high. But if our vision halts there, let imagination pass beyond; it will fail to form a conception long before Nature fails to supply material. The whole visible world is but an imperceptible speck in the ample bosom of Nature. No notion comes near it. Though we may extend our thought beyond imaginable space, yet compared with reality we bring to birth mere atoms. Nature is an infinite sphere whereof the centre is everywhere, the circumference nowhere. In short, imagination is brought to silence at the thought, and that is the most perceptible sign of the all-power of God.
Let man reawake and consider what he is compared with the reality of things; regard himself lost in this remote corner of Nature; and from the tiny cell where he lodges, to wit the Universe, weigh at their true worth earth, kingdoms, towns, himself. What is a man face to face with infinity?
Let man reawake and consider what he is compared with the reality of things; regard himself lost in this remote corner of Nature; and from the tiny cell where he lodges, to wit the Universe, weigh at their true worth earth, kingdoms, towns, himself. What is a man face to face with infinity?
Pensées (1670), Section 1, aphorism 43. In H. F. Stewart (ed.), Pascal's Pensées (1950), 19.
Let him look at that dazzling light hung aloft as an eternal lamp to lighten the universe; let him behold the earth, a mere dot compared with the vast circuit which that orb describes, and stand amazed to find that the vast circuit itself is but a very fine point compared with the orbit traced by the stars as they roll their course on high. But if our vision halts there, let imagination pass beyond; it will fail to form a conception long before Nature fails to supply material. The whole visible world is but an imperceptible speck in the ample bosom of Nature. No notion comes near it. Though we may extend our thought beyond imaginable space, yet compared with reality we bring to birth mere atoms. Nature is an infinite sphere whereof the centre is everywhere, the circumference nowhere. In short, imagination is brought to silence at the thought, and that is the most perceptible sign of the all-power of God.
Let man reawake and consider what he is compared with the reality of things; regard himself lost in this remote corner of Nature; and from the tiny cell where he lodges, to wit the Universe, weigh at their true worth earth, kingdoms, towns, himself. What is a man face to face with infinity?
Let man reawake and consider what he is compared with the reality of things; regard himself lost in this remote corner of Nature; and from the tiny cell where he lodges, to wit the Universe, weigh at their true worth earth, kingdoms, towns, himself. What is a man face to face with infinity?
Pensées (1670), Section 1, aphorism 43. In H. F. Stewart (ed.), Pascal's Pensées (1950), 19.
Let him who so wishes take pleasure in boring us with all the wonders of nature: let one spend his life observing insects, another counting the tiny bones in the hearing membrane of certain fish, even in measuring, if you will, how far a flea can jump, not to mention so many other wretched objects of study; for myself, who am curious only about philosophy, who am sorry only not to be able to extend its horizons, active nature will always be my sole point of view; I love to see it from afar, in its breadth and its entirety, and not in specifics or in little details, which, although to some extent necessary in all the sciences, are generally the mark of little genius among those who devote themselves to them.
'L'Homme Plante', in Oeuvres Philosophiques de La Mettrie (1796), Vol. 2, 70-1. Jacques Roger, The Life Sciences in Eighteenth-Century French Thought, edited by Keith R. Benson and trans. Robert Ellrich (1997), 377.
Line in Nature is not found;
Unit and Universe are round.
Unit and Universe are round.
Poem, 'Uriel', collected in The Complete Works of Ralph Waldo Emerson: Poems (), 14
Linnaeus had it constantly in mind:'The closer we get to know the creatures around us, the clearer is the understanding we obtain of the chain of nature, and its harmony and system, according to which all things appear to have been created.'
In 'The Two Faces of Linnaeus', in Tore Frängsmyr (ed.), Linnaeus: The Man and his Work (1983, 1994), 16. Quoted in David Weinberger, Everything is Miscellaneous (2007), 241.
Literature stands related to Man as Science stands to Nature; it is his history.
Discourses on the Scope and Nature of University Education. Addressed to the Catholics of Dublin (1852), Discourse 10, 353.
Long before I ever saw the desert I was aware of the mystical overtones which the observation of nature made audible to me. But I have never been more frequently or more vividly aware of them than in connection with the desert phenomena.
The Voice of the Desert, a Naturalist's Interpretation (1955, 1975), 216.
Look round this universe. What an immense profusion of beings, animated and organized, sensible and active! You admire this prodigious variety and fecundity. But inspect a little more narrowly these living existences, the only beings worth regarding. How hostile and destructive to each other! How insufficient all of them for their own happiness! How contemptible or odious to the spectator! The whole presents nothing but the idea of a blind nature, inpregnated by a great vivifying principle, and pouring forth from her lap, without discernment or parental care, her maimed and abortive children.
Dialogues Concerning Natural Religion (1779), ed. Norman Kemp Smith (1935), 259-60.
Man cannot afford to be a naturalist, to look at Nature directly, but only with the side of his eye. He must look through and beyond her.
From Journal entry (23 Mar 1953), in Henry David Thoreau and Bradford Torrey (ed.), Journal (1906), Vol. 5, 45.
Man cannot have an effect on nature, cannot adopt any of her forces, if he does not know the natural laws in terms of measurement and numerical relations. Here also lies the strength of the national intelligence, which increases and decreases according to such knowledge. Knowledge and comprehension are the joy and justification of humanity; they are parts of the national wealth, often a replacement for the materials that nature has too sparcely dispensed. Those very people who are behind us in general industrial activity, in application and technical chemistry, in careful selection and processing of natural materials, such that regard for such enterprise does not permeate all classes, will inevitably decline in prosperity; all the more so were neighbouring states, in which science and the industrial arts have an active interrelationship, progress with youthful vigour.
Kosmos (1845), vol.1, 35. Quoted in C. C. Gillispie (ed.), Dictionary of Scientific Biography (1970), vol. 6, 552.
Man carries the world in his head, the whole astronomy and chemistry suspended in a thought. Because the history of nature is charactered in his brain, therefore he is the prophet and discoverer of her secrets. Every known fact in natural science was divined by the presentiment of somebody, before it was actually verified.
Essay, 'Nature', in Ralph Waldo Emerson, Alfred Riggs Ferguson (ed.) and Jean Ferguson Carr (ed.), The Collected Works of Ralph Waldo Emerson, Volume III, Essays: Second Series (1984), 106-107.
Man could not stay there forever. He was bound to spread to new regions, partly because of his innate migratory tendency and partly because of Nature's stern urgency.
The Red Man's Continent: A Chronicle of Aboriginal America (1919), 12.
Man has become a superman ... because he not only disposes of innate, physical forces, but because he is in command ... of latent forces in nature he can put them to his service. ... But the essential fact we must surely all feel in our hearts ... is that we are becoming inhuman in proportion as we become supermen.
Speech (4 Nov 1954) upon receiving the Nobel Peace Prize. In 'Excerpts From the Nobel Prize Address Dr. Schweitzer in Oslo', New York Times (5 Nov 1954), 4.
Man is everywhere a disturbing agent. Wherever he plants his foot, the harmonies of nature are turned to discords.
Man and Nature, (1864), 36.
Man is made for science; he reasons from effects to causes, and from causes to effects; but he does not always reason without error. In reasoning, therefore, from appearances which are particular, care must be taken how we generalize; we should be cautious not to attribute to nature, laws which may perhaps be only of our own invention.
'Theory of the Earth', Transactions of the Royal Society of Edinburgh, 1788, 1, 273.
Man is slightly nearer to the atom than to the star. … From his central position man can survey the grandest works of Nature with the astronomer, or the minutest works with the physicist. … [K]nowledge of the stars leads through the atom; and important knowledge of the atom has been reached through the stars.
Lecture 1. Stars and Atoms (1928, 2007), 9.
Man is the summit, the crown of nature's development, and must comprehend everything that has preceded him, even as the fruit includes within itself all the earlier developed parts of the plant. In a word, Man must represent the whole world in miniature.
In Lorenz Oken, trans. by Alfred Tulk, Elements of Physiophilosophy (1847), 2.
Man masters nature not by force but by understanding. That is why science has succeeded where magic failed: because it has looked for no spell to cast on nature.
Science and Human Values (1961), 20.
Man's Place in Nature.
Book title.
Book title.
Title of an 1863 Volume. reprinted in Collected Essays (1894). Vol. 7.
Many of the things that have happened in the laboratory have happened in ways it would have been impossible to foresee, but not impossible to plan for in a sense. I do not think Dr. Whitney deliberately plans his serendipity but he is built that way; he has the art—an instinctive way of preparing himself by his curiosity and by his interest in people and in all kinds of things and in nature, so that the things he learns react on one another and thereby accomplish things that would be impossible to foresee and plan.
Quoted in Guy Suits, 'Willis Rodney Whitney', National Academy of Sciences, Biographical Memoirs (1960), 355.
Mathematicians are inexorably drawn to nature, not just describing what is to be found there, but in creating echoes of natural laws.
In Gary William Flake, The Computational Beauty of Nature (2000), 361.
Mathematics, as much as music or any other art, is one of the means by which we rise to a complete self-consciousness. The significance of mathematics resides precisely in the fact that it is an art; by informing us of the nature of our own minds it informs us of much that depends on our minds.
In Aspects of Science: Second Series (1926), 94.
Medicine has been defined to be the art or science of amusing a sick man with frivolous speculations about his disorder, and of tampering ingeniously, till nature either kills or cures him.
In Tryon Edwards (ed.), A Dictionary of Thoughts (1908), 339.
Men are impatient, and for precipitating things; but the Author of Nature appears deliberate throughout His operations, accomplishing His natural ends by slow, successive steps. And there is a plan of things beforehand laid out, which, from the nature of it, requires various systems of means, as well as length of time, in order to the carrying on its several parts into execution.
Analogy of Religion (1860), 239-240.
Men argue, nature acts.
Voltaire and H.I. Woolf (trans.), Voltaire's Philosophical Dictionary? (1924), 281.
Modern bodybuilding is ritual, religion, sport, art, and science, awash in Western chemistry and mathematics. Defying nature, it surpasses it.
'Alice in Muscle Land,' Boston Globe (27 Jan 1991). Reprinted in Sex, Art, and American Culture (1992), 82.
Montaigne simply turns his mind loose and writes whatever he feels like writing. Mostly, he wants to say that reason is not a special, unique gift of human beings, marking us off from the rest of nature.
In The Medusa and the Snail: More Notes of a Biology Watcher (1974, 1979), 147.
My colleagues in elementary particle theory in many lands [and I] are driven by the usual insatiable curiosity of the scientist, and our work is a delightful game. I am frequently astonished that it so often results in correct predictions of experimental results. How can it be that writing down a few simple and elegant formulae, like short poems governed by strict rules such as those of the sonnet or the waka, can predict universal regularities of Nature?
Nobel Banquet Speech (10 Dec 1969), in Wilhelm Odelberg (ed.),Les Prix Nobel en 1969 (1970).
My opinion is, that more harm than good is done by physicians; and I am convinced, that, had I left my patients to nature, instead of prescribing drugs, more would have been saved.
Quoted by E.T.M. Hurlbut, 'Homeopathy, Hygiene, and Opium,' Address at Annual Meeting of the Nebraska State Homeopathic Medical Association, 19 May 1874. In William Riddle Childs, et al., Pamphlets - Homeopathic (1851), Vol. 6, 3.
My scientific work is motivated by an irresistible longing to understand the secrets of nature and by no other feeling. My love for justice and striving to contribute towards the improvement of human conditions are quite independent from my scientific interests.
In Helen Dukas and Banesh Hoffman, Albert Einstein, the Human Side: New Glipses from his Archives (1971) 18. In Vladimir Burdyuzha, The Future of Life and the Future of Our Civilization (2006), 374.
Natural bodies are divided into three kingdomes of nature: viz. the mineral, vegetable, and animal kingdoms. Minerals grow, Plants grow and live, Animals grow, live, and have feeling.
'Observations on the Three Kingdoms of Nature', Nos 14-15. Systema Naturae (1735). As quoted (translated) in Étienne Gilson, From Aristotle to Darwin and Back Again: A Journey in Final Causality (2009), 42-43.
Naturam expelles furca, tamen usque recurret,
Et mala perrumpet furtim fastidia victrix.
[Drive Nature out with a pitchfork, yet she hurries back,
And will burst through your foolish contempt, triumphant.]
Et mala perrumpet furtim fastidia victrix.
[Drive Nature out with a pitchfork, yet she hurries back,
And will burst through your foolish contempt, triumphant.]
— Horace
From Epistles, i, x, 24. First line as translated by Ralph Waldo Emerson. Second line Google translation by Webmaster. English variants, from 1539 and later, are given in George Latimer Apperson and Martin H. Manser, The Concise Dictionary of English Etymology (1993, 2006), 158.
Nature ... tends to repeat the same organs in the same number and in the same relations, and varies to infinity only their form. In accordance with this principle I shall have to draw my conclusions, in the determining the bones of the fish's skull, not from a consideration of their form, but from a consideration of their connections.
'Considérations sur les pieces de la tête osseuse des animaux vertebras, et particulièrement sur celle du crane des oiseaux', Annales du Museum d'Histoire Naturelle, 1807, 10, 344. Trans. E. S. Russell, Form and Function (1916), 71.
Nature abhors a vacuum, and if I can only walk with sufficient carelessness I am sure to be filled.
Early Spring, 52. Excerpt in H.G.O. Blake (ed.), Thoreau's Thoughts: Selections From the Writings of Henry David Thoreau (1890,2005), 112.
Nature appears not to have intended that any flower should be fertilized by its own pollen.
Das entdeckte Geheimniss der Natur im Bau und in der Befructung der Blumen (1793), 43. Quoted in Lawrence J. King, 'Christian Konrad Sprengel', in C. C. Gillispie (ed.), Dictionary of Scientific Biography (1975), Vol. 12, 588.
Nature becomes fertile only by virtue of laws that oblige matter to organize itself into one of a number of necessarily very simple primitive forms. Because of their very simplicity, these are capable of constituting the basis for increasingly complex bodies, by the addition of organs calculated according to identical laws of possibility.
'Matiere', Dictionnaire Classique d' Histoire Naturelle (1822-31), Vol. 10, 277, trans. J. Mandelbaum. Quoted in Pietro Corsi, The Age of Lamarck (1988), 225.
Nature being capricious and taking pleasure in creating and producing a continuous sucession of lives and forms because she knows that they serve to increase her terrestrial substance, is more ready and swift in her creating than time is in destroying, and therefore she has ordained that many animals shall serve as food one for the other; and as this does not satisfy her desire she sends forth frequently certain noisome and pestilential vapours and continual plagues upon the vast accumulations and herds of animals and especially upon human beings who increase very rapidly because other animals do not feed upon them.
'Philosophy', in The Notebooks of Leonardo da Vinci, trans. E. MacCurdy (1938), Vol. 1 80.
Nature clasps all her creatures in a universal embrace; there is not one of them which she has not plainly furnished with all means necessary to the conservation of its being.
The Essays of Michel de Montaigne, Book 2, Chapter 12, 'Apology for Raymond Sebond', trans. M. A. Screech (1991), 509.
Nature creates curved lines while humans create straight lines.
Nature does not know extinction; all it knows is transformation. ... Everything science has taught me—and continues to teach me—strengthens my belief in the continuity of our spiritual existence after death. Nothing disappears without a trace.
Wehner von Braun article in This Week Magazine (24 Jan 1960), 2. Excerpted in Viola Walden, Sword Scrapbook (1980), 66.
Nature does not suffer her veil to be taken from her, and what she does not choose to reveal to the spirit, thou wilt not wrest from her by levers and screws.
In James Wood, Dictionary of Quotations from Ancient and Modern, English and Foreign Sources (1893), 119:29.
Nature does nothing without a purpose. In children may be observed the traces and seeds of what will one day be settled psychological habits, though psychologically a child hardly differs for the time being from an animal.
In D. W. Thompson (trans.), Historia Animalium, VIII, 1.
Nature even in chaos cannot proceed otherwise than regularly and according to order.
Universal Natural History and Theory of the Heavens (1755), editted and translated by William Hastie in Kant's Cosmogony (1900), 26.
Nature goes her own way, and all that to us seems an exception is really according to order.
Thurs 9 Dec 1824. Johann Peter Eckermann, Conversations with Goethe, ed. J. K. Moorhead and trans. J. Oxenford (1971), 75.
Nature gropes and blunders and performs the crudest acts. There is no steady advance upward. There is no design.
As quoted in Bob Fenster, Duh!: The Stupid History of the Human Race (2000) , 208. [No other source was found by Webmaster. If you have information on a primary source, please contact Webmaster.]
Nature has but one plan of operation, invariably the same in the smallest things as well as in the largest, and so often do we see the smallest masses selected for use in Nature, that even enormous ones are built up solely by fitting these together. Indeed, all Nature's efforts are devoted to uniting the smallest parts of our bodies in such a way that all things whatsoever, however diverse they may be, which coalesce in the structure of living things construct the parts by means of a sort of compendium.
'On the Developmental Process', in H. B. Adelmann (ed.), Marcello Malpighi and the Evolution of Embryology (1966), Vol. 2, 843.
Nature has provided two great gifts: life and then the diversity of living things, jellyfish and humans, worms and crocodiles. I don't undervalue the investigation of commonalities but can't avoid the conclusion that diversity has been relatively neglected, especially as concerns the brain.
Theodore H. Bullock', in Larry R. Squire (ed.), The History of Science in Autobiography (1996), Vol. I, 144. The History of Science in Autobiography (1996), Vol. I, 144.
Nature in her unfathomable designs had mixed us of clay and flame, of brain and mind, that the two things hang indubitably together and determine each other's being but how or why, no mortal may ever know.
Principles of Psychology (1918), 200.
Nature intended me for the tranquil pursuits of science, by rendering them my supreme delight. But the enormities of the times in which I have lived, have forced me to take a part in resisting them, and to commit myself on the boisterous ocean of political passions.
Letter to Pierre Samuel Du Pont de Nemours (2 Mar 1809). In Thomas Jefferson and John P. Foley (ed.) The Jeffersonian Cyclopedia (1990), 766.
Nature is a source of truth. Experience does not ever err, it is only your judgment that errs in promising itself results which are not caused by your experiments.
The Notebook. As cited in Edward Schwartz, One Step Forward, Two Steps Backward (2003), 38, with caption "examining objects in all their diversity." Also quoted in Daniel J. Boorstin, The Discoverers (1983), 350.
Nature is a vast tablet, inscribed with signs, each of which has its own significancy, and becomes poetry in the mind when read; and geology is simply the key by which myriads of these signs, hitherto indecipherable, can be unlocked and perused, and thus a new province added to the poetical domain.
Sketch Book of Popular Geology (1860), 87.
Nature is accustomed to hide itself.
Heraclitus, fr. 123. Trans. R. W. Sharples.
Nature is an endless combination and repetition of very few laws. She hums the old well-known air through innumerable variations.
Essays, Lectures and Orations (1851), 7.
Nature is an experimenter.
Prometheus (1961). In Down in the Black Gang: And Others; a Story Collection (1971), 141.
Nature is as it is because this is the only possible nature consistent with itself.
Bootstrap: A Scientific Idea'. Science, vol. II, 1968, pp. 762-765. Quoted in Erhard Scheibe and Brigitte Falkenburg (ed), Between Rationalism and Empiricism: Selected Papers in the Philosophy of Physics (2001), 33.
Nature is by nature perverse.
Saying.
Nature is made in such a way as to be able to be understood. Or perhaps I should put it—more correctly—the other way around, and say that we are made in such a way as to be able to understand Nature.
Attributed. (If you know a primary source, please contact webmaster.)
Nature is neutral. Man has wrested from nature the power to make the world a desert or make the deserts bloom. There is no evil in the atom; only in men's souls.
Speech, 'The Atomic Future' (18 Sep 1952), ed. Richard Harrity, quoted in A. Stevenson, Speeches (1953), 129.
Nature is never so admired as when she is understood.
Prefacé sur l'utilité des mathématiques et de la physique (1733), in Oeuvres, Vol. 5, 11. Trans. John Heilbron, Electricity in the 17th and 18th Centuries: A Study of Early Modem Physics (1979), 43.
Nature is not a partisan, but out of her ample treasue house she produces children in infinite variety, of which she is equally the mother, and disowns none of them…
Thomas Carlyle: A History of His Life in London, 1834-1881 (1884), 172.
Nature is not cruel, only pitilessly indifferent. This is one of the hardest lessons for humans to learn. We cannot admit that things might be neither good nor evil, neither cruel nor kind, but simply callous—indifferent to all suffering, lacking all purpose.
River Out of Eden: A Darwinian View of Life (1995), 112.
Nature is nowhere accustomed more openly to display her secret mysteries than in cases where she shows tracings of her workings apart from the beaten paths; nor is there any better way to advance the proper practice of medicine than to give our minds to the discovery of the usual law of nature, by careful investigation of cases of rarer forms of disease.
Letter IX, to John Vlackveld (24 Apr 1657), in The Circulation of the Blood (2006), 200.
Nature is often hidden, sometimes overcome, seldom extinguished.
'Of Nature in Men' (1625) In James Spedding, Robert Ellis and Douglas Heath (eds.), The Works of Francis Bacon (1887-190I), Vol. 6, 469.
Nature is painting for us, day after day, pictures of infinite beauty.
Nature is stronger than education.
Contarini Fleming (1853), 59.
Nature is the system of laws established by the Creator for the existence of things and for the succession of creatures. Nature is not a thing, because this thing would be everything. Nature is not a creature, because this creature would be God. But one can consider it as an immense vital power, which encompasses all, which animates all, and which, subordinated to the power of the first Being, has begun to act only by his order, and still acts only by his concourse or consent ... Time, space and matter are its means, the universe its object, motion and life its goal.
'De la Nature: Premiere Vue', Histoire Naturelle, Générale et Particulière, Avec la Description du Cabinet du Roi (1764), Vol. 12, iii-iv. Trans. Phillip R. Sloan.
Nature knows no political boundaries. She puts living creatures on this globe and watches the free play of forces. She then confers the master's right on her favourite child, the strongest in courage and industry ... The stronger must dominate and not blend with the weaker, thus sacrificing his own greatness. Only the born weakling can view this as cruel.
Mein Kampf (1925-26), American Edition (1943), 134-5. In William Lawrence Shirer, The Rise and Fall of the Third Reich (1990), 86.
Nature may be as selfishly studied as trade. Astronomy to the selfish becomes astrology; psychology, mesmerism (with intent to show where aour spoons are gone); and anatomy and physiology become phrenology and palmistry.
Essay, 'Nature', in Ralph Waldo Emerson, Alfred Riggs Ferguson (ed.) and Jean Ferguson Carr (ed.), The Collected Works of Ralph Waldo Emerson, Volume III, Essays: Second Series (1984), 13.
Nature never jests.
Reflexions sur le système de la Generation de M. de Buffon (1751), 50. Quoted in Jacques Roger, The Life Sciences in Eighteenth-Century French Thought, edited by Keith R. Benson, trans. Robert Ellrich (1997), 494.
Nature never makes excellent things, for mean or no uses: and it is hardly to be conceived, that our infinitely wise Creator, should make so admirable a Faculty, as the power of Thinking, that Faculty which comes nearest the Excellency of his own incomprehensible Being, to be so idlely and uselesly employ'd, at least 1/4 part of its time here, as to think constantly, without remembering any of those Thoughts, without doing any good to it self or others, or being anyway useful to any other part of Creation.
An Essay Concerning Human Understanding (1690). Edited by Peter Nidditch (1975), Book 2, Chapter 1, Section 15, 113.
Nature prefers the more probable states to the less probable because in nature processes take place in the direction of greater probability. Heat goes from a body at higher temperature to a body at lower temperature because the state of equal temperature distribution is more probable than a state of unequal temperature distribution.
'The Atomic Theory of Matter', third lecture at Columbia University (1909), in Max Planck and A. P. Wills (trans.), Eight Lectures on Theoretical Physics (1915), 44.
Nature provides exceptions to every rule.
The Dial (Jul 1843).
Nature seems to take advantage of the simple mathematical representations of the symmetry laws. When one pauses to consider the elegance and the beautiful perfection of the mathematical reasoning involved and contrast it with the complex and far-reaching physical consequences, a deep sense of respect for the power of the symmetry laws never fails to develop.
Nobel Lecture (11 Dec 1957). In Nobel Lectures: Physics, 1981-1990) (1998), 394-395.
Nature uses as little as possible of anything.
Harmonice mundi (1619). In Bill Swainson and Anne H. Soukhanov, Encarta Book Of Quotations (2000), 514.
Nature uses only the longest threads to weave her patterns, so that each small piece of her fabric reveals the organization of the entire tapestry.
The Character of Physical Law (1965), 28. Quoted in William H. Cropper, Great Physicists (2004), 397.
Nature's economy shall be the base for our own, for it is immutable, but ours is secondary. An economist without knowledge of nature is therefore like a physicist without knowledge of mathematics.
'Tankar om grunden til oeconomien', 1740, 406. Trans. Lisbet Koerner, Linnaeus: Nature and Nation (1999), 103.
Nature, ... in order to carry out the marvelous operations [that occur] in animals and plants has been pleased to construct their organized bodies with a very large number of machines, which are of necessity made up of extremely minute parts so shaped and situated as to form a marvelous organ, the structure and composition of which are usually invisible to the naked eye without the aid of a microscope. ... Just as Nature deserves praise and admiration for making machines so small, so too the physician who observes them to the best of his ability is worthy of praise, not blame, for he must also correct and repair these machines as well as he can every time they get out of order.
'Reply to Doctor Sbaraglia in Opera Posthuma, 1697', in H. B. Adelmann (ed.), Marcello Malpighi and the Evolution of Embryology (1966), Vol. 1, 568.
Nature, displayed in its full extent, presents us with an immense tableau, in which all the order of beings are each represented by a chain which sustains a continuous series of objects, so close and so similar that their difference would be difficult to define. This chain is not a simple thread which is only extended in length, it is a large web or rather a network, which, from interval to interval, casts branches to the side in order to unite with the networks of another order.
'Les Oiseaux Qui Ne Peuvent Voler', Histoire Naturelle des Oiseaux (1770), Vol. I, 394. Trans. Phillip R. Sloan.
Nature, everywhere the most amazingly and outstandingly remarkable producer of living bodies, being most carefully arranged according to physical, mechanical, and chemical laws, does not give even the smallest hint of its extraordinary and tireless workings and quite clearly points to its work as being alone worthy of a benign and omnipotent God; and it carries this bright quality in all of its traces, in that, just as all of its general mechanisms rejoice, so also do all of their various smallest component parts rejoice in the depth of wisdom, in the height of perfection, and in the lofty arrangement of forms and qualities, which lie far beyond every investigation of the human mind.
'Inaugural Physico-Medical Dissertation on the Blood and the Circulation of the Microcosm' (1749). Trans. Arthur Donovan and Joseph Prentiss, James Hutton's Medical Dissertation (1980), 29.
Nature, red in tooth and claw.
In Memoriam A. H. H. (1850), Canto 56. Collected in Alfred Tennyson and William James Rolfe (ed.) The Poetic and Dramatic works of Alfred, Lord Tennyson (1898), 176.
Nature, when left to universal laws, tends to produce regularity out of chaos.
'Seventh Reflection: Cosmogony' in 'The Only Possible Argument in Support of a Demonstration of the Existence of God', (1763), editted and translated by David Walford in Theoretical Philosophy, 1755-1770 (2003), 191
Nature. As the word is now commonly used it excludes nature's most interesting productions—the works of man. Nature is usually taken to mean mountains, rivers, clouds and undomesticated animals and plants. I am not indifferent to this half of nature, but it interests me much less than the other half.
Samuel Butler, Henry Festing Jones (ed.), The Note-Books of Samuel Butler (1917), 220.
Next to the word 'Nature,' 'the Great Chain of Being' was the sacred phrase of the eighteenth century, playing a part somewhat analogous to that of the blessed word 'evolution' in the late nineteenth.
The Great Chain of Being (1936), 184.
No aphorism is more frequently repeated in connection with field trials, than that we must ask Nature few questions, or, ideally, one question, at a time. The writer is convinced that this view is wholly mistaken. Nature, he suggests, will best respond to a logical and carefully thought out questionnaire; indeed, if we ask her a single question, she will often refuse to answer until some other topic has been discussed.
'The Arrangement of Field Experiments', The Journal of the Ministry of Agriculture, 1926, 33, 511.
No history of civilization can be tolerably complete which does not give considerable space to the explanation of scientific progress. If we had any doubts about this, it would suffice to ask ourselves what constitutes the essential difference between our and earlier civilizations. Throughout the course of history, in every period, and in almost every country, we find a small number of saints, of great artists, of men of science. The saints of to-day are not necessarily more saintly than those of a thousand years ago; our artists are not necessarily greater than those of early Greece; they are more likely to be inferior; and of course, our men of science are not necessarily more intelligent than those of old; yet one thing is certain, their knowledge is at once more extensive and more accurate. The acquisition and systematization of positive knowledge is the only human activity which is truly cumulative and progressive. Our civilization is essentially different from earlier ones, because our knowledge of the world and of ourselves is deeper, more precise, and more certain, because we have gradually learned to disentangle the forces of nature, and because we have contrived, by strict obedience to their laws, to capture them and to divert them to the gratification of our own needs.
Introduction to the History of Science (1927), Vol. 1, 3-4.
No occupation is more worthy of an intelligent and enlightened mind, than the study of Nature and natural objects; and whether we labour to investigate the structure and function of the human system, whether we direct our attention to the classification and habits of the animal kingdom, or prosecute our researches in the more pleasing and varied field of vegetable life, we shall constantly find some new object to attract our attention, some fresh beauties to excite our imagination, and some previously undiscovered source of gratification and delight.
In A Practical Treatise on the Cultivation of the Dahlia (1838), 1-2.
Not only is the state of nature hostile to the state of art of the garden; but the principle of the horticultural process, by which the latter is created and maintained, is antithetic to that of the cosmic process. The characteristic feature of the latter is the intense and unceasing competition of the struggle for existence. The characteristic of the former is the elimination of that struggle, by the removal of the conditions which give rise to it. The tendency of the cosmic process is to bring about the adjustment of the forms of plant life to the current conditions; the tendency of the horticultural process is the adjustment of the conditions to the needs of the forms of plant life which the gardener desires to raise.
'Evolution and Ethics-Prolegomena' (1894). In Collected Essays (1894), Vol. 9, 13.
Not that we may not, to explain any Phenomena of Nature, make use of any probable Hypothesis whatsoever: Hypotheses, if they are well made, are at least great helps to the Memory, and often direct us to new discoveries. But my Meaning is, that we should not take up anyone too hastily, (which the Mind, that would always penetrate into the Causes of Things, and have Principles to rest on, is very apt to do,) till we have very well examined Particulars, and made several Experiments, in that thing which we would explain by our Hypothesis, and see whether it will agree to them all; whether our Principles will carry us quite through, and not be as inconsistent with one Phenomenon of Nature, as they seem to accommodate and explain another.
An Essay Concerning Human Understanding (1690). Edited by Peter Nidditch (1975), Book 4, Chapter 12, Section 13, 648.
Nothing in Nature is random. … A thing appears random only through the incompleteness of our knowledge.
Ethics I. Quoted in Robert M. Gray and Lee D. Davisson, introduction to statistical signal processing (2004), x.
Nothing is accomplished all at once, and it is one of my great maxims, and one of the most completely verified, that Nature makes no leaps: a maxim which I have called the law of continuity.
[Referring to the gradual nature of all change from an initial state, through a continuous series of intermediate stages, to a final state.]
[Referring to the gradual nature of all change from an initial state, through a continuous series of intermediate stages, to a final state.]
Letter to de Volder, in Nouveaux Essais, New Essays (1703) translated by A. G. Langley (3rd ed. 1949). In Frederick Copleston, A History of Philosophy (1999), 292.
Nothing is lost and nothing is created in the operations of art as those of nature.
Pasteur Vallery-Radot (ed.), Correspondance de Pasteur 1840-1895 (1940), Vol. 1, 326. Quoted in Patrice Debré, Louis Pasteur, trans. Elborg Forster (1994), 90.
Nothing is more consonant with Nature than that she puts into operation in the smallest detail that which she intends as a whole.
Jeremy Naydler (ed.), Goethe On Science: An Anthology of Goethe's Scientific Writings (1996), 59.
Nothing is really small; whoever is open to the deep penetration of nature knows this.
Victor Hugo and Charles E. Wilbour (trans.), Les Misérables (1862), 41.
Nothing is rich but the inexhaustible wealth of nature. She shows us only surfaces, but she is a million fathoms deep.
In Carl Sagan, Broca's Brain (1986), 15.
Nothing is sudden in nature: whereas the slightest storms are forecasted several days in advance, the destruction of the world must have been announced several years beforehand by heat waves, by winds, by meteorites, in short, by an infinity of phenomena.
L' Antiquité devoilée par ses usages ou Examen critique des principales Opinions, Cérémonies & Institutions religieuses & politiques des differens Peuples de la Terre (1766), 373-4.
Nothing is too wonderful to be true if it be consistent with the laws of nature.
Laboratory notebook (19 Mar 1850), while musing on the possible relation of gravity to electricy. In Michael Faraday and Bence Jones (ed.), The Life and Letters of Faraday (1870), 253
Notwithstanding, therefore, that we have not witnessed of a large continent, yet, as we may predict the future occurrence of such catastrophes, we are authorized to regard them as part of the present order of Nature.
Principles of Geology (1837), Vol. 1, 94.
Now this circumscribed power, which we have scarcely examined, scarcely studied, this power to whose actions we nearly always attribute an intention and a goal, this power, finally, that always does necessarily the same things in the same circumstances and nevertheless does so many and such admirable ones, is what we call 'nature' .
Histoire Naturelle des Animaux sans Vertèbres (1815), Vol. 1, 312, trans. M. H. Shank and quoted in Madeleine Barthélemy-Madaule, Lamarck the Mythical Precursor: A Study of the Relations between Science and Ideology (1982), 28-9.
Now, I must tell you of a strange experience which bore fruit in my later life. ... We had a cold [snap] drier that ever observed before. People walking in the snow left a luminous trail behind them and a snowball thrown against an obstacle gave a flare of light like a loaf of sugar hit with a knife. [As I stroked] MaÄak's back, [it became] a sheet of light and my hand produced a shower of sparks. ... My father ... remarked, this is nothing but electricity, the same thing you see on the trees in a storm. My mother seemed alarmed. Stop playing with the cat, she said, he might start a fire. I was thinking abstractly. Is nature a cat? If so, who strokes its back? It can only be God, I concluded. ...
I cannot exaggerate the effect of this marvelous sight on my childish imagination. Day after day I asked myself what is electricity and found no answer. Eighty years have gone by since and I still ask the same question, unable to answer it.
I cannot exaggerate the effect of this marvelous sight on my childish imagination. Day after day I asked myself what is electricity and found no answer. Eighty years have gone by since and I still ask the same question, unable to answer it.
Letter to Miss Pola Fotitch, 'A Story of Youth Told by Age' (1939). In John Ratzlaff, editor, Tesla Said (1984), 283-84. Cited in Marc J. Seifer, Wizard: The Life and Times of Nikola Tesla (1998), 5.
Now, in the development of our knowledge of the workings of Nature out of the tremendously complex assemblage of phenomena presented to the scientific inquirer, mathematics plays in some respects a very limited, in others a very important part. As regards the limitations, it is merely necessary to refer to the sciences connected with living matter, and to the ologies generally, to see that the facts and their connections are too indistinctly known to render mathematical analysis practicable, to say nothing of the complexity. Facts are of not much use, considered as facts. They bewilder by their number and their apparent incoherency. Let them be digested into theory, however, and brought into mutual harmony, and it is another matter. Theory is the essence of facts. Without theory scientific knowledge would be only worthy of the madhouse.
Electromagnetic Theory (1893), Vol. 1, 12.
Of possible quadruple algebras the one that had seemed to him by far the most beautiful and remarkable was practically identical with quaternions, and that he thought it most interesting that a calculus which so strongly appealed to the human mind by its intrinsic beauty and symmetry should prove to be especially adapted to the study of natural phenomena. The mind of man and that of Nature’s God must work in the same channels.
As quoted in W. E. Byerly (writing as a Professor Emeritus at Harvard University, but a former student at a Peirce lecture on Hamilton's new calculus of quaternions), 'Benjamin Peirce: II. Reminiscences', The American Mathematical Monthly (Jan 1925), 32, No. 1, 6.
On entering a temple we assume all signs of reverence. How much more reverent then should we be before the heavenly bodies, the stars, the very nature of God!
From Quaestiones Naturales as translated in Charles Singer, From Magic to Science (1958), 57.
On our planet, all objects are subject to continual and inevitable changes which arise from the essential order of things. These changes take place at a variable rate according to the nature, condition, or situation of the objects involved, but are nevertheless accomplished within a certain period of time. Time is insignificant and never a difficulty for Nature. It is always at her disposal and represents an unlimited power with which she accomplishes her greatest and smallest tasks.
Hydrogéologie (1802), trans. A. V. Carozzi (1964), 61.
One can descend by imperceptible degree from the most perfect creature to the most shapeless matter, from the best-organised animal to the roughest mineral.
'Premier Discours: De la Manière d'Étudier et de Traiter l'Histoire naturelle'. In Oeuvres Complètes (1774-79), Vol. I, 17.
One is constantly reminded of the infinite lavishness and fertility of Nature—inexhaustible abundance amid what seems enormous waste. And yet when we look into any of her operations that lie within reach of our minds, we learn that no particle of her material is wasted or worn out. It is eternally flowing from use to use, beauty to yet higher beauty; and we soon cease to lament waste and death, and rather rejoice and exult in the imperishable, unspendable wealth of the universe.
In My First Summer in the Sierra (1911), 325. Based on Muir's original journals and sketches of his 1869 stay in the Sierra.
One touch of nature makes the whole world kin.
Ulysses speaking to Achilles, in Troilus and Cressida, Act 3, Scene 3, line 175. John Phin and Edward Dowden clarify to the true meaning of this quote in The Shakespeare Cyclopædia and New Glossary (1902), 183, writing that in ‘an article in the Galaxy for Feb., 1877, Grant White calls attention to its true meaning, which is: “There is one point on which all men are alike, one touch of human nature which shows the kindred of all mankind—that they slight familiar merit and prefer trivial novelty. ... [It is] one of the most cynical utterances of an undisputable moral truth, disparaging to the nature of all mankind, that ever came from Shakespeare's pen.” ’
Only by following out the injunction of our great predecessor [William Harvey] to search out and study the secrets of Nature by way of experiment, can we hope to attain to a comprehension of 'the wisdom of the body and the understanding of the heart,' and thereby to the mastery of disease and pain, which will enable us to relieve the burden of mankind.
'The Wisdom of the Body', The Lancet (1923), 205, 870.
Our confused wish finds expression in the confused question as to the nature of force and electricity. But the answer which we want is not really an answer to this question. It is not by finding out more and fresh relations and connections that it can be answered; but by removing the contradictions existing between those already known, and thus perhaps by reducing their number. When these painful contradictions are removed, the question as to the nature of force will not have been answered; but our minds, no longer vexed, will cease to ask illegitimate questions.
Principles of Mechanics (1899), 7-8.
Our ignorance is God; what we know is science. When we abandon the doctrine that some infinite being created matter and force, and enacted a code of laws for their government ... the real priest will then be, not the mouth-piece of some pretended deity, but the interpreter of nature.
In The Gods, and Other Lectures, (1874), 56.
Our model of Nature should not be like a building—a handsome structure for the populace to admire, until in the course of time some one takes away a corner stone and the edifice comes toppling down. It should be like an engine with movable parts. We need not fix the position of any one lever; that is to be adjusted from time to time as the latest observations indicate. The aim of the theorist is to know the train of wheels which the lever sets in motion—that binding of the parts which is the soul of the engine.
In 'The Internal Constitution of the Stars', The Scientific Monthly (Oct 1920), 11, No. 4, 302.
Our present work sets forth mathematical principles of philosophy. For the basic problem of philosophy seems to be to discover the forces of nature from the phenomena of motions and then to demonstrate the other phenomena from these forces. It is to these ends that the general propositions in books 1 and 2 are directed, while in book 3 our explanation of the system of the world illustrates these propositions.
The Principia: Mathematical Principles of Natural Philosophy (1687), 3rd edition (1726), trans. I. B. Cohen and Anne Whitman (1999), Preface to the first edition, 382.
Painting is a science, and should be pursued as an inquiry into the laws of nature. Why, then, may not landscape painting be considered as a branch of natural philosophy, of which pictures are but the experiments?
'The History of Landscape Painting', quoted in Charles Tomlinson, Collected Poems (1985), 33.
Perhaps we see equations as simple because they are easily expressed in terms of mathematical notation already invented at an earlier stage of development of the science, and thus what appears to us as elegance of description really reflects the interconnectedness of Nature's laws at different levels.
Nobel Banquet Speech (10 Dec 1969), in Wilhelm Odelberg (ed.),Les Prix Nobel en 1969 (1970).
Philosophy would long ago have reached a high level if our predecessors and fathers had put this into practice; and we would not waste time on the primary difficulties, which appear now as severe as in the first centuries which noticed them. We would have the experience of assured phenomena, which would serve as principles for a solid reasoning; truth would not be so deeply sunken; nature would have taken off most of her envelopes; one would see the marvels she contains in all her individuals. ...
Les Préludes de l'Harmonie Universelle (1634), 135-139. In Charles Coulston Gillispie (ed.), Dictionary of Scientific Biography (1974), Vol. 9, 316.
Physics investigates the essential nature of the world, and biology describes a local bump. Psychology, human psychology, describes a bump on the bump.
Theories and Things (1981), 93.
PLAGUE, n. Nature's fortuitous manifestation of her purposeless objectionableness.
The Collected Works of Ambrose Bierce (1911), Vol. 7, The Devil's Dictionary, 255-256.
Plutus himself,
That knows the tinct and multiplying med'cine,
Hath not in nature's mystery more science
Than I have in this ring.
That knows the tinct and multiplying med'cine,
Hath not in nature's mystery more science
Than I have in this ring.
All's Well that Ends Well (1603-4), V, iii.
Putting together the mysteries of nature with the laws of mathematics, he dared to hope to be able to unlock the secrets of both with the same key.
Epitaph of René Descartes
Epitaph of René Descartes
— Epitaph
In Peter Pešic, Labyrinth: A Search for the Hidden Meaning of Science (2001), 73.
Quantum theory thus reveals a basic oneness of the universe. It shows that we cannot decompose the world into independently existing smallest units. As we penetrate into matter, nature does not show us any isolated “building blocks,” but rather appears as a complicated web of relations between the various parts of the whole. These relations always include the observer in an essential way. The human observer constitute the final link in the chain of observational processes, and the properties of any atomic object can be understood only in terms of the object's interaction with the observer.
In The Tao of Physics (1975), 68.
Reason must approach nature with the view, indeed, of receiving information from it, not, however, in the character of a pupil, who listens to all that his master chooses to tell him, but in that of a judge, who compels the witnesses to reply to those questions which he himself thinks fit to propose. To this single idea must the revolution be ascribed, by which, after groping in the dark for so many centuries, natural science was at length conducted into the path of certain progress.
Critique of Pure Reason, translated by J.M.D. Meiklejohn (1855), Preface to the Second Edition, xxvii.
Repetition is the only form of permanence that Nature can achieve.
Soliloquies in England (1937), 18.
Science attempts to find logic and simplicity in nature. Mathematics attempts to establish order and simplicity in human thought.
The Pursuit of Simplicity (1980), 17.
Science cannot solve the ultimate mystery of nature. And that is because, in the last analysis, we ourselves are part of nature and therefore part of the mystery that we are trying to solve.
Where is Science Going?, trans. James Murphy (1933), Epilogue, 217.
Science cannot solve the ultimate mystery of nature. And that is because, in the last analysis, we ourselves are part of nature and therefore part of the mystery that we are trying to solve.
Where is Science Going?, trans. James Murphy (1933), Epilogue, 217.
Science has hitherto been proceeding without the guidance of any rational theory of logic, and has certainly made good progress. It is like a computer who is pursuing some method of arithmetical approximation. Even if he occasionally makes mistakes in his ciphering, yet if the process is a good one they will rectify themselves. But then he would approximate much more rapidly if he did not commit these errors; and in my opinion, the time has come when science ought to be provided with a logic. My theory satisfies me; I can see no flaw in it. According to that theory universality, necessity, exactitude, in the absolute sense of these words, are unattainable by us, and do not exist in nature. There is an ideal law to which nature approximates; but to express it would require an endless series of modifications, like the decimals expressing surd. Only when you have asked a question in so crude a shape that continuity is not involved, is a perfectly true answer attainable.
Letter to G. F. Becker, 11 June 1893. Merrill Collection, Library of Congress. Quoted in Nathan Reingold, Science in Nineteenth-Century America: A Documentary History (1966), 231-2.
Science has penetrated the constitution of nature, and unrolled the mysterious pages of its history, and started again many, as yet, unanswered questions in respect to the mutual relations of matter and spirit, of nature and of God.
Fifteen Years in the Chapel of Yale College (1887), 241.
Science has taught us to think the unthinkable. Because when nature is the guide—rather than a priori prejudices, hopes, fears or desires—we are forced out of our comfort zone. One by one, pillars of classical logic have fallen by the wayside as science progressed in the 20th century, from Einstein's realization that measurements of space and time were not absolute but observer-dependent, to quantum mechanics, which not only put fundamental limits on what we can empirically know but also demonstrated that elementary particles and the atoms they form are doing a million seemingly impossible things at once.
In op-ed, 'A Universe Without Purpose', Los Angeles Times (1 Apr 2012).
Science is a mechanism, a way of trying to improve your knowledge of nature. It's a system for testing your thoughts against the universe, and seeing whether they match.
'Isaac Asimov Speaks' with Bill Moyers in The Humanist (Jan/Feb 1989), 49. Reprinted in Carl Howard Freedman (ed.), Conversations with Isaac Asimov (2005), 143.
Science is being daily more and more personified and anthromorphized into a god. By and by they will say that science took our nature upon him, and sent down his only begotten son, Charles Darwin, or Huxley, into the world so that those who believe in him, &c.; and they will burn people for saying that science, after all, is only an expression for our ignorance of our own ignorance.
Samuel Butler, Henry Festing Jones (ed.), The Note-Books of Samuel Butler (1917), 32.
Science is not a system of certain, or -established, statements; nor is it a system which steadily advances towards a state of finality... And our guesses are guided by the unscientific, the metaphysical (though biologically explicable) faith in laws, in regularities which we can uncover—discover. Like Bacon, we might describe our own contemporary science—'the method of reasoning which men now ordinarily apply to nature'—as consisting of 'anticipations, rash and premature' and as 'prejudices'.
The Logic of Scientific Discovery (1959), 278.
Science is simply the classification of the common knowledge of the common people. It is bringing together the things we all know and putting them together so we can use them. This is creation and finds its analogy in Nature, where the elements are combined in certain ways to give us fruits or flowers or grain.
In Elbert Hubbard (ed. and publ.), The Philistine (Dec 1907), 26, 10.
Science no longer is in the position of observer of nature, but rather recognizes itself as part of the interplay between man and nature. The scientific method ... changes and transforms its object: the procedure can no longer keep its distance from the object.
The Representation of Nature in Contemporary Physics', Symbolism in Religion and Literature (1960), 231. Cited in John J. Stuhr, Philosophy and the Reconstruction of Culture (1993), 139.
Science seems to me to teach in the highest and strongest manner the great truth which is embodied in the Christian conception of entire surrender to the will of God. Sit down before fact as a little child, be prepared to give up every preconceived notion, follow humbly wherever and to whatever abysses nature leads, or you shall learn nothing. I have only begun to learn content and peace of mind since I have resolved at all risks to do this.
Letter to Charles Kingsley (23 Sep 1860). In L. Huxley, The Life and Letters of Thomas Henry Huxley (1903), Vol. 1, 316.
Science simply cannot adjudicate the issue of God’s possible superintendence of nature.
In ‘Impeaching a Self-Appointed Judge’, Scientific American (Jul 1992), 119. Cited in Gerald L. Schroeder The Science of God: The Convergence of Scientific and Biblical Wisdom (2009), 18 & 220.
Science … has no consideration for ultimate purposes, any more than Nature has, but just as the latter occasionally achieves things of the greatest suitableness without intending to do so, so also true science, as the imitator of nature in ideas, will occasionally and in many ways further the usefulness and welfare of man,—but also without intending to do so.
Human, All Too Human (1878), Vol. 1, 58. Quoted in Willard Huntington Wright, What Nietzsche Taught (1915), 57.
Science, Nature,—O, I've yearned to open some page.
In 'Mary Moody Emerson', Emerson's Complete Works: Lectures and Biographical Sketches (1883), 401.
Science’s biggest mystery is the nature of consciousness. It is not that we possess bad or imperfect theories of human awareness; we simply have no such theories at all.
In Quantum Reality: Beyond the New Physics (1987), 249.
Scripture and Nature agree in this, that all things were covered with water; how and when this aspect began, and how long it lasted, Nature says not, Scripture relates. That there was a watery fluid, however, at a time when animals and plants were not yet to be found, and that the fluid covered all things, is proved by the strata of the higher mountains, free from all heterogeneous material. And the form of these strata bears witness to the presence of a fluid, while the substance bears witness to the absence of heterogeneous bodies. But the similarity of matter and form in the strata of mountains which are different and distant from each other, proves that the fluid was universal.
The Prodromus of Nicolaus Steno's Dissertation Concerning a Solid Body enclosed by Process of Nature within a Solid (1669), trans. J. G. Winter (1916), 263-4.
See, thro' this air, this ocean, and this earth,
All matter quick, and bursting into birth.
Above, how high progressive life may go!
Around, how wide! how deep extend below!
Vast chain of being, which from God began,
Natures ethereal, human, angel, man,
Beast, bird, fish, insect! what no eye can see,
No glass can reach! from Infinite to thee,
From thee to Nothing—On superior pow'rs
Were we to press, inferior might on ours:
Or in the full creation leave a void,
Where, one step broken, the great scale's destroy'd:
From Nature's chain whatever link you strike,
Tenth or ten thousandth, breaks the chain alike.
All matter quick, and bursting into birth.
Above, how high progressive life may go!
Around, how wide! how deep extend below!
Vast chain of being, which from God began,
Natures ethereal, human, angel, man,
Beast, bird, fish, insect! what no eye can see,
No glass can reach! from Infinite to thee,
From thee to Nothing—On superior pow'rs
Were we to press, inferior might on ours:
Or in the full creation leave a void,
Where, one step broken, the great scale's destroy'd:
From Nature's chain whatever link you strike,
Tenth or ten thousandth, breaks the chain alike.
'An Essay on Man' (1733-4), Epistle I. In John Butt (ed.), The Poems of Alexander Pope (1965), 513.
Since the beginning of physics, symmetry considerations have provided us with an extremely powerful and useful tool in our effort to understand nature. Gradually they have become the backbone of our theoretical formulation of physical laws.
Particle Physics and an Introduction to Field Theory (1981), 177.
So numerous are the objects which meet our view in the heavens, that we cannot imagine a point of space where some light would not strike the eye;—innumerable stars, thousands of double and multiple systems, clusters in one blaze with their tens of thousands of stars, and the nebulae amazing us by the strangeness of their forms and the incomprehensibility of their nature, till at last, from the limit of our senses, even these thin and airy phantoms vanish in the distance.
On the Connexion of the Physical Sciences (1858), 420.
So-called extraordinary events always split into two extremes naturalists who have not witnessed them: those who believe blindly and those who do not believe at all. The latter have always in mind the story of the golden goose; if the facts lie slightly beyond the limits of their knowledge, they relegate them immediately to fables. The former have a secret taste for marvels because they seem to expand Nature; they use their imagination with pleasure to find explanations. To remain doubtful is given to naturalists who keep a middle path between the two extremes. They calmly examine facts; they refer to logic for help; they discuss probabilities; they do not scoff at anything, not even errors, because they serve at least the history of the human mind; finally, they report rather than judge; they rarely decide unless they have good evidence.
Quoted in Albert V. Carozzi, Histoire des sciences de la terre entre 1790 et 1815 vue à travers les documents inédités de la Societé de Physique et d'Histoire Naturelle de Genève, trans. Albert V. and Marguerite Carozzi. (1990), 175.
Solitude in the presence of natural beauty and grandeur is the cradle of thought and aspirations which are not only good for the individual, but which society can ill do without.
John Stuart Mill and Sir William James Ashley (ed.), Principles of Political Economy (1848, 1917), 750.
Some may claim that is it unscientific to speak of the operations of nature as “miracles.” But the point of the title lies in the paradox of finding so many wonderful things ... subservient to the rule of law.
In Nature's Miracles: Familiar Talks on Science (1899), Vol. 1, Introduction, v.
Such is the condition of organic nature! whose first law might be expressed in the words 'Eat or be eaten!' and which would seem to be one great slaughter-house, one universal scene of rapacity and injustice!
Phytologia (1800), 556.
Suppose it were perfectly certain that the life and fortune of every one of us would, one day or other, depend upon his winning or losing a game of chess. Don't you think that we should all consider it to be a primary duty to learn at least the names and the moves of the pieces; to have a notion of a gambit, and a keen eye for all the means of giving and getting out of check? Do you not think that we should look with a disapprobation amounting to scorn upon the father who allowed his son, or the state which allowed its members, to grow up without knowing a pawn from a knight?
Yet, it is a very plain and elementary truth that the life, the fortune, and the happiness of every one of us, and, more or less, of those who are connected with us, do depend upon our knowing something of the rules of a game infinitely more difficult and complicated than chess. It is a game which has been played for untold ages, every man and woman of us being one of the two players in a game of his or her own. The chess-board is the world, the pieces are the phenomena of the universe, the rules of the game are what we call the laws of nature. The player on the other side is hidden from us. We know that his play is always fair, just, and patient. But also we know, to our cost, that he never overlooks a mistake, or makes the smallest allowance for ignorance. To the man who plays well the highest stakes are paid with that sort of overflowing generosity with which the strong shows delight in strength. And one who plays ill is checkmated—without haste, but without remorse.
Yet, it is a very plain and elementary truth that the life, the fortune, and the happiness of every one of us, and, more or less, of those who are connected with us, do depend upon our knowing something of the rules of a game infinitely more difficult and complicated than chess. It is a game which has been played for untold ages, every man and woman of us being one of the two players in a game of his or her own. The chess-board is the world, the pieces are the phenomena of the universe, the rules of the game are what we call the laws of nature. The player on the other side is hidden from us. We know that his play is always fair, just, and patient. But also we know, to our cost, that he never overlooks a mistake, or makes the smallest allowance for ignorance. To the man who plays well the highest stakes are paid with that sort of overflowing generosity with which the strong shows delight in strength. And one who plays ill is checkmated—without haste, but without remorse.
Address to the South London Working Men's College. 'A Liberal Education; and Where to Find It', in David Masson, (ed.), Macmillan's Magazine (Mar 1868), 17, 369.
Survival of the fittest led to “nature red in tooth and claw” and this is not sufficiently wishy-washy for modern scientists.
In Science is a Sacred Cow (1950), 107.
Sweet is the lore which Nature brings;
Our meddling intellect
Mis-shapes the beauteous forms of things
We murder to dissect.
Enough of Science and of Art;
Close up these barren leaves;
Come forth, and bring with you a heart
That watches and receives.
Our meddling intellect
Mis-shapes the beauteous forms of things
We murder to dissect.
Enough of Science and of Art;
Close up these barren leaves;
Come forth, and bring with you a heart
That watches and receives.
'The Tables Turned' (1798), The British Poets of the Nineteenth Century (1828), 356.
That no real Species of Living Creatures is so utterly extinct, as to be lost entirely out of the World, since it was first Created, is the Opinion of many Naturalists; and 'tis grounded on so good a Principle of Providence taking Care in general of all its Animal Productions, that it deserves our Assent. However great Vicissitudes may be observed to attend the Works of Nature, as well as Humane Affairs; so that some entire Species of Animals, which have been formerly Common, nay even numerous in certain Countries; have, in Process of time, been so perfectly soft, as to become there utterly unknown; tho' at the same time it cannot be denyed, but the kind has been carefully preserved in some other part of the World.
'A Discourse concerning the Large Horns frequently found under Ground in Ireland, Concluding from them that the great American Deer, call'd a Moose, was formerly common in that Island: With Remarks on some other things Natural to that Country', Philosophical Transactions of the Royal Society of London (1697), 19, 489.
That which lies before the human race is a constant struggle to maintain and improve, in opposition to State of Nature, the State of Art of an organized polity; in which, and by which, man may develop a worthy civilization
'Prolegomena', Evolution and Ethics, and Other Essays (1897), 45.
The species and the genus are always the work of nature [i.e. specially created]; the variety mostly that of circumstance; the class and the order are the work of nature and art.
Philosophia Botanica (1751), aphorism 162. Trans. Frans A. Statfleu, Linnaeus and the Linnaeans: The Spreading of their Ideas in Systematic Botany, 1735-1789 (1971), 67.
The alchemists in their search for gold discovered other things [of greater value].
With the phrase 'of greater value' in James Wood, Dictionary of Quotations from Ancient and Modern, English and Foreign Sources (1893), 415. The more specific description '—gunpowder, china, medicines, the laws of nature' is given for 'of greater value' in Counsels and Maxims: Being the Second Part of Arthur Schopenhauer's Aphorismen Zur Lebensweisheit translated by Thomas Bailey Saunders (2nd Ed., 1890), 16.
The analysis of Nature into its individual parts, the grouping of the different natural processes and natural objects in definite classes, the study of the internal anatomy of organic bodies in their manifold forms—these were the fundamental conditions of the gigantic strides in our knowledge of Nature which have been made during the last four hundred years. But this method of investigation has also left us as a legacy the habit of observing natural objects and natural processes in their isolation, detached from the whole vast interconnection of things; and therefore not in their motion, but in their repose; not as essentially changing, but fixed constants; not in their life, but in their death.
Herr Eugen Dühring's Revolution in Science (Anti-Dühring), First Publication (1878). Trans. Emile Burns and ed. C. P. Dutt (1935), 27-8.
The Archetypal idea was manifested in the flesh, under divers such modifications, upon this planet, long prior to the existence of those animal species that actually exemplify it. To what natural laws or secondary causes the orderly succession and progression of such organic phaenomena may have been committed we as yet are ignorant. But if, without derogation of the Divine power, we may conceive the existence of such ministers, and personify them by the term 'Nature,' we learn from the past history of our globe that she has advanced with slow and stately steps, guided by the archetypal light, amidst the wreck of worlds, from the first embodiment of the Vertebrate idea under its old Ichthyic vestment, until it became arrayed in the glorious garb of the Human form.
On the Nature of Limbs (1849), 86.
The art of medicine consists of amusing the patient while nature cures the disease.
Attributed. Webmaster has found no other citation. See, for example, Bill Swainson, Encarta Book of Quotations (2000), 961.
The assumptions of population thinking are diametrically opposed to those of the typologist. The populationist stresses the uniqueness of everything in the organic world. What is true for the human species,–that no two individuals are alike, is equally true for all other species of animals and plants ... All organisms and organic phenomena are composed of unique features and can be described collectively only in statistical terms. Individuals, or any kind of organic entities, form populations of which we can determine the arithmetic mean and the statistics of variation. Averages are merely statistical abstractions, only the individuals of which the populations are composed have reality. The ultimate conclusions of the population thinker and of the typologist are precisely the opposite. For the typologist, the type (eidos) is real and the variation. an illusion, while for the populationist the type (average) is an abstraction and only the variation is real. No two ways of looking at nature could be more different.
Darwin and the Evolutionary Theory in Biology (1959), 2.
The attempted synthesis of paleontology and genetics, an essential part of the present study, may be particularly surprising and possibly hazardous. Not long ago, paleontologists felt that a geneticist was a person who shut himself in a room, pulled down the shades, watched small flies disporting themselves in milk bottles, and thought that he was studying nature. A pursuit so removed from the realities of life, they said, had no significance for the true biologist. On the other hand, the geneticists said that paleontology had no further contributions to make to biology, that its only point had been the completed demonstration of the truth of evolution, and that it was a subject too purely descriptive to merit the name 'science'. The paleontologist, they believed, is like a man who undertakes to study the principles of the internal combustion engine by standing on a street corner and watching the motor cars whiz by.
Tempo and Mode in Evolution (1944), 1.
The Author of nature has not given laws to the universe, which, like the institutions of men, carry in themselves the elements of their own destruction; he has not permitted in his works any symptom of infancy or of old age, or any sign by which we may estimate either their future or their past duration. He may put an end, as he no doubt gave a beginning, to the present system at some determinate period of time; but we may rest assured, that this great catastrophe will not be brought about by the laws now existing, and that it is not indicated by any thing which we perceive.
'Biographical Account of the Late Dr James Hutton, F.R.S. Edin.' (read 1803), Transactions of the Royal Society of Edinburgh (1805), 5, 55.
The burgeoning field of computer science has shifted our view of the physical world from that of a collection of interacting material particles to one of a seething network of information. In this way of looking at nature, the laws of physics are a form of software, or algorithm, while the material world—the hardware—plays the role of a gigantic computer.
'Laying Down the Laws', New Scientist. In Clifford A. Pickover, Archimedes to Hawking: Laws of Science and the Great Minds Behind Them (2008), 183.
The business of their weekly Meetings shall be, To order, take account, consider, and discourse of Philosophical Experiments, and Observations: to read, hear, and discourse upon Letters, Reports, and other Papers containing Philosophical matters, as also to view, and discourse upon the productions and rarities of Nature, and Art: and to consider what to deduce from them, or how they may be improv'd for use, or discovery.
'An Abstract of the Statutes of the Royal Society', in Thomas Sprat, History of the Royal Society (1667), 145.
The central task of science is to arrive, stage by stage, at a clearer comprehension of nature, but this does not mean, as it is sometimes claimed to mean, a search for mastery over nature.
In Late Night Thoughts on Listening to Mahler's Ninth Symphony(1984), 153.
The chess-board is the world; the pieces are the phenomena of the universe; the rules of the game are what we call the laws of Nature. The player on the other side is hidden from us. We know that his play is always fair, just and patient. But we know, to our cost, that he never overlooks a mistake, or makes the slightest allowance for ignorance.
'A Liberal Education', Lay Sermons, Addresses, and Reviews (1870). Collected in Science & Education: Essays (1893), 82.
The colours of insects and many smaller animals contribute to conceal them from the larger ones which prey upon them. Caterpillars which feed on leaves are generally green; and earth-worms the colour of the earth which they inhabit; butter-flies, which frequent flowers, are coloured like them; small birds which frequent hedges have greenish backs like the leaves, and light-coloured bellies like the sky, and are hence less visible to the hawk who passes under them or over them.
The Botanic Garden (1791), part 2, note to canto I, line 375, page 38.
The deep study of nature is the most fruitful source of mathematical discoveries. By offering to research a definite end, this study has the advantage of excluding vague questions and useless calculations; besides it is a sure means of forming analysis itself and of discovering the elements which it most concerns us to know, and which natural science ought always to conserve.
Théorie Analytique de la Chaleur, Discours Préliminaire. Translation as in Robert Édouard Moritz, Memorabilia Mathematica; Or, The Philomath's Quotation-book (1914), 89.
The discovery of an interaction among the four hemes made it obvious that they must be touching, but in science what is obvious is not necessarily true. When the structure of hemoglobin was finally solved, the hemes were found to lie in isolated pockets on the surface of the subunits. Without contact between them how could one of them sense whether the others had combined with oxygen? And how could as heterogeneous a collection of chemical agents as protons, chloride ions, carbon dioxide, and diphosphoglycerate influence the oxygen equilibrium curve in a similar way? It did not seem plausible that any of them could bind directly to the hemes or that all of them could bind at any other common site, although there again it turned out we were wrong. To add to the mystery, none of these agents affected the oxygen equilibrium of myoglobin or of isolated subunits of hemoglobin. We now know that all the cooperative effects disappear if the hemoglobin molecule is merely split in half, but this vital clue was missed. Like Agatha Christie, Nature kept it to the last to make the story more exciting. There are two ways out of an impasse in science: to experiment or to think. By temperament, perhaps, I experimented, whereas Jacques Monod thought.
'The Second Secret of Life', in I Wish I'd Made You Angry Earlier (1998), 263-5.
The disease and its medicine are like two factions in a besieged town; they tear one another to pieces, but both unite against their common enemy, Nature.
In Tryon Edwards (ed.), A Dictionary of Thoughts (1908), 339.
The doctor is the servant and the interpreter of nature. Whatever he thinks or does, if he follows not in nature’s footsteps he will never be able to control her.
De Praxi Medica (1696), Introduction.
The Earth Speaks, clearly, distinctly, and, in many of the realms of Nature, loudly, to William Jennings Bryan, but he fails to hear a single sound. The earth speaks from the remotest periods in its wonderful life history in the Archaeozoic Age, when it reveals only a few tissues of its primitive plants. Fifty million years ago it begins to speak as "the waters bring forth abundantly the moving creatures that hath life." In successive eons of time the various kinds of animals leave their remains in the rocks which compose the deeper layers of the earth, and when the rocks are laid bare by wind, frost, and storm we find wondrous lines of ascent invariably following the principles of creative evolution, whereby the simpler and more lowly forms always precede the higher and more specialized forms.
The earth speaks not of a succession of distinct creations but of a continuous ascent, in which, as the millions of years roll by, increasing perfection of structure and beauty of form are found; out of the water-breathing fish arises the air-breathing amphibian; out of the land-living amphibian arises the land-living, air-breathing reptile, these two kinds of creeping things resembling each other closely. The earth speaks loudly and clearly of the ascent of the bird from one kind of reptile and of the mammal from another kind of reptile.
This is not perhaps the way Bryan would have made the animals, but this is the way God made them!
The earth speaks not of a succession of distinct creations but of a continuous ascent, in which, as the millions of years roll by, increasing perfection of structure and beauty of form are found; out of the water-breathing fish arises the air-breathing amphibian; out of the land-living amphibian arises the land-living, air-breathing reptile, these two kinds of creeping things resembling each other closely. The earth speaks loudly and clearly of the ascent of the bird from one kind of reptile and of the mammal from another kind of reptile.
This is not perhaps the way Bryan would have made the animals, but this is the way God made them!
The Earth Speaks to Bryan (1925), 5-6. Osborn wrote this book in response to the Scopes Monkey Trial, where William Jennings Bryan spoke against the theory of evolution. They had previously been engaged in the controversy about the theory for several years. The title refers to a Biblical verse from the Book of Job (12:8), “Speak to the earth and it shall teach thee.”
The entire world we apprehend through our senses is no more than a tiny fragment in the vastness of Nature.
The Universe in the Light of Modern Physics (1931), 8.
The equation of animal and vegetable life is too complicated a problem for human intelligence to solve, and we can never know how wide a circle of disturbance we produce in the harmonies of nature when we throw the smallest pebble into the ocean of organic life.
Man and Nature, (1864), 103.
The essential fact is that all the pictures which science now draws of nature, and which alone seem capable of according with observational facts, are mathematical pictures.
In The Mysterious Universe (1930), 150.
The existence of these patterns [fractals] challenges us to study forms that Euclid leaves aside as being formless, to investigate the morphology of the amorphous. Mathematicians have disdained this challenge, however, and have increasingly chosen to flee from nature by devising theories unrelated to anything we can see or feel.
The Fractal Geometry of Nature (1977), Introduction, xiii.
The eye, the window of the soul, is the chief means whereby the understanding can most fully and abundantly appreciate the infinite works of Nature; and the ear is second.
As quoted in Daniel J. Boorstin, The Discoverers (1983), 350.
The famous balance of nature is the most extraordinary of all cybernetic systems. Left to itself, it is always self-regulated.
Saturday Review (8 Jun 1963).
The first steps in Agriculture, Astronomy, Zoology, (those first steps which the farmer, the hunter, and the sailor take,) teach that nature's dice are always loaded; that in her heaps and rubbish are concealed sure and useful results.
In Nature (1849), 36.
The footsteps of Nature are to be trac'd, not only in her ordinary course, but when she seems to be put to her shifts, to make many doublings and turnings, and to use some kind of art in endeavouring to avoid our discovery.
Micrographia (1665, reprint 2008), 17.
The function of Art is to imitate Nature in her manner of operation. Our understanding of “her manner of operation&Rdquo; changes according to advances in the sciences.
A Year from Monday (1969), 31.
The great CREATOR of all things has infinitely diversified the works of his hands, but has at the same time stamped a certain similitude on the features of nature, that demonstrates to us, that the whole is one family of one parent.
Zoonomia (1794), Vol. 1, 1.
The great object I desire to accomplish by this institution [the Cooper Institute], is to open the avenues of scientific knowledge to the youth of our country, so unfolding the volume of Nature, that the young may see the beauties of creation.
Speech (17 Sep 1853), laying the foundation stone of the Cooper Institute, in New York Times (19 Sep 1853), 3. The article clarifies that although the ceremony was spoken of as the laying of the corner-stone, the basement stories were already completed at that time.
The great question, whether man is of nature or above her.
Man and Nature, (1864), 549.
The great revelation of the quantum theory was that features of discreteness were discovered in the Book of Nature, in a context in which anything other than continuity seemed to be absurd according to the views held until then.
What is Life? (1944), 48.
The great workman of nature is time.
'Les Animaux Sauvages', Histoire Naturelle, Générale et Particulière, Avec la Description du Cabinet du Roi (1756), Vol. 6, 60. Quoted in Jacques Roger, The Life Sciences in Eighteenth -Century French Thought, ed. Keith R. Benson and trans. Robert Ellrich (1997), 468.
The greater is the circle of light, the greater is the boundary of the darkness by which it is confined. But, notwithstanding this, the more light get, the more thankful we ought to be, for by this means we have the greater range for satisfactory contemplation. time the bounds of light will be still farther extended; and from the infinity of the divine nature, and the divine works, we may promise ourselves an endless progress in our investigation them: a prospect truly sublime and glorious.
Experiments and Observations with a Continuation of the Observations on Air (1781), Vol. 2, ix.
The greatest marvel is not in the individual. It is in the succession, in the renewal and in the duration of the species that Nature would seem quite inconceivable. This power of producing its likeness that resides in animals and plants, this form of unity, always subsisting and appearing eternal, this procreative virtue which is perpetually expressed without ever being destroyed, is for us a mystery which, it seems, we will never be able to fathom.
'Histoire des Animaux', Histoire Naturelle, Générale et Particulière, avec la Description du Cabinet du Roi (1749), Vol. 2, 3. Trans. Phillip R. Sloan.
The greatest single achievement of nature to date was surely the invention of the molecule DNA.
In The Medusa and the Snail: More Notes of a Biology Watcher (1974, 1979), 27.
The history of science is the saga of nature defying common sense.
Quotations: Superultramodern Science and Philosophy (2005).
The idiot, the Indian, the child and unschooled farmer’s boy stand nearer to the light by which nature is to be read, than the dissector or the antiquary.
Concluding sentence in 'History', collected in The Complete Works of Ralph Waldo Emerson (1903), 41.
The illusion of purpose and design is perhaps the most pervasive illusion about nature that science has to confront on a daily basis. Everywhere we look, it appears that the world was designed so that we could flourish.
In op-ed, 'A Universe Without Purpose', Los Angeles Times (1 Apr 2012).
The leading idea which is present in all our [geological] researches, and which accompanies every fresh observation, the sound of which to the ear of the student of Nature seems echoed from every part of her works, is—Time!—Time!—Time!
The Geology and Extinct Volcanoes of Central France (2nd ed., 1858), 208-9.
The man of science multiples the points of contact between man and nature.
The Garden of Epicurus (1894) translated by Alfred Allinson, in The Works of Anatole France in an English Translation (1920), 49.
The mathematician plays a game in which he himself invents the rules while the physicist plays a game in which the rules are provided by nature, but as time goes on it becomes increasingly evident that the rules which the mathematician finds interesting are the same as those which nature has chosen.
In Ian Stewart, Why Beauty is Truth (2007), 279.
The mighty steam-engine has its germ in the simple boiler in which the peasant prepares his food. The huge ship is but the expansion of the floating leaf freighted with its cargo of atmospheric dust; and the flying balloon is but the infant's soap-bubble lightly laden and overgrown. But the Telescope, even in its most elementary form, embodies a novel and gigantic idea, without an analogue in nature, and without a prototype in experience
Stories of Inventors and Discoverers in Science and the Useful Arts (1860), 145.
The more experiences and experiments accumulate in the exploration of nature, the more precarious the theories become. But it is not always good to discard them immediately on this account. For every hypothesis which once was sound was useful for thinking of previous phenomena in the proper interrelations and for keeping them in context. We ought to set down contradictory experiences separately, until enough have accumulated to make building a new structure worthwhile.
Lichtenberg: Aphorisms & Letters (1969), 61.
The most consequential change in man's view of the world, of living nature and of himself came with the introduction, over a period of some 100 years beginning only in the 18th century, of the idea of change itself, of change over periods of time: in a word, of evolution.
'Evolution', Scientific American (Jul 1978), 239:1, 47.
The most essential nature of a sentient being, which is to move to pleasure and from pain.
On the Study of Character, Including An Estimate in Phrenology (1861), 202.
The nature of things betrays itself more readily under the vexations of art than in its natural freedom.
The Great Instauration. In James Spedding, The Works of Francis Bacon: Translations of the Philosophical Works (1869), 48.
The office of science is not to record possibilities; but to ascertain what nature does ... As far as Darwinism deals with mere arguments of possibilities or even probabilities, without a basis of fact, it departs from the true scientific method and injures science, as most of the devotees of the new ism have already done.
'Professor Agassiz on the Darwinian Theory ... Interesting Facsimile Letter from the Great Naturalist', Scientific American, 1874, 30, 85.
The philosophical study of nature rises above the requirements of mere delineation, and does not consist in the sterile accumulation of isolated facts. The active and inquiring spirit of man may therefore be occasionally permitted to escape from the present into the domain of the past, to conjecture that which cannot yet be clearly determined, and thus to revel amid the ancient and ever-recurring myths of geology.
Views of Nature: Or Contemplation of the Sublime Phenomena of Creation (1850), trans. E. C. Otte and H. G. Bohn, 375.
The Physician, by the study and inspection of urine and ordure, approves himself in the science; and in like sort should our author accustom and exercise his imagination upon the dregs of nature.
The Works of Alexander Pope (1806), Vol. 6, 209.
The picture of scientific method drafted by modern philosophy is very different from traditional conceptions. Gone is the ideal of a universe whose course follows strict rules, a predetermined cosmos that unwinds itself like an unwinding clock. Gone is the ideal of the scientist who knows the absolute truth. The happenings of nature are like rolling dice rather than like revolving stars; they are controlled by probability laws, not by causality, and the scientist resembles a gambler more than a prophet. He can tell you only his best posits—he never knows beforehand whether they will come true. He is a better gambler, though, than the man at the green table, because his statistical methods are superior. And his goal is staked higher—the goal of foretelling the rolling dice of the cosmos. If he is asked why he follows his methods, with what title he makes his predictions, he cannot answer that he has an irrefutable knowledge of the future; he can only lay his best bets. But he can prove that they are best bets, that making them is the best he can do—and if a man does his best, what else can you ask of him?
The Rise of Scientific Philosophy (1951, 1973), 248-9. Collected in James Louis Jarrett and Sterling M. McMurrin (eds.), Contemporary Philosophy: A Book of Readings (1954), 376.
The plan followed by nature in producing animals clearly comprises a predominant prime cause. This endows animal life with the power to make organization gradually more complex, and to bring increasing complexity and perfection not only to the total organization but also to each individual apparatus when it comes to be established by animal life. This progressive complication of organisms was in effect accomplished by the said principal cause in all existing animals. Occasionally a foreign, accidental, and therefore variable cause has interfered with the execution of the plan, without, however, destroying it. This has created gaps in the series, in the form either of terminal branches that depart from the series in several points and alter its simplicity, or of anomalies observable in specific apparatuses of various organisms.
Histoire Naturelle des Animaux sans Vertèbres (1815-22), Vol. 1, 133. In Pietro Corsi, The Age of Lamarck: Evolutionary Theories in France 1790-1830, trans. J. Mandelbaum (1988), 189.
The power that produced Man when the monkey was not up to the mark, can produce a higher creature than Man if Man does not come up to the mark. What it means is that if Man is to be saved, Man must save himself. There seems no compelling reason why he should be saved. He is by no means an ideal creature. At his present best many of his ways are so unpleasant that they are unmentionable in polite society, and so painful that he is compelled to pretend that pain is often a good. Nature holds no brief for the human experiment: it must stand or fall by its results. If Man will not serve, Nature will try another experiment.
Back to Methuselah: a Metabiological Pentateuch (1921), xvii.
The powers of nature are never in repose; her work never stands still.
Letter 3 to William Wordsworth. Quoted in the appendix to W. Wordsworth, A Complete Guide to the Lakes, Comprising Minute Direction for the Tourist, with Mr Wordsworth's Description of the Scenery of the County and Three Letters upon the Geology of the Lake District (1842), 49.
The powers which tend to preserve, and those which tend to change the condition of the earth's surface, are never in equilibrio; the latter are, in all cases, the most powerful, and, in respect of the former, are like living in comparison of dead forces. Hence the law of decay is one which suffers no exception: The elements of all bodies were once loose and unconnected, and to the same state nature has appointed that they should all return... TIME performs the office of integrating the infinitesimal parts of which this progression is made up; it collects them into one sum, and produces from them an amount greater than any that can be assigned.
Illustrations of the Huttonian Theory of the Earth (1802), 116-7.
The present state of the system of nature is evidently a consequence of what it was in the preceding moment, and if we conceive of an intelligence that at a given instant comprehends all the relations of the entities of this universe, it could state the respective position, motions, and general affects of all these entities at any time in the past or future. Physical astronomy, the branch of knowledge that does the greatest honor to the human mind, gives us an idea, albeit imperfect, of what such an intelligence would be. The simplicity of the law by which the celestial bodies move, and the relations of their masses and distances, permit analysis to follow their motions up to a certain point; and in order to determine the state of the system of these great bodies in past or future centuries, it suffices for the mathematician that their position and their velocity be given by observation for any moment in time. Man owes that advantage to the power of the instrument he employs, and to the small number of relations that it embraces in its calculations. But ignorance of the different causes involved in the production of events, as well as their complexity, taken together with the imperfection of analysis, prevents our reaching the same certainty about the vast majority of phenomena. Thus there are things that are uncertain for us, things more or less probable, and we seek to compensate for the impossibility of knowing them by determining their different degrees of likelihood. So it was that we owe to the weakness of the human mind one of the most delicate and ingenious of mathematical theories, the science of chance or probability.
'Recherches, 1º, sur l'Intégration des Équations Différentielles aux Différences Finies, et sur leur Usage dans la Théorie des Hasards' (1773, published 1776). In Oeuvres complètes de Laplace, 14 Vols. (1843-1912), Vol. 8, 144-5, trans. Charles Coulston Gillispie, Pierre-Simon Laplace 1749-1827: A Life in Exact Science (1997), 26.
The process of discovery is very simple. An unwearied and systematic application of known laws to nature, causes the unknown to reveal themselves. Almost any mode of observation will be successful at last, for what is most wanted is method.
A Week on the Concord and Merrimack Rivers (1873), 384.
The progress of science has always been the result of a close interplay between our concepts of the universe and our observations on nature. The former can only evolve out of the latter and yet the latter is also conditioned greatly by the former. Thus in our exploration of nature, the interplay between our concepts and our observations may sometimes lead to totally unexpected aspects among already familiar phenomena.
'Weak Interactions and Nonconservation of Parity', Nobel Lecture, 11 Dec 1957. In Nobel Lectures: Physics 1942-1962 (1964), 417.
The prohibition of science would be contrary to the Bible, which in hundreds of places teaches us how the greatness and the glory of God shine forth marvelously in all His works, and is to be read above all in the open book of the heavens. And let no one believe that the reading of the most exalted thoughts which are inscribed upon these pages is to be accomplished through merely staring up at the radiance of the stars. There are such profound secrets and such lofty conceptions that the night labors and the researches of hundreds and yet hundreds of the keenest minds, in investigations extending over thousands of years would not penetrate them, and the delight of the searching and finding endures forever.
As stated by William H. Hobbs, 'The Making of Scientific Theories,' Address of the president of Michigan Academy of Science at the Annual Meeting, Ann Arbor (28 Mar 1917) in Science (11 May 1917), N.S. 45, No. 1167, 443.
The quantum entered physics with a jolt. It didn’t fit anywhere; it made no sense; it contradicted everything we thought we knew about nature. Yet the data seemed to demand it. ... The story of Werner Heisenberg and his science is the story of the desperate failures and ultimate triumphs of the small band of brilliant physicists who—during an incredibly intense period of struggle with the data, the theories, and each other during the 1920s—brought about a revolutionary new understanding of the atomic world known as quantum mechanics.
Beyond Uncertainty: Heisenberg, Quantum Physics, and the Bomb (2009), 90. Selected and contributed to this website by the author.
The same society which receives the rewards of technology must, as a cooperating whole, take responsibility for control. To deal with these new problems will require a new conservation. We must not only protect the countryside and save it from destruction, we must restore what has been destroyed and salvage the beauty and charm of our cities. Our conservation must be not just the classic conservation of protection and development, but a creative conservation of restoration and innovation. Its concern is not with nature alone, but with the total relation between man and the world around him. Its object is not just man's welfare, but the dignity of man's spirit.
In his 'Message to Congress on Conservation and Restoration of Natural Beauty' written to Congress (8 Feb 1965). It was a broad initiative aimed at beautifying America, guaranteeing water and air quality, and preserving natural areas. In Lyndon B. Johnson: Containing the Public Messages, Speeches, and Statements of the President (1965), Vol.1, 156.
United States. President (1963-1969 : Johnson), Lyndon Baines Johnson, United States. Office of the Federal Register - 1970
The scientific method is a potentiation of common sense, exercised with a specially firm determination not to persist in error if any exertion of hand or mind can deliver us from it. Like other exploratory processes, it can be resolved into a dialogue between fact and fancy, the actual and the possible; between what could be true and what is in fact the case. The purpose of scientific enquiry is not to compile an inventory of factual information, nor to build up a totalitarian world picture of Natural Laws in which every event that is not compulsory is forbidden. We should think of it rather as a logically articulated structure of justifiable beliefs about nature. It begins as a story about a Possible World—a story which we invent and criticise and modify as we go along, so that it ends by being, as nearly as we can make it, a story about real life.
Induction and Intuition in Scientific Thought (1969), 59.
The scientist who recognizes God knows only the God of Newton. To him the God imagined by Laplace and Comte is wholly inadequate. He feels that God is in nature, that the orderly ways in which nature works are themselves the manifestations of God's will and purpose. Its laws are his orderly way of working.
The Human Meaning of Science (1940), 69.
The simplicity of nature is not to be measured by that of our conceptions. Infinitely varied in its effects, nature is simple only in its causes, and its economy consists in producing a great number of phenomena, often very complicated, by means of a small number of general laws.
Philosophical Essay on Probabilities (1825), trans. Andrew I. Dale (1995), book 1, chap. 14.
The simplicity of nature is not to be measured by that of our conceptions. Infinitely varied in its effects, nature is simple only in its causes, and its economy consists in producing a great number of phenomena, often very complicated, by means of a small number of general laws.
Philosophical Essay on Probabilities (1825), trans. Andrew I. Dale (1995), book 1, chap. 14.
The sublime can only be found in the great subjects. Poetry, history and philosophy all have the same object, and a very great object—Man and Nature. Philosophy describes and depicts Nature. Poetry paints and embellishes it. It also paints men, it aggrandizes them, it exaggerates them, it creates heroes and gods. History only depicts man, and paints him such as he is.
'Discours Prononcé a L' Académie française par M. De Buffon. Le Jour de sa Reception 25 Aout 1753'. Supplement a T.iv (1753), Histoire Naturelle, Générale et Particulière, Avec la Description du Cabinet du Roi (1777), 11. Trans. Phillip R. Sloan.
The truth is, the Science of Nature has been already too long made only a work of the Brain and the Fancy: It is now high time that it should return to the plainness and soundness of Observations on material and obvious things.
Micrographia (1665). In Extracts from Micrographia (1906), 10.
The universality of parasitism as an offshoot of the predatory habit negatives the position taken by man that it is a pathological phenomenon or a deviation from the normal processes of nature. The pathological manifestations are only incidents in a developing parasitism. As human beings intent on maintaining man's domination over nature we may regard parasitism as pathological insofar as it becomes a drain upon human resources. In our efforts to protect ourselves we may make every kind of sacrifice to limit, reduce, and even eliminate parasitism as a factor in human life. Science attempts to define the terms on which this policy of elimination may or may not succeed. We must first of all thoroughly understand the problem, put ourselves in possession of all the facts in order to estimate the cost. Too often it has been assumed that parasitism was abnormal and that it needed only a slight force to reestablish what was believed to be a normal equilibrium without parasitism. On the contrary, biology teaches us that parasitism is a normal phenomenon and if we accept this view we shall be more ready to pay the price of freedom as a permanent and ever recurring levy of nature for immunity from a condition to which all life is subject. The greatest victory of man over nature in the physical realm would undoubtedly be his own delivery from the heavy encumbrance of parasitism with which all life is burdened.
Parasitism and Disease (1934), 4.
The use of sea and air is common to all; neither can a title to the ocean belong to any people or private persons, forasmuch as neither nature nor public use and custom permit any possession therof.
The veneration, wherewith Men are imbued for what they call Nature, has been a discouraging impediment to the Empire of Man over the inferior Creatures of God. For many have not only look'd upon it, as an impossible thing to compass, but as something impious to attempt.
A Free Enquiry into the Vulgarly Received Notion of Nature Made in an Essay, Address'd to a Friend (1686), 18-9.
The weeds of a seemingly learned and brilliant but actually trivial and empty philosophy of Nature which, after having been replaced some 50 years ago by the exact sciences, is now once more dug up by pseudo scientists from the lumber room of human fallacies, and like a trollop, newly attired in elegant dress and make-up, is smuggled into respectable company, to which she does not belong.
'Sign of the Times', Journal für Praktische Chemie (1877), 15, 473, trans. W. H. Brock.
The wintry clouds drop spangles on the mountains. If the thing occurred once in a century historians would chronicle and poets would sing of the event; but Nature, prodigal of beauty, rains down her hexagonal ice-stars year by year, forming layers yards in thickness. The summer sun thaws and partially consolidates the mass. Each winter's fall is covered by that of the ensuing one, and thus the snow layer of each year has to sustain an annually augmented weight. It is more and more compacted by the pressure, and ends by being converted into the ice of a true glacier, which stretches its frozen tongue far down beyond the limits of perpetual snow. The glaciers move, and through valleys they move like rivers.
The Glaciers of the Alps & Mountaineering in 1861 (1911), 247.
The world is very complicated and it is clearly impossible for the human mind to understand it completely. Man has therefore devised an artifice which permits the complicated nature of the world to be blamed on something which is called accidental and thus permits him to abstract a domain in which simple laws can be found.
In Floyd Merrell, Unthinking Thinking: Jorge Luis Borges, Mathematics, and the New Physics (1991), 156.
There is a moral or metaphysical part of nature as well as a physical. A man who denies this is deep in the mire of folly. 'Tis the crown and glory of organic science that it does through final cause, link material and moral; and yet does not allow us to mingle them in our first conception of laws, and our classification of such laws, whether we consider one side of nature or the other. You have ignored this link; and, if I do not mistake your meaning, you have done your best in one or two pregnant cases to break it. Were it possible (which, thank God, it is not) to break it, humanity, in my mind, would suffer a damage that might brutalize it, and sink the human race into a lower grade of degradation than any into which it has fallen since its written records tell us of its history.
Letter to Charles Darwin (Nov 1859). In Charles Darwin and Francis Darwin (ed.), Charles Darwin: His Life Told in an Autobiographical Chapter, and in a Selected Series of His Published Letters (1892), 217.
There is a science which investigates being as being and the attributes which belong to this in virtue of its own nature. Now this is not the same as any of the so-called special sciences; for none of these treats universally of being as being. They cut off a part of being and investigate the attribute of this part; this is what the mathematical sciences for instance do. Now since we are seeking the first principles and the highest causes, clearly there must be some thing to which these belong in virtue of its own nature. If then those who sought the elements of existing things were seeking these same principles, it is necessary that the elements must be elements of being not by accident but just because it is being. Therefore it is of being as being that we also must grasp the first causes.
'Book Gamma (1003a17-1011b23' in Metaphysics, trans. W.D. Ross (1924). Excerpt 'Being Qua Being', in Joseph Margolis and Jacques Catudal, The Quarrel between Invariance and Flux (2001), 18-19.
There is no absurdity in theology so great that you cannot parallel it by a greater absurdity in Nature.
Letter to Charles Kingsley (5 May 1863). In L. Huxley, The Life and Letters of Thomas Henry Huxley (1903), Vol. 1, 347.
There is no bandit so powerful as Nature.
The interaction of the positive and the negative principles, which produces the visible universe.
In the whole universe there is no escape from it.
The interaction of the positive and the negative principles, which produces the visible universe.
In the whole universe there is no escape from it.
Chuang Tzu: Mystic, Moralist and Social Reformer (1889), trans. Herbert A. Giles, 303.
There is no result in nature without a cause; understand the cause and you will have no need of the experiment.
'Philosophy', in The Notebooks of Leonardo da Vinci, trans. E. MacCurdy, (1938) Vol. 1, 70.
There is no supernatural, there is only nature. Nature alone exists and contains all. All is. There is the part of nature that we perceive, and the part of nature that we do not perceive. ... If you abandon these facts, beware; charlatans will light upon them, also the imbecile. There is no mean: science, or ignorance. If science does not want these facts, ignorance will take them up. You have refused to enlarge human intelligence, you augment human stupidity. When Laplace withdraws Cagliostro appears.
In Victor Hugo and Lorenzo O'Rourke (trans.) Victor Hugo's Intellectual Autobiography: (Postscriptum de ma vie) (1907), 320.
There is nothing which Nature so clearly reveals, and upon which science so strongly insists, as the universal reign of law, absolute, universal, invariable law... Not one jot or tittle of the laws of Nature are unfulfilled. I do not believe it is possible to state this fact too strongly... Everything happens according to law, and, since law is the expression of Divine will, everything happens according to Divine will, i.e. is in some sense ordained, decreed.
Lecture 18, 'Predestination and Free-Will', Religion and Science: A Series of Sunday Lectures (1874), 278.
There is only one nature—the division into science and engineering is a human imposition, not a natural one. Indeed, the division is a human failure; it reflects our limited capacity to comprehend the whole.
from Recent Development of Physical Science (p. 10)
These Disciplines [mathematics] serve to inure and corroborate the Mind to a constant Diligence in Study; to undergo the Trouble of an attentive Meditation, and cheerfully contend with such Difficulties as lie in the Way. They wholly deliver us from a credulous Simplicity, most strongly fortify us against the Vanity of Scepticism, effectually restrain from a rash Presumption, most easily incline us to a due Assent, perfectly subject us to the Government of right Reason, and inspire us with Resolution to wrestle against the unjust Tyranny of false Prejudices. If the Fancy be unstable and fluctuating, it is to be poized by this Ballast, and steadied by this Anchor, if the Wit be blunt it is sharpened upon this Whetstone; if luxuriant it is pared by this Knife; if headstrong it is restrained by this Bridle; and if dull it is rouzed by this Spur. The Steps are guided by no Lamp more clearly through the dark Mazes of Nature, by no Thread more surely through the intricate Labyrinths of Philosophy, nor lastly is the Bottom of Truth sounded more happily by any other Line. I will not mention how plentiful a Stock of Knowledge the Mind is furnished from these, with what wholesome Food it is nourished, and what sincere Pleasure it enjoys. But if I speak farther, I shall neither be the only Person, nor the first, who affirms it; that while the Mind is abstracted and elevated from sensible Matter, distinctly views pure Forms, conceives the Beauty of Ideas, and investigates the Harmony of Proportions; the Manners themselves are sensibly corrected and improved, the Affections composed and rectified, the Fancy calmed and settled, and the Understanding raised and excited to more divine Contemplations. All which I might defend by Authority, and confirm by the Suffrages of the greatest Philosophers.
Prefatory Oration in Mathematical Lectures (1734), xxxi.
These two orders of mountains [Secondary and Tertiary] offer the most ancient chronicle of our globe, least liable to falsifications and at the same time more legible than the writing of the primitive ranges. They are Nature's archives, prior to even the most remote records and traditions that have been preserved for our observant century to investigate, comment on and bring to the light of day, and which will not be exhausted for several centuries after our own.
Observations sur la Formation des Montagnes', Acta Academiae Scientiarum Imperialis Petropolitanae (1777) [1778], 46. Trans. Albert Carozzi.
This compassion, or sympathy with the pains of others, ought also to extend to the brute creation, as far as our necessities will admit; for we cannot exist long without the destruction of other animal or vegetable beings either in their mature or embryon state. Such is the condition of mortality, that the first law of nature is 'eat, or be eaten.' Hence for the preservation of our existence we may be supposed to have a natural right to kill those brute creatures, which we want to eat, or which want to eat us; but to destroy even insects wantonly shows an unreflecting mind, or a depraved heart.
A Plan for the Conduct of Female Education in Boarding Schools (1797), 48.
This is one of man's oldest riddles. How can the independence of human volition be harmonized with the fact that we are integral parts of a universe which is subject to the rigid order of nature's laws?
In Where is Science Going? (1932), 107.
This revelation of the secrets of nature, long mercifully withheld from man, should arouse the most solemn reflections in the mind and conscience of every human being capable of comprehension. We must indeed pray that these awful agencies will be made to conduce to peace among the nations, and that instead of wreaking measureless havoc upon the entire globe, may become a perennial fountain of world prosperity.
[Concerning use of the atomic bomb.]
[Concerning use of the atomic bomb.]
Statement drafted by Churchill following the use of an atomic bomb on Hiroshima. Due to the change in government, the statement was released by Clement Attlee (6 Aug 1945). In Sir Winston Churchill, Victory: War Speeches by the Right Hon. Winston Churchill (1946), 289.
This single Stick, which you now behold ingloriously lying in that neglected Corner, I once knew in a flourishing State in a Forest: It was full of Sap, full of Leaves, and full of Boughs: But now, in vain does the busy Art of Man pretend to vie with Nature, by tying that withered Bundle of Twigs to its sapless Trunk: It is at best but the Reverse of what it was; a Tree turned upside down, the Branches on the Earth, and the Root in the Air.
'A Meditation Upon a Broom-stick: According to The Style and Manner of the Honorable Robert Boyle's Meditations' (1703), collected in 'Thoughts On Various Subjects', The Works of Jonathan Swift (1746), Vol. 1, 55-56.
Thurst [thrust] out nature with a croche [crook], yet woll she styll runne back agayne.
From Proverbs or Adagies out of Erasmus (1539), 44, given with other English variants, in George Latimer Apperson and Martin H. Manser, The Concise Dictionary of English Etymology (1993, 2006), 158. The dictionary also gives the original sentiment expressed by Horace: “Naturam expelles furca, tamen usque recurret” in Epistles, i, 10, 24.
Thus the great drama of universal life is perpetually sustained; and though the individual actors undergo continual change, the same parts are ever filled by another and another generation; renewing the face of the earth, and the bosom of the deep, with endless successions of life and happiness.
Geology and Mineralogy, Considered with Reference to Natural Theology (1836), Vol. I, 134.
Thus the system of the world only oscillates around a mean state from which it never departs except by a very small quantity. By virtue of its constitution and the law of gravity, it enjoys a stability that can be destroyed only by foreign causes, and we are certain that their action is undetectable from the time of the most ancient observations until our own day. This stability in the system of the world, which assures its duration, is one of the most notable among all phenomena, in that it exhibits in the heavens the same intention to maintain order in the universe that nature has so admirably observed on earth for the sake of preserving individuals and perpetuating species.
'Sur l'Équation Séculaire de la Lune' (1786, published 1788). In Oeuvres complètes de Laplace, 14 Vols. (1843-1912), Vol. 11, 248-9, trans. Charles Coulston Gillispie, Pierre-Simon Laplace 1749-1827: A Life in Exact Science (1997), 145.
Time is in itself [not] a difficulty, but a time-rate, assumed on very insufficient grounds, is used as a master-key, whether or not it fits, to unravel all difficulties. What if it were suggested that the brick-built Pyramid of Hawara had been laid brick by brick by a single workman? Given time, this would not be beyond the bounds of possibility. But Nature, like the Pharaohs, had greater forces at her command to do the work better and more expeditiously than is admitted by Uniformitarians.
'The Position of Geology', The Nineteenth Century (1893), 34, 551.
To consider the matter aright, reason is nothing but a wonderful and unintelligible instinct in our souls, which carries us along a certain train of ideas, and endows them with particular qualities, according to their particular situations and relations. This instinct, 'tis true, arises from past observation and experience; but can anyone give the ultimate reason, why past experience and observation produces such an effect, any more than why nature alone should produce it?
A Treatise on Human Nature (1739-40), ed. L. A. Selby-Bigge (1888), book 1, part 3, section 16, 179.
To discover a Conception of the mind which will justly represent a train of observed facts is, in some measure, a process of conjecture, ... and the business of conjecture is commonly conducted by calling up before our minds several suppositions, selecting that one which most agrees with what we know of the observed facts. Hence he who has to discover the laws of nature may have to invent many suppositions before he hits upon the right one; and among the endowments which lead to his success, we must reckon that fertility of invention which ministers to him such imaginary schemes, till at last he finds the one which conforms to the true order of nature.
Philosophy of the Inductive Sciences (1847), Vol. 2, 54.
To produce a really good biological theory one must try to see through the clutter produced by evolution to the basic mechanisms lying beneath them, realizing that they are likely to be overlaid by other, secondary mechanisms. What seems to physicists to be a hopelessly complicated process may have been what nature found simplest, because nature could only build on what was already there.
What Mad Pursuit (1990), 139.
To the mind which looks not to general results in the economy of Nature, the earth may seem to present a scene of perpetual warfare, and incessant carnage: but the more enlarged view, while it regards individuals in their conjoint relations to the general benefit of their own species, and that of other species with which they are associated in the great family of Nature, resolves each apparent case of individual evil, into an example of subserviency to universal good.
Geology and Mineralogy, Considered with Reference to Natural Theology (1836), Vol. I, 131-2.
To the natural philosopher, to whom the whole extent of nature belongs, all the individual branches of science constitute the links of an endless chain, from which not a single link can be detached without destroying the harmony of the whole.
'Astronomy', Friedrich Schoedler and Henry Medlock (trans.) The Book of Nature (1858), 140.
To the scientist, nature is always and merely a 'phenomenon,' not in the sense of being defective in reality, but in the sense of being a spectacle presented to his intelligent observation; whereas the events of history are never mere phenomena, never mere spectacles for contemplation, but things which the historian looks, not at, but through, to discern the thought within them.
The Idea of History (1946), 214.
To the solid ground Of Nature trusts the mind which builds for aye.
[From the first issue, and for over one hundred years, this quote appeared under the masthead of Nature journal. 'Aye' is an archaic word meaning 'always'.]
[From the first issue, and for over one hundred years, this quote appeared under the masthead of Nature journal. 'Aye' is an archaic word meaning 'always'.]
From Sonnet 34, The Poems of William Wordsworth (1849), 203.
Today the earth speaks with resonance and clearness and every ear in every civilized country of the world is attuned to its wonderful message of the creative evolution of man, except the ear of William Jennings Bryan; he alone remains stone-deaf, he alone by his own resounding voice drowns the eternal speech of nature.
In The Earth Speaks to Bryan (1925), 8.
Truth is rarely writ in ink; it lives in nature.
Underneath his sweetness and gentleness was the heat of a volcano. [Michael Faraday] was a man of excitable and fiery nature; but through high self-discipline he had converted the fire into a central glow and motive power of life, instead of permitting it to waste itself in useless passion.
In Faraday as a Discoverer (1868), 37.
Until man duplicates a blade of grass, nature can laugh at his so-called scientific knowledge.
Seen in several books, attributed without citation, for example, in Ann Wimore, The Wheatgrass Book (1985). If you know a primary source, please contact Webmaster.
Until now, physical theories have been regarded as merely models with approximately describe the reality of nature. As the models improve, so the fit between theory and reality gets closer. Some physicists are now claiming that supergravity is the reality, that the model and the real world are in mathematically perfect accord.
Superforce (1985), 149.
Volcanic action is essentially paroxysmal; yet Mr. Lyell will admit no greater paroxysms than we ourselves have witnessed—no periods of feverish spasmodic energy, during which the very framework of nature has been convulsed and torn asunder. The utmost movements that he allows are a slight quivering of her muscular integuments.
'Address to the Geological Society, delivered on the Evening of the 18th of February 1831', Proceedings of the Geological Society (1834), 1, 307.
We are at that very point in time when a four-hundred-year-old age is rattling in its deathbed and another is struggling to be born. A shifting of culture, science, society and institutions enormously greater and swifter than the world has ever experienced. Ahead, lies the possibility of regeneration of individuality, liberty, community and ethics such as the world has never known, and a harmony with nature, with one another and with the divine intelligence such as the world has always dreamed.
Birth of the Chaordic Age (1999), 310-311.
We are learning, too, that the love of beauty is one of Nature's greatest healers.
The Red Man's Continent: A Chronicle of Aboriginal America (1919), 86.
We are not to suppose, that there is any violent exertion of power, such as is required in order to produce a great event in little time; in nature, we find no deficiency in respect of time, nor any limitation with regard to power. But time is not made to flow in vain; nor does there ever appear the exertion of superfluous power, or the manifestation of design, not calculated in wisdom to effect some general end.
'Theory of the Earth', Transactions of the Royal Society of Edinburgh, 1788, 1, 294.
We are now in the mountains and they are in us, kindling enthusiasm, making every nerve quiver, filling every pore and cell of us. Our flesh-and-bone tabernacle seems transparent as glass to the beauty about us, as if truly an inseparable part of it, thrilling with the air and trees, streams and rocks, in the waves of the sun,—a part of all nature, neither old nor young, sick nor well, but immortal.
In My First Summer in the Sierra (1911), 20. Based on Muir's original journals and sketches of his 1869 stay in the Sierra.
We divorced ourselves from the materials of the earth, the rock, the wood, the iron ore; we looked to new materials which were cooked in vats, long complex derivatives of urine which we called plastic. They had no odor of the living, ... their touch was alien to nature. ... [They proliferated] like the matastases of cancer cells.
The Idol and the Octopus: political writings (1968), 83 and 118.
We do not ask for what useful purpose the birds do sing, for song is their pleasure since they were created for singing. Similarly, we ought not to ask why the human mind troubles to fathom the secrets of the heavens ... The diversity of the phenomena of Nature is so great, and the treasures hidden in the heavens so rich, precisely in order that the human mind shall never be lacking in fresh nourishment.
From Mysterium Cosmographicum. Quote as translated in Carl Sagan, Cosmos (1980, 1985), 32.
We have come to look at our planet as a resource for our species, which is funny when you think that the planet has been around for about five billion years, and Homo sapiens for perhaps one hundred thousand. We have acquired an arrogance about ourselves that I find frightening. We have come to feel that we are so far apart from the rest of nature that we have but to command.
'The Human Environment', Horace M. Albright Conservation Lectureship, Berkeley, California (23 Apr 1962).
We have dominated and overruled nature, and from now on the earth is ours, a kitchen garden until we learn to make our own chlorophyll and float it out in the sun inside plastic mebranes. We will build Scarsdale on Mount Everest.
In The Medusa and the Snail: More Notes of a Biology Watcher (1974, 1979), 108.
We have found that where science has progressed the farthest, the mind has but regained from nature that which the mind has put into nature.
We have found a strange foot-print on the shores of the unknown. We have devised profound theories, one after another, to account for its origin. At last, we have succeeded in reconstructing the creature that made the foot-print. And Lo! it is our own.
We have found a strange foot-print on the shores of the unknown. We have devised profound theories, one after another, to account for its origin. At last, we have succeeded in reconstructing the creature that made the foot-print. And Lo! it is our own.
Concluding sentences in Space, Time and Gravitation: An Outline ofthe General Relativity Theory (1921), 200-201
We have simply arrived too late in the history of the universe to see this primordial simplicity easily ... But although the symmetries are hidden from us, we can sense that they are latent in nature, governing everything about us. That's the most exciting idea I know: that nature is much simpler than it looks. Nothing makes me more hopeful that our generation of human beings may actually hold the key to the universe in our hands—that perhaps in our lifetimes we may be able to tell why all of what we see in this immense universe of galaxies and particles is logically inevitable.
Quoted in Nigel Calder, The Key to the Universe: A Report on the New Physics (1978), 185.
We have the satisfaction to find, that in nature there is wisdom, system and consistency. For having, in the natural history of this earth, seen a succession of worlds, we may from this conclude that, there is a system in nature; in like manner as, from seeing revolutions of the planets, it is concluded, that there is a system by which they are intended to continue those revolutions. But if the succession of worlds is established in the system of nature, it is vain to look for anything higher in the origin of the earth. The result, therefore, of our present enquiry is, that we find no vestige of a beginning,-no prospect of an end.
'Theory of the Earth', Transactions of the Royal Society of Edinburgh, 1788, 1, 304.
We know only a single science, the science of history. History can be contemplated from two sides, it can be divided into the history of nature and the history of mankind. However, the two sides are not to be divided off; as long as men exist the history of nature and the history of men are mutually conditioned.
Karl Marx and Frederick Engels, The German Ideology (1845-6), Vol. 1, 28. English translation 1965.
We know that nature invariably uses the same materials in its operations. Its ingeniousness is displayed only in the variation of form. Indeed, as if nature had voluntarily confined itself to using only a few basic units, we observe that it generally causes the same elements to reappear, in the same number, in the same circumstances, and in the same relationships to one another. If an organ happens to grow in an unusual manner, it exerts a considerable influence on adjacent parts, which as a result fail to reach their standard degree of development.
'Considérations sur les pieces de la tête osseuse des animaux vertebras, et particulièrement sur celle du crane des oiseaux', Annales du Museum d'Histoire Naturelle, 1807, 10, 343. Trans. J. Mandelbaum. Quoted in Pietro Corsi, The Age of Lamarck (1988), 232.
We may conclude that from what science teaches us, there is in nature an order independent of man's existence, a meaningful order to which nature and man are subordinate.
Sometimes seen attributed (doubtfully?) to Max Planck. Widely seen on the web, but always without citation. Webmaster has not yet found any evidence in print that this is a valid Planck quote, and must be skeptical that it is. Contact Webmaster if you know a primary source.
We may... have to relinquish the notion, explicit or implicit, that changes of paradigm carry scientists and those who learn from them closer and closer to the truth... The developmental process described in this essay has been a process of evolution from primitive beginnings—a process whose successive stages are characterized by an increasingly detailed and refined understanding of nature. But nothing that has been or will be said makes it a process of evolution toward anything.
The Structure of Scientific Revolutions (1962), 169-70.
We must alter theory to adapt it to nature, but not nature to adapt it to theory.
An Introduction to the Study of Experimental Medicine (1865, translation 1927, 1957), 39.
We must remember that in nature there are neither rewards nor punishments—there are consequences.
'Some Reasons Why' (1896) In Lectures and Essays (1907), Series 3, 31.
We must trust to nothing but facts: These are presented to us by Nature, and cannot deceive. We ought, in every instance, to submit our reasoning to the test of experiment, and never to search for truth but by the natural road of experiment and observation.
Elements of Chemistry (1790), trans. R. Kerr, Preface, xviii.
We ought then to consider the present state of the universe as the effect of its previous state and as the cause of that which is to follow. An intelligence that, at a given instant, could comprehend all the forces by which nature is animated and the respective situation of the beings that make it up, if moreover it were vast enough to submit these data to analysis, would encompass in the same formula the movements of the greatest bodies of the universe and those of the lightest atoms. For such an intelligence nothing would be uncertain, and the future, like the past, would be open to its eyes.
Philosophical Essay on Probabilities (1814), 5th edition (1825), trans. Andrew I. Dale (1995), 2.
We receive experience from nature in a series of messages. From these messages we extract a content of information: that is, we decode the messages in some way. And from this code of information we then make a basic vocabulary of concepts and a basic grammar of laws, which jointly describe the inner organization that nature translates into the happenings and the appearances we meet.
The Identity of Man. Quoted in Richard Dawkins, The Oxford Book of Modern Science Writing (2008), 176-7.
We set out, therefore, with the supposition that an organised body is not produced by a fundamental power which is guided in its operation by a definite idea, but is developed, according to blind laws of necessity, by powers which, like those of inorganic nature, are established by the very existence of matter. As the elementary materials of organic nature are not different from those of the inorganic kingdom, the source of the organic phenomena can only reside in another combination of these materials, whether it be in a peculiar mode of union of the elementary atoms to form atoms of the second order, or in the arrangement of these conglomerate molecules when forming either the separate morphological elementary parts of organisms, or an entire organism.
Mikroskopische Untersuchungen über die Uebereinstimmung in der Struktur und dem Wachsthum der Thiere und Pflanzen (1839). Microscopic Researches into the Accordance in the Structure and Growth of Animals and Plants, trans. Henry Smith (1847), 190-1.
We should greatly err, if we endeavoured to force all ancient nature into a close comparison with existing operations.
Siluria (1854), 481.
We should like Nature to go no further; we should like it to be finite, like our mind; but this is to ignore the greatness and majesty of the Author of things.
Letter to S. Clarke, 1715. Trans. M. Morris and G. H. R. Parkinson, Leibniz: PhilosophicalWritings (1973), 220.
We've been fighting from the beginning for organic architecture. That is, architecture where the whole is to the part as the part is to the whole, and where the nature of materials, the nature of the purpose, the nature of the entire performance becomes a necessity—architecture of democracy.
Quoted in Aline B. Louchheim, 'Wright Analyzes Architect's Need', New York Times (26 May 1953), 23. Wright was interviewed at age 83 for the opening of a small exhibition of his work at the gallery of the National Institute and the American Academy of Arts and Letters, New York.
What a book a Devil's chaplin might write on the clumsy, wasteful, blundering, low & horridly cruel works of nature!
Letter to J. D. Hooker, 13 July 1856. In F. Burkhardt and S. Smith (eds.), The Correspondence of Charles Darwin 1844-1846 (1987), Vol. 6, 178.
What a glorious title, Nature, a veritable stroke of genius to have hit upon. It is more than a cosmos, more than a universe. It includes the seen as well as the unseen, the possible as well as the actual, Nature and Nature's God, mind and matter. I am lost in admiration of the effulgent blaze of ideas it calls forth.
[Commenting on the title of the journal.]
[Commenting on the title of the journal.]
From 'History' web page of NPG, Nature Publishing Group, www.nature.com.
What certainty can there be in a Philosophy which consists in as many Hypotheses as there are Phaenomena to be explained. To explain all nature is too difficult a task for any one man or even for any one age. 'Tis much better to do a little with certainty, & leave the rest for others that come after you, than to explain all things by conjecture without making sure of any thing.
Quoted in Richard S. Westfall, The Life of Isaac Newton (1994), 256.
What is possible can never be demonstrated to be false; and 'tis possible the course of nature may change, since we can conceive such a change. Nay, I will go farther, and assert, that he could not so much as prove by any probable arguments, that the future must be conformable to the past. All probable arguments are built on the supposition, that there is this conformity betwixt the future and the past, and therefore can never prove it. This conformity is a matter of fact, and if it must be proved, will admit of no proof but from experience. But our experience in the past can be a proof of nothing for the future, but upon a supposition, that there is a resemblance betwixt them. This therefore is a point, which can admit of no proof at all, and which we take for granted without any proof.
An Abstract of A Treatise on Human Nature (1740), ed. John Maynard Keynes and Piero Sraffa (1938), 15.
What nature does in the course of long periods we do every day when we suddenly change the environment in which some species of living plant is situated.
Philosophie Zoologique (1809), Vol. 1, 226, trans. Hugh Elliot (1914), 109.
What we observe is not nature itself but nature exposed to our method of questioning. Our scientific work in physics consists in asking questions about nature in the language that we possess and trying to get an answer from experiment by the means that are at our disposal.
Physics and Philosophy: The Revolution in Modern Science (1958), 78.
What we see in history is not a transformation, a passing of one race into another, but entirely new and perfect creations, which the ever-youthful productivity of nature sends forth from the invisible realm of Hades.
Translated from Das Besdändige in den Menschenrassen und die Spielweite ihrer Veränderlichkeit (1868), 26. As cited, with quotation marks, in Houston Stewart Chamberlain, The Foundations of the Nineteenth Century (1911), Vol. 1, 272. Note: Webmaster cannot find and recognize the original quote in German in the Bastian source book, and especially cannot find it on page 26.
Whatever Nature undertakes, she can only accomplish it in a sequence. She never makes a leap. For example she could not produce a horse if it were not preceded by all the other animals on which she ascends to the horse's structure as if on the rungs of a ladder. Thus every one thing exists for the sake of all things and all for the sake of one; for the one is of course the all as well. Nature, despite her seeming diversity, is always a unity, a whole; and thus, when she manifests herself in any part of that whole, the rest must serve as a basis for that particular manifestation, and the latter must have a relationship to the rest of the system.
Jeremy Naydler (ed.), Goethe On Science: An Anthology of Goethe's Scientific Writings (1996), 60
When an investigator has developed a formula which gives a complete representation of the phenomena within a certain range, he may be prone to satisfaction. Would it not be wiser if he should say 'Foiled again! I can find out no more about Nature along this line.'
Quoted in Astro-Physical Journal, 1945, 101, 133.
When asked ... [about] an underlying quantum world, Bohr would answer, 'There is no quantum world. There is only an abstract quantum physical description. It is wrong to think that the task of physics is to find out how nature is. Physics concerns what we can say about Nature.'
As quoted in Aage Petersen, 'The Philosophy of Niels Bohr', Bulletin of the Atomic Scientists, 1963, 19, 12. Note: Bohr's remark, although in quotation marks, should not be regarded as a direct quote in these exact words. It is a generalised statement in the article author's words to represent Bohr's viewpoint. This is explained in a footnote in Michael Frayn, The Human Touch (2007), 431 based on an article by N. David Mermin in Physics Today (Feb 2004).
When Galileo caused balls, the weights of which he had himself previously determined, to roll down an inclined plane; when Torricelli made the air carry a weight which he had calculated beforehand to be equal to that of a definite volume of water; or in more recent times, when Stahl changed metal into lime, and lime back into metal, by withdrawing something and then restoring it, a light broke upon all students of nature. They learned that reason has insight only into that which it produces after a plan of its own, and that it must not allow itself to be kept, as it were, in nature's leading-strings, but must itself show the way with principles of judgement based upon fixed laws, constraining nature to give answer to questions of reason's own determining. Accidental observations, made in obedience to no previously thought-out plan, can never be made to yield a necessary law, which alone reason is concerned to discover.
Critique of Pure Reason (1781), trans. Norman Kemp Smith (1929), 20.
Wherever we seek to find constancy we discover change. Having looked at the old woodlands in Hutcheson Forest, at Isle Royale, and in the wilderness of the boundary waters, in the land of the moose and the wolf, and having uncovered the histories hidden within the trees and within the muds, we find that nature undisturbed is not constant in form, structure, or proportion, but changes at every scale of time and space. The old idea of a static landscape, like a single musical chord sounded forever, must be abandoned, for such a landscape never existed except in our imagination. Nature undisturbed by human influence seems more like a symphony whose harmonies arise from variation and change over many scales of time and space, changing with individual births and deaths, local disruptions and recoveries, larger scale responses to climate from one glacial age to another, and to the slower alterations of soils, and yet larger variations between glacial ages.
Discordant Harmonies (1990), 62.
Whether moral and social phenomena are really exceptions to the general certainty and uniformity of the course of nature; and how far the methods, by which so many of the laws of the physical world have been numbered among truths irrevocably acquired and universally assented to, can be made instrumental to the gradual formation of a similar body of received doctrine in moral and political science.
A System of Logic, Ratiocinative and Inductive (1858), v.
While Newton seemed to draw off the veil from some of the mysteries of nature, he showed at the same time the imperfections of the mechanical philosophy; and thereby restored her ultimate secrets to that obscurity, in which they ever did and ever will remain.
The History of England (1754-62) (1926 edition), Vol. 8, 294.
While the nature of Texas fever is by no means made clear as yet, we are able to affirm that ticks can produce it. Whether the disease can be transmitted by any other agency must be decided by future investigations. Meanwhile the evidence accumulated thus far seems to favor very strongly the dictum: No ticks, no Texas fever.
'Investigations of the Infectious Diseases of Animals', in Report of the Bureau of Animal Industry (1889-90), 98.
Whoever wishes to acquire a deep acquaintance with Nature must observe that there are analogies which connect whole branches of science in a parallel manner, and enable us to infer of one class of phenomena what we know of another. It has thus happened on several occasions that the discovery of an unsuspected analogy between two branches of knowledge has been the starting point for a rapid course of discovery.
Principles of Science: A Treatise on Logic and Scientific Method (1874, 2nd ed., 1913), 631.
Why is geometry often described as 'cold' and 'dry?' One reason lies in its inability to describe the shape of a cloud, a mountain, a coastline, or a tree. Clouds are not spheres, mountains are not cones, coastlines are not circles, and bark is not smooth, nor does lightning travel in a straight line... Nature exhibits not simply a higher degree but an altogether different level of complexity.
The Fractal Geometry of Nature (1977), Introduction, xiii.
With respect to those who may ask why Nature does not produce new beings? We may enquire of them in turn, upon what foundation they suppose this fact? What it is that authorizes them to believe this sterility in Nature? Know they if, in the various combinations which she is every instant forming, Nature be not occupied in producing new beings, without the cognizance of these observers? Who has informed them that this Nature is not actually assembling, in her immense elaboratory, the elements suitable to bring to light, generations entirely new, that will have nothing in common with those of the species at present existing? What absurdity then, or what want of just inference would there be, to imagine that the man, the horse, the fish, the bird will be no more? Are these animals so indispensably requisite to Nature, that without them she cannot continue her eternal course? Does not all change around us? Do we not ourselves change? ... Nature contains no one constant form.
The System of Nature (1770), trans. Samuel Wilkinson (1820), Vol. 1, 94-5.
Without the slightest doubt there is something through which material and spiritual energy hold togehter and are complementary. In the last analysis, somehow or other, there must be a single energy operating in the world. And the first idea that occurs to us is that the 'soul' must be as it were the focal point of transformation at which, from all the points of nature, the forces of bodies converge, to become interiorised and sublimated in beauty and truth.
In Teilhard de Chardin and Bernard Wall (trans.), The Phenomenon of Man (1959, 2008), 63. Originally published in French as Le Phénomene Humain (1955).
Yet it is a very plain and elementary truth, that the life, the fortune, and the happiness of every one of us, and, more or less, of those who are connected with us, do depend upon our knowing something of the rules of a game infinitely more difficult and complicated than chess. It is a game which has been played for untold ages, every man and woman of us being one of the two players in a game of his or her own. The chess-board is the world, the pieces are the phenomena of the universe, the rules of the game are what we call the laws of Nature. The player on the other side is hidden from us. We know that his play is always fair, just and patient. But also we know, to our cost, that he never overlooks a mistake, or makes the smallest allowance for ignorance. To the man who plays well, the highest stakes are paid, with that sort of overflowing generosity with which the strong shows delight in strength. And one who plays ill is checkmated—without haste, but without remorse.
'A Liberal Education and Where to Find it' (1868). In Collected Essays (1893), Vol. 3, 82.
You may object that by speaking of simplicity and beauty I am introducing aesthetic criteria of truth, and I frankly admit that I am strongly attracted by the simplicity and beauty of mathematical schemes which nature presents us. You must have felt this too: the almost frightening simplicity and wholeness of the relationship, which nature suddenly spreads out before us.
Letter to Albert Einstein. In Ian Stewart, Why Beauty is Truth (), 278.
You must not talk about 'ain't and can't' when you speak of this great wonderful world round you, of which the wisest man knows only the very smallest corner, and is, as the great Sir Isaac Newton said, only a child picking up pebbles on the shore of a boundless ocean.
The Water-babies (1886), 80.
[About research with big particle accelerators such as the Large Hadron Collider.] I think the primary justification for this sort of science that we do is fundamental human curiosity. ... It's true, of course, that every previous generation that's made some breakthrough in understanding nature has seen those discoveries translated into new technologies, new possibilities for the human race. That may well happen with the Higgs boson. Quite frankly, at the moment I don't see how you can use the Higgs boson for anything useful.
As quoted in Alan Boyle, 'Discovery of Doom? Collider Stirs Debate', article (8 Sep 2008) on a msnbc.com web page.
[Certain students] suppose that because science has penetrated the structure of the atom it can solve all the problems of the universe. ... They are known in every ... college as the most insufferable, cocksure know-it-alls. If you want to talk to them about poetry, they are likely to reply that the "emotive response" to poetry is only a conditioned reflex .... If they go on to be professional scientists, their sharp corners are rubbed down, but they undergo no fundamental change. They most decidedly are not set apart from the others by their intellectual integrity and faith, and their patient humility in front of the facts of nature.... They are uneducated, in the fullest sense of the word, and they certainly are no advertisement for the claims of science teachers.
In Science is a Sacred Cow (1950), 18-19.
[It] may be laid down as a general rule that, if the result of a long series of precise observations approximates a simple relation so closely that the remaining difference is undetectable by observation and may be attributed to the errors to which they are liable, then this relation is probably that of nature.
'Mémoire sur les Inégalites Séculaires des Planètes et des Satellites' (I 785, published 1787). In Oeuvres completes de Laplace, 14 Vols. (1843-1912), Vol. 11, 57, trans. Charles Coulston Gillispie, Pierre-Simon Laplace 1749-1827: A Life in Exact Science (1997), 130.
[L]et us not overlook the further great fact, that not only does science underlie sculpture, painting, music, poetry, but that science is itself poetic. The current opinion that science and poetry are opposed is a delusion. ... On the contrary science opens up realms of poetry where to the unscientific all is a blank. Those engaged in scientific researches constantly show us that they realize not less vividly, but more vividly, than others, the poetry of their subjects. Whoever will dip into Hugh Miller's works on geology, or read Mr. Lewes's “Seaside Studies,” will perceive that science excites poetry rather than extinguishes it. And whoever will contemplate the life of Goethe will see that the poet and the man of science can co-exist in equal activity. Is it not, indeed, an absurd and almost a sacrilegious belief that the more a man studies Nature the less he reveres it? Think you that a drop of water, which to the vulgar eye is but a drop of water, loses anything in the eye of the physicist who knows that its elements are held together by a force which, if suddenly liberated, would produce a flash of lightning? Think you that what is carelessly looked upon by the uninitiated as a mere snow-flake, does not suggest higher associations to one who has seen through a microscope the wondrously varied and elegant forms of snow-crystals? Think you that the rounded rock marked with parallel scratches calls up as much poetry in an ignorant mind as in the mind of a geologist, who knows that over this rock a glacier slid a million years ago? The truth is, that those who have never entered upon scientific pursuits know not a tithe of the poetry by which they are surrounded. Whoever has not in youth collected plants and insects, knows not half the halo of interest which lanes and hedge-rows can assume. Whoever has not sought for fossils, has little idea of the poetical associations that surround the places where imbedded treasures were found. Whoever at the seaside has not had a microscope and aquarium, has yet to learn what the highest pleasures of the seaside are. Sad, indeed, is it to see how men occupy themselves with trivialities, and are indifferent to the grandest phenomena—care not to understand the architecture of the Heavens, but are deeply interested in some contemptible controversy about the intrigues of Mary Queen of Scots!—are learnedly critical over a Greek ode, and pass by without a glance that grand epic written by the finger of God upon the strata of the Earth!
Education: Intellectual, Moral, and Physical (1889), 82-83.
[My] numberless observations... made on the Strata... [have] made me confident of their uniformity throughout this Country & [have] led me to conclude that the same regularity... will be found to extend to every part of the Globe for Nature has done nothing by piecemeal. [T]here is no inconsistency in her productions. [T]he Horse never becomes an Ass nor the Crab an Apple by any intermixture or artificial combination whatever[. N]or will the Oak ever degenerate into an Ash or an Ash into an Elm. [H]owever varied by Soil or Climate the species will still be distinct on this ground. [T]hen I argue that what is found here may be found elsewhere[.] When proper allowances are made for such irregularities as often occur and the proper situation and natural agreement is well understood I am satisfied there will be no more difficulty in ascertaining the true quality of the Strata and the place of its possition [sic] than there is now in finding the true Class and Character of Plants by the Linean [sic] System.
Natural Order of the Strata in England and Wales Accurately Delineated and Described, unpublished manuscript, Department of Geology, University of Oxford, 1801, f. 7v.
[Richard P.] Feynman's cryptic remark, “no one is that much smarter ...,” to me, implies something Feynman kept emphasizing: that the key to his achievements was not anything “magical” but the right attitude, the focus on nature's reality, the focus on asking the right questions, the willingness to try (and to discard) unconventional answers, the sensitive ear for phoniness, self-deception, bombast, and conventional but unproven assumptions.
In book review of James Gleick's Genius, 'Complexities of Feynman', Science, 259 (22 Jan 1993), 22
[Science] dissipates errors born of ignorance about our true relations with nature, errors the more damaging in that the social order should rest only on those relations. TRUTH! JUSTICE! Those are the immutable laws. Let us banish the dangerous maxim that it is sometimes useful to depart from them and to deceive or enslave mankind to assure its happiness.
Exposition du Système du Monde (1796), 2, 312, trans. Charles Coulston Gillispie, Pierre-Simon Laplace 1749-1827: A Life in Exact Science (1997), 175.
…nature seems very conversant with the rules of pure mathematics, as our own mathematicians have formulated them in their studies, out of their own inner consciousness and without drawing to any appreciable extent on their experience of the outer world.
In The Mysterious Universe (1930), 113.
At the heart of science is an essential balance between two seemingly contradictory attitudes--an openness to new ideas, no matter how bizarre or counterintuitive they may be, and the most ruthless skeptical scrutiny of all ideas, old and new. This is how deep truths are winnowed from deep nonsense. -- Carl Sagan
